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A76312 The grounds and foundation of natural religion, discover'd, in the principal branches of it in opposition to the prevailing notions of the modern scepticks and latitudinarians. With an introduction concerning the necessity of revealed religion. By Tho. Beconsall, B.D. and fellow of Brasenose Colledge, in Oxford. Becconsall, Thomas, d. 1709. 1698 (1698) Wing B1657aA; ESTC R223530 119,538 326

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〈◊〉 whereby an invincible Propension to the Things of this World is contracted He confirms the Notion by the Doctrine of Plato and Empedocles The whole Discourse is excellent from Page 252 to p. 272. The Substance of it is collected by the Learned Bishop of Worcester and applied to the present Argument with exquisite Force and Accuracy and therefore supersedes the necessity of another Citation See Orig. Sac. Lib. 3. Cap. 3. From all this it 's indisputably evident the Learned Heathen World were highly sensible of a State of Degeneracy and tho' the greatest part were in the Dark as to its Rise or Original yet some of the most Curious had preserved something of the Footsteps of it However they were all highly sensible of its dismal Effects and Mischiefs But now Revealed Religion has abundantly unfolded this Mystery by assuring us that a Native Depravity was contracted thro' the Transgression of of our First Parents I know the Deist Socinian and the Author of the Reasonableness of Christianity look upon this Doctrine to be a piece of Cant or Jargon formed by the Priests those wary Guardians of their own Creeds and profitable Inventions as this Author has it But as for the Deist the general Sense of Mankind and the Doctrines of Philosophers are considerable Arguments to render the reveal'd Accounts of it highly probable And therefore unless he were able to disprove the Truth and Authority of Revelation on the same Foot that we overturn any other forged History I 'm perswaded unbiassed Reason will pronounce his Notions impudent Calumnies or Detractions As for the Author 's of the Reasonableness of Christianity endeavouring to undermine the Corruption of Human Nature upon Adam's Transgression See p. 6. he might have consider'd that it was always the prevailing Doctrine of the Christian Church That it is made an Article of the Establish'd Church of England of which he would perswade the World he 's a sound and Orthodox Member and to which Article he has actually submitted And tho' the Word of God has no where in express Terms told us that this natural Depravity is the Seeds of Adam's Transgression yet there are sufficient Authorities of Scripture whence we may infer it by a clear and convincing Consequence We can prove that the Descendents of Adam were undoubtedly affected in the same manner with that of their Parent and both by a Spiritual as well as a Temporal Death I mean such a Death at least as in the Language of Scripture implies a disabling of the Faculties of the Mind as well as a Dissolution of the Animal and Spiritual Principles In a word it may fairly be inferred that that carnal Principles that 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 that prevails in the whole Off-spring of Adam whereby we are as it were sold under Sin or that reigning Law in our Members that brings us into Captivity to the Law of Sin so that when we would do Good Evil is present with us is the Effect of Adam's Transgression The Body of this Death was undoubtedly derived thorough his Loins on all his Descendents and the Seeds and Principles of a higher Death were certainly transmitted even tho' eternal Death were not formally imputed by making him the Representative of Mankind since these Seeds and Principles in the Language of the Apostle would at least work in our Members to bring forth Fruit unto Death Rom 7. v. 5. I know the great Artifice to which our Adversaries have recourse to blast the Credit of this Doctrine is either to oppose it to the Justice of God or Harangue upon the Impossibilities of it Because God has not clearly revealed and we cannot fully comprehend how such a Depravity is contracted much less propagated But certainly it was never the Business or Design of Revelation to communicate the Manner of the Divine Transactions no more than to Authorize us to reject 'em because we cannot comprehend the manner of ' em It was never a Rule of Revelation to make our own Faculties of Perception in comprehending the Nature of Things or in reconciling 'em to the scanty Notions we have conceived of another Revealed Truth the Standard Test or Measure of Faith And therefore to reject the clearest Evidence of Original Corruption because we cannot comprehend how 't is contracted or because the Notions of Infinite Justice tho' formed by our selves as we think must suffer by it is Base and Unwarrantable But however that our Adversaries may want the Advantage of this Pretence I mean that Original Corruption can no way be accounted for I shall attempt something to demonstrate how it may be Contracted and Transmitted And first This will easily be accounted for from the Nature of Original Corruption It 's already concluded That Original Corruption consists in the Exorbitance of the Animal Part or acts as a Law in our Members warring against the Law of our Minds contending for an opposite Interest to the Laws of right Reason or the true Interests of Human Nature Now that this Irregularity may be the Effect of Adam's Transgression there are two or three Circumstances that render it more highly probable For first Tho' the Violation of a positive Law contains but a simple Act of his Obedience yet it certainly implies a horrid Violence committed upon all the Powers of Human Nature When the Tempter displayed his Wiles and formed his deluding Perswasives it certainly threw the unwary Offender into the greatest Agonies and Convulsions It must rase those convincing Apprehensions of the Majesty and Authority of God it must suppress the Dread of Divine Punishments it must break thro' all the Guards and Powers of Conscience and Fences of Duty it must alienate the whole Frame of the Soul take off those Desires and Propensions that engaged us in the Observance of God's Commands and those Satisfactions that result from the Observance of ' em In a word it must extinguish all the Powers of Divine Love suppress those Flights of Zeal in exercising the Mind and Thoughts in Divine Contemplations the Glories and Perfections of our Maker and in pursuing such Things as will render us remarkably like him So that this Grand Act of Disobedience must contain a Complication of impious Debates and Resolutions before it was committed For certainly the Powers of Nature being so exquisitely fitted for an Obediential Temper and the Soul so deeply possessed with a Sense of the uninterrupted Favours and Bounties of God flowing from his frequent Intercourses and Communications the Devil must play his Temptations a considerable time before he could promise himself success The Passions and Propensions of Human Nature must not only be taken off from serving their great Creator but turned a quite contrary way they must be strongly disposed in gratifying the Lust of the Eye the Lust of the Flesh and Pride of Life And now who cannot discern the Growth or Production of carnal Exorbitances and consequently the Establishment of Original Corruption It 's concluded that this single