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A66967 Motives to holy living, or, Heads for meditation divided into consideratins, counsels, duties : together with some forms of devotion in litanies, collects, doxologies, &c. R. H., 1609-1678. 1688 (1688) Wing W3449; ESTC R10046 220,774 378

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thy Saints we may also imitate their faith and patience We sinners beseech Thee to hear us That we may keep inviolably the Catholick Faith so stoutly maintained by them that like as thine Elect in heaven so we may readily do thy will on earth that we may hate our own Souls in this world that we may preserve them to eternal life that thou wouldst vouchsafe to admit us into the inheritance of thy chosen in light We sinners beseech Thee to hear us That we may continually praise thee in thy Saints that we may laud thee with thy Saints in Heaven and magnify thee for ever We sinners beseech Thee to hear us O Lamb of God that takest away the sins of the world Our Father which art in Heaven c. PRaise the Name of our Lord praise him ye Servants of our Lord. Who stand in the house of our Lord in the courts of the house of our God Praise our Lord for he is good sing unto his Name for it is sweet Sing unto our Lord a new Song his Praise in the congregation of his Saints For our Lord taketh pleasure in his people he will magnify the meek with Salvation Let the Saints be joyful in glory let them sing aloud upon their beds Let the high Praises of God be in their mouth and a two-edged Sword in their hand To execute vengeance upon the Nations and punishment upon the people To bind their Kings with chains and their Nobles with fetters of Iron To execute upon them the Judgment written This Honor have all his Saints Hallelujah Let us pray WE give thee thanks O Lord with all our hearts for that thou hast chosen thy Saints and justified them by thy infinite grace for that thou hast prevented them with the blessings of thy sweetness and preserved them in their way thro all the impediments of their Salvation We give thee infinite thanks O God for all the Graces and Benefits which thou hast bestowed upon them in time and reserved for them to Eternity O ye blessed Servants and Friends of God who confirmed in all Grace and now have received the Crown of heavenly Glory and with joy behold the Sacred Trinity face to face praising him with unspeakable gladness everlastingly obtain for us your Supplicants free pardon of our sins and a perfect denial of our selves that we may follow your steps thro the narrow way as also an intimate and sincere love of God wherewith you being enflamed have valiantly and gloriously overcome the world the flesh and the devil with all the crosses of this present life pray for us now and at the hour of our death that when we are to pass hence and to appear before the fearful Tribunal of the great Judge he would not enter into judgment with us but judge us according to his infinite mercy that so at length we may be admitted into the blessed Fellowship in that supernal Jerusalem where we altogether may praise extol and magnify our Lord God for ever and ever Amen O Lord God multiply upon us thy Grace and grant us to follow in a holy profession the joy of thy Saints whose memories we celebrate through Jesus Christ thy only Son our Lord. Amen MOst gracious God the Author of all Sanctity and lover of Unity whose wisdome hath established an admirable communion between thy Church triumphant in heaven and militant on earth as members of the same mystical Body whereof thy Son Christ Jesus is the Head mercifully grant that as thy Blessed without ceasing pray to thee for us we may continually praise thee for them and in correspondence to their perfect Charity with pious observance celebrate their memories till we all meet before thy glorious Throne and with one heart adore the Saviour of us all who with Thee and the Holy Ghost liveth and reigneth one God world without end Amen O All ye blessed Saints of heaven and Spirits Angelical whom God with the brightness of his presence makes everlastingly joyful pray for us We salute and honour you we give praise and thanks to our Lord who hath chosen you and made you eternally happy with his benedictions obtain from him for us forgiveness obtain for us grace that at the end of this frail life we may be admitted to the fruition of your heavenly Society thro Jesus Christ our Lord. Amen ALmighty God and most merciful Father favourably regard the imperfect Prayers of thy servants here on earth which we present unto thee by the most efficacious intercession of our fellow members the Saints in heaven and grant that as their Sanctity is exalted by thee to a supreme degree of glory so their Charity may obtain for us the especial assistance of thy Grace thro Jesus Christ our Lord. Amen GRant O Almighty God that we who celebrate the Memories and reverence the Holiness of all thy Saints may be assisted with Thee by their intercession and rejoyce in their protection thro Jesus Christ Amen O Almighty and Eternal God who vouchsafest us the Grace to reverence the Holiness of all thy Saints Grant us we beseech Thee the desired plenty of thy mercy by their multiplied intercessions thro our Lord Jesus Christ Amen The LITANY of Penitents O God the Father of heaven our Creator Have mercy on us O God the Son our Redeemer Have mercy on us O God the Holy Ghost our Sanctifier Have mercy c. O strong just and jealous God taking revenge upon all sin and iniquity who sparedst not the Angels that sinned but castedst them down into hell to be tormented From thy great wrath good Lord deliver us Who hast appointed death the stipend of Sin who didst shut Adam after he had sinned out of Paradise and subjectedst him to many Curses From thy great wrath good Lord deliver us Who sparedst not the old world but punishedst it overwhelmed in sin by the flood From thy great wrath c. Who utterly consumedst Sodom and Gomorrah burnt to ashes and miraculously punishedst Pharoah and the Aegyptians hardening their hearts against thee From thy great wrath good Lord deliver us Who sparedst not thine ancient people the Jews rebelling against thee but deliveredst them up into the hands of their enemies and into the Babylonish Captivity From thy great wrath good Lord deliver us Who at last scatteredst them throughout all the world whilst persevering in their sins and gavest thy beloved City and thy Sanctuary to be trodden under foot of the Enemy From thy great wrath good Lord deliver us O God to the relenting and penitent gracious and merciful long-suffering and abundant in mercy and repenting thee of evil who lovest every thing and hatest nothing that thou hast made From thy great wrath c. Who pitiest all and winkest at the sins of men for their amendment of life who wouldst have none to perish but all be converted and in whose presence there is joy over one sinner that doth penance From all thy great wrath c. Who calledst
or approve you according to your doings 2. Making you most gracious promises upon obedience to his will and following his counsels and again grievously threatning you upon contempt of his laws and these promises And using all possible means your liberty being reserved and your will not forced to wean and fright you from the ways of death and allure you to the ways of life 3. Redeeming you after that in your natural condition you became dis-obedient when without strength Rom. 5 6 when a sinner ver 8. when an enemy ver 10. from sin death satan hell into whose cruel hands you were fallen by his own Son Him that was brought up with him his dayly delight Prov. 8.30 sent out of his own bosome Jo. 1.18 Even by him God that made the world to be given up to death to be hanged on the tree for you and in your stead Remitting all your Sin gratis for his sufferings without requiring of you so strict an account for offences how grievous soever committed in the time past before you were by the receit of the stronger iluminations of his Spirit converted unto him 4. Calling you by being born according to his good pleasure in a Christian Common-wealth to Grace i. e. To the hearing of his holy word To the use and benefit of his holy Sacraments the sure pledges of his love and seals of the future performance of all his promises of remission of sin of increase of Grace c. _____ To the guidance and assistance of his holy Clergy To the Example of many holy Saints 5. Having long patience and forbearance with you whilst notwithstanding these you continued still vicious ready to be reconciled whenever you would return unto him and with all patience waiting for your repentance and himself practising most exactly towards you all the rules of long-suffering and forgiveness which he hath enjoyned you towards others 6. In your Conversion preventing you with his Grace regenerating and making you a new Creature after the image of his Son by infusing into you a new principle the Spirit which remains in you during your whole life and sufficiently enabling you in all the parts of holiness if you be not wanting to it on your part 7. Giving you day by day many illuminations divine inspirations and admonitions and by his Grace in you making you capable of and rewardable with new mercies unto you 8. Ordaining you after a few days spent here on earth to an immortal condition and unconceivable joys in heaven and to have this your vile Body after its corruption raised again in great glory and beauty §. 174. 9. Affections and Resolutions Such as these 1. Admiring his Goodness Your Ingratitude 2. Sorrow for ever having offended him 3. Re-loving him 4. Indeavouring hereafter to serve him 5. Suffering any misery for him 6. Imitating his goodness to you in yours to others c. For Considerations are easily multiplied §. 175. VI. HEADS for Meditation on the Several Offices and Benefits to Mankind of Jesus Christ our Lord extracted out of the larger Discourse of our Saviour's Benefits Consider 1. The world being full of ignorance and sin Jesus Christ 1. Law giver and Apostle The Truth the holy one of God in the fulness of time anointed by the Father and sent into the world A new Law-giver ministring not the letter of the law but the Spirit An Apostle preaching the Gospel Remitting Sins Conferring the Holy Ghost having the Keys of and admitting some into and shutting others out of the Kingdome of Heaven And who before his necessary departure ordained others by succession of Ordination to be continued to the world's end Sending them as the Father sent him delivering over his doctrine and delegating his authority and embassy and keys unto them and unto the end of the world from heaven assisting their Ministry Matt. 28.20 Appellations relating unto this Office Shepherd Pastour Bishop 1. Pet. 2.25 1. Pet. 5.4 §. 176. 2. After thus teaching the Way of life Christ the Exemplar and Pattern to mankind in his life and death The Way 2. Exemplar of all obedience to God's commands and of all suffering for righteousness sake which God hath here required And in his Resurrection and Ascension of the reward which God hath for hereafter promised §. 177. 3. God's former Covenant of Works being found unprofitable unto us 3. Mediatour upon the breach thereof now liable to God's wrath and eternal death Jesus Christ the Mediator of a new Covenant and Testament founded in remission of sins reconciling sinners to God Sealing this Covenant with his Blood the blood of the New Testament Luk. 22.20 and ratifying this Testament with his death and after his Resurrection having put into his own hands by the Father the donation of the rewards promised to those that keep the conditions of this Covenant §. 178. 4. God's justice not pardoning Sin gratis Christ the Sacrifice 4. Sacrifice the lamb of God the true sin-offering for the world expiating our guilt and our passover delivering us sprinkled with his blood Heb. 12.24 from the destroying Angel And our peace-offering by eating whereof we have Communion with God with his Son and all that is his with the Saints and all that is theirs Lastly by eating whereof being the Bread of Life our Souls and Bodies are preserved unto everlasting life as in paradise they should have been by the tree of life §. 179. 5. Man being indebted to God's justice by him unsatisfiable and in bondage to sin 5. Redeemer to the law to death and to Satan the grand Executioner of God's justice and Prince of this lower world Jesus Christ the Redeemer by paying a ransome freeing us from our debt and by making a conquest delivering us out of our slavery By whom we are freed already from the dominion of sin from the condemnation of the law from the chains of Satan from the approach of death eternal from the hurt and therefore from the fear of death temporal that being now only a passage to happiness But when the good time is come shall be by the same Redeemer yet more perfectly freed from all these than as yet we are namely from any adherence or possibility of sin from any temptation of Satan from being restrained to any law from being capable of any mortality through Jesus Christ our Lord. §. 180. 6. God making a Covenant with the first Adam made of the earth involving his seed 6. Second Adam The Life 1. Cor. 15.45 and he by his pride transgressing it so both losing the reward and bringing death both on himself and his posterity Jesus Christ the second Adam descending from heaven assuming our nature entring a Covenant involving his seed fulfilling it by walking a contrary way to the first i. e. by humility and so receiving the reward for himself and for his seed Both the holy spirit and immortality which were lost by the first Adam being now in their due time
all sins past as present and always before him whilst to the sinner himself many are never known many once known quite forgotten Again He as being the person wronged by sin who is always a higher valuer of the offence than is the party offending justly aggravating it from the supreme dignity of his person his infinite love and numberless benefactions to the Sinner his former long patience toward Him his exceeding holiness and purity so opposite to its filthiness c. See Gen. 6.6 Where 't is said That man's sin grieved him at his heart and it repented our Lord that ever he had made him on the earth And again Mar. 3.5 That our most meek Lord Jesus was so provoked by it That he looked round about on them with anger being grieved for the hardness of their hearts But especially the hainousness of sins may be learnt from the many experienced stupendious Judgments upon them at which man is much troubled how to make them bear any just proportion to his Faults Which dreadful revenges upon Sin you may consider 1. In the faln Angels for one sin exiled from heaven and held in chains of darkness near upon ever since the Creation of the world besides what is to come made also for ever uncapable of any means of Reconciliation 2. In Adam for one sin ejected out of his most pleasant Habitation apparrel'd with the covering of Beasts condemned to eat his Bread in labour and sorrow and penance for near a 1000 years and then to return to Putrefaction and a curse laid on all his Posterity and on the ground they lived on for his sake 3. In the drowning at one time for their lusts and oppressions of all the men in the world except Eight persons their children and infants and all other living creatures for their sake 4. In the storm of Fire and Brimstone rained upon the five Cities for their Lusts and those pleasant Plains turned to a dead Lake till this day and yet these Cities to undergo a new Damnation at the day of Judgment as if they had as yet suffered nothing See Mat. 11.22 Where our Lord aggravating the punishment of Bethsaida saith it shall be then more intolerable than that of Sodome 5. In the severe punishments of David though otherwise a most holy person the sad story of which you may read in the 13.15 and 24. Chapters of 2. Sam. Concerning all which forenamed punishments this is a sufficient evidence that the sins deserved them because he who is Justice it self and from whom man learns the true notions of it inflicted them 6. Lastly In the precious Sacrifice of the only Son of God required by his Father for the Expiation of Sin This of the present temporal punishments But then consider also 2ly The future punishment for all sin here unrepented of and unforsaken before death in the world to come 27. 1 Immediately after death Of the Soul Exemplified in the deceased rich man tormented in fire whilst his brethren yet living in their jollity here on earth Luk. 16.24 And in the Beast and false Prophet their being cast into the Lake of fire before the Invasion of Gog and Magog and before Satan's being shut up there See Rev. 19 20. Comp. 20.8.10 Which also appears from our Lord 's declaring that a temporal death kills the Body but not the Soul Matt. 10.28 And St. Pet. 1. Ep. 3 4. adviseth the adorning of the hidden man of the heart because this not corruptible And Ibid. ver 19. makes mention of Spirits in Prison viz. the spirits of such persons as were preached-to in the days of Noah And if the Souls of the Righteous be then presently in Paradise Luk. 23.43 and with Christ their Lord and partake of God's mercy and glory the Souls of the Wicked must be then presently imprisoned and remain with the Devil their Master feel the lashes of God's Justice and begin their never ending misery and ignominy Whilst the Body descends into the Grave the poor Soul by the strength of Angels being forced downward into a far lower Dungeon an infernum inferius in the most innermost bowels of the earth from whence it shall never return again nor see light save at the last day that which flasheth from the face of the angry Judge when it is brought to his Bar to receive its last doom doubled torments and to make it much more sensible of them forc'd to take along with it its loathed Mate the Body into the same profound pit Who then can tell the agony of such person now come to the end of his days when scorched with Feavers he desires to dye and by death can remove only into a bed of fire when he cannot endure his present pains and hath no change save to far greater these he cannot suffer and the other if ceasing to suffer these he can no way avoid nor knows he what way to turn himself in this Labyrinth of Despairs These sufferings of the Soul having been by some endured already above 5000 years and those of the rich glutton in flames if this not made wholly a Parable suffered now above sixteen Centuries though he lived here not one 28. 2 After Dooms-day Of Soul and Body Where also weigh well the terrible description of these punishments mentioned in his Word who cannot lye The Body raised in dishonour A Carcass deformed stinking Chains binding hand and foot Prison depth of the Earth Dungeon Bottomless Pit A Fire and Brimstone-Lake Immobility Suffocation Worm or Serpent gnawing Fire devouring Thirst never refreshed Body never consumed Sense never stupified Weeping wailing gnashing the teeth Society of wicked men and Devils ugly stinking All hating cursing one another hating cursing God cast into a land of Oblivion Psal 88.12 None to comfort none to bemoan The ancient Compassion of Saints and Angels and God now turned into Hate and Derision No Mediator no Redeemer The Soul always in an Agony and sick to death restless hopeless despairing wounded to the heart with the sense of lost happiness as well as present misery And all her sufferings eternal eternal Eternal these pains God in his upright Justice not being so indulgent as to grant to that his wretched Creature the relief of an Annihilation And these pains unremitting the rich man sparingly begging of the beggar that before wanted his relief but only one drop of water falling from the dipped tip of his finger Luk. 16.24 and it would not be granted him The greatness of God's vengeance then answering the greatness of his person and of his patience when yet for the present so much hating sin which Patience abused at last turns to Fury and no wrath comparable to the wrath of the Lamb. See Rev. 6.6 Rom. 2.5 And from the magnitude of this wrath and punishment is chiefly learnt the magnitude of sin and what a Monster that must be that deserves such Torments for ever and ever from him that cannot do the least Injustice Digr Of the Degrees
by most no otherwise to be wished but as they presume that it may be better than the present And that we have but little reason to presume of this if to to make it longer we omit some of the chiefest means to make it better For such abstinences therefore as we do suspect may some way impair health the best way is to guide our selves by experience rather than by our own or others prognostications and fears and with some courage at first to make trial of such hard-ships and since health is not destroyed in a moment to continue them so long till nature complains and that not if at the very first there appear some reluctance but if after some reasonable time of tryal she sinketh under them of which nature will mind us soon enough when she cannot support our rigors and which do what we can against her will even force so much supply from us as is necessary for her preservation And if in such good purposes in subduing our flesh we should make some oversight yet is it no further accountable for than it is discernable and then it is soon enough to change our custome specially if disallowed by those whose judgment in this matter we have reason to yeild to or also are obliged to obey in a due submission to which their Injunctions instead of our Flesh we are to mortify which is a harder thing our Will 10. Keeping a perpetual guard and watch upon your self more for this vertue of Temperance than any other the mischiefes of which transgressed are so many and yet the occasions thereof by reason of our Bodies necessary daily repairs returning daily nor can we quite cut off and dismiss them as we can do in most other temptations to Sin which the Holy Father St. Austine in his Confessions observed and complained of long ago I therefore saith He placed among the same temptations am striving every day against this concupiscence in eating and in drinking For 't is no such thing which I can resolve to cut off at once and touch no more as I could do concerning other things Therefore are the reins of the Throat to be held with a moderate hand between relaxation and restraint And who is he O Lord who is not sometimes transported beyond the lists of necessity Whoever he be a great one he is let him magnify thy Name Nor Secondly In the use of them to which we are frequently necessitated can we perfectly discern in our dyet the true limits of too little enough and too much which thing caused a second Complaint of the same pious Father Many times it becomes uncertain saith He whether it is the necessary care of my Body that requires such a supply or the voluptuous deceit of my lust that procures such a maintenance from me and the unhappy Soul grows glad in such an uncertainty and thence prepares the protection of an excuse rejoicing that it appears not what is an exact proportion for the welfare of the Body that under the cloak of health it may cover the matter of delight Nor is there any way of receiving these cures of our wants without a tempting pleasure joined with it The Father's third Observation and trouble For Whilst I am passing from the trouble of emptiness to the rest of fulness my Concupiscence layeth a snare for me For this passage it self is a pleasure nor is there any other way to pass to it but this to which necessity forceth me And thus whereas health only is the true cause of eating and drinking yet there accompanies it as its hand-maid a perilous jucundity and goust which most what endeavors also to step before it that for the Pleasures sake I should do what I pretend or also desire to do only for Health's sake Nor are both of these content with the same allowance That which is sufficient for health being too little for delight Digr 1. Of the great Benefit from constant spare-diet Fasting c and much practised by Holy Men for the many advantages received by it There never wanting an occasion thereof whilst the Flesh any way rebelleth against the Spirit i.e. whilst we live By which also is gained a considerable time whilst others are thus diverted for solitude reading and prayer whilst otherwise as much time also after our meat vacant from other imployments is required for digestion of our food as for receiving it To say nothing here of some part of God's provision by Fasting spared for those who perhaps more need it Digr 2. Of God's Providence for our health and sustaining the Body as he pleaseth with the same power he made it upon any oversight our zeal to his better service may unwittingly make therein Where Of the Happiness of Old Age. Digr 3. Of the happiness of long life and old age which is ordinarily the effect of temperance It s happiness I say if it be guided by reason and make use of those helps conducing to Salvation which God hath abundantly afforded it For our first days are days in comparison of our last as it were of no account full of ignorance and unexperience cosened with toys and false shews divided between folly and sin we in it with our first Father trying good and evil to our ruine But the person who hath through these fallacies attained to old age is in his last days by the long tract of time and a different truer survey of things long perused by the certainly known approach of our death and suddain departure hence invited and if true reason be followed inclined to be prudent penitent patient easily contemning and slighting what others as yet admire and not desiring what he doth or doth not possess devout and much taken up with the nobler thoughts of Eternity Again is By reason of the decays of nature and of concupiscence of the senses and appetite when God seems as it were to have drawn the Curtain between us and temptation and shut out all those enticements to offend him with which our youth is molested freed from the sins of the flesh and sensuality Is by reason of the many cheats and deceits of the world experienced by him the transitoriness of its pleasures mutability of friendships hazards and frequent cadencies from wealth and honors is I say taken no more with its flatteries and waineth himself from it as not being indeed what once it made shew of And by reason of its eyes now turned from him another way and despising his autumn and its former court-ships withdrawn from him is necessitated to more recollection and solitude and dwelling at home Is again By reason of death and his departure from hence naked and stript of all most certainly at hand disswaded from Covetousness and hoarding any more of the world's goods and invited to all works of bounty and charity and dispersing of his substance so that in reason a covetous old man should be a Monster and By reason also of his approaching passage to Eternity
is the Blood of this Covenant See Exod. 24. ch Heb. 8.7 c. Heb. 10.29 12.24 comp Luk. 22.20 This Holy Ceremony being a Sacrament a Seal an Obsignation of the pardoning all former offences between the parties that were at difference and of our reconciliation with God and admittance to the hopes and lawful enjoynments of all his Blessings spiritual corporal temporal eternal Rom. 4.11 Matt. 26.28 §. 151. 4. Eucharistical 4. Being the Christians Eucharistical Sacrifice answering the Jews peace or thank-offering 1. By which Rite we commemorating Christ through whom all blessings descend to us Eph. 2.18 3.12.21 Jo. 14.13 Eph. 3 4.6 Col. 3.17 Rom. 1.8 Heb. 13.15 unto the father do bless and give him thanks for all persons and things c. 2. Then by eating and partaking of which as the Jews and also Idolaters by eating of theirs therefore the eating of the Heathens Sacrifices was always most strictly forbid the Israelites Exod. 34.15 Numb 25.2 Psal 106.18 Ezech. 18.6 we are admitted as it were to the table of our God to eat of his bread Lev. 11.6 3.11 and to amity communion fellowship with him 1. Cor. 10.14 to 22. 3. By partaking and eating of which Sacrifice being the Body and Blood of Christ we are admitted also to communion with the Son and mystically incorporated into him who is the second Adam from Heaven 1. Cor. 15. made members of his body flesh of his flesh c. and this not in a metaphor but in a great mystery Eph. 5.32 And then from being partakers of the Body become also partakers of the Spirit of Christ 1. Cor. 6.17 and see the Spirit specially conferred in the Eucharist 1. Cor. 12 13. and by it eternal life conveyed to us c. Jo. 6.58 comp 63. by which relation he becomes now obliged to nourish and cherish us c Eph. 5.30 and from partaking of the nature and spirit of this second Adam the heir of all things Heb. 1.2 Col. 1.16 become now Sons of God also as he Heirs of Eternal life as he c. as by the first Adam we were of eternal death See 1. Cor. 12 13. Eph. 4.24.5.29 c. 1. Cor. 6.19.15.17.19 Jo. 17.21.23 4.14.6.56 57. comp 1. Cor. 10.17 18 24. 4. By eating and partaking of which one bread we also become one bread amongst our selves 1. Cor. 10.17 and have Communion with all the Saints of God and partake both of the glory and benefit and service in their prayers charity sufferings c. of all the rest of the members of Christ's Body and of all the family of God as well that in heaven as that upon earth Eph. 3.15 Heb. 12.23 Col. 7.20 Eph. 2.19 Phil. 3.20 §. 152. The Christians Passover 5. Being the Christians Passover answering to and at the same time instituted instead of the Israelites Paschal Lamb the Christians breaking bread and cup of blessing or thanksgiving for these two are all one 1. Cor. 10.16 being like theirs then at that solemnity we giving thanks also at the celebration of it as they then for that in Aegypt for our everlasting redemption by the sprinkling upon us of the blood of the Lamb of God from Satan and the destroying Angel 1. Cor. 5.7 §. 153. Our duty of homage for the use of God's Creatures 6. The Christians Oblation of bread and wine and anciently other fruits or as now alms of money instead of them presented now upon God's table tho this charity far more punctually and plentifully observed in the primitive times being answerable to those customes under the law of bringing to the Lord at the Passover the first fruits Levit. 23.10.14.16 By which Oblation we acknowledging him the Lord and Doner of all good things and praising him for all the good works of the Creation do sanctify for the future the use of his Creatures do procure the continuance and increase of them to us See Deut. 16.19 1. Cor. 10.16 and all this only through Jesus Christ By whom being the natural Heir of all things Heb. 1.2 we now begin to have a new right our former being lost in Adam's fall to the Creatures before unclean unto us and defiled also with sin 1. Tim. 4.3 Rom. 14.14 Tit. 1.15 Psal 8.7 Luk. 11.41 but now sanctified through God's Word Prayer Thanksgiving and giving Alms of them done especially now at the Eucharist whilst to the unclean all things remain still unclean 1. Cor. 7.14 But then besides all those former benefits of the Creation these Symbols are at this time more specially set forth for a thankful remembrance unto God for the precious death of Christ and all other benefits of our Redemption 1. Cor. 3.21 comp 23. §. 154. The Symbol of our Resurrection and Immortality 7. Being the Christians Viaticum answering to the fruit of the Tree of life in Paradise and to the Manna and Rock-water in the Wilderness which were types of it 1. Cor. 10.2 3 4. 12 13. The particular nourishment instituted since our ejection out of Paradise for the prèserving of the Body and Soul unto everlasting life and for a particular pledge and assurance of our Resurrection Hence by Conc. Nicen. called Symbola Resurrectionis and hence that form used generally in the Church Custodiat animam tuam in vitam aeternam See Jo. 6.32.35.40 c. For the Son the second Adam that is a quickning Spirit 1. Cor. 15.45 hath life in himself Jo. 5.26 and therefore he that eateth him also liveth by him Jo. 6.57 §. 155. The Symbol of our Christianity 8. Being instituted for a perpetually sensible Anniversary or Memorial unto us of our Saviour's passion and donation then of himself for and also to us so to confirm our faith and hope in him and love to him and our belief of our being all united together in and amongst our selves thereby to take away all differences and encrease our love one to another As likewise for a perpetual publick external mark of the Christian profession to distinguish them from all other sects and false religions 9. Finally to summe up what is said Being the chief means worthily received of obtaining remission of sins increase of the Spirit any particular spiritual or temporal blessing or deliverances for our selves or for others All these being to be obtained only through Christ Jo. 11.46 who is in the Eucharist offered as our own to God the Father by us this given i. e. to the Father for you Luk. 22.19 And again who is in the Eucharist by the Father and by himself given to us with all the privileges that belong unto him for with him are freely given us all things else Rom. 8.29 According to the which the primitive times observed a powerful efficacy in the Sacrament for working many wonderful mercies and deliverances to God's servants Again as impetratory for mercies so this Cup of Blessing 1. Cor. 10.16 which the Priest blesseth This Cup of Salvation Psal 116.12.13.17 being the most special thanksgiving most acceptable and well pleasing
all your Fathers were before you occasioning Charities always in this employment meditating on some portion of Ecclesiastes Forbearing as much as may be the entertainment of any long and entangled designs so that you cannot so contentedly go off the stage of this world and say a Nunc dimittis in pace when God calleth for it Carefully from time to time discharging all debts 2. For your behaviour in sickness in doing the duties proper to it First when sickness comes not being ashamed to shew fear and imagining it always more dangerous than it is and preparing your self always though in likelihood it is not as if it were a sickness to death gladly then taking occasion to reconcile your self fully to God and to conclude with the world that your recovery may more perfectly begin a new and better life or your end not surprise you unprepared In this not fearing so much the harm which melancholy and sadness may do to your Body as the mischief which security may do to your Soul and knowing that such sadness through obtaining of God remission of sin c is the readiest way also to procure your health and in the time of your sickness also ends in more joy For making this reconciliation Examining your self by what sin it is likely you have lately most displeased God and doing repentance and humiliation for it as if it had caused your sickness Jo. 5.14 Matt. 9.2 Examining your self more specially concerning sins towards your neighbour those chiefly against the 5 6 7 8 9. Commandments in which man's laws also enjoyn reparation And making restitution satisfactions Asking forgiveness c. Forgiving and declaring your forgiveness towards any that have so trespassed against you Confessing all your sins to God and endeavouring to do this as particularly as if all confessed were presently to be pardoned and all forgot to be answered for at the day of judgment Sending early for the Priest and confessing your sins to him as it is recommended to your practice by the Church in case of a troubled conscience and if your Conscience be not troubled for your sin then know you have yet more need to do it Receiving absolution and the Communion making then a singular Confession and Thanksgiving to God for all the greater mercies received through your whole life Giving alms to some poor and desiring especially their prayers for you Making resolutions and vows but not rash ones and if it may be with the advice of your spiritual Father and with making your professions also to him as a witness of them concerning reformation upon your recovery Avoiding much especially secular conversation and removing company from you Entertaining an attendant that can read holy things to you such as you shall direct and have provided in your health at that time to be administred unto you Praying extraordinarily if your pains permit Using and in all things obeying the Physitian Offering up a contented patience of these sufferings to God in regard of the far greater desert of your sins and that to your Saviour in regard of his far greater sufferings for you §. 160. Digr 1. Of the many times great uncharitableness and mischief of encouraging sick persons with hopes of recovery at sometimes making them omit the necessary preparations for death and at other times loose the many great benefits of sickness in humiliations confessions c. Digr 2. Of some necessary questions to be proposed to the sick See Notes of Sick Digr 3. Of various admonitions necessary to be used to the sick as they happen to be found in an ignorant or a sensless or a presuming or a despairing condition Digr 4. Of Psalms and other Scriptures proper to be read to the Sick As Psal 6.22 23.32.38.57.86.88 90.102 103.107.130.142 143. Job 1 2. Ezech. 18. The passion of our Saviour in one of the Gospels beginning at his Prayer in the Garden Jo. 17. Rom. 8. 1. Cor. 15. 1. Thess 4. Rev. 21 22. Digr 5. Of short Scripture-Ejaculations proper to be used by them See Notes of Sick Digr 6. Directions for the behaviour of the Visitors of or Attendants upon the sick Non consolari eos spe recuperandae sanitatis See before § 161. n. 1. Non plorare Non ridere Non alienos sermones miscere Non multum loqui necsubtilia Sancto silentio Deum precari See Vita Camelli De Lellis §. 161. 2. Exercising Christian Fortitude 1. Joyfully entertaining all those temporal miseries which happen to you for your sin which many other servants of God have both earnestly begged of God and not obtaining this have voluntarily infliected upon themselves and desiring that you may suffer here yet more for them Hic ure seca c. and not seeking too passionately to diminish them and whilst much grieving and humbling your self for the cause thereof yet accepting and rejoycing in the punishment and hoping in the execution of some part of God's righteous justice upon you in this world to find through Christ's merits the more mercy in the next Lam. 33.9 Jer. 30.15 2. Joyfully embracing the favour Phil. 1.29 of all those afflictions which happen unto you for doing your duty and for refusing to sin especially of persecutions Matt. 5.10 11. saying such words as these This is painful to me but acceptable to God and he will love me for it This thy will I willingly suffer and much more for thy sake O my Saviour who sufferedst so much for me 3. Yet taking great care that you mistake not God's judgments upon your sins for tryals only of your holiness bringing forth presumption instead of humiliation Digr That there is required a holy life and purity of conscience not only for the particular cause for which we suffer but general to entertain our sufferings with true comfort and joy Else you ought to bear them with great sorrow not for them but for your sins as God's true judgments upon you in relation to them tho executed as 't is usual through man's injustice God ordinarily punishing our innocence in one thing for our guilt in another thus making his scourges more bitter unto us 4. Not shunning nor preventing any disgraces by foregoing the smallest duty Using no compliance no diffimulation no flattery no timidity modesty or being ashamed of good but rather provoking evil and exposing your self on all occasions in any thing for Christ's sake to scorn hate danger c. without fear in thus doing of seeming proud or contemptuous Rev. 21 8. But the fearful 5. Vndertaking voluntarily and with all alacrity such sufferings tho easily avoidable by the enduring of which you may any way do the more good which troubles though it is lawful to decline yet it is more expedient for benefitting others to entertain Such were our Saviour's such St. Paul's Sufferings so much gloried of 1. Cor. 9. 6. One degree higher Out of the pure imitation of our Saviour and to be made in all things here more conformable to him Phil. 3.10 that
first of these Leaving the World Consider The strange alteration that will then be in your Judgment and opinion concerning all the things of this world and the extream vanity and folly of them we then speaking like those Wisd 5.7 8. c. and fruitlesly wishing a few hours of that now eternally irrevocable time mispent in such vanities wherein to fast pray and reform our life past 4. The extream shortness and swift passage that will then seem of your life past and of all the worldly contents received therein for which consider that part of your life already past how short and how nothing worth it now seems unto you without any present or remaining fruit of them And that all the pains of virtuous living then also would have been past and seemed as short to your comfort and an eternal harvest of bliss for them to follow 5. The sudden parting at once that then must be without taking the least thing with you 1. Tim. 6.7 Psal 49.17 from all things even the most dearly affected by you in this life And every thing at that time with so much more grief forsaken by how much it was here more affected and more lively to resent this imagine the destraction and horror that would be to you in a present exile from your Country into some desolate Island 6. The great uncertainty or unworthiness of the inheritors of your goods and fortunes That great affliction of the wisest of men See Eccl. 2.18 19. Psal 49. Ps 39.6 And upon these well weighed consider the reasonableness of the Apostles deduction and proposal 1. Tim. 6.8 7. The leaving also behind of your own Body and beholding your self even before death stript first of all your beauty strength abilities perfections thereof and many times also of your reason and judgment And consider as the decays of it in sickness so the filthiness and loath someness thereof after death 8. Upon these consider the fruitfulness and loss in that day of all your labour spent on your body or on your worldly estates and fortunes except only what was done in relation to God's service This in order to the first you leaving the world 2. 9. In order to the second your going to a place of bliss or torment which so ever God's justice shall assign you Consider The eyes of the Soul opened by death as Stephen's were Act. 7.57 or the young mans 2. Kings 6.17 And all things appearing new unto it as the world or the Sun did to the man that was born blind Jo. 9. Or to one could he well observe it that is newly come forth of the womb and much contrary to what was formerly imagined so as things do to one awakned out of a long dream 10. A doom or Judgment upon the Soul immediate after death as appears by Luk. 16.22 23. comp 28. 1. Pet. 3. 19. 2. Cor. 5.8 Phil. 1.23 though not such as shall be after the day of judgment God's final judgment upon the Devil himself being deferred till that day Jude 6. much more of the damned men But yet supposing the Soul as senseless after death as the Body till the general day of doom yet that judgment also as if it were immediate because no interval of time is perceived by what is utterly sensless 11. The great uncertainty and doubt your Soul shall then be in what shall become of it because of your former not assuredly sufficient repentance reformation c. and perhaps opinion also that that repentance which you can then perform is too late Your hope being then mingled with much fear unless perhaps your life hath been singularly and extraordinarily holy 12. The eternally unchangable condition after that moment without any benefit of despairing repentance and everlasting tears 13. The attendance of good or evil Angels according to our life past by our bed-side to execute God's vengeance upon the ejected Soul See Luk. 12.20 they shall require 16.22 16.9 Matt. 24.31.40 14. That as Bodies at the resurrection so Souls of Saints are treated at their death since their Souls at death go to be with Christ Phil. 1.23 as Bodies at the Resurrection Therefore as their Bodies then shall be caught up in the Clouds into the air to meet the Lord c. 1. Thes 4.17 so are the Souls of Saints at death caught up and carried by Angels into heaven which are thought to be signified by those clouds and a throng of them to have had the appearance of a white or shining cloud See Act. 1.9 Matt. 17.5 Luk. 16.22 And if the Souls of Saints at death by good Angels are carried upwards in the like manner doubtless are the Souls of the wicked by evil Angels thrust down into the Eternal prison 15. The strict judgment that will then be made by God of our whole life even to every word and thought and that not only on Heathen or on Christians for enormous crimes who are judged already as it were Jo. 3.18 but on Believers for omitting deeds of Charity and mercy or the duties of their profession for the not right imploying of any Gifts or goods spiritual or temporal bestowed upon them Consider Matt. 12.36.37 Jude 14 15. Rom. 14.11 12. Phil. 12. comp 11. 1. Cor. 4.4 5. 1. Cor. 3.13 c. Job 31.14 Matt. 25.42 25.30 16. The fresh review that will be on your death-bed upon the approach of this account or if it be not then much more desperate our condition and immediately after our dissolution it will be so much more of all our sins especially those more considerable the suggestions of evil spirits helping the accusations of conscience when repentance is too late for the producing of despair Psal 50.21 Prov. 20.27 or which is worse hiding our sins from us or falsly securing the conscience when impenitent upon our Saviour's merits to the begetting of a vain presumption 17. The bitter remembrance that will then be of former pleasures not innocent and so much the more detestation and cursing of every thing now loved as we here took in it more delight 18. The impossibility of exercising in that time of sickness any reformation or acts of virtue contrary to our former sins except perhaps some deeds of Charity which yet is then less acceptable when we give what we longer cannot retain at the least unto our selves 19. The miserable condition of wicked men at that time beyond that of a beast that wholly perisheth And here imagine the terrors of Corah c. when they saw the earth ready to swallow them up 20. The pious resolutions of a better life if God would reprieve us that we would then make and the hearty wishes that all our time here had been spent otherwise 21. The exceeding great and comfortable remembrance of any one past good deed 22. After these things well weighed which will then certainly happen consider 1 The great uncertainty of the time and that death commonly comes very secretly as our Saviour hath very carefully
Governour and the Holy Ghost ever illuminating and sanctifying the members thereof With which Church was always established the same Covenant of Grace in Christ the same Sacraments for the substance the same way of Salvation under the same precepts through the like obedience and sufferings upon the same promises and threats of the same rewards and punishments See Heb. 11. Hence ever since the fall we find in the sacred Story as one Generation the Children of Works and born after the flesh as Cain Lamech Cam Canaan Aegypt Babylon c. so another the Children of Faith first Abel Martyr then Seth Father of the whole Race Enos Enoch Noah Shem Abraham to whom the Gospel was more fully preached and the Covenant of Faith published 430 years before the promulgation of the Law c. See all these things prosecuted at large in the forementioned Discourse §. 185. The Love and Power of the Father and the Son VII HEADS for Meditation on the several Offices and Benefits to MANKIND of the HOLY-GHOST The Holy-Ghost the Eternal Spirit of God The intimate Communion and Love of the Father and the Son the Finger of God the Strength and Power of the Father as the Son is the Wisdome of the Father the omnipotent worker of all that which the Father decrees and which the Son the word of the Father commands §. 186. The Spirit of Promise The Holy-Ghost the Holy Spirit of Promise who as the Son was a long time the Promise of the Father to this lower world so after the exhibition of our Saviour this Holy Spirit was a further promise unto it both of the Father and of the Son and at last upon the departure of the Son came down from heaven to abide and dwell with us here on earth in our Lord's absence until his second coming who as the Son was sent by the Father into the world to glorify the Father and to teach men what he had received and heard from the Father so the Holy Spirit descended to glorify the Son and to teach and bring to our remembrance to confirm and bear witness here on earth to all things that were taught and heard and received from the Son who was here pleased not only to be cohabitant with us but an inhabitant within us and vouchsafed to lodge in our persons as the Son did before to dwell in our nature making these our Bodies now the Temples of the Holy-Ghost By whom also both the Father and the Son do dwell with us and in us who put the last hand unto the great affair of our Salvation finishing the internal work thereof upon us in our Sanctification as our Saviour did before the external for us in our Redemption §. 187. The Spirit of Regeneration The Holy Ghost the Spirit of Regeneration who by his unspeakable power doth work the strange work of our second Nativity who is the seed of God by whom we are new Creatures by whom we are begotten and born again born of God and made partakers of the Divine Nature and Sons of God who is the heavenly principle derived into us from the second Adam Lord from Heaven conveying into our Soul Holiness and into our Body Immortality and Life as the flesh we received from the first Adam conveyed unto us sin and death Who being the same Spirit in us that also is in Christ is the bond of that mystical union between Jesus the Head and us the members and between us and all other fellow-members making all Christians but one and the same Body of the same temper of the same inclinations of one heart and one mind amongst our selves and with the head as being all actuated and moved by one and the same Spirit §. 188. The Spirit of Illumination The Holy-Ghost conveying its gracious Influences and Effects both into our Souls and into our Bodies Into our Souls both in our Vnderstanding and Memory and in our Will and Affections In our Vnderstanding and Memory The Spirit of Illumination who being the Spirit of God and knowing all the deep things of God as a man's Spirit doth the things of a man when as we by Adam's fall do remain miserably blinded and darkned in our Vnderstanding doth reveal unto us all the supernatural mysteries of our Redemption and Salvation and produceth in us a lively faith and credence of things not seen who beareth witness within us to all the doctrine of Christ to the truth of the Gospel and to all the promises and threats thereof by whom it is that we call Jesus Lord who is the Spirit of Truth to guide us into all Truth by whose unction we know all things beneficial to us and are every one taught of God from whom those who are his more diligent and worthy servants receive manifold revelations visions illuminations both in things of spiritual and temporal concernment both for their own edification and the edification of others knowledge of the mysteries of Religion and of the deeper sence of the word of God knowledge of things to come of the secrets of the heart of things done in absence and at the remotest distance The word of Wisdome and Counsel the gift of Eloquence and powerful perswasion Wisdome in Offices and Governments The Holy Spirit distributing unto men these several Gifts as seemeth good unto him and fit for the work wherein he imploys them And all our science being much perfecter and directed to nobler ends when this conferred by the Holy Spirit §. 189. The Spirit of Love Toward God The Holy Ghost in our Will and Affections the Spirit of Love Of Love first toward God and also towards our Neighbour Towards God who doth inflame us with an impatient love of God and things Divine who according to the promise under the Gospel writeth all God's laws in our heart and inclineth our will to obey his Commandments no more out of constraint and fear but out of choice and affection who dictateth to us all our acceptable prayers to and acceptable praises of God and leadeth the greater proficients in God's service into a perfect contemplation of and union with him Elevating them with rapts and extasies and consuming the Soul with the flames of Divine Love §. 190. Towards our Brethren The Holy-Ghost the Spirit of love to our Neighbour Who doth enflame us with a most ardent love towards our Brethren whose blessed fruits are love peace long-suffering gentleness goodness meekness by whom the Saints are rendred kind not envying not vaunting themselves above others not seeking their own not easily provoked thinking no evil bearing all things believing all things hoping all things enduring all things Who teacheth us to keep our Saviour's new Commandment of Love and bestoweth on us this most excellent gift of Charity §. 191. The Spirit of Corporal Parity and Mortification The Holy-Ghost conferring its gracious effects and influences as on the Soul so on the Body In it The Spirit of Mortification and Chastity Who continually warreth against
Poverty Patience and with all other Graces wherein He excell'd that whatsoever I want and what do I not want may be thro these supplied And since I am unable to return fit thanks for the Favours conferred upon me I bring thee all the Praises which He offer'd whilst he converst here visibly amongst men and which he now tenders thee in glory But whereas I can never satisfy for the Guilts nor discharge the Debts contracted by me in lieu thereof I present thee all his labours fastings watchings weariness devotions and every thing in fine He hath done or suffer'd from the minute of his Conception in the Womb to that of his expiring on the Cross the distresses dolors and torments of his Passion the Blood spilt the Wounds received and the Death endured for me Lo This is the Treasure most compassionate Father wherein I repose my whole hope and heart These are the Riches that must compound for what I owe thee O pious Father regard the face of thy Christ and seeing thy beloved Son in whom thou hast been always well pleased is now intimately mine I humbly entreat thee to respect me too with the eyes of your mercy I approach you under his protection and defence under the shadow of his merits do I address unto you that you reflecting chiefly on him may behold me his slave and properly with a benign and clement aspect Permit not I beseech you the Soul to perish which so often hath in it self entertain'd your Son sent into the world to seek and save what had been lost Grant me this thro your infinite mercy Amen LITANIES of the Life and Death of our Saviour Jesus Christ O God the Father of heaven Have mercy on us O God the Son Redeemer of the world Have c. O God the Holy Ghost Have mercy on us Jesu the desired of all nations who when thou wast equal with God emptiedst thy self taking upon Thee the form of Man and descendedst from heaven not to do thy own will but the will of thy Father Have mercy on us Jesu that tookest upon thee the form of a Servant despised and rejected of men a man of sorrows and acquainted with grief Have mercy on us Jesu conceived by the Holy Ghost and born of the Virgin Mary Have mercy on us Jesu that wast laid in a Manger because there was no room for thee in the Inn manifested there to the Shepherds watching their flocks and worshiped by the Wisemen Have mercy on us Jesu sought for by Herod to slay thee and who an Infant and in great danger of thy life didst fly out of thine own Country and wast carried into Aegypt Have mercy c. Jesu the Wisdome of God subject to thy Parents who when twelve years old wast found in the Temple disputing with the Doctors and intent about thy Fathers business Have mercy on us Jesu who that thou mightest fulfil all Justice wast circumcised and afterward baptized by John Have mercy on us Jesu who livedst forty days in the Wilderness in Fasting and Prayer who wast there tempted of the Devil and thrice overcamest the Enemy of Mankind and after the temptation ministred unto by Angels Have mercy c. Jesu who chusedst for thy Disciples mean and poor men who wentest thro Cities and Towns preaching the Kingdome of God who passedst on doing good and healing all by whose bounty the blind saw the lame walked the lepers were cleansed the dead raised and the poor received the Gospel Have mercy on us Jesu who travelledst on foot thro heat and cold hungry and thirsty and hadst not where to lay thy head Have mercy on us Jesu who rising very early wentest into a desert place to pray who wentest out into the mountain and there continuedst all night in Prayer Have mercy on us Jesu meek and humble in heart patient and obedient benign and merciful chast and holy who knewest no sin nor was guile found in thy mouth who when thou wast reviled reviledst not again and when thou sufferedst threatenedst not Have mercy on us Jesu who out of compassion weptst over Jerusalem most meek King just and a Saviour poor and riding upon an Ass Have mercy on us Jesu whom the zeal of thy Fathers house had eaten up who dravest the buyers and sellers out of the Temple Have mercy on us Jesu who to give us an Example didst stoop down and wash thy Disciples feet Have mercy on us Jesu who gavest us thy Body for food and thy Blood for drink Have mercy on us Jesu who layedst prostrate at thy Prayer in the garden and in thine Agony wast covered all over with a bloody sweat and wast comforted by an Angel Have mercy c. Jesu who wast betrayed with a Kiss by thy Disciple Judas and sold for thirty pieces of Silver Have mercy c. Jesu who healedst Malchus's Ear and forbadest Peter the use of the Sword and when thine enemies fell back upon the ground raisedst them up and yieldest thy self freely to be bound Have mercy on us Jesu who wast forsaken by all thy Disciples and denied thrice by Peter the chief of them Have mercy c. Jesu who wast falsly accused before Annas and Caiphas and struck on the face before the Judge and who sufferedst such contradiction of sinners against thee Have mercy c. Jesu who wast blind-folded bound spit upon and buffeted hated without a cause who gavest thy back to the smiters and thy cheeks to them that plucked off the hair and hidst not thy face from shame and spitting Have mercy on us Jesu who wast bound by thine own people the Jews delivered unto Pilate despised and mocked by Herod and given up by Pilate to the will of the Jews Have mercy on us Jesu who wast whipped at the Pillar crowned with Thorns strucken with a Reed Have mercy on us Jesu condemned to a most shameful death and led as a sheep to the slaughter dumb and not opening thy mouth Have mercy on us Jesu who faintedst under the burthen of thy Cross and in thy great thirst hadst wine mingled with myrrhe and gall and vinegar given thee to drink Have mercy on us Jesu who wast stripped of thy cloaths and with nails fastened naked on the Cross Have mercy on us Jesu who wast reckoned with trangressors and crucified betwixt two Thieves made the scorn of men and blasphemed by those that passed by derided by the Jews mocked by the Souldiers and reviled by the Malefactors Have mercy on us Jesu who prayedst to thy Father for thine enemies and freely promisedst Paradise to the penitent Thief Have mercy on us Jesu who offeredst up prayers and supplications to God the Father with strong crys and tears saying My God my God why hast thou forsaken me Have mercy on us Jesu who dying commendest thy Spirit into the hands of thy Father who wast obedient to death even the death of the Cross Have mercy on us Jesu out of whose side pierced with
us Holy Mary whose voice made St. John Baptist leap in his Mother's Womb who when being found great with Child barest patiently the purpose of putting thee away Pray for us Holy Mary a Virgin conceiving and bringing forth a Son Immanuel who in one receivedst many Sons and thereby wast made the Mother of us all Pray for us Holy Mary that was turned out of the Inn and laid'st the Saviour of the world in a Manger Pray for us Holy Mary who at the Circumcision of thy only Son gavedst him that sweet and amiable Name JESUS Pray for us Holy Mary who most thankfully presentedst in the Temple that ever Blessed Jesus as a most precious Oblation to God his Father Pray for us Holy Mary that fled'st into Aegypt with thy new-born Babe and thy Husband St. Joseph Pray for us Holy Mary who soughtst thy lost Son three days sorrowing and with great joy foundst him in the Temple so early employed in his Father's business Pray for us Holy Mary who laidst up in thy heart all thou heardst spoken of thy Son Pray for us Holy Mary whose life was intirely dedicated to the constant serving of Jesus with the tenderness of a Mother the duty of a Handmaid and religion of a Votary Pray c. Holy Mary whose Soul was pierced as with a Sword at the crucifying of thy Son Pray for us We beseech thee By thy eternal Election to be the Mother of God Pray for us By the sweetness of thy love whereby thou embracedst thy Infant Son and suckledst him with thy Virgin Breasts Pray for us By the joy of the Angels rejoycing at the Nativity of thy Son Pray for us By the affections of love joy gratitude admiration and praise which thou conceivedst at the beholding of so many Miracles wrought by him Pray for us By all the hardships fears troubles and discommodities which thou didst undergo at Bethlehem in thy flight into Egypt and return from thence to Nazareth Pray for us By the sorrow of a heart of a Mother wherewith thou followedst thy Son going to Mount Calvary by the Sword of most bitter sorrow which pierced thy Soul standing by the Cross of thy Son Pray for us By that joy conceived at the Resurrection of thy Son and which now thou enjoyest for ever Pray for us We beseech Thee That thou wouldest vouchsafe to commend and reconcile us to thy Son Pray for us We c. That thou would'st help comfort and protect us like tender Sons with thy Motherly and most prevalent Intercessions Pray for us We c. That in all our necessities and straits especially at the hour of our deaths thou wouldst obtain for us the clemency of thy Son Pray for us We c. O Son of the B. Virgin which takest away the sins c. Have mercy on us O Lamb of God that takest away the sins of the world Have mercy on us O Lamb of God that takest c. Have mercy on us Our Father c. Hail MARY full of Grace c. Blessed is the Womb that bare thee and the Breasts that gave thee suck Blessed are they that hear thy Word and faithfully in their lives observe it O Lord hear our Prayers And let our supplications come unto thee MY Soul doth magnify the Lord and my Spirit rejoyceth in God my Saviour Because he hath regarded the humility of his hand-maid Holy Virgin all generations shall call thee Blessed For he that is mighty hath done to thee great things and holy is his Name And his mercy is on them that fear him throughout all generations He hath shewed strength in his arm he hath scattered the proud in the imaginations of their hearts He hath put down the mighty from their seats and exalted the humble He hath filled the hungry with good things and the rich he hath sent empty away He hath holpen his servant Israel in remembrance of his mercy As he spake to their Fathers Abraham and to his seed for ever Let us pray DEfend O Lord with the protection of peace thy servants trusting in the merits of Jesus and the patronage of the Blessed Virgin his Mother and keep us from all our enemies and from all dangers Through Jesus Christ our Lord. Amen GRant to thy servants O Lord to enjoy continual health of body and mind and that by the glorious intercession of the Blessed Virgin Mary we may be delivered from present sorrows and obtain eternal felicity thro Jesus Christ our Lord. Amen ALmighty God and most merciful Father who gavest thy only begotten Son to be born of an humble Virgin that we might be advanced to the adoption of thy children favourably regard the imperfect Prayers of thy servants which we here present unto thee by the efficacious intercession of the blessed Virgin Mary and grant that as her Purity is exalted by thee to the highest degree of glory so her Charity may obtain for us the especial assistance of thy grace through Jesus Christ our Lord. Amen O Almighty Eternal God who didst so prepare the Body and Soul of the glorious Virgin Mary by the eo-operation of the Holy Ghost that it became a worthy habitation for thy Son Grant that in whose commemoration we rejoyce by her pious and prevalent intercession we may be delivered both from present evils and everlasting death thro Jesus Christ our Lord and Saviour Amen LITANIES of the Holy Angels O God the Father of Heaven Have mercy on us O God the Son Redeemer of the World Have c. O God the Holy Ghost proceeding from the Father and the Son Have mercy on us Holy Mary Mother of God and Queen of Angels Pray for us Holy Angels who standing before the high and mighty Throne of God sing continually Holy Holy Holy Pray for us Holy Angels who always behold the face of God in Heaven and serve before his Throne and who always obey his word and do his will Pray for us Holy Angels who have committed to you from God the care and custody of Man ministring Spirits sent forth to minister to them who shall be heirs of Salvation Pray for us Holy Angels Governors of Provinces Protectors of Kingdomes Defenders of the Church Conservators of the Elect Pray for us Holy Angels carrying up the prayers and services of men to God and bringing down God's blessings unto men Pray for us Holy Angels that excel in strength restraining the power of evil Spirits and malice of wicked men Pray for us Holy Angels that rejoyce in the Conversion of any one Sinner that doth penance Pray for us St. Michael Prince of the heavenly Host who castedst out of heaven the Dragon with his Apostate Angels mighty Prince who always standest to help the people of God Pray for us St. Michael the Receiver of the Souls of the faithful and Conducter of them into Paradise Pray for us St. Gabriel who revealedst to Daniel the sacred Visions who warredst against the Prince of the Persians for the people of
God who publishedst to Zachary the birth and office of St. John Baptist and sent from God to the Blessed Virgin wast the happy Messenger of the Incarnation of the eternal Word of God Pray for us St. Raphael one of the Seven which assist before our Lord the holy conducter of Tobias the restorer of sight and powerful expeller of evil Spirits Pray for us Holy Seraphin who with a burning coal purified the lips of Esaias Pray for us Holy Cherubin who wast set to keep the way of the Tree of Life Pray for us O Holy Angels who in executing judgment on Sodom deliveredst just Lot vexed with their filthy conversation Pray for us Holy Angels who ascended and descended upon Jacob's Ladder Pray for us Holy Angel who deliveredst Jacob from all evil Pray for us O Angel of God who in smiting all the first born of Egypt passedst over the houses of the Israelites who conductedst them into the land of Promise and deliveredst the Law unto Moses Pray for us O Prince of the Host of God who wast sent to aid Joshuah and who destroyedst of the Assyrians warring against God's people an hundred fourscore and five thousand in one night Pray for us Holy Angel who when Daniel was cast into the Lyon's Den shuttedst up their mouths that they might not hurt him Pray for us Holy Angels who joyfully sung Glory to God on high at the Birth of the Saviour of Mankind Pray for us Holy Angels who ministred to our Lord when anhungred in the Wilderness Pray for us Holy Angel who comfortedst our Lord in his Agony Pray for us Holy Angels who first declared the joyful news of our Lord's Resurrection Pray for us O ye Angels of God who brought out of prison and set at large the Apostles and St. Peter and struck with an ignominious death proud Herod not giving Honor to God Pray for us Holy Angels who carried the Soul of Lazarus into Abraham's Bosome Pray for us O Holy Angels who shall come with our Saviour in his Majesty to judgment and at the end of the world shall gather the Elect from the four winds and separate the wicked from amongst the just and gather all scandals out of the Kingdome of Christ Pray for us O all ye Orders of Blessed Spirits Angels and Arch-Angels Vertues and Thrones Dominions Principalities and Powers Cherubin and Seraphin Pray for us O Christ who art placed above all Principalities and Powers and Thrones and Dominions and every name that is named not only in this world but that to come Have mercy on us From all dangers By thy Holy Angels Deliver us O Lord. From the temptations snares and illusions of the devil By thy Holy Angels Deliver us O Lord. From all filthy and unclean cogitations and suggestions By thy Holy Angels Deliver us O Lord. From all filthy and unclean cogitations and suggestions By thy Holy Angels Deliver us O Lord. From the counsels and malice of wicked men and all evil company By thy Holy Angels Deliver us O Lord. From sudden and unprovided death By thy Holy Angels Deliver us O Lord. We sinners beseech Thee to hear us O Lord. That thou wouldst spare us and give thy Holy Angels charge over us to keep us in all our ways We sinners c. That thou wouldst direct and govern thy Church and grant to all Christian Societies unity peace and concord by the Ministration of thy Holy Angels We sinners c. That thou wilt be pleased at the hour of death to guard us with the defence and protection of thy Holy Angels We sinners beseech Thee to hear us O Lord. That thou wilt be pleased to transport our Souls when they depart out of our bodies into the heavenly mansions by their ministry We sinners beseech thee to hear us That thou wouldst grant eternal rest to all the faithful departed in the blessed Society of thy Holy Angels We sinners beseech Thee to hear us O Lord. O Lamb of God that takest away c. Our Father which art Heaven c. A Hymn PRaise our Lord from the Heavens praise our Lord from the heights Praise our Lord all ye his Angels praise him all his Hosts Bless our Lord all ye Angels of his powerful in strength doing his will fulfilling his word O all ye Powers of our Lord bless ye our Lord ye ministring Spirits that do his will Bless our Lord O my Soul and forget not all his Benefits Who hath delivered thy life from destruction who crowneth thee with mercy and tender compassion For he hath given his holy Angels charge over thee to keep thee in all thy ways They shall bear thee up in their hands lest thou dash thy foot against a stone Thou shalt tread upon the Lyon and Adder the young Lion and Dragon shalt thou trample under feet He shall send his Angels round about them that fear him and deliver them Glory be to the Father and to the Son and to the Holy Ghost As it was in the beginning is now and ever shall be world without end Amen Before the Angels will I sing praise unto thee I will adore towards thy holy Temple and praise thy Name O Lord. O Lord hear our Prayers And let our cry come unto Thee Let us pray O Eternal God who in thy wonderful providence hast made the Angels ministring Spirits and sendest them in mission for the good of thine Elect behold with pity the temptations and dangers to which the frailty of our nature is perpetually exposed and give thy holy Angels charge to bear us in their hands and cover us under the shadow of their wings that being guided thro the desert of this life by their safe conduct we may enter at last into the land of Promise and rejoyce for ever in their blessed Society thro Jesus Christ our Lord. Amen O Almighty and everlasting God who madest us thy unworthy Servants after thy own Image and hast deputed thy holy Angels for our Keepers Grant unto thy Servants that by their defence and custody we happily pass thro all dangers of Body and Soul and after this life ended attain to everlasting joys together with them thro Jesus Christ Amen WE beseech you O Angelical Spirits our faithful Guardians and Keepers direct and guide us by the divine Bounty committed to your care and protection this day and for ever in the way of peace prosperity and safety defend us likewise from every evil spirit and dangerous temptation until we arrive to the blessed Vision in our heavenly Country and there together with you and all the Saints praise the common Saviour of us all for ever and ever Amen O Holy Michael the Arch-angel Prince of the Host of Heaven who standest always for the help of the people of God who foughtest with the great Dragon that old Serpent and threwest him out of Heaven and valiantly defendest the Church of God so that the gates of Hell cannot prevail against it We beg of thee from the
bottome of our hearts to assist us in this our difficult and dangerous Combat which we weak and infirm creatures are to wage with the same enemy that we may manfully resist and happily overcome him thro Jesus our Lord. Amen The LITANY of all Saints O God the Father of Heaven Have mercy on us O God the Son Redeemer of the World Have c. O God the Holy Ghost proceeding from the Father and the Son Have mercy on us O Sacred Trinity one God Have mercy on us Holy Mary chosen to be the Mother of God blessed among Women who art called Blessed to all Generations Pray for us O all ye holy Angels who always stand in the presence of God ready to praise and obey him and to minister for the good of men Pray for us O all ye holy Patriarchs and Prophets friends of God and lovers of Justice who with ardent desires and sighings expected the coming of the Messias and prefigured it by several Types and Prophecies Pray for us St. John Baptist the Fore-runner of the Messias and grand Exemplar of Penance Pray for us St. Joseph Husband to the Mother of God and Foster-Father of Christ Pray for us O all ye holy Apostles Evangelists and Disciples of our Lord who left all to follow him and abode with him in all temptations who were witnesses of all his actions and admitted to all his secrets Pray for us Who spread over all the earth the sound of the Gospel who were sent forth as Lambs in the midst of Wolves and being infirm and ignorant and base according to the flesh confounded the power and wisdome of the world Pray for us Who endued with power from above and strengthened by the Holy Ghost boldly professed Christ and shed your blood for him Pray for us Who rejoyced in that you were counted worthy to suffer reproach for the name of Jesus and who shall sit upon twelve Thrones judging the twelve Tribes of Israel Pray for us St. Peter Prince of the Apostles who lovedst our Saviour more than the rest and to whom our Lord at his departure committed the feeding of his Sheep Pray for us St. Paul a chosen vessel Doctor of the Gentiles who labouredst more than them all Pray for us St. N. whose holy Memory and Festival we this day commemorate Pray for us St. John the Disciple beloved above the rest to whom our Saviour at his death commended his Mother who didst vindicate the Divinity of Christ and to whom were revealed things to come even to the end of the world Pray for us O all ye holy Martyrs who living godly in this world suffered Persecution and rejoyced in the Cross of our Lord who hated your own Souls in this world and preserved them to eternal life who suffered reproached and whippings bonds and imprisonments were stoned cut in peices and sundry ways tried Pray for us Who came out of great Tribulation and washed your garments in the blood of the Lamb and serve in his Temple day and night Pray for us Who neither thirst nor hunger any more neither doth any heat light upon you who follow the Lamb wheresoever he goeth who leadeth you to the fountains of living water and hath wiped all tears from your eyes Pray for us St. Stephen the first Martyr of Christ whom full of the Holy Ghost thine enemies could not resist who prayedst for thy Persecutors Pray for us All holy Popes Bishops Priests Doctors and Confessors who being Souldiers for God did not intangle your selves with things of this world who were set over the Church of God by his Spirit Pray for us Who bore the heat and burthen of the day in the Vineyard of our Lord who watched over your flocks as those that were to give an account for their Souls who enlightened many in righteousness and now shine as lights in the Firmament and as stars in all Eternity Pray for us All holy Monks and Hermites who taking up your Cross followed Christ who not thinking that you had comprehended pressed on to that which was before you who bore chearfully the light burthen and easy yoke of our Lord Pray for us Who made your selves Eunuchs for the Kingdome of God who chastised your bodies and brought them into subjection who being dead to the world led a hidden life with Christ in God and who having put your hands to the Plow looked not back Pray for us All holy Virgins who imitating here the Purity of Angels now rejoyce in the perpetual enjoyment of your heavenly Bridegroom Pray for us All holy Virgins and Widows who with a constant purpose of Continency and Chastity offered up your bodies a living Sacrifice to God and now celebrate perpetual Nuptials with the Bridegroom Pray for us All holy Saints of God who strove to enter in at the strait gate which leadeth to life and took the Kingdome of Heaven by violence Pray for us Who thro many Tribulations and Persecutions have entred into the kingdome of heaven who first sought the Kingdome of God and its Justice who counted all things loss that ye might gain Christ Pray for us Who used this world as tho you used it not who being poor in Spirit merited the possession of the Kingdome of heaven who being meek and patient under injuries possess now the land of the living who hungred and thirsted after righteousness and are now satisfied with the pleasures of heaven who shewing mercy to your Neighbours have obtained abundant mercy who being clean in heart do see God Pray for us Who loving peace rejoyce now in the name and inheritance of the Sons of God who loved your enemies and did good to those that hated you who could do all things thro him that strengthened you Pray for us Who continued unto the end and therefore were saved who were inebriated with the plenty of God's house and satisfied with the torrent of his pleasure who dwell in the house of God and praise him for ever and ever who being secure of your own Salvation with abundant charity are solicitous for ours Pray for us JESU King of the Patriarchs and Light of the Prophets Master of the Apostles and Fortitude of the Martyrs The Sanctity of the Confessors and Purity of Virgins Pray for us Be merciful and spare us O Lord. Be merciful and hear us O Lord. From all evil Deliver us O Lord. By all thy Saints and Elect people Deliver us O Lord. By thy faithful servants who continually stand in thy presence by thy dearly beloved and friends who reign with thee in heaven Deliver us O Lord. By the holiness and intercession of all thine Elect by the death of thy Saints precious in thy sight Deliver us O Lord. We sinners beseech Thee to hear us O Lord. That thou wouldst make us partakers of the fellowship with all those that fear thee and keep thy commandments that we together with thy Saints may strive to enter in at the strait gate that beholding the conversation of
just judgments We sinners c. That we may chastise our bodies and bring them into subjection and that we may no more live after the flesh but by the spirit mortify the deeds thereof We sinners c. That we may voluntarily forbear the pleasures and customes of this life to the end that we may give our selves without interruption to the painful exercises of penance We sinners beseech Thee to hear us That we may bewail our sins in sackcloth and ashes and humble our Souls before thee in watchings and prayers weeping and mourning night-exercises and solitude We sinners beseech Thee to hear us That taking revenge on our selves we may break off our sins by fastings and abstain from things grateful and pleasant to our senses We sinners beseech Thee c. That we may readily expose our selves to contempt and disgrace from men thereby to take revenge upon our pride and wickedness against thee We sinners c. That to the glory of thy name and shame and confusion of our own faces we may confess our sins to the Ministers thou hast appointed that we may more easily obtain pardon from thee We sinners beseech Thee to hear us That we may freely confess to our neighbours the wrong we have done them and humbly beg pardon of them restore what we have wrongfully taken or withheld from them and make reparation for any losses thereby to escape thy just revenge upon us We sinners c. That we may freely forgive others trespasses against us or any satisfactions due from them to us whereby we may have hope that thou wilt forgive ours against thee We sinners beseech Thee to hear us That we may break off our sins by alms and our transgressions by shewing mercy to the poor that we feed the hungry cloath the naked visit the sick forgive our enemies and shew mercy to all whereby we may the more easily obtain mercy from thee We sinners c. That putting on the whole armour of God we may hereafter be able to stand against all the wiles of the Devil We sinners beseech Thee to hear us That we may bring forth fruits worthy of Penance in due season and that we may work out our Salvation with fear and trembling We sinners beseech Thee to hear us That thou wouldst be pleased to afflict and purge us here and spare us eternally hereafter We sinners c. That going with confidence unto the throne of Grace we may obtain mercy and find it in an acceptable time We sinners beseech Thee to hear us O Lamb of God who takest away the sins of the world Spare us good Lord. O Lamb of God who takest away the sins of the world Hear us good Lord. O Lamb of God that takest away the sins of the world Have mercy upon us O Christ hear us _____ O Christ hearken to us Lord have mercy upon us Christ have mercy on us Lord have mercy on us Our Father c. A Psalm O Lord deal not with us according to our sins Nor reward us according to our iniquities O Lord remember not our former transgressions Let thy mercies speedily prevent us for we are brought very low Help us O Lord our Saviour And for the glory of thy Name deliver us and be merciful to our transgressions Cleanse us O Lord from our secret sins And keep us from other mens sins Remember not our offences O Lord nor the offences of our Fore-fathers Neither take thou vengeance on our sins Deliver not our Souls to the devouring Beast And forget not the Souls of thy poor servants for ever O Lord turn away thy face from our sins And blot out all our iniquities Restore unto us the joy of thy Salvation And establish us with thy principal Spirit O Lord hear our Prayers And let our cry come unto thee O Benigne c. Or This. O Lord correct us not in thine anger neither chastise us in thy fury We acknowledge our iniquities against our selves unto thee O Lord that thou may'st forgive the hainousness of our sins O Lord all our desire is before thee and our sighing is not hid from thee Have mercy-upon us O Lord according to thy great mercy And according to the multitude of thy mercies blot out all our transgressions Thou shalt arise O Lord and have mercy upon us for it is time to have mercy upon us yea the time is come If thou shouldst be extreme to mark what is done amiss O Lord who can stand Enter not into judgment with thy servants O Lord for in thy sight shall no flesh living be justified O Benigne c. Let us pray A Collect. MOst gracious God the Fountain of all mercy and blessing who desirest not the death of a sinner nor despisest the tears of the penitent favourably receive this our confession and effectually move our hearts to a true contrition that being pardoned the evils we have presumed to do we may be delivered from the evils we deserve to suffer and assisted by thy grace may bestow the short remainder of our days in a more perfect denial of our corrupt inclinations and more constant attendance to thy glorious promises thro our Lord and Saviour Jesus Christ who with Thee and the Holy Ghost liveth and reigneth one God world without end Amen A Collect. O Benigne Lord pour we beseech thee thy grace into our hearts that we restraining our sins by voluntary chastisements may rather be afflicted with some temporal sufferings than deputed to eternal punishments thro Jesus Christ our Lord. Amen LITANIES for the Sick and those that are Dying O God the Father of heaven Have mercy on us O God the Son Redeemer of the world Have c. O God the Holy Ghost Have mercy on us O Sacred Trinity one God Have mercy on us O Father of Mercies and God of all Consolation who comfortest us in all our tribulations who sufferest us not to be tempted above that which we are able to bear but with the temptation givest strength that we may be able to sustain Have mercy on us Who chastisest and scourgest those whom thou lovest who judgest and correctest us with weaknesses and sickness and death it self that we may not be condemned with the world Have mercy on us Who breathedst into man newly made after thy own Image the breath of life Have mercy on us Who madest not death nor delightest in the destruction of the living who plantedst in the midst of Paradise the Tree of life against the death of the body Have c. Who after our first Parents had contracted the guilt of death opposedst the seed of the Woman against the malice of the Serpent Have mercy upon us Who createdst Herbs growing out of the earth and innumerable other remedies for the use and necessity of man Have mercy on us Who turnest man to destruction and sayest Return ye children of men who woundest and healest strikest and bindest up with thy hand killest and makest alive
bringest down to the grave and raisest from thence again Have mercy on us Who savedst Noah from drowning in the Flood Lot from burning in Sodom and Isaac from imminent death who slaying all the first-born in Aegypt in one night preservedst safe the Israelites who deliveredst thy People stung with fiery Serpents by looking up to the Brazen one Have mercy on us Who at the Prayer of Elias and Eliseus thy Prophets restoredst the dead to life again who healedst Naaman the Syrian of his Leprosy by Eliseus the Prophet Have mercy on us Who freedst King Ezechias praying unto thee in his weakness with tears from his disease and death who at length restoredst Job most miserably afflicted in his body by Satan Have mercy on us JESU Son of the living God who wast sent to heal the broken in heart to preach enlargement to the captives and to comfort all that mourned who tookest upon thee our infirmities and barest our griefs who wentest about doing good and healing all that were sick and oppressed of the devil by whose power the blind received their sight the lame walked the lepers were cleansed and the dead raised Have mercy on us Who curedst with thy word the man that had been Paralytick eight and thirty years who healedst the woman that had been twelve years sick of her infirmity of blood and spent all she had upon the Physitians by the touch of the hemm of thy garment who restoredst to perfect health the woman vexed with a Spirit of infirmity and bowed down eighteen years Have mercy c. Who restoredst sight to him that had been blind from his birth who absent curedst the servant of the Centurion of eminent faith who deliveredst the woman of Canaan's daughter having respect to the faith of her mother Have mercy on us Who raisedst the daughter of Jairus Ruler of the Synagogue being newly dead who restoredst to life the only Son of his Mother that was dead and carried forth into the street who raisedst Lazarus after he had lain four days from the grave Have mercy on us Who in thine Agony being sorrowful unto death sweatedst drops of blood who praying that the cup of thy Passion and death might pass from thee submittedst thy self to the will of thy Father who dying commendedst thy Spirit into the hands of thy Father Have mercy on us Who by thy death destroyedst him that hath the power of death and diseases who by thy Resurrection procuredst us a lively hope of our rising also from death Have mercy on us Who sending the Holy Ghost upon the Apostles adornedst them with divers gifts of miracles and healings who by the shadow of St. Peter and the handkerchiefs and aprons brought from the body of St. Paul healedst many diseases Who gavest to them that believed on thee power to cast out devils in thy name to take up Serpents to lay their hands upon the sick and heal them Have mercy on us Who ascending into heaven art Lord of life and hast the power of death Have mercy on us O Father of mercies and God of all consolation who comfortest us in all our tribulations who sufferest us not to be tempted above that which we are able to bear but with the temptation makest away to escape Have mercy on us Who chastisest and scourgest those whom thou lovest who judgest and correctest us with weaknesses and sickness and death it self that we may not be condemned with the world Have mercy on us O Lamb of God that takest c. From the guilt and burthen of our sins Deliver us c. From all the temptations and wiles from all illusions and assaults of the devil Deliver us O Lord. From all impatience and murmuring against thy providence from all weakness of mind from distrust and despair of thy mercy from the fear of death and too great a desire of life Deliver us c. From distraction of mind about the things of this world and neglect of preparing for life eternal from grievous pain and agony which may withdraw our minds from thee Deliver us c. From thy wrath and heavy indignation from the terrible sentence of the supreme Judge from the gates of hell and powers of darkness from the bitter pains of eternal death Deliver us c. By the infinite and great mercies of God the Father by the infinite and great merits of God the Son by the grace and consolations of God the Holy Ghost Deliver c. By the pains of death which compassed thee about in the Garden at the approach of thy Passion by thine agony and bloody sweat Deliver us c. By thine affliction of heart on the Cross when thou criedst out unto thy Father by the ardency of thy love whereby thou undertookst our sorrows and with thy stripes curedst our wounds Deliver us c. By thy powerful Resurrection and glorious Ascension by thy gracious and most prevalent Intercession and Mediation Deliver us c. In the time of our necessities and straits in the hour of death and day of judgment Deliver us O Lord. We sinners beseech Thee to hear us O Lord. That thou wouldst not enter into judgment with thy servants for in thy sight shall no flesh living be justified that thou wouldst not be extreme to mark our iniquities for who can abide it that thou wouldst lighten our eyes that we sleep not in death least at any time our enemy prevail over us We sinners beseech Thee to hear us That being delivered out of the hand of our enemies we may serve thee without fear in holiness and justice all the days of our life We sinners beseech Thee to hear us That being made whole by thy grace from our disease we sin no more lest a worse thing come unto us We sinners beseech Thee to hear us That being uncertain of the time of our death and thy coming to judgment we may in time set in order our worldly affairs that thou wouldst vouchsafe us the grace to confess intirely and be sincerely contrite for our sins to forgive from our hearts all that have offended us and make satisfaction to all whom we have injured We sinners beseech Thee to hear us That being reconciled to thee and all the world with a constant faith and firm hope we may reverently receive the Viaticum of thy Sacred Body and continue unto the end in thy grace and favour We sinners beseech c. That when and howsoever it shall please thee to dispose of us either for life or death we may most chearfully submit our selves to thy most holy will that as we have received good from the hands of our Lord so we may undergo evil with all patience We sinners beseech c. That we neglect not the chastisement of our Lord nor faint when we are reproved by thee but looking up to the Author and finisher of our Faith who for the joy that was set before him endured the Cross may run with patience the race that is
set before us We sinners c. That according to the multitude of the sorrows in our souls and bodies thy comforts may refresh our hearts that as the sufferings of Christ abound in us so also our consolation may abound by Christ We sinners c. That our diseases and all our bodily sufferings may work together for good to us that love God that these momentany and light afflictions here may work in us an eternal weight of glory We sinners beseech Thee to hear us That whether we live we may live unto God or whether we dye we may dye unto God that Christ may be glorified in our bodies whether we live or dye that neither life nor death nor any other creature may be able to separate us from Christ Jesus We sinners beseech c. That the earthly house of this our tabernacle being dissolved we may possess an eternal habitation not made with hands in heaven that walking in the midst of the shadow of death we may fear no evil because thou art with us We sinners beseech Thee to hear us O Lamb of God that takest away the sins of the world Spare us c. An Exercise of CONTRITION HAve mercy upon us O Lord for we are weak O Lord heal us for our bones are vexed Who can tell how oft he offendeth O cleanse thou us O Lord from our secret sins and preserve us thy servants from other mens sins O Remember not the sins and offences of our youth but according to thy mercy look upon us O Lord for thy goodness for thy Name 's sake O Lord be merciful to our sins for they are very great Behold our sorrow and affliction and forgive us all our sins O Lord our desire is before thee and our sorrow is not hid from thee O Lord take not thy mercy away from us let thy loving kindness and truth always preserve us For innumerable troubles are come upon us our sins have taken such hold upon us that we are not able to look up Have mercy upon us after thy great mercy Remember not Lord our offences but let thy loving mercies prevent us for we are brought very low Help us O Lord of our Salvation for the glory of thy Name O deliver us and be merciful to our sins for thy Name 's sake Shew us thy mercy O Lord and grant us thy Salvation Enter not into judgment with thy servants for in thy sight shall no man living be justified Out of the depths have we called unto thee O Lord. If thou Lord should'st mark our iniquities O Lord who can endure it Let us pray O God who by the patience of thy only begotten Son hast broken the pride of the old Enemy grant us we beseech thee worthily to celebrate what he suffered for us and by his example patiently undergo all adversities thro the same Jesus Christ thy dear Son our Saviour Amen A Collect. O God the most gracious Maker and merciful Redeemer of Mankind fill us whom thou hast laid upon the bed of sickness with gladness of heart and contentedness of Spirit expel all the wiles of our enemy and send us the Physitian of health the Angel of peace who may raise us by thy consolations that are cast down with great afflictions that in this world we may receive succour and in the world to come everlasting reward thro Jesus Christ our Lord. Amen The LITANY for the Dead Lord have mercy upon us Christ have mercy upon us Lord have mercy upon us Jesu receive our Prayers Lord Jesu grant our Petitions O God the Father Creator of the world Have mercy on the Souls of all the Faithful departed O God the Son Redeemer of Mankind Deliver the Souls of the Faithful departed O God the Holy Ghost Perfecter of the Elect Accomplish the Bliss of the Faithful departed O Sacred Trinity three Persons and one God Give rest to the Souls of the Faithful departed Blessed Virgin Mary who by the special priviledge of Grace wast triumphantly assumed into the Kingdome of thy Son Pray for the Souls of the Faithful departed Blessed Patriarchs and Prophets Apostles and Martyrs Confessors and Virgins all ye holy and pure Saints who retaining at your deaths no irregular adherence to any creature were become of perfect capacity for immediate union to the Creator Pray for the Souls of the Faithful departed Be merciful O Lord and pardon their sins Be merciful O Lord and hear our Prayers From the shades of death where their imperfect Penance of their sins have deprived them for a time of the blessed light of thy countenance Deliver them O Lord. From all the evil to which their defective mortifications in this world have exposed them in the other Deliver them O Lord. From any bonds of sin wherein they remain entangled by their disorderly affections here and from thy anger which now they grieve to have provoked by their negligence and ingratitude Deliver them O Lord. From any pains now justly inflicted on them as the proper effects of their sins Deliver them O Lord. By the multitude of thy mercies which have always shewed compassion on the frailties of humane nature Deliver them O Lord. By the infinite merits of thy death upon the Cross when thou reconciledst the world to thy Father Deliver them O Lord. By thy victorious descent into Hell to break a sunder the chains of death and let the Prisoners go free Deliver them O Lord. By thy glorious Resurrection from the Grave when thou openedst the kingdome of Heaven to all Believers Deliver them O Lord. By thy triumphant Ascension into heaven when thou ledst Captivity captive and promisedst to prepare a place for thy Servants Deliver them O Lord. By thy dreadful coming to judge the world when the works of every one shall be tried by fire Deliver them c. We sinners beseech Thee to hear us O Lord. That it may please thee to visit such faithful as are detained in any receptacles of sorrow or privation of bliss and transport them to the City of eternal peace We sinners beseech Thee to hear us That it would please thee graciously to admit them into thy holy Sanctuary where no unclean thing can enter and to crown their hopes with everlasting fruition We sinners beseech Thee to hear us That thy beatifical Vision O Jesus may comfort them and the glorious light of thy Cross shine upon them We sinners beseech Thee to hear us That thy holy Angels and beatifical Saints may bring them into the land of the living and present them before thy throne We sinners beseech Thee to hear us That they may with Hymns of Joy and Triumph adore the glorious Author of their happiness and eternally sing Hallelujah's unto thee We sinners beseech c. Son of God fountain of Pity We beseech Thee to hear us King of dreadful Majesty who hast the keys of Death and Hell We beseech Thee to hear us O Lamb of God who shalt come with glory to