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A45716 The dying mans last sermon. Or, The fathers last blessing Left, and bequeathed as a legacy unto his children, immediately before his death. Being comfortable meditations and preparations for the day of death; which for the worth of them are more worthy to be written in letters of gold, then with ink and paper. The twelfth edition with additions, by Andrew Jones, a servant of Jesus Christ. Jones, Andrew, M.A.; Hart, John, D.D., attributed name. 1665 (1665) Wing H945F; ESTC R216557 8,183 24

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THE DYING MANS Last Sermon OR The Fathers last Blessing Left and bequeathed as a Legacy unto his Children immediately before his Death Being comfortable Meditations and Preparations for the day of death which for the worth of them are more worthy to be written in letters of Gold then with Ink and Paper The twelfth Edition with Additions By ANDREW JONES a servant of Jesus Christ Job 14.1 2. Man that is born of a woman is of few dayes and full of trouble He cometh forth like a flower and is cut down he fleeth also as a shadow and continueth not London Printed for Elizabeth Andrews at the White Lion near Pye-Corner 1665. THE FATHERS last Blessing Left and bequeathed as a Legacy unto his Children a little before his Death THe life of Christian is or rather should be a continued daily meditation on or a preparation for the day of his death The first man living was called Adam Gen. 2. which in the original signifies a clod of red earth and he was arrayed and cloathed by God with the skins of dead beasts and adjudged to the Earth to dig and delve in it God would have his very Name his Apparel his Employments to be continual remembrancers of his original and premonitours of his mortality O that men were wise that they understood this that they would remember their latter end For whatsoever a mans Wisdom Birth Beauty Strength or State be his foundation is in the Dust Dust thou art and unto Dust thou shalt return Gen. 3.19 There seems to be a vaste difference between a Cedar and a Shrub a Vine and a Bramble so long as they both grow together but cut them down and burn them and their ashes will be one and the same In this mortal life some men sit upon the Throne others are grinding at the Mill some go clothed in purple and fare deliciously every day as Dives did and others like Lazarus lie at rich mens gates and have not so much as the crumbs of their table but in the Grave there is no difference there the poor and the rich are all one the Worms feed as well on rich Dives as on poor Lazarus Kings and Emperours must submit to Death and lay down their Crowns and Scepters at the Grave The Daughters of Jerusalem as the Prophet Isaiah saith in the third Chapter and sixteenth Verse which walk with stretched forth necks and wanton inticing eyes mincing as they go and making a tinkling with their feet must at last drop into the grave And they that glory in the nobleness of their Birth and Blood must make their Beds in the Dust and aknowledge Corruption for their Father and the Worms for their Mother Why then should sinful Dust and Ashes be proud For we brought nothing with us into this world and it is most certain we shall carry nothing with us out of this world as the Apostle saith 1 Tim. 6.7 And holy Job saith Job 1.21 Naked came we out of our mothers womb and naked shall we return c. And the Apostle saith Hebrews 9.27 It is appointed for all men once to dye There is nothing more certain then Death and yet nothing more uncertain most certain it is we must all dye but when where or how we must dye that is altogether uncertain We read in the Scripture that all the Fathers dyed Gen. 5. Adam the first man dyed and Mechuselah the eldest man he dyed also Abraham the friend of God and father of all the faithful he dyed as you may read Gen 25.8 And Abraham gave up the ghost and dyed in a good old age an old man and full of years David a man after Gods own heart who triumphed over all the host of the Philistims and slew Goliah 1 Sam. 17.49 yet was overcome by death as you may read 1 Kings 2.10 And Solomon the wisest of men was constrained to submit unto death as you may see 1 Kings 11.43 And Moses the servant of the Lord he dyed Deut. 34.5 And what man is he that liveth and shall not see death For as wise men dye saith the Psalmist Psalm 49.10 so likewise the fool and the brutish person We all like the Disciples run fast who shall come first to the Sepulchre We are no sooner born but we begin to dye Man that is born of a Woman is of few days He cometh forth like a flower and is cut down Job 14. 1 2. In the morning they grow up and flourish in the evening they are cut down and withered saith Moses Psalm 90. ver 9. And holy Job saith There is an appointed time for man upon earth and God hath set bounds beyond which he cannot pass Job 7.1 At the end of his appointed time he must dye yet the time when is very uncertain as also the manner how For one dyeth in his full strength and another in the bitterness of his soul God will have us ignorant of the day of our death that we might be ready every day We are but Tenants at will and know not how soon our great Lord and Landlord may eject us Death surprized Abel in the field Gen. 4.8 Ely siting at the door 1 Sam. 4.18 and Jobs Children a feasting Job 1.18 Herod sitting on his throne Acts 12.33 And as death it self is uncertain so is the manner also uncertain there is a naturall death and there is a violent death a natural death is when a man as a lamp goeth out because there is no more oyl left to feed it and a violent death is when the soul is as it were thrust out of the body by some untimely accident There is a timely death when a man comes to his growth in a full age as a shock of corn cometh in his season which every godly man doth though he dye never so soon or never so young And there is also an untimely death that is when a man is cropt or cut off as an ear of Corn before it be harvest And there is a lingering death when the soul is besieged with sickness and so starved out of his habitation And there is a sudden death which strikes without giving warning from which the Lord deliver us And there is also a quiet death a departing in peace when the soul doth as it were steal out of the body Josiah he ours by the wound of an arrow 2 Chron. 35.23 Abimelech by the tall of a stone Judg. 9 53. Wicked proud Jezabel is eaten up of dogs 2 Kings 9 36. There are thousands of casualties and discases and no man living knoweth what shall be his end For unto God the Lord belong the issues of death Psal 68.20 There is but one way into the world but there are a thousand ways out of the world And we may all say of death as David of Ahimaaz he is a good man and bringeth good tydings For first the death of the body frées us from the body of death the Remainders of corruption Secondly the death of