Selected quad for the lemma: death_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
death_n	age_n	life_n	old_a	5,148	5	5.6715	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A36374	Reform'd devotions, in meditations, hymns, and petitions, for every day in the week, and every holiday in the year divided into parts.	Dorrington, Theophilus, d. 1715.; Birchley, William, 1613-1669. Devotions in the ancient way of offices.	1687 (1687)	Wing D1946; ESTC R10442	174,240	506

by a day than it was in the Morning of this So much more of this short life is spent and can never be recalled again My Soul there is so much less time left us to enjoy the good things of this life that we have or hope for and so much less wherein we shall be exposed to the evils that we feel or fear Time has set us nearer to the Grave from which no priviledge can exempt any of the Sons of Adam The rich are nearer the time when they must go hence and leave all their Wealth behind them The great Ones of the World are nearer to their dark lodging in the dust into which they must e're long be thrown The beauteous Face is nearer to be turn'd into noisom rottenness and the pamper'd Bodies to become the food of Worms This day has set all the living nearer to the Grave and tumbled a great many into it The longer we live the shorter does our Life become and in the end all our Vigour Strength and Beauty turns to a little lump of clay The Portion of the wicked is so much less and the time of their punishment is nearer approacht The Sufferings of the Patient are so much diminisht and their hopes of Delivery so much encreased They who have spent this day in sin and folly see all their thoughts now vanisht like a Dream They see all the pleasure of their guilty Actions is past and there is nothing remains but the just fears of a sad revenge The best consequence that can be of their course is the sadness of a bitter Repentance But such as have wisely bestow'd their time and made another new step towards Heaven they see their joyes come to meet them in their way and still grow bigger as they come till by a holy Death they join in one and dwell together for eternal Ages For our bounteous God has made our Souls immortal And when this house of Clay shall fall into the dust and this narrow Cottage be broken down they shall soar alost on their own free wings and enter into the beatifick Vision of God If they have train'd themselves up whilest they were here to a fitness for Heaven and its joys they shall instantly fly to those blessed Objects But if their terrene thoughts have flagg'd below and delighted most to hover near the base Earth If they have not lov'd above all things and sought most the Enjoyment of their God They must sit down in the shades of Sorrow and be confin'd in the Vale of Darkness and despair for ever MEDITATION II. WE are nearer indeed to the end of our Life but what are we nearer the end for which we Live What have we done my Soul this day that has given Glory to God and advanced us towards our future Blessedness Have we encreas'd our esteem of Heaven and settled its love more strongly in our hearts Have we avoided any known Temptation or faithfully resisted what we could not avoid Have we interrupted our customary faults and checkt the Vices we are most inclin'd to Have we embraced the Opportunities of doing good which the Mercy of Providence has offer'd to our hands Have we industriously contriv'd occasions to improve as we are able our selves and others Tell me my Soul how stand our great Accounts Are we prepar'd to meet our strict and righteous Judge Who without respect of persons judges all men and will dispose them accordingly to their eternal abodes Alas dread Lord what do we see when seriously we reflect upon our too careless lives Many hours and dayes we spend in nothing and many we abuse in that which is far worse than nothing We sacrifice our Youth to sport and folly and our manly years to Lust and Pride We spend our old Age in Craft and Avarice and think then of beginning to live when we apprehend we shall shortly die Thus we lead a negligent life and Death steals upon us unawares We are apt to bewail the shortness of our time when yet we do prodigally throw much of it away We lose the time of working out our Salvation in the busie pursuit of very Trifles and so we lose our neglected Souls for ever They must in eternal anguish lament our present careless Liberties and suffer unspeakable pains for our gratifying the passions and Appetites of our Flesh O my Soul consider the mighty work thou hast to do to fit thee for a happy departure out of this world Do that work diligently while it is called to day because the night constantly approaches wherein none can work Every one of these nights sets us nearer to our last and longest which if we have spent the day of life in diligence reserves for us eternal wages MEDITATION III. COme my Soul let us make our peace betimes with our God before the evening of our Life approach too near Let us endeavour to find favour with our Judge before we shall be brought to his awful Tribunal Confess the follies and sins thou findest in thy Life and charge them all entirely on thy self Confess them with a penitent and contrite heart for a broken and a contrite heart our gracious God will not despise Thy Repentance my Soul will come too late to meet with mercy if thou deferr it till this life is at an end Seek the favour of God in the Name of his beloved Son he is pleased that we should make mention of him For his sake he will readily bestow a pardon to them that humbly seek it for he desires not the death of a Sinner Moreover my Soul all the good that thou hast done to thy self or others thou must ascribe to his free Grace as the only principle of it Such humility will be very acceptable to him and dispose thee to receive larger Benefits from his bounty Say then to him if thou hast found any good in thy course Little O Lord thou knowest is the good we do and every grain of it derived from thee We could not have sav'd our selves from any dangerous temptation unless our God had powerfully sustain'd us We could not have carried on any pious purpose unless thy hand had blest our endeavours No to thy self O Lord take all the praise if thy Creatures have perform'd the least good work Take to thy self all the glory O Lord if they have not committed the worst of sins Thy hand alone directs us to do well and the same blest hand restrains us from ill 'T is not in us to esteem thy unseen Joyes nor to despise the charming Flatteries of this deceitful World 'T is not the work of corrupted Nature to mortifie our Senses and patiently bear the Crosses we meet Of our selves we are inclin'd to none of these but the Grace of God inables us for all Grace gives us strength to overcome our Passions to make the World and the Flesh subjects to us Grace gives us Faith to fortifie our reason and helps us to take Heaven by violence O how

sit and grateful sense of thy Mercies that the people every where with one consent may confess and praise thee that one Generation may praise thy name to another and thankully talk of all thy wonderous Mercies O that men would praise the Lord for his goodness and for his wonderful works to the Children of men O make our senses subject to our reason and our reason intirely obedient to Thee Make us alwaies in using thy Creatures to take their service as admonition and obligation to mind our Duty to thy self Teach thou us that all things in this world ought to praise Thee by the Tongues and Hearts of men whom thou hast not only made capable to know their goodness but hast also given leave to enjoy their usefulness O make the whole Creation conspire to thine Honour and all that depend on Thee join together in thy Praise Mercifully carry on the whole Creation to its end Order thy Creatures about us to attain their end in serving us and so order us that we may attain ours in glorifying and enjoying Thee Glory be to the Father c. For Monday Evening MEDITATION I. MY God in every thing I see thy hand in every passage thy wise and gracious Providence Thou wisely governest the House thou hast built and preventest with thy Mercies all our wants Thou callest us up early in the morning and givest us light by the beams of the Sun that we may every one labour in his proper work and so fill up the little place appointed for us in this World Doing that service to Thee and that good to Mankind which thou our great Lord and Master dost require And thou providest also a rest for our weary Evening and favourest our sleep with a shady darkness to refresh our bodies in the Peace of Night and save the waste of our decaying Spirits Again thou awakest our drowsie eyes and biddest us return to our daily task Thus has thy Wisdom mixed our Life and beauteously interwoven it with rest and work whose mutual change sweeten each other and both prepare us for our greatest duty That of finishing here the work of our Salvation to rest hereafter in thy Holy place In like manner thy wise Providence O Lord has appointed that after a little time of toil and trouble death should call thy Saints away to a state of rest Thou dost not we thank thee oblige us to conflict with the difficulties and evils of this Life till the day of retribution comes Thou soon callest us to a place where the wicked cease from troubling and our subtle adversary the Devil from tempting us Where our own appetites and passions shall strive no more against our Reason and Conscience Where our Innocence shall be no longer assaulted or endanger'd by the threatnings or allurements of this World Our Souls are enlarged to a spacious liberty being let out from this prison of the Body and go to dwell in the region of Spirits While our Bodies quietly rest in their silent grave till they rise again to Immortal Glory And thou hast design'd O Lord that they shall awake again from the sleep of Death and rise even from the bed of the Grave And then indeed there comes a Morning which shall never be succeeded by an Evening a waking time for the body after which it shall sleep no more It rises indeed to work again but that work never tires it any more that work is sweeter than the rest it leaves There needs no interruption of that work to sweeten it which is eternally pleasant and delightful MEDITATION II. LOrd how does thy bounty give us all things else with a large and open hand Our Fields at once are cover'd with Corn and our Trees bow under the weight of their Fruit. At once thou fillest our Magazines with plenty and sendest us whole showers of other blessings Only our time thou distillest by drops and never givest us two moments at once But takest away one while thou lendest another to teach us to prize so precious a Jewel That we may learn to value every hour and not childishly spend them upon trifles Much less maliciously murther whole daies in pursuing a course of Sin and Shame It was thy Mercy too O Gracious God to disperse by parcels our portion of time That the succeeding day may learn to grow wise and correct its faults by experience of the past Else if our being were all at once as it shall be in the next the Eternal Life our Sins would have here no power to be repented and then alas how desperate were we We who are born in the way to Misery and unless we change can never be happy We who so often wilfully go astray and unless we return must perish for ever Thou hast appointed our time O Soveraign Lord beyond which we cannot pass When thou takest away our breath we die we return to the dust and our place here shall know us again no more for ever Thou commandest the grave to dispense with none but indifferently to seize us all alike That all alike may provide for the fatal hour of death and none may be undone with mistaken hopes Thou tellest us plainly we must dye but kindly concealest the time and place that every where we may stand upon our guard and every moment expect thy coming MEDITATION III. WHy do we so much bemoan our selves and complain for the necessity of dying Seems it so hard a fate to tread the path which all our Ancestors have gone before us Adam the first of men and Abraham the Friend of God David the man after Gods own Heart and the Blessed Mary Virgin-Mother of our Lord. All these have paid their debt to Nature and subscribed to the Law of universal Mortality Yea Jesus Christ himself the Eternal Son of God expir'd on the Cross and went to his Glory through the Gates of Death And shall our fond self-love so blindly flatter us as to make us wish an exemption from this common fate Should we not be glad that a troublesome Life will have an end and rejoice to get out of danger into safety from a stormy Sea to a quiet Harbour This Life is so encombred with evils that we have reason to be thankful it will not last alwayes and rather to wish than complain that it may not last long If we die in Old age Death should be very welcome to us after a long and tedious voyage If in our Youth we die it prevents a thousand calamites a thousand dangers of ruining our Souls What need we be possest with fear at thinking how many kinds of Death there are we are sure there is but one for us Dying is an act to be done but once and if it be once well done we are happy for ever Our dayes perhaps are too few to grow rich in or to satisfie the ambition of a haughty Spirit But to be taught the Love of God and the Meek and Humble Life of Jesus requires