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Word A Word B Word C Word D Occurrence Frequency Band MI MI Band Prominent
death_n age_n die_v year_n 6,258 5 4.9578 4 false
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ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A14095 A discovery of D. Iacksons vanitie. Or A perspective glasse, wherby the admirers of D. Iacksons profound discourses, may see the vanitie and weaknesse of them, in sundry passages, and especially so farre as they tende to the undermining of the doctrine hitherto received. Written by William Twisse, Doctor of Divinitie, as they say, from whom the copie came to the presse Twisse, William, 1578?-1646. 1631 (1631) STC 24402; ESTC S118777 563,516 728

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will_v you_o die_v you_o house_n of_o israel_n and_o the_o whole_a proceed_v by_o way_n of_o answer_n to_o their_o murmur_a against_o the_o providence_n of_o god_n in_o say_v the_o father_n have_v eat_v sour_a grape_n and_o the_o child_n tooth_n be_v set_v on_o edge_n and_o hereupon_o god_n proceed_v to_o justify_v the_o course_n of_o his_o providence_n unto_o their_o face_n now_o when_o god_n do_v not_o take_v man_n upon_o the_o hip_n as_o soon_o as_o they_o have_v sin_v against_o he_o but_o spare_v they_o and_o not_o only_o give_v they_o space_n of_o repentance_n but_o use_v mean_n to_o bring_v they_o unto_o repentance_n by_o send_v prophet_n unto_o they_o to_o admonish_v they_o to_o admonish_v they_o of_o their_o sin_n and_o to_o denounce_v the_o judgement_n of_o god_n against_o they_o be_v not_o this_o a_o manifest_a evidence_n that_o god_n be_v not_o delight_v in_o their_o death_n but_o rather_o in_o their_o repentance_n although_o he_o still_o reserve_v liberty_n to_o himself_o to_o bestow_v the_o gift_n of_o repentance_n on_o who_o he_o will_v and_o therefore_o all_o this_o be_v only_o in_o respect_n of_o his_o church_n not_o in_o respect_n of_o those_o who_o be_v stranger_n from_o the_o common_a wealth_n of_o israel_n and_o alien_n from_o the_o covenant_n of_o promise_n then_o concern_v those_o within_o the_o church_n all_o be_v not_o israel_n that_o be_v of_o israel_n rom._n 9_o and_o though_o the_o mean_n of_o grace_n have_v their_o course_n withal_o yet_o god_n intend_v to_o make_v they_o effectual_a only_o with_o his_o elect_a according_a to_o that_o as_o many_o as_o 30_o be_v ordain_v to_o eternal_a life_n believe_v and_o who_o he_o have_v predestinate_v they_o have_v he_o call_v and_o justify_v and_o glorify_v for_o as_o austin_n say_v quantamlibet_fw-la praebuerit_fw-la patientiam_fw-la nisi_fw-la deus_fw-la dederit_fw-la ibid._n quis_fw-la aget_fw-la poenitentiam_fw-la and_o speak_v of_o the_o non_fw-la pradestinatis_fw-la istorum_fw-la 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consider_v will_v not_o god_n the_o death_n of_o such_o a_o one_o as_o die_v in_o impenitency_n the_o text_n i_o confess_v run_v thus_o i_o will_v not_o the_o death_n of_o he_o that_o die_v but_o do_v you_o think_v indeed_o the_o meaning_n be_v that_o as_o for_o such_o a_o man_n as_o now_o die_v and_o have_v live_v all_o his_o life_n time_n in_o the_o hatred_n of_o god_n god_n will_v not_o the_o death_n of_o such_o a_o one_o like_a enough_o you_o be_v content_a your_o reader_n shall_v entertain_v such_o a_o conceit_n but_o i_o can_v be_v persuade_v you_o take_v this_o to_o be_v the_o meaning_n the_o text_n be_v manifest_o against_o it_o for_o it_o follow_v but_o rather_o that_o he_o return_v and_o live_v so_o that_o it_o be_v speak_v of_o a_o man_n live_v and_o such_o as_o be_v capable_a of_o repentance_n and_o we_o know_v the_o whole_a chapter_n be_v to_o justify_v god_n providence_n in_o afflict_a man_n with_o his_o judgement_n so_o that_o to_o die_v in_o this_o place_n be_v to_o 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his_o man_n though_o they_o be_v so_o big_a yet_o i_o be_o sure_a they_o be_v nothing_o like_o so_o long_o and_o indeed_o the_o dimension_n of_o length_n be_v more_o suitable_a to_o the_o proportion_n of_o a_o eel_n then_o of_o a_o carpe_n as_o cicero_n answer_v he_o that_o tell_v a_o strange_a tale_n concern_v the_o length_n of_o certain_a eel_n which_o he_o have_v see_v for_o tully_n handsome_o to_o convince_v he_o of_o his_o vanity_n make_v show_v of_o go_v beyond_o he_o in_o his_o own_o element_n of_o toss_v and_o forthwith_o reply_v say_v that_o be_v nothing_o strange_a for_o i_o know_v a_o place_n where_o eel_n be_v take_v of_o such_o a_o length_n that_o they_o use_v to_o make_v their_o angling-rod_n of_o they_o and_o this_o assertion_n of_o you_o may_v come_v as_o here_o to_o the_o truth_n as_o a_o eel_n be_v to_o a_o angle_a rod._n chap._n xv._n
still_o i_o perceive_v your_o meaning_n reach_v further_a than_o you_o dare_v as_o yet_o to_o profess_v for_o your_o meaning_n be_v to_o prove_v that_o all_o that_o hear_v the_o gospel_n and_o do_v not_o believe_v it_o see_v they_o shall_v be_v guilty_a of_o great_a sin_n and_o incur_v great_a condemnation_n at_o the_o day_n of_o judgement_n therefore_o they_o can_v believe_v it_o if_o they_o will_v this_o be_v the_o point_n that_o stick_v in_o your_o tooth_n and_o which_o you_o dare_v not_o open_o and_o plain_o profess_v as_o indeed_o it_o be_v manifest_a pelagianisme_n and_o which_o the_o arminian_n dare_v not_o at_o this_o day_n open_o avouch_v but_o rather_o profess_v that_o no_o man_n can_v believe_v or_o repent_v without_o grace_n whereas_o yet_o like_a as_o yourself_o maintain_v that_o no_o man_n in_o state_n of_o nature_n can_v do_v otherwise_o of_o himself_o then_o sin_n yet_o be_v he_o just_o condemn_v for_o sin_v none_o compel_v he_o in_o like_a sort_n no_o man_n of_o 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to_o know_v christ_n and_o the_o love_n of_o god_n to_o the_o world_n in_o he_o but_o that_o it_o be_v a_o mercy_n to_o want_n christ_n i_o never_o read_v nor_o hear_v till_o now_o neither_o be_v it_o necessary_a that_o man_n though_o reprobate_n shall_v be_v enrage_v to_o evil_a by_o the_o gospel_n for_o god_n can_v make_v even_o reprobate_n to_o profit_n by_o it_o ad_fw-la exteriorem_fw-la aquavitae_fw-la emendationem_fw-la quà_fw-la mitius_fw-la puniantur_fw-la to_o the_o outward_a emendation_n of_o their_o life_n to_o the_o end_n their_o punishment_n may_v be_v the_o mild_a and_o we_o find_v by_o experience_n that_o all_o be_v not_o enrage_v against_o it_o chap._n xviii_o want_v of_o consideration_n or_o ignorance_n of_o god_n unfeigned_a love_n to_o such_o as_o perish_v a_o
willing_o enter_v upon_o so_o flat_a a_o contradiction_n to_o such_o a_o discourse_n of_o king_n james_n in_o the_o day_n of_o king_n charles_n and_o that_o so_o soon_o after_o his_o death_n if_o you_o write_v only_o concern_v man_n of_o ripe_a year_n you_o must_v have_v a_o care_n to_o limit_v your_o proposition_n according_o and_o not_o to_o give_v they_o long_o wing_n than_o be_v fit_a in_o the_o next_o place_n you_o touch_v upon_o a_o distinction_n much_o talk_v of_o and_o as_o much_o advance_v by_o some_o as_o cry_v down_o by_o other_o yet_o both_o scotus_n and_o durandus_fw-la give_v a_o tolerable_a and_o aquinas_n with_o the_o dominican_n after_o he_o a_o orthodox_n interpretation_n thereof_o though_o neither_o suitable_a to_o the_o mind_n of_o damascen_n common_o repute_v the_o father_n of_o it_o yet_o look_v what_o in_o this_o kind_n be_v want_v in_o they_o be_v supply_v by_o arminiensis_n who_o give_v both_o a_o orthodox_n construction_n thereof_o and_o that_o also_o in_o 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