easie both by Tho. Lye Aesops Fables with morals thereupon in English Verse The Young-mans Instructor and the Old-mans remembrancer being an Explanation of the Assemblies Catechism Captives bound in Chains made free by Christ their Surety both by Tho. Doolittle Eighteen Sermons preached upon several Texts of Scripture by William Whitaker The Saints care for Church Communion declared in sundry Sermons preached at St. James Dukes-place by Zech. Crofton The life and death of Edmund Stanton D. D. To which is added a Treatise of Christian-conference and a Dialogue between a Minister and a Stranger Sin the Plague of plagues or sinful sin the worst of Evils by Ralph Venning M. A. Cases of Conscience practically resolved by J. Norman The faithfulness of God considered and cleared in the great Events of his Word or a second part of the fulfilling of the Scripture The immortality of the Soul explained and proved by Scripture and Reason to which is added Faiths-triumph over the fears of death by Tho. Wadsworth A Treatise of the incomparableness of God in his Being Attributes Works and Word by George Swinnock M. A. A discourse of the original c. of the Cossacks The generation of Seekers or the right manner of the Saints addresses to the throne of Grace with an Exposition on the Lords-Prayer The administration of Cardinal Ximones An Essay to facilitate the Education of Youth by bringing down the rudiments of Grammar to the sense of seeing which ought to be improved by Syncrisis by Mr. Lewis of Totenham An Artificial Vestibulum wherein the sense of Janua Linguarum is contained compiled into plain and short sentences in English for the great ease of Masters and Expeditious progress of Scholars by M. Lewis Speculum Sherlockianum or a Looking glass in which the admirers of Mr. Sherlock may behold the man as to his Acuracy Judgment Orthodoxy A discourse of Sins of Omission wherein is discovered their Nature Causes and Cure by George Swinnock His Majesties Propriety in the British Seas vindicated Quakerism no Christianity or a through-Quaker no Christian proved by their Princrples and confirmed by Scripture by J. Faldo Differences about Water-baptism no bar to Communion by Jo. Bunian The Dutch-dispensatory shewing the virtues qualities and properties of Simples the vertue and use of Compounds whereto is added the Compleat Herbalist Judg Dodaridge's laws of Nobility and Peerage Dinglys Spiritual Feast Solitude improved by Divine Meditation by Matth. Ranew A Murderer punished and pardoned or Tho. Savage his life and death with his Funeral sermon Hurst Revival Grace Buryes Husbandmans Companion help to holy walking Hanmers view of Antiquity Nomenclaturas Wases Grammar Vincent of Conscience Gouges Principles of Christian Religion Christian Direction Word to Saints and Sinners Young mans guide Christian Housholder Perrots Englands duty The Nonconformists vindicated Wadsworths remains Shepherdy Spiritualized Calamys Art of divine Meditation Faldos Quakerism no Christianity vindication of 21 Divines Small 8vo A defence against the fear of death by Zach. Crofton Gods Soveraignty displayed by William Gearing The Godly mans Ark or a City of Refuge in the day of his distress in five Sermons with Mrs. Moors evidences for Heaven by Edmund Calamy The Almost-Christian discovered or the false-Professor tried and cast by M. Mead. The true bounds of Christian-freedom or a discourse shewing the extent and restraints of Christian-liberty by S. Bolton D. D. The sinfulness of Sin and fulness of Christ in two Sermons by Will. Bridg. A Plea for the godly or the Righteous mans Excellency The holy Eucharist or the Sacrament of the Lords Supper A Treatise of self-denial All three by Tho. Watson The life and death of Tho. Wilson of Maidstone in Kent The Life and Death of Dr. Samuel VVinter A Covert from the Storm or the fearful encouraged in the day of Trouble Worthy-walking press'd upon all that have heard the Call of the Gospel The Spirit of Prayer All three by Nath. Vincent The inseparable union between Christ and a Believer by Tho. Peck A discourse of Excuses setting forth the variety and vanity of them the sin and misery brought in by them by John Sheffield Invisible reality demonstrated in the holy life and triumphant death of Mr. J. Janeway The Saints encouragement to diligence in Christs service both by Mr. James Janeway A discourse concerning the Education of Children Convivium Caeleste a plain and familiar discourse concerning the Lords Supper both by R. Kidder The Saints perseverance asserted in its Positive-ground against Mr. Ives by Tho. Danson A Wedding-ring fit for the Finger by VVill. Secker An Explanation of the shorter-Catechism of the Assembly of Divines by Tho. Lye The life and death of Tho. Hall A Plea for the Non-Conformists tending to vindicate them from Schism by a Doctor in Divinity The flat opposition of Popery to Scripture by J. N. Chaplain to a Person of Honour The Weavers Pocket book or Weaving spiritualiz'd by J. C. D. D. Two disputations of Original sin by Richard Baxter The History of Moderation The welcome Communicant The little-peace-maker discovering foolish Pride the Make-bate Philadelphia or a Treatise of Brotherly love by Mr. Gearing Reformation or Ruine being certain Sermons on Levit. 26.23 â—3 by Tho. Hotchkis The Riches of Grace displayed to which is added the priviledge of Passive obedience and 52 proposals in order to help on Heart-humiliation by VVill. Bagshaw The parable of the great Supper opened in 17 Sermons by John Crump A present for Teeming-women by J. Oliver Non-conformity without Controversie by Benj. Baxter A Treatise of Closet-Prayer by Richard Mayo The Religious Family by Philip Lamb. A discourse of the prodigious Abstinence of Martha Taylor Index biblicus multi-jugus or a Table of the holy Scripture wherein each of its Books Chapters and particular matters are distinguished and Epitomized The day of Grace with the Conversion of a Sinner by Nathanael Vincent An easie and useful Grammer for the learning of the French Tongue by Mr. Gosthead Gentleman The Miners Monitor or advice to those that are employed about the Mines A Protestant Catechism for litte Children A Scripture Catechism by Samuel Petto A Catechism according to the Church of England Nero Tragidea Cornelianum dolium Wilsons Catechism Elenchuus motuum nuperorum in Anglia Cackaines Poems Croftons Foelix Scelus or prospering-profaneness provoking holy conference by Zach. Crofton Gramaticus Analyticus by the same Author Alexanders advice to his Son H. Excellency of Christ set forth Phelps Caveat against Drunkenness Lamentation for the loss of a good man Antidote against desperation Bury against Drunkenness Wadsworths last warning to Sinners Dr. Wilkinsons Counsels and Comforts to afflicted Consciences Cappello and Bianco a Romance Calys Glimpse of Eternity Period of humane Life Defence of Period of humane Life both written by the Author of the whole Duty of man c. An Answer to the period of humane Life Survey Quakerism Tho. Vincents Explication of the Assemblies Catechism Vincent on Prayer On Conversion and day of Grace Covert from storm Worthy Walking Parsons Letter to VVem Adams Catechism Lambs New Years Gift Perks way to mend the World Burys Antidote against the fear of Death Mr. Corbets Kingdom God among men with a Tract of Schism Self-imployment in Secret by John Corbet Solomons Proverbs Traughtons Popery the grand Apostacy Heywoods Christ displayed Bishop Reignolds Meditations Mr. Edward Wests Legacy Gerhard on Death Whole Duty of Youth Welcome Communicant Ames Marrow Diuinity Tho. Vincent against the Quakers being the sandy Foundation shaken A warning to young men or Brinkhursts Narrative Mr. Kidders help to smallest Children in their understanding of the Church-Catechism Thomas Vincents Himns Bartlet on the Sacrament Greens needful preparatory to the Lords Supper Dr. Collings of ordinary matter of Prayer Wilsons Childs Trade Scondrets Catechism Sheffiields Catechism Much in a little or an abstract of Mr. Baxters plain Scripture-proof for Infants Baptism Some brief Directions for the improvement of Infants Baptism Books Twelves Drexellius Repository Meads Spiritual Wisdom Nathanael Vincents little Childs Catechism The duty of Parents towards their Children A little book for little Children A method and instruction for the Art of divine Meditation All three by Tho. VVhite The considerations of Drexelius on Eternity The shadow of the Tree of Life by M. M. The Psalms of David newly translated more plain smooth and agreeable to the Text than any heretofore Mr. Henry Lukin's Life of Faith FINIS
we have 1. The Title given to Christ my Beloved or as the Dutch my best Beloved or as one unicè dilectus my only Beloved Whatever apprehensions other men may have of Christ though they see no beauty or comliness why they should desire him though he be to them a stone of stumbling and a rock of offence though they make light of him and reject him yet gracious Souls love Christ yea he is their best Beloved they love him above all things and persons in the World 2. VVe have the claim that is laid to Christ My Beloved is mine I have a special and peculiar interest in him he is mine as much as any thing that I have is mine my Beloved is mine I can I do I will lay claim to him as my own Psal 67.6 God even our own God shall bless us 3. The Confidence the Spouse had of her special and peculiar interest in Christ It is not I hope he is mine or by way of desire O that he were mine but it is spoken with much confidence my Beloved is mine Isaiah 63.16 Doubtless thou art our Father 4. Here is Christs Interest in his Church I am his I am not I will not be mine own but I am his I am not the Worlds but he hath chosen and called me out of the world I am his 5. Christs familiar converse with his Church he feedeth among the Lilies that is he affordeth his presence to them he converseth familiarly with them as persons do that feed together 6. The persons among whom Christ feeds they that are his those that love him those that resemble the Lilies that is humble Souls such as walk innocently such as are fruitful It 's Plinys Observation Lilio nihil faecundius such as are like Christ the lilie of the Valleys meek and lowly in heart 7. The Consolation the Church hath under all the troubles of this Life and the fears of Death and that ariseth from two Heads 1. Her interest in Christ my Beloved is mine 2. The enjoyment of Christs presence he feedeth among the Lilies Feeding implyeth 1. His presence and familiar converse with her 2. His delight in her feeding signifieth delight John 4.34 My meat is to do the will of him that sent me 3. His ministring inward and spiritual Comforts Judg. 19.5 Comfort thine heart with a morsel of bread And inward supports Psal 104.15 Bread which strengthneth mans heart Observ 1. Jesus Christ and Gracious Souls have a mutual interest each in other Christ is theirs and they are his 2. Such as believe in Christ may come to a sure and certain Knowledge of their Interest in Christ they may be able to say with much confidence Christ is mine and I am his 3. Every true Believer hath a great love to Jesus Christ yea he loveth Christ above all things and persons in the whole world My beloved or as some render it my best beloved 4. It is the work and office of Faith to appropriate and apply Christ to a mans own Soul My beloved is mine 5. The Lord Jesus Christ feedeth among the Lilies that is converseth with them delighteth in them Communicates Spiritual comforts and supports to them 6. It is a great comfort to the Saints in an evil day when they are as a Lilie among Thorns that Christ feedeth among the Lilies The Observation insisted on is Doct. Interest in Christ is a ground of strong Consolation under all the troubles of this life and the dangers and approaches of Death When it was a time of persecution and there were Thorns on every side and the Foxes spoyling the Vines the Spouse could triumph in this My Beloved is mine and I am his Luk. 1.47 The Virgin Mary went through sore afflictions as sharp as if she had a Sword run through her Luk. 2.35 yet her Spirit could rejoyce in God her Saviour Paul when shut up in Prison could and did rejoyce in Christ Jesus Phil. 1.13 compared with Phil. 3.3 We rejoyce in Christ Jesus Cant. 8.5 The Wilderness a place of great troubles and a land of the shadow of Death that is where they walked almost continually in danger of death Jer. 2.6 yet under all the troubles of the wilderness and the shadow of death there was refreshment by leaning on Christ 2 Sam. 30.6 David was in great distress that he wept till he could weep no more and was in danger of death yet he could encourage himself in the Lord his God Cant. 2.2.3 As a Lilie among Thorns yet there I sat down under his shadow with great delight Psal 23.1.4 The Lord is my Shepherd and what then though I walk through the Valley of the shadow of Death I will fear no evil Sect. 2. VVhat is meant by an Interest in Christ How Christ becomes ours how we become Christs For the farther clearing hereof that an Interest in Christ is a ground of strong Consolation under all the troubles of this life and against the Fears and Terrors of Death it will be expedient to enquire what is meant by an Interest in Christ And how Christ becomes ours and how we become his To that end we may take notice of a three fold Interest in Christ 1. A general interest which is common to all men the evil as well as the good an interest by virtue of Creation and of Christs being Lord of all The Son as well as the Father was the Creatour of Mankind and all other creatures Joh. 1.3 All things were made by him and without him was not any thing made that was And not only by Creation hath Christ a right to all Mankind but as Mediatour he is Lord of all and is made Judge of the quick and dead and hath power over all flesh Act. 10.36 Preaching Peace by Jesus Christ he is Lord of all Joh. 3.35 The Father loveth the Son and hath given all things into his hands Joh. 17.2 Thou hast given him power over all flesh This general interest in part as his creatures or as subjects of his Mediatory Kingdom is not that interest which is a ground of Consolation For he ruleth by his power in the midst of his Enemies Psal 110.2 Rule thou in the midst of thine Enemies 2. There is a Titular Interest in Christ when men profess themselves to be Christs and profess and say that Christ is theirs but they are not his neither is he theirs in truth Joh. 1.11 He came to his own and his own recieved him not The Jews are called Christs own because they professed themselves to be the people of God but many of them were not his people Joh. 8.54 55. Ye say that he is your God yet ye have not known him Many lay claim to God as their God and to Christ as their Saviour that have no real interest in God and Christ 3. There is a special saving interest in Christ as our Redeemer which is when a man is made a partaker of Christ united to Christ and hath a real and
removed but my kindness shall not depart from thee nor the Covenant of my peace be removed saith the Lord that hath mercy on thee And as God will not of himself take away his loving kindness so neither can any creature in Hell or on Earth separate us from the love of God Rom. 8.38 39. I am perswaded that neither Death nor Life nor Angels nor Principalities nor Powers nor things present nor things to come nor height nor depth nor any other creature shall be able to separate us from the love of God which is in Christ Jesus Now our reconciliation to God by Jesus Christ is a ground of joy and strong consolation against the terrours of Death and troubles of Life Rom. 5.11 We joy in God through our Lord Jesus Christ by whom we have now recieved an atonement When we understand that our Lord Jesus Christ hath made an atonement for us this may fill our hearts with joy when death looks us in the face when other men tremble at the thoughts of God they that are reconciled to him may joy in God both while they live and when they dye In the next verse the Apostle speaks of death entring into the world by sin and passing upon all men for that all have sinned ver 12. And in the 3d. and 4th verses he speaks of the tribulations we are liable to in this life We glory in Tribulations Yet in all our tribulations and when we see death approaching and passing upon us we may joy in God through our Lord Jesus Christ by whom we have received an atonement The knowledge of Gods love to our Souls may cause us to glory and rejoyce in the Lord in times of greatest mortality when Death is coming in at our Windows and entred into our houses and cuts off both young and old and there such a multitude of dead corpses that there are none to bury them Jer. 9.21 22.24 Death is come up into our Windows and is entered into our Palaces to cut off the children from without and the young men from the streets speak thus saith the Lord even the Carcasses of men shall fall as dung upon the open field and as the handful after the harvest man and none shall gather them But let him that glorieth glory in this that he knoweth and understandeth me We see here that a man may attain to glory in dismal and dark days in times of greatest mortality when death is cutting down multitudes in all places our houses the streets the fields and we may see in what a man may glory at such a time and that is in the knowledge of Gods love Let him glory in this that he knoweth and understandeth me that I am the Lord that exerciseth loving kindness It was a great comfort to Jacob when he understood that Esau was reconciled to him while he apprehended his brother to be offended and that he came to meet in displeasure he was greatly afraid and distressed Gen. 32.7 But when he saw his Brother was pleased with him that made him exceeding joyful even as if he had a sight of the face of God Gen 33.10 I have seen thy face as though I had seen the face of God and thou wast pleased with me If reconciliation with an offended brother be such a ground of comfort what is reconciliation with an offended God Solomon speaks highly of the favour of a King that is like life to a dying man and like the Rain to the thirsty ground very grateful and refreshing Prov. 16.15 In the light of the Kings Countenance is Life and his favour is as a Cloud of the latter Rain If there be such joy in the favour of an Earthly King what joy is there in the favour of the King of Kings Reconciliation with God affords strong Consolation against the Fears and Terrors of Death several ways 1. Because such as are reconciled to God by the death of Christ shall assuredly be saved by Christ Rom. 5.10 For if when we were enemies we were reconciled to God by the death of his Son much more being reconciled we shall be saved by his Life 2. Because when God is reconciled to us and his wrath turned away from us we may trust in him for Salvation and all other good things without being afraid of what death or men or devils or any creatures can do unto us Isa 12.1 2. O Lord I will praise thee though thou wast angry with me thine anger is turned away and thou hast comforted me Behold God is my Salvation I will trust and not be afraid When God is reconciled to us we need not fear what man can do to us Psal 118.7 The Lord is on my side I will not fear What can man do unto me Man can kill the body and man can torture the body but death can't hurt a man reconciled to God VVhen God is reconciled we may triumph over all our enemies not only over man but over death and the grave and the devils and Hell it self Rom. 8.31 What shall we then say to these things if God be for us who can be against us II. Jesus Christ by his death hath obtained for all that are his a free full perpetual pardon of all their sins and this is a ground of strong consolation under the troubles of the world and all the fears and terrors of death The great end of Christs death was to expiate our sins and to obtain for us forgiveness of sins 1 Cor. 15.3 Christ dyed for our sins according to the Scriptures Gal. 1.4 Who gave himself for our sins 1 Joh. 3.5 And ye know that he was manifest to take away our sins Joh. 1.29 Behold the Lamb of God that taketh away the sin of the world Heb. 9.26 Now once in the end of the world hath he appeared to put away sin by the Sacrifice of himself Now concerning this pardon which our Lord Jesus hath obtained by his offering up himself a Sacrifice for us let us observe these four things 1. It is a full and general pardon of all and every one of our sins 1 Joh. 1.7 The blood of Jesus Christ his Son cleanseth us from all sin All sorts of sins sins of Omission and Commission sins of Ignorance and sins against light original and actual sins are cleansed away by the Blood of Christ and every particular sin great and small is cleansed by the Blood of Christ Tit. 2.14 Who gave himself for us that he might redeem us from all iniquity He did not design our Redemption from some one sin or from many but to redeem us from all iniquity by his giving himself to death for us This was typified by the scape goat over him Aaron laid his hands and confessed all the sins and all the aggravations that were in the sins of the Children of Israel and the goat bore away all their iniquities into the land of forgetfulness Lev. 16.21 22. Aaron shall lay both his hands upon the head of the live
goat and confess over him all the Iniquities of the Children of Israel and all their transgressions in all their sins And the goat shall bear upon him all their iniquities into a Land not inhabited This did signifie Gods laying all our sins upon Christ Isa 53.6 And Christ making satisfaction for them all bearing them all away by his death 1 Pet. 2.24 Who his own self bare our sins in his own body upon the tree The discharge that Christ by his death hath obtained for us is a full discharge VVhatever sin may be charged upon us by the Law by Conscience by Satan who is our accuser by the justice of God all is discharged and quitted and answered by the death of Christ Rom. 8.33 34. Who shall lay any thing to the charge of Gods Elect. It is God that justifieth It is Christ that dyed Out of respect to the Death of Christ God will forgive us all our trespasses how many or how great soever they have been Col. 2.13 Having forgiven you all trespasses Ps 103.3 Who forgiveth all thine iniquities Ps 85.2 Thou hast forgiven all the iniquities of thy people thou hast covered all our sin And that we may be the more fully assured that the pardon which our Lord Jesus hath obtained for us is a full and general pardon of all offences the Lord hath obliged himself by many promises for Christs sake to pardon all and every one of our sins Jer. 33.8 I will cleanse them from all their Iniquity whereby they have sinned against me and I will pardon all their Iniquities whereby they have sinned and whereby they have transgressed against me Ezek. 36.25 From all your filthiness and all your Idols I will cleanse you 2. Our Lord Jesus hath obtained of God that this general pardon shall be for ever that all our sins should be forgiven for ever and never be remembred against us to Eternity Heb. 8.12 I will be merciful to their unrighteousness and their sins and their Iniquities will I remember no more And this is implyed in such promises as these Mich. 7.19 Thou wilt cast all their sins into the depths of the Sea that is as Drusius observ's aeternâ oblivione delebit memoriam peccatorum nostrorum He will blot out the remembrance of our sins for ever Those things that are cast into the depths of the Sea are wholly and for ever taken out of our sight Psal 103.12 As far as the East is from the West so far hath he removed our transgressious from us That is so far as they shall never be laid to our charge any more For the East and VVest are at that great distance that they shall never come together Ezek. 33.16 None of the sins that he hath committed shall be mentioned to him 3. The Lord Jesus hath obtained a general and perpetual pardon of all offences upon terms of free grace without any respect to merit or worthiness in us that are partakers of it Rom. 3.24 Being justified freely by his Grace through the Redemption that is in Jesus Christ Eph. 1.7 In whom we have Redemption through his blood the forgiveness of sins according to the riches of his grace It is from grace free-graces the riches of grace that we have pardon of our Sins through the blood of Christ It is not for our sakes but for his own sake and his Sons sake that the Lord pardons our sins Isa 43.25 I even I am he that blotteth out thy Transgressions for mine own sake and will not remember tâ—y sin Eph. 4.32 God for Christs sake hath forgiven you 4. This free this everlasting this general pardon of all offences our Lord Jesus Christ hath purchased for all that are his that is for all that do and all that shall believe in him in all places and all ages of the world Act. 13.39 By him all that believe are justified from all things from which they could not be justified by the Law of Moses Acts 10.43 To him gave all the Prophets witness that through his name whosoever believeth in him shall receive remission of sins Now this free this everlasting this full and general pardon which our Lord Jesus Christ hath obtained for all that are his by shedding his blood for them is a ground of strong consolation under all the troubles of life and all fears and terrours of death Rom. 5.1 3. Being therefore justified by Faith We glory in Tribulations Justified persons whose sins are remitted through the blood of Christ may glory not only when they are got out of their troubles but when they are in the midst of all their tribulations Isa 33.24 The Inhabitant shall not say I am sick the people that dwell therein shall be forgiven their iniquities It is not said the Inhabitant shall be without sickness The greatest of Gods favourites are liable to sickness as well as other men Daniel was a man greatly beloved yet he was sick and faint many days Dan. 8.27 I Daniel fainted and was sick certain dayes And it is said of Lazarus John 11.3 Lord he whom thou lovest is sick Justified persons are oft times sick as well as other men but the pardon of sin doth so sweeten their affliction that they shall not say I am sick that is they shall not say by way of complaint and discontent Sin unpardoned makes afflictions like gall and wormwood that is exceeding bitter Lam. 3.5 15 42. He bath compassed me with gall He hath filled me with bitterness he hath made me drunken with worm wood We have transgressed and rebelled and thou hast not pardoned But pardon of sin doth so sweeten the bitterest afflictions that it takes away all causes of complaint under the rod of God The Inhabitant shall not say I am sick and why is it because there is no sickness No but because the people that dwell therein shall be forgiven their iniquitie VVhen a man is taken sick and his sickness for ought he knoweth may be his death sickness when he is so sick that he can't go or stand or set up but is confined to his Bed if his sins be forgiven him he may be of good cheer Math. 9.2 Son be of good cheer thy sins be forgiven thee Here is a sick man his sickness was very uncomfortable he was sick of the Palsie he was brought very low he kept his Bed there was no way for his recovery but a miracle yet before Christ gave him any intimation of his purpose to heal him he bid him be of good cheer and why because his sins were forgiven him This pardon of all our sins which is obtained for us by our Lord Jesus Christ may comfort us against all the fears and terrours of Death on several accounts 1. VVhen our sins are pardoned the sting of Death is taken away For the sting of Death is sin 1 Cor. 15.56 And when Sin is forgiven Death hath lost its sting and when the sting of Death is taken away we need not be afraid of Death
the promise and oath of God which are two immutable things to assure them that God in blessing will bless them For the oath and promise is to them as well as unto Abraham and what doth this imply Surely blessing I will bless thee A. Surely I will pardon all thy sins Rom. 4.7 8. And surely I will give thee eternal life Mat. 25.34 and 5.3 And surely I will pour out my Spirit upon thee Isa 44.3 Gal. 3.14 And surely I will turn thee from thine iniquities Acts 3.26 And surely I will give thee all good things Ps 21.3 And surely I will make thee a blessed man for ever 1 Chron. 17.27 8. These two immutable things the promise and the oath of God as sure as he liveth to bless for ever all that flee to Christ for eternal life this may give them strong consolation yea this may give them such strong consolation as no troubles nothing whatever shall make void their comfort which is the next head I am to speak to 5. The blessed estate and condition of such as have an interest in Christ is made so sure and so firmly setled upon them that no troubles of this life nor Death it self can make void their blessedness They are and continue blessed under all their afflictions and temptations as well as in their greatest prosperity Psal 94.12 Blessed is the man whom thou chastneth O Lord and teachest out of thy Law Jam. 1.12 Blessed is the man that endureth Temptation for when he is tryed he shall recieve the Crown of Life which the Lord hath promised to them that love him They are and continue blessed when they dye as well as while they live Rev. 14.13 Blessed are the dead that die in the Lord. Death is so far from making void the blessedness of those that are Christs that it puts them into the actual possession of the Blessings of Heaven which is far greater blessedness then they enjoyed whilst they were in this world Now the favour which God hath shewn to those that are Christs in bestowing all this blessedness upon them and in making them most blessed for ever is a ground of exceeding great joy Psal 21.6 Thou hast made him most blessed for ever thou hast made him exceeding glad with thy countenance This blessedness which is confirmed to them that are Christs by two immutable things the oath and the promise of God is a ground of strong consolation in all estates and conditions of such strong Consolation as cannot be made void by any troubles or by death it self as hath been already shewed from Heb. 6.13 14 17 18. Sect. 3. More grounds of consolation against the troubles of the world to such as have an interest in Christ Seeing the way to Heaven lyeth through many tribulations and experience sheweth it is an hard matter for Christians to bear up chearfully under the manifold troubles they meet with in this world I shall add some more grounds of comfort for such as have an interest in Christ against all the troubles they are liable to in this world § The World is conquered by Christ what comfort ariseth hence 1. It is a great comfort to a Christian under the troubles of the world to consider that Christ hath overcome the World Joh. 16.32 In the world ye shall have tribulation but be of good chear I have overcome the world By the world which Christ hath overcome we may understand all things that are in the world which hinder the peace Consolation and Salvation of the Members of Christ as the Prince of the World which is a Title given to Satan the Rulers of the world the men of the world the troubles of the world the temptations of the world the corruptions that are in the world through Lust All that is in the world which is contrary to us Christ hath overcome for us Now Christs overcoming the world is a ground of comfort against the troubles of the world on several accounts as 1. Jesus Christ having overcome the world the whole world with all things in the world is now at his disposal The Prince of the world and all the powers of the world and all the men of the world can do nothing in the world but by the permission of Christ He is Prince of the Kings of the earth and governs and over-rules all their counsels and designs Rev. 1.5 Jesus Christ the Prince of the Kings of the Earth The men of the world can do nothing against any of the Members of Christ though they be great men though Rulers but what he gives them power to do Joh. 19.11 Thou couldst have no power at all against me except it were given thee from above What Christ saith here of himself concerning Pilate is true of all his Members concerning all the Rulers of the world they can have no power at all against any of the Members of Christ except it be given them from above and this is a great quieting to the hearts of the People of God against the men and troubles of the world 2. Jesus Christ who overcame the World is the Captain of our Salvation Heb. 2.10 And he did not only overcome the world for himself but for us Gal. 1.4 Who gave himself for our sins that he might deliver us from this present evil world according to the will of God and our Father By his Conquest he obtained our deliverance from this present evil world We may expect while we are in the world sharp Conflicts with the troubles of the world Heb. 10.32 Ye endured a great sight of Afflictions But this is our comfort we have to do with a Conquered Enemy an Enemy that may oppose us but shall not hurt us Luk. 10.19 Behold I give unto you power to tread on Serpents and Scorpions and over all the power of the enemy and nothing shall by any means hurt you Serpents are an embleme of subtle enemies Gen. 3.1 Now the Serpent was more subtle than any Beast of the Field Mat. 10.16 Be wise as Serpents And of cruel enemies that seek our destruction 1 Cor. 10.9 They were destroyed of Serpents The worst of men are compared to Scorpions Ezek. 2.6 And thou Son of man be not afraid of them neither be afraid of their words though Briars and Thorns be with thee and thou dost dwell among Scorpions Scorpions here signifies wicked men which spoke big words against the Prophet Now by the help of Christ we shall tread on those enemies that are like Serpents and Scorpions and all the power of the enemy so far as nothing shall by any means hurt us And there are three negatives in the Greek which is the more remarkable to assure us of the truth of what is spoken 3. Jesus Christ who hath overcome the World will enable us through Faith in him to overcome the world our selves 1 Joh. 5.4.5 Whatsoever is born of God overcometh the World and this is the Victory that overcometh the world even our Faith Who is
days to shew our love in our diligence in Ministring to the Saints as we have ability and as their necessity requireth Heb. 6.10 11. Another Grace that will much further our Assurance as trusting in God in all distresses and dangers and living by Faith on Gods promises Psal 31.14 I trusted in thee I said thou art my God The more we accustom our selves to trust in God the more confidently we shall be enabled to call God our God Another grace that will further our assurance is Uprightness when we walk in our Integrity that will scatter and dispel fears and bring in comfort Psal 112.4 Vnto the Vpright there ariseth Light in Darkness But I shall add no more upon this question Sect. 3. What they should do that can't make out their interest in Christ in a time of trouble and at the hour of Death Obj. It may be some will say it is true they that have an interest in Christ and know it may be of good chear under all the troubles of this Life and when they are to pass through the Valley of the Shadow of Death but what shall I do in an evil day and at the hour of Death that cannot to this day nor ever could make it out that I have a saving interest in Christ § Prayer a means to clear interest Encouragements to pray for this mercy A. 1. Pray to God to make clear to your Souls your interest in himself and his Son Jesus Christ Psal 35.3 Say unto my Soul I am thy Salvation That which David asks is not be thou my Salvation but 't is the satisfying his Soul with the knowledge that God was his Saviour and would give him Salvation Say unto my Soul That is Lord perswade my Soul Lord give my Soul satisfaction in this great case that thou art my Saviour and wilt confer Salvation upon me And what David prayed for in this kind that may we pray for also And for our encouragement to pray for the knowledge of your interest in Christ consider these things 1. Prayer is a means of Gods own appointing not only for the obtaining of the favour of God but also for the obtaining of the comfortable apprehensions of Gods love in Christ Job 33.26 He shall pray unto God and he shall be favourable unto him and he shall see his face with joy Here is a double blessing promised unto the man that prayeth unto God he shall obtain the favour of God and he shall see his face with joy that is he shall obtain the knowledge of Gods love to his Soul which shall put great joy and gladness into his heart 2. The knowledge of our interest in God as our Father and in Christ as our Saviour and Redeemer is promised in the new Covenant and what the Lord hath promised we may pray in Faith and Hope that we shall attain it See promises to this purpose Isa 60.16 Thou shalt know that I the Lord am thy Saviour and thy Redeemer That which is here promised is not I will be thy Saviour and thy Redeemer but the knowledge of our interest in Christ as our Saviour and our Redeemer It is not said thou shalt know that I am the Saviour of my people or the Saviour of those that trust in me Thon shalt know that I the Lord am thy Saviour and thy Redeemer Another promise of clearing our interest in Christ we have Joh. 14.20 At that day ye shall know that I am in my Father and you in me and I in you At that day what day is here meant some understand it of the future life when we shall live with Christ in Glory spoken of in the foregoing verse because I live ye shall live also at that day ye shall know And doubtless the full accomplishment of this promise is the priviledge of the other life to have a perfect understanding of the mystical Union between the Father and the Son and between Christ and Believers But it hath also a respect to clearing our Union with Christ in this life at that day that is after I am risen from the dead and gone to the Father and at that day that you set your love upon me and keep my Commandments and I shall pray the Father and he shall send you another comforter even the Spirit of truth he shall make it known to you that I am in you and you in me It may also relate to ver 13 14. When you shall earnestly pray to the Father in my name to have your union cleared in that day you shall know that I am in you and you in me If any say I have prayed to God to clear my Union with and my Interest in Christ and still I am in the dark about this matter I answer You must continue to seek this mercy the knowledge of your interest in God and Christ and that is the way to obtain it Hos 6.3 Then shall we know if we follow on to know the Lord § Such as can't make out their Interest in Christ should close with Christ that they may have an Interest in him 2. If you cant nor ever could make out your Interest in Christ yea suppose it be so that you have no interest in him come in now and close with him The door of Hope still stands open to your Souls It is yet an accepted time and a day of Salvation God still continueth to offer Christ to your Souls and prays you to accept of him 2 Cor. 5.20 VVe pray you in Christs stead be you reconciled to God If at length after a long neglecting of Christ you will come in and close with him you shall be saved by him Heb. 4.7 To day after so long a time as it is said to day if you will bear his voice harden not your hearts Those that had stood all the day idle even to the last hour were invited to go into the Vineyard and going upon the invitation had their reward Matth. 20.6 7 9. And about the eleventh hour he went out and found others standing idle and saith unto them why stand ye here all the day idle Go ye also into the Vineyard and whatever is right that shall ye receive And when they came that were hired about the eleventh hour they received every man a penny This penny is by the generality of Interpreters agreed to be eternal life and this eternal life shall be given to those that come into Christ at the last hour of the day though the former part of their time hath been spent in ideleness But some may say if a man hath reflected and lived without God in the day of his prosperity is there hope if such a man turn to God in the day of trouble that God will be found of him and be gracious unto him I answer There is hope for such as have neglected God along time if they turn to him in the day of their tròuble that he will be gracious unto them 2 Chron. 15.3 4.