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death_n	adam_n	sin_v	world_n	4,494	5	5.2227	4	false

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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A57230	Choice observations and explanations upon the Old Testament containing in them many remarkable matters, either not taken notice of, or mistaken by most, which are additionals to the large annotations made by some of the Assembly of Divines : to which are added some further and larger observations of his upon the whole book of Genesis perused and attested by the Reverend Bishop of Armagh, and Mr. Gataker Pastor of Rederith / by ... John Richardson ...	Richardson, John, 1580-1654.; Ussher, James, 1581-1656.; Gataker, Thomas, 1574-1654.; Westminster Assembly (1643-1652)	1655 (1655)	Wing R1385; ESTC R3676	529,737	519

I will be in my bringing of them out of Egypt notwithstanding all Pharaohs obstinacie V. 7. breathed To shew that mans spirit is not of the earth as his body but of nothing by the insufflation of God and so differing from the spirit of beasts Job 33. 4. Eccles 3. 21. It hath i●s immediate original from the Father of spirits who did by creating infuse it or by infusion create it V. 8. planted On the third day chap. 1 11 12. Eastward From Moses in the wildernesse where he wrote this History in Eden A part of Mesopotamia V. 9. tree of life Because naturaly much but sacramentaly more it conduced thereunto tree of knowledge From the event in respect of our first parents V. 10. went out of Eden Flowing into it from above V. 11. Pison A part of Tygris Pa●itygris or Pisotygris Havilah From Havilah the sonne of Cush Gen 10. 7. 25. 18 1 Sam. 15. 7. V. 13. Gihon The lower part of Euphrates Ethiopia Cush i. e. the Westerne Ethiopia adjacent to the Desert Arabia V. 14. Hiddekel The upper part of Tygris Euphrates Called the river the great river Deut. 1. 7. 11 24. Rev. 9. 14. V. 17. Thou shalt not eate of it The thing in it selfe indifferent but made unlawful to him by Gods command both she● the Lords absolute dominion over him and his sin to be the greater and more notorious if he disobeyed it surely die Be subject to mortality misery death and to him which hath the power of death that is the Devil Heb. 2. 14. A man sentenced to death we count him a dead man dead in Law though he and his execution be reprieved for a time If he had not sinned he had continued in a safe and blessed condition free from death and all maner of evil V. 19. and brought them unto Adam Gen. 7. v. 8. 9. V. 20. And Adam gave names Not that the names must needs be given according to their natures V. 21. ribs With the flesh v 23. The want of which rib God could and easily did sufficiently supply by closing up the flesh instead thereof V. 22. made he a woman 1 Cor. 11. 8. brought her to the man As to her husband Thus the married estate honourable in the state of Innocency Matth 19. 4 5 6. V. 23. This is now bone c. He knew it partly of himself but more by divine revelation V. 24. Therefore shall a man leave c. These seeme to be rather the words of God Matth. 19. 4. 5. then of Adam or of Moses And are spoken both simply Gen. 24. 58 59. and comparatively rather leave the duty of children to parents then of husband to wife when any such case of necessity shall fall out And they Explained by twaine Matth. 19. 5 6. by two 1 Cor. 6. 16. Against Polygamy and unlawful divorces and carnal copulation out of marriage V. 25. both naked c. That shameful through sin since the Fall Rom. 6. 21. which was not so before not shall be after the Resurrection 1 Cor. 15. 43. CHAP. III. ●●rs 1. SErpent Divers sorts are of them Some specious and beautiful to the eye subtil Prudent Matth. 10. 16. crafty 2. Cor. 11. 3. and so the fitter instrument for Satan he said Many Angels fell Mar. 5. 9 12. 2 4. Pet. 2. Jude v. 6. having one for Principal Matth. 25. 41. And they fell from the beginning 1 John 3. 8. Now they are called Devils or Daemons of their knowledge and cunning still remaining One of them if not the Principal opened here the Serpents mouth and caused it to speak with mans voice 2 Cor. 11. 3. as the Lord did with Bala●ms Asse And the Devil did this speedily after mans creation Whence he is called a Murtherer from the beginning Joh. 8. 44. and that old Serpent which deceiveth the whole world Rev. 12. 9. yea hath God This would be an abrupt beginning But it seemes to presuppose a Precedent parley in a more cunning and winning way V. 2. And the woman said She wonders not at the Serpents speaking and speaking so or it may be she did at the first for a while at least though it be not here expressed yet haply conceiving that her knowledge in some things was to increase by experience as our blessed Saviour did Luke 2. 52. He came to finde fruit on the fig-tree when the time of figs was not yet Mar. 11. 13. And she being not apt b● able to suspect any evil or sinne as not knowing the fall of the Angels or any evil to be in the world she might the rather entertaine this conference V. 3. Neither shall ye touchit lest ye die These words may be uttered with a good intention and receive a good interpretation in answer to the Serpents question she hereby heightening Prohibition to the utmost to put the greater ●ie upon her obediente and averring and ascertaining the danger and death which otherwise would ensue as Matth. 15. 32. compared with Marke 8. 3. V. 4. ye shall not surely die Thus the Devil is a liar and the father of it John 8. 44. V. 5. as Gods Satan might be pretend to meane it of the Angels But the woman conceived it of the true God in plurality of persons as appears v. 22. Knowing Satan abuseth the name of the tree● to a wrong sense pretending all good but intending all wofull knowledge of sinne and misery by it experimentally V. 6. And when the woman saw c. Here was the lust of the flesh the lust of the eyes and the pride of life 1 John 2. 16. And thus through his eating by one man sinne and death entered into the world In Adam all his posterity sinned being then in his ●oines Rom. 5. 12 19. And in Adam all die 1 Cor 15. 22. Rom 5. 15 16 17 18. and he did eate Yet it is said Adam was not deceived but the woman being deceived was in the transgression ● Tim. 2. 14. She first and deepest in the transgression and she not the Devil immediately the meanes to induce her husband to sinne she giving the forbidden fruit to him with words to perswade him v. 17. though she did not purposely deceive him as the Devil did purposely deceive hee V. 7. And the eyes of them both Small distance then betweene the time of both their eating naked In body before without shame while without sin chap. 2. 25. But now experimentally they know that they were naked both in body and soule with shame as Exod. 32. 25. through guilt of sinne and sting of conscience they sewed A silly shift And therefore notwithstanding this they seek to hide themselves v. 8. But for their souls they did not nor indeed could make any shift at all aprons To cover especially those parts of all most uncomely now which serve for generation By which sinne hath its derivation to all mankinde V. 8. voice of the Lord God walking Either in an humane shape or otherwise without that

and some other passages this Psalme may seeme not to be composed by David but by some later inspired Prophet the Heathen This Psalme seemes composed chapter LXXIX verse 1 not in the times of Antiochus Epiphanes but in the times of the Babylonish captivity rather Bemoaning those miseries which were brought upon them by those barbarous Babylonians Poure Ier. X. 25. verse 6 our neighbours seven-fold That did not pitie us in our calamity verse 12 but insulted over us Gen. IV. 15 24. Esay LXV 6 7. Shoshannim Eduth See the Observations on Psal. chapter LXXX LX. 1. and XLV 1. some make Eduth here which signifieth a testimony to import the Churches testimony and profession of her faith in the promise of God for her deliverance out of the Babylonish captivity at the end of seventy years Ier. XXIX 10. And so this Psalme to be made in the time of that captivity Asaph See the Observations on Psal. L. upon the man of thy right hand Thy beloved one verse 17 as Benjamin was Gen. XXXV 18. And here may be meant David in his posterity Psal. CXXXII 10 11. and LXXXIX 19 20 21 35. Or Zerubbabel particularly But both as shadowes and types of Christ the substance principaly intended Col. I. 13. Psal. XLV 3. Luke XXIV 19. Heb. II. 18. in the new moone chapter LXXXI verse 3 This Psalme seemes sung at the Jewish Feasts When he went Or had gone I heard a language Was a stranger in the secret place of thunder In that pillar of a cloud verse 7 Exod. XIV 24. haply troubling the Egyptians with thunder lightning and tempest Psal. LXXVII 17 18. gave them up See the Observations on Esay VI. 9. verse 12 congregation of the mighty Assembly chapter LXXXII verse 1 Assise and Session of God of Magistrates whose office is the Ordinance of God Rom. XIII 1 2. and they so called gods Exod. XXII 8 9 28. John X. 34 35. And the cause before them the cause of God Deut. I. 17. 2 Chron. XIX 6. all the foundations Lawes verse 5 Orders estates are all in confusion turned up-side down Alledged by our Saviour verse 6 Iohn X. 34. like men As Adam did verse 7 As Hos. VI. 7. Iob XXXI 33. But rather the sense is more general ye shall die as other men do that last line of death shall put an end to your height and haughtinesse Psal. CXLVI 3 4. Ye die as the meanest men do for so the word is most what taken specialy when it is put in opposition as here Psal. XLIX 2. and LXII 9. Esay II. 9. and V. 15. Death makes no distinction between man and man as is excellently expressed by Heathen Poets die all shall equaly and alike one with another like one of the Princes As one of the other Princes of the world as other mortal men as one or any one even the meanest who among the rest of men make but a number as it were A Song as Psalme See the Observations on Psal. chapter LXXXIII XLVIII title This Song seems composed and inspired as a forme of Prayer when the Church and people of the Jewes were in great danger by many enemies conspiring against them to destroy them And this likely either in the dayes of David 2 Sam. VIII or rather long after Davids time in the dayes of Jehoshaphat or of Ezekiah thy hidden ones Hidden as his peculiar treasure verse 3 Exod. XIX 5. secret preserved under the shadow of his wings Psal. XVII 8. XXVII 5. and XXXI 20. Whose life also is hid with Christ in God Col. III. 3. Hagarens And Hagarites verse 6 1 Chro. V. 10 19 20. So called from Hagar the mother of Ishmael Gen. 16. Gebal The Giblites verse 7 near Sidon whence Solomon had stone-cutters 1 Kings V. 18. Ezek. XXVII 9. See Josh. XIII 5. Endor In Manasseh verse 10 East from Dor which lay on the mid-land sea Saul goeth to a Witch at Endor which indeed was not farre from the mountains of Gilboa where Saul was slaine Taanach and Megiddo not far from it whose name alone is Jehovah Which hath his being of himself verse 18 Exod. III. 14. Deut. VI. 4. An eternal Being Esay XLIV 6. Apoc. I. 4 8. and IV. 8. and XI 17. and XVI 5. And giveth being to all things Acts XVII 25. to his word and promises and threatnings Exod. VI. 3. Ezek. VII 27. See the Observations on Esay XXVI 4 of Jehovi see the Observations on Psal. LXXI 5. Of Jah see the Observations on Psal. LXVIII 4. Gittith So Psal. chapter LXXXIV VIII and LXXXI And Obed-Edom a Levite and Porter or Singer in the Tabernacle is called a Gittite 2 Sam. VI. 10. haply from Gath-rimmon a Citie of the Levites Iosh. XXI 25. And there is Gath a Citie of the Philistines The word then may signifie an Instrument of musick not such as our Gitterne such as was used in Gath or rather used by the posterity of Obed-Edom the Gittite Or it may import that those three Psalmes were sung upon occasion of Davids removing the Ark from Kiriathjearim to the house of Obed-Edom the Gittite and from thence to Jerusalem 1 Chron. XIII and XV. chapters More certaintie is not found out Korah See the Observations on Psal. XLII Title thine Altars The places near them might haply become the nests of birds verse 3 Josh. XXIV 26. Or this may relate to the Psalmists longing and crying after them by an abrupt and pathetical exclamation and naming of them Oh thine Altars thine Altars not yet excluding the force of that argument from the birds nestling either near or elsewhere Some hence conceive That this Psalme was penned by David in the time of his Exile and banishment from Gods house and service by the means of Saul verse 9. not so likely of Absalom the wayes of them Of the travellers that go up to God house verse 5 and of such as have liberty so to do or the high-wayes and causies themselves that leade to thy house of Baca Or Mulberry trees verse 6 which use to grow in dry places A valley of this name was nigh Jerusalem 2 Sam. V. 22 23. Joshua XV. 8. make it a Well By digging Wells therein for water no drought or difficulties shall hinder them from coming to Gods house but they will break through them Or make him a Well that is God in stead of a Well to them Jer. II. 13. and XVII 13. Psal. XXXVI 9. the rain also filleth the pools Which they digged God so provides for them Or the bountiful rain of Gods blessings of grace and comfort shall cover and comfort them from strength to strength increasing so verse 7 as Rom. I. 17. 2. Cor. III. 18. Or from company to company from troop to troop as by troops they came up to Gods house thrice a year of thine anointed David the type verse 9 Messiah the truth a door-keeper Fixt and a servant verse 10 in the meanest office there then to be free and frolick and flourishing

CHOISE OBSERVATIONS AND EXPLANATIONS UPON THE Old Testament Genesis GENESIS Containns an History of 2369 years from the Creation of the World and Adam to the death of Joseph The Day of 24 hours book I called Day verse 5 Numb 8. 17. begins here at Evening Chap. I. v. 5 8 13 19 23 31. And so Exod. XII 18. and Levit. XXIII 32. And hence in Daniels time it is called the Evening-Morning 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Dan. VIII 14 26. 2 Cor. XI 25. Yet the Account sometimes seemes to begin in the Morning as vulgarly with us and many other Nations And may seeme so also in some kinde of reckoning with the Jewes out of Num. XXVIII 3 4. And so in the dayes of our Saviour out of Matth. XXVI 17 20. and XXVIII 1. Mar. XVI 1 2. Luke XXIV 1. John XX. 1 19. Unlesse we take the day there for the time of Light contradistinguished to Darknesse as it is 2 Sam. I. 12. Divers other Nations did begin their day diversly Some with Sunne-rising some at the setting some at mid-night as Astronomers with us usually do And whereas our Saviour seemes to some to keep his last Passeover a day before the Jewes out of John XVIII 28. and XIX 14. Unlesse by Passeover there we understand the Feast of Unleavened Bread which immediately succeeded the Passeover or Paschal Lamb Levit. XXIII 5 6 7 8. and not the Passeover it self or both as Luke XXII 1. yet supposing he did so both upon the former diversities of accompts may be said to keep it on the XIV day at Even Our Saviour rightly reckoning the Beginning of the day from the Evening And the Jewes then reckoning it amisse as vulgarly and the Romanes then did from the morning following But all this is only tendered to consideration And yet this rather then that Jesus should not be said to eate the Passeover at that time But onely a like thing which they please to conceive and call without all ground save their own imagination a commemorative Passeover commemorative of that which was to be kept the next day Eden A Region in Mesopotamia or Chaldea chapter II verse 8. 3. Acts VII 2 compared with Gen. XI 31. It signifies Delicacy or Delight Psal. XXXVI 8. Esay XLVII 8. In the Eastern part whereof and not onely Eastward from Jurie was this Garden planted See Esay XXXVII 12. Ezek. XXVII 23. Ethiopia Heb. Cush Called so from the sonne of Cham verse 13 or Ham ch X. 6. 1 Chron. I. 8 10. The Ethiopians or Cushites seeme first to inhabite some parts of Arabia on the North-side of the Red Sea And after to settle themselves on the South-side of it and South of Egypt whence we read in Authors of the Asian and African Ethiopians And in Scripture we reade of Zerah their King who came out against Asa with the hughest hoast that Gods Word doth mention 2 Chron. XIV 9. And of Tirhakah that came forth against Sennacherib Esay XXXVII 9. Of Candace the Queen Acts VIII 27. Of those two great and good Eunuchs Proselytes the one Jeremies deliverer Jer. XXXVIII and the other baptized by Philip Acts VIII 27 39. And of Zipporah the wife of Moses Num. XII The Ethiopians were kinsmen and allies to the Egyptians coming both of Cham near neighbours and confederates Esay XVIII 1. and XX. 4. Jer. XIII 23. and XLVI 9. Ezek. XXX 9. See more in the Annotations on Jer. XIII 23. A Tree is mentioned and the Fruit of it verse 16 And so v. 17. and ch III. 1 2 3 6. But the Apple-tree or what kinde of Tree is not specified Cherubims And so chapter III verse 24 Num. VII 89. 1 Sam IV. 4. 1 King VII 29. Esay XXXVII 16. Ezek. X. throughout that Vision and ch XLI 18. Heb. IX 5. and in sundry other places And in like sort we have the word Seraphims Esay VI. 2 6. And this for expression-sake of our English plural by the letter s whereas the words might have been rendered Cherubs and Seraphs or Cherubim and Seraphim that being the termination plural in the Original Hebrew as also in the Chaldee and Syriak And so is rightly left out in the word Baalim in all places Of Cherubin see my Annotations on Ezek IX 3. and X. 1 3 10 and v. 14 22. and XI 22. Offering Offering is here mentioned chapter IV verse 3 And so v. 4. Called Sacrifice Heb. XI 4. And as this so other nominated Mosaical and Levitical Rites and Ceremonies were in use before the times of Levi and Moses As 2. Beasts and Fowles clean and unclean at the time of the Flood ch VII 3. Priests Altars Burnt-Offerings Drink-Offerings VIII 20. and XIV 18. and XXII 13. and XXXV 14. 4. Eating of Blood forbidden ch IV. 4. 5. Oile in use for Consecration XXVIII 18. and XXXV 14. 6. Marrying the brothers widow to raise up seed to the brother deceased ch XXXVIII 8 9 26. Called his name Names afterwards usually imposed at the time of Circum●sion verse 25 as appears partly in Abraham plainly in John the Baptist and others By the Jewes some of Gods Titles were many times inserted into the Composure of the names of their children as plentifully appears And the maner of many Heathens was to impose or insert the names of their Idols and Pagan Deities upon or into the names of their children and of their Kings and Favourites Rom. XVI 1 14 15. 1 Cor. I. 12. 1 Thess. I. 1. And hence we have among the Babylonians from their Idols Bel Nebo and Merodach these Names of Belteshazzar Dan. I. 7. and IV. 8. and Belshazzar Dan. V. 1. And Merodach-Baladan Esay XXXIX 1. and Evil-Merodach 2 Kings XXV 27. And Nebonatsar Na●opolatsar and Nebuchadnetsar And in the same names are many times a change of letters like letters put some times one for another as Merodach is called Berodach 2 King XX. 12. As Dibon the name of a Citie Numb XI 30. is called Dimon Esay XV. 9. And Nebuchadnezzar is written also in Scripture Nebuchadnetsar Ier. XXII 25. and Nebuchadrezzar and Nebuchadretzer Ier. XXI 2. and XXIV 1. Sometimes letters or syllables are transposed and left out and added And so there is much variation in one and the same name Esaias is called also Ieshajah and Ieshajahu Hezekiah is called and written Ezekias Chiskijah 2 King XVIII 1. Chiskijahu XXXVI 1. Jechiskijab Micah I. 1. Iechiskijahu Esay I. 1. Iehojacin is called also Iechoniah Iechonias Coniah Conijahu I omit others not much unlike Yea sometimes in Scripture divers men have divers dissonant names some 2 some 3 as 1 King XV. 2 10. compared with 2 Chron. XI 20. and Ch. XIII 2. And as further may be seene at large in the Great Annotations upon 1 Chron. III. 1 15 16. and VI. 1 20 24. and VIII 5 33. and Ch. XI and Ch. XVIII 10 16. and Ch. XX. 7. And divers places have two several names as in 2 Sam. VIII 8. compared with 1 Chron. XX. 4. And many

thereby that they had not charged Job unjustly seeing him lie under such judgements as God did not inflict but upon ungodly men And here he deals not with him by exhortation and promises as there he did but seemes also to imply and threaten these judgements to Job as unavoidable by him the first-borne of death The most terrible kinde of death verse 13 that carrieth the principality above all other kinds of death as the first-borne doth above all the brethren And yet death it self in what kinde soever is called in the next verse the King of terrors How long Here Job again blames his friends chapter XIX verse 2 ver 2 3. And be it By a fresh commemoration of his miseries verse 4 wherein he chargeth God still too heavily he moves them rather to a Compassion and Commiseration of him to verse 23. skin of my teeth Of my lips verse 20 or gums rather Oh that my words Fearing to finde little comfort in his friends verse 23 he betakes himself to God and comforts himself in an assured expectation of a joyful Resurrection But ye Job admonisheth his friends to be well advised of their ill dealing with him verse 28 and to fear Gods wrath seeing the root of right and Religion is in Job and will be found so in the end that the triumphing of the wicked is but short Being driven from that part of their argument chapter XX verse 5 That God did not use to give prosperity to wicked men Zophar now insisteth upon this That though it be so Yet their Prosperity is but for a moment or short and ruine and destruction shall befall them And this he pursues to the end of the chapter sweet in his mouth Zophar seemes to insist upon this similitude verse 12 to verse 23. bow of steele Of the Bow verse 24 see the Annotations on Zech. IX 13. and chap. X. 4. Here is mentioned a Bow of steele And so Psal. XVIII 34. such it seemes were in use Wherefore do the wicked live Job overthrowes Zophars assertion of the short prosperity of wicked men in this world chapter XXI and their sudden downfal verse 7 and shewes their flourishing estate in themselves ver 7. in their children ver 8. in their families ver 9. in their wealth ver 10. in their pleasures ver 11 12. in their life and death ver 13. yea though they were notoriously wicked men ver 14 15. yet their counsell and course is farre from Job ver 16. And he shewes that God doth oftentimes break off their prosperity and plagueth them verse 17 21. And that God deals both wayes thus diversly with them out of his unsearchable wisdome whereunto we cannot reach verse 22 26. He concludes with an application of the premises to his own case relating their false doome of him and his upon their false grounds ver 27 28. And refelling the same by the testimony of passengers themselves and their better judgement that many wicked men live and die prosperously and peaceably 29 33. Then Eliphaz Here begins the third Onset chapter XXII verse 1 by Eliphaz and Bildad only Wherein being convinced by Job of the falshood of their grand plea and position Eliphaz now doth charge him home with particular sinnes tells him the justification of himself and his righteousnesse cannot be profitable to God and Exhorts him to Repentance with Promises of Mercie chap. 22. And Bildad having little more to say Concludes with this That neither Job nor any man can be justified with God And therefore Job should not contend with God as if he had done him some wrong in afflicting him more then was fitting chap. 25. And Job in his Replies longeth yet to appear and plead before God in confidence of his mercie He asserts his innocency against Eliphaz and promiseth to himself an happy issue though for the present God do seeme to him inexorable He shewes that God often winketh at many grosse wickednesses committed by ungodly men which God punisheth not in this world but suffers them still to prosper and flourish chap. XXIII and XXIV And checking Bildads impertinencies He speaks more magnificently of God Power and Wisdom then Bildad had done chap. XXVI And seeing his three friends at a Non-Plus He goes on the more confidently to maintaine his Cause and clear his own innocencie against hypocrisie He acknowledgeth that Gods judgements light on ungodly men in this world and that their Blessings are turned into Curses though not alwayes chap. XXVII And this by Gods wonderful wisdome which passeth mans deepest wisdome and is unsearchable and carrieth things farre above the reach of the wisest men whose highest wisdome is to Fear the Lord chap. XXVIII And Job it seemes after some intermission of speech finding his friends still silent goes on And in his last speech bemoanes himself and excuseth his impatience by his great fall from so great prosperity chap. XXIX to so great misery chap. XXX And for conclusion He stands upon the clearing of his own integrity much more then before And that by a solemne Protestation of his uprightnesse and piety in sundry several duties without any grosse wickednesse committed by him chap. XXXI for fear of thee Lest thy wickednesse should hurt him verse 4 or thy fear of him and pietie could help him Is not He chargeth Job home and in particulars verse 5 But falsely old way Haply relating to the time of the Flood verse 15 By the purenesse of thine hands God will not only do good to thee verse 30 but to others also for thy sake but he is not there I cannot so see and finde him chapter XXIII verse 8 that I might reason with him in one minde To lay load on me verse 13 that is appointed for me In his infinite wisdom verse 14 and irresistible will he will not cease afflicting me till all be done cut off By death verse 17 Gods Executioner Why Why may not God hide his times of punishing the wicked chapter XXIV verse 1 even from the knowledge of the godly themselves that they could never observe that he punisheth many ungodly men according to their deeds in this world The wicked make ill use of this as thinking God sees not or cares not yet God Calls them not to account for their foolish sinful actions verse 12 the way of the Vineyards He walketh not in those wayes where men use to travel to their work verse 18 lest he should be seene and taken He evil intreateth The oppressor doth so in this verse 21 and in what followeth Yet some understand it of God and his judgements upon the wicked in this verse and in those also that follow eares of corne The not pronouncing this word rightly did cost so many Ephramites their lives verse 24 Judg. XII 6. peace in his high places chapter XXV verse 2 In and above the heavens No Angel doth or dare question or complain of his proceedings much lesse should Job How Job ironicaly taunts Bildad chapter XXVI verse