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A17014 The second part of the Protestants plea, and petition for preists and papists Being an historie of the holy preisthood, and sacrifice of the true Church of Christ. Inuincibly prouing them to be, the present sacrificing preisthood: prouing also the sacrifice of the Masse, vsed in the Catholike Roman church: and that these were promised, and foretold by the Prophets, instituted by Christ, and exercised by all his Apostles. Morouer that they haue euer from the first plantinge of Christianitie in this our Britanye, in the dayes of the Apostles, in euery age, and hundred of yeares, beene continued and preferued here. All for the most part, warranted by the writinges and testimonies of the best learned Protestant doctors, and antiquaries of England, and others. Broughton, Richard. 1625 (1625) STC 3895.7; ESTC S118746 270,592 733

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eate you all of this for this is my bodie which shal be broken for many Likewise also hee tooke the cup after hee had supped the day before hee suffered looked to heauen to thee ô holy Father eternall God giuinge thankes blessed it gaue it to his Apostles and disciples sayinge take you and drinke you all of it for this is my blood Behold all those wordes are the Euangelists vntill those take and drinke either body or blood After they bee the words of Christ take drinke you all of it For this is my blood Consider euery thing who the day before saith hee that hee suffered hee tooke breade in his holy hands before it is consecrated it is breade but after the words of Christ come vnto it it is the bodie of Christ 11. The like hee hath in other places so haue other auncient and holy Fathers and so plainely that our protestants themselues doe freely graunt Foxe Tom 2. act and Monum in Queene Mary that it was so practised and deliuered by the Apostles themselues and that it was further the expresse commaundement of Christ to vse those or their equiualents words verba institutionis caenae r●…citata omnino videntur Nam Paulus ea non frustra 1. Cor. 11. repetit quidem annexum mandatum hoc facite in mei commemorationem postulat vt historia illa de institutione passione Christi recolatur vt Paulus 1. Cor. 10. The words of the institution of the supper doubtles were recited in the Apostles time for Paul doth not in vaine repeate them in his first Epistle and eleuenth chapter to the Corinthiens and certes the commaundement of Christ do this in commemoration of mee doth require that the history of the institution and passion of Christ bee related as Paul witnesseth 1. Cor. 10. Magdeburgen centur 1. l. 2. cap. 6. col 500. c. Ritus circa caenam Domini Therefore by all consents this holy Pope exercisinge supreame spirituall iurisdiction in all places and beeinge so famous a massinge Pope and still retayninge the Masse of the Apostles and by some as before sendinge preists into this our Britanie neither these which he is supposed to haue sent hither or those others which stil after this suruiued of this natiō were or could bee any others then sacrificinge massinge preists neither our Christian Brittans at Rome so neare vnto him bee others then hearers or sayers of holie Masse 12. Successor to S. Alexander was S. Sixtus the first of that name who as these protestants tell vs was Pope ten yeares three moneths and 21. dayes succeedinge his blessed predecessor as well in this opinion and practise of sacrificinge preisthood and holy Masse as in the papall dignitie for as these men say Robert Barnes in vit Pontific Rom. in Sixton Io. Func l. 5. commentar in Sixto 1. an 121. sacra vasa ne quis praeter sacros ministros attingerent praecepit Quod corporale appellant ex lineo panno fieri iussit Missam non nisi in altari celebrandam esse constituit Hee commaunded that none but sacred ministers should handle the sacred vessels that which they call the corporall hee commaunded to be made of linnen cloath He ordeyned that Masse should not be celebrated but vpon an altare And so wee are assured by these enemies to holy Masse and sacrificinge preisthood that he in all places maintained both for hee was so absolute for the Popes supreamacy euen by these witnesses that hee gaue power to all ecclesiasticall ministers to appeale from their Bishop to the Pope of Rome Ab Episcopo ad Romanum Pontificem appellandi ius dedit ecclesiasticis ministris 13. Successor to S. Sixtus was Telesphorus both in dignitie and doctrine also by the warrant of these protestāts for by them hee was so deuoted a defendor and teacher of sacrificinge preisthood and holy Masse that hee decreed euery preist should say three Masses vpon Christ-Masse day and an other dayes they shoulde not say Masse before the third hower of the day Hee commaunded that the songe of the Angels glory to God on high should bee sunge at Masse Yet say two Protestant Bishops and one theire primate there is nothing conteyned in gloria in excelsis but the same is taken out of the scriptures and to bee vsed of all true Christians Telesphorus who added it was a good Bishop a man notable for learninge and pietie eruditione ac pietate vir insigius and the church of Rome as yet pure in doctrine Rob. Barn supr in Telesphor Func l. 5. comment an 129. Stowe and Howes histor in Helius Adrian Cartwright adm Whitguift answ to admonit pag. 101. def pag. 602. Bal. l. 1. de act Pontif Rom. in Telesphor 14. S. Higinius succeedinge succeeded also by these protestants as well in exercising spirituall supreamacy ouer all Bishops decreeinge that no Metropolitane shoulde condemne any Bishop of his Prouince without the aduise of the other Bishops And for sacrificinge preisthood and Masse hee honored them so much that liuinge in the time of the Emperor Antonius Pius a fauourer of Christians he decreed that Christian churches should be dedicated with solemne rite of sacrifice of Masse Cum solemni ceremoniarum sacrificiorum ritu dedicanda esse Io. Funcc l. 5. commentar an 141. Rob. Barn in Higin supr and by an other protestant Templa dedicare cum solemni ceremonia sacrificio iussit In this Popes time as many of our protestant antiquaries with others from antiquities tell vs we had manie godlie Christian preachers and preists in Britanie which by so many testimonies before without any exception must needes be sacrificing massing preists and by many authorities conuerted many to that holy faith and sacrificinge massinge Religion of Christ in this kingdome Annal. Burton an 140. or 141. Harrison descript of Britanie Io. Caius l. 1. antiq Cantabrig Theater of great Britanie l. 6. Harris Theat Tom. 2. and no meruaile whē so many Authors write that in one towne of Cambridge there were thē nyne such learned Christiās of that only place a schole of learninge at and diuers hundreds of yeares before that time as the antiquities and antiquaries of that vniuersitie informe vs. And no man can doubt of many such preists being here then if he duely consider the difficulties of a generall conuersion of so large and Idolatrous sauage nation as this at that time was and how all agree it was wholly conuerted long before the death of Kinge Lucius who by Matthew of Westminster commended by our protestants for an exact calculator of times and others beeinge borne in the 115. yeare of Christ was at the death of this Pope holdinge the papacie but 4. yeares 3. moneths and a very fewe dayes 35. yeares of age and had bene Kinge 25. yeares his Father Coillus dying when hee was but 10. yeares olde and yet by all antiquities in all his life euen before his owne conuersion a great frend and fauourer of Christians and this his kingedome
haereticis Britannos ad Catholicam fidem dirigat Hee consecrated many massinge preists and Bishops in this kingdome among whom the cheifest was that massing Saint Dubritius Archbishop the cheife Doctor Primate the Popes Legate Prosper in Chronic. An. D. 432. Io. Capgrau in S. Dubritio Matth. Westm. Galfrid Monument hist. Brit. l. 9. cap. 12. Rob. Caenal l. 2. M. S. Gallic antiq M. S. antiq Io. Capgrau in vita S. Dubritij Episcopos in pluribus locis Britanniae consecrarunt dextralis partis Britanniae beatum Dubritium summum Doctorem Archiepiscopum statuerunt a protestant Bishop writeth Dubritius was made Archbishop by Germanus and Lupus and they appointed his see to bee at Landaffe Godwin Catalog in S. Dauide this holy Archbishop by the heauenly direction did consecrate that notorious massinge preist S. Sampson Archbishop of Yorke in whose consecration a miraculous vision appeared to confirme his callinge and Religion and both S. Dubritius and others did see a piller of fier miraculously proceeding from his mouth as hee celebrated the holy Masse and hee himselfe all his life had Angels ministring vnto him in that blessed sacrifice Angelus Domini beato Dubritio apparens Sampsonem ordinari Episcopum praecepit In cuius consecratione qui aderant columbam celitus emissam immobiliter super eum stare videbant Eodem die Sampsone celebrante Dubritius cum Monachis duobus columnam ignis de ore eius procedentem rutilare perspexit Ille vero omni tempore vitae suae Angelos dum celebraret sibi assistere in sacrificio ministrare meruit M. S. antiquit Capgrau in S. Sampsone Episcopo what massinge preistes and Archbishops the immediate successors of these two renowned Archbishops were I shall lay downe herafter more at large 7. And such as these were such also was the Archbishop of London S. Vodinus and all Bishops and preists vnder him and so consequently in all Britanie at that time which aswel appeareth by their owne historian S. Gildas venerable S. Bede as also Matthew of Westminster with others who speaking of the miserable and generall persecutiō of the christian Britans in al places quasque Prouincias amonge other cruelties they tel vs these infidels martyred the Brittish preists as they were standing at the altars where they said Masse Sacerdotes iuxta altaria trucidabāt Gild. de excid conquest Brit. Matth. Westm. an gratiae 462. Bed l. 1. histor Eccles cap. 15. therefore the preistes generally then were altare sacrificinge and massinge preists otherwise they could not haue beene thus cruelly put to death at the altars and places of saying Masse in all all parts of this nation at that time Neither could there possibly at that time bee any other preists but massinge preists except they would turne hereticks which we doe not reade and leaue the doctrine and Religion of their both Archbishops Bishops and Masters in diuinitie which in this time were by all testimonie both of Catholicks and Protestants either the onely or principall S. Dubritius of whome I haue spoken before S. Iltutus and S. Gildas all moste holy and miraculous men and knowne massinge preists For concerninge S. Iltutus he was as a Protestant Bishop with Vicentius and Antoninus confesseth scholler to the renowned Popes Legate and massinge Bishop S. German spoken of before Io. Bal. l. de script Britan. cent 1. in Ilchtuto alias Iltuto And to proue him a massinge preist and all his schollers after him that were preists to haue bene massinge preists Nennius our moste auncient exceptinge Gildas writer which wee haue left testifieth in his Manuscript historie that there was in a church which this massinge Saint Iltutus builded a miraculous Altar susteyned only without any propp or foundation by the power of God altare quod nutu Dei fulcitur Nennius histor M. S. in fine post nomina ciuitatum Britanniae and this miraculous altar so inuisibly susteyned did remayne in Nennius time manet vsque in hodiernam diem altare potestate Dei fulcitum 8. To proue S. Gildas to haue beene of this opinion and practise his historie de excidio Britanniae often cited in this treatise is full of altars massinge and sacrificinge preists and maketh their irreuent sayinge of Masse and often neglect of celebrating that holy sacrifice to haue beene one of the cheife causes of Gods indignation against them and depriuinge them of this kingedome and giuinge it to the Saxons theire professed enemies And hee was one of the renowned schollers of his massing Master S. Iltutus as S. Sampson the great massing Archbishop of Yorke of whome I haue spoken before and S. Dauid that moste holy sacrificinge and miraculous Archbishop of Caerlegion of whome hereafter and S. Paulinus were as both Catholicks and Protestants are witnesses M. S. antiq de vit S. Iltuti Ioh. Capgrau in Iltuto Ioh. Bal. centur 1. de scriptor Brit. in eod what this Paulinus was and whether hee that was sent hither with S. Augustine I dare not affirme yet considering the longe time S. Iltutus liued as many then did and hee beeing liuinge as diuers write Bal. supr in the yeare of Christ 520. hee might haue in his olde age a scholler that might liue longer then S. Paulinus death that came with S. Augustine and was Archbishop of Yorke for many our holy Bishops as S. Kentegern and S. Dauid liued longer and we finde no other renowned Paulinus here in those times And Nennius who saith expressely that hee omitteth of purpose to speake of those that came with S. Augustine and were not of this nation yet maketh a most honorable memory of that Paulinus Archbishop of Yorke saying that hee baptized 12000. at one time and ceased not baptisinge fourtie dayes together Nennius in histor M. S. prope finem 9. So that it is not vnprobable but this holy man S. Paulinus was the scholer of S. Iltutus and leauinge his contry as manie did in that rage of the Saxons wēt to Rome and liued to come hither againe to accomplish so holy labours as hee did with those other massinge preistes sent hither at that time Which hee might well performe if wee allowe him to bee 20. yeares old at the death of his Master S. Iltutus as before in the yeare 520. and as an other Protestant Bishop writeth Godwin Catalog Yorke 1. pag. 558. to haue died in the yeare 644. which accompt maketh him but 124. yeares old two yeares yonger then his fellow scholler S. Dauid by all antiquities makinge him 146. yeares of age at his death Post 146. aetatis annum vt omnes eius fatentur historiae mortuus In the yeare of his age 147. anno aetatis suae centesimo quadragesimo septimo And twenty one yeares yonger then S. Kentegern by all histories dyinge when hee was one hundred eightie and fiue yeares old cum esset centum octaginta quinque annorum Ioh. Bal. centur 1. de scriptorib Britan in Dauid Menenien Ioh. Capgrau· Catal in S. Dauid M. S. antiq in