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death_n adam_n sin_n transgression_n 6,929 5 10.8054 5 false
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A81387 The devout communicant exemplified, in his behaviour before, at, and after the sacrament of the Lords Supper. More practical, useful, and sutable to all the parts of that solemn ordinance than any yet extant. : In this impression is added a prayer before, and another after the sacrament; together with more particular directions and meditations for the time of receiving. Seller, Abednego, 1646?-1705. 1675 (1675) Wing D1244AB; ESTC R174542 89,361 247

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mollifie the most obdurate sinner Oh that I could feel the vertue and power of it dissolving this rock into a fountain of tears a relenting frame a heart of flesh My lusts and Corruptions are many and mighty too strong for me but not for thy self As in the first Adam's sin man died legally so in the second Adam's death sin died virtually He suffered to save his people from their sins that himself and not sin should have dominion over us Shall not that blood mortifie my pride worldliness inordinate affections which shall subdue the whole body of sin shall I reproach or make void his death unto my own Soul or by continuance in sin that brought so great a punishment on so great a person be a greater enemy to him then the Jews were How shall we that are dead to sin live any longer therein knowing this that our Old man is crucified with him that the body of sin might be destroyed that henceforth we should not serve sin Oh that I may henceforth find and reckon my self to be dead unto sin but alive unto God through Jesus Christ our Lord Oh how am I tempted and assaulted that I am sometimes ready to say I shall one day fall by my spiritual enemies but Faith gives us a share in the victories of Christ having spoyled all Principalities and Powers he made a shew of them openly triumphing over them as our enemies in on the Cross his triumphant Chariot took away from them all possibility to hurt though they assault us still we are assured of an absolute victory The accuser of the Brethren is cast down which accused them before God day and night and they overcome by the Blood of the Lamb that hath quenched the flames of divine fury and all our enemies are reconciled or subdued Ah my Lord how often doth sin and the world deadden my heart and affections towards thee O how dull how indisposed that I cannot pray with life nor be lively in thy service but this blood was shed to set Prisoners free and is the life of all our duties graces and comforts Oh that its power and efficacy may quicken and enliven me may put vivacity and activity in me that I may pray and hear receive meditate and discourse of spiritual things with freedom and liberty liveliness and chearfulness Oh that I may no more as I have too too often disbelieve or question the promises of this life or that to come For this Blood ratifies and confirms the Covenant of grace not only purchased but assures us of all good things Christ's Will and Testament wherein he hath bequeathed such precious legacies to his people is now of force for a Testament is of force after the Testator is dead Oh how ought it to affect me for the betraying of innocent Blood he was holy harmless undefiled separate from sinners in his hands no wickedness in his heart no sin no guile found in his mouth I and my brethren are guilty but for this spotless Lamb what hath he done and where there is no sin thou inflictest no punishment But he was numbred with the Transgressors surely then the Lord hath laid on him the iniquity of us all for the transgression of my people was he smitten by his knowledge shall my righteous servant justifie many for he shall bear their iniquities Oh! I take thee at thy word and do believe all my sins with all thine Elects were imputed to our surety and the wages of sin inflicted on him that we might be fully acquitted and discharged I am guilty of many aggravated sins and am the greatest of sinners but with thee is plenteous redemption through Christ Jesus who shed his Blood not because we were Righteous but to make us So of infinite vertue and merit as sufficient for me as if none else were justified or saved by it He is able to save to the utmost all that come unto thee by him Oh how small how imperfect are my Graces how cold my Love how weak my Faith How faint my desires after thee but the least degree of Grace is the fruit of this Blood Oh that I may find it's efficacy perfecting that good work thou hast begun in me from strengh to strength till grace be consummated ●n Glory Through the Blood of the Eternal Covenant make me perfect in every good work to do thy will working in me that which is well-pleasing in thy sight Oh what trifles disturb my charitable affections how interrupted and inconstant my love to those who by one spirit are all baptized into one body but Christ hath reconciled us in one body by the Cross having slain the enmity thereby Oh that henceforth I may be of one heart with his Disciples and love them as he hath loved us Our God is a Consuming Fire which I cannot but dread having so much fuel about me and within me but in thy Son I see flesh of my flesh and bone of my bone who gave himself for us And shall the sentence of thy judgment disannul the merit of his sufferings of his satisfaction Didst thou not punish him that thou mightest spare us is it not as great a necessity of thy Satisfied Justice to spare the sinner as it was of thy offended Justice to punish the sin Thou art not only reconcilable but desirous to become our friend Oh how comfortable are those words of thine to my guilty Soul the Father judgeth no man but hath committed all judgement to the Son his first coming was in the flesh when he took on him our nature his second in the spirit when he imparted unto us of his spirit his third will be in power when he shall communicate to us his glory his first was to redeem his second to comfort his third will be to reward us If we be careful not to offend he will not be extreme to mark what we do amiss He will proceed not according to the Law which requires an absolute obedience without sin and will condemn all that have been guilty of any sin but according to the Gospel which admits of repentance for the forgiveness of sin and will condemn none but the unbelieving and impenitent sinner Damnation is denounced not for breaking the Law but rejecting the Gospel He is faithful because he hath promised and just because his Son hath purchas'd forgiveness The same sentence shall be pronounced as is past already in the Gospel Whosoever be-believes in him shall not perish but have ever-everlasting life Sin hath shut us out of paradise but ●e blood of Christ hath opened the King●om of Heaven to all believers It gives us ●ere a right and hereafter an admission ●●rough this Red Sea we enter into the ●eavenly Canaan and for this cause he 〈◊〉 the Mediator of the New Testament ●hat by means of death for the redemption of the transgressions that were under ●he first Testament they which are called might receive the promise of eternal inheritance And he that