Selected quad for the lemma: death_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
death_n	adam_n	sin_n	transgression_n	6,929	5	10.8054	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A54806	The arrainment of Christendom containing a revelation of the rys, growth & fulnes of the great whôr, man of sin or mistery of iniquity, with the comsumtion, ruin & utter destruction of the dragon's, beast's & fals profet's power, with the waters on which the whôr sits, & the sea out of which the beast arôs in Christendom. ... Being the trumpet of the Lord sounded forth which giveth a most sûr & certain sound to Leopold the present Roman Emperor, & to the present Pop of Rôm, ... I John, the servant of the most hy God, ... being a prisoner, (with my companions in travel) at a plâs caled Great Gomara, on a certain ysland in Hungaria, ... The living, eternal, & pur power of God moved in me, & revealed unto me that I should wryt, ...	Philly, John.; N. Y. Corrector to the reader, concerning the orthografy or spel-ing herein us'd. aut	1664 (1664)	Wing P2127; ESTC R220433	104,628	110

of the Erth for its possession rul them with a rod of iron al its enemys becom its footstool that as a ston cut out of the mountain without hands it should smyt the Imag ' to wit the Powers of sin darknes in the feet therof so that the Yron Clay Silver Gold therof to wit al the strength Glory of the Power Kingdom of Darknes from the foundation to the Top ston in that cursed building shal be broken to pieces together becom as chaf which the wynd carrieth away that the ston should becom a great mountain fil the whol Erth And the Dominion of sin transgression shal be finished an end put therunto everlasting Ryteosnes be raised up established in Man Kynd they in it that as in Adam al dyed so in Christ the seed al shal be mâd alyv as sin hath reined unto Deth so Grâs shal Rein throuh Ryteosnes the seed unto everlasting lyf John in the Spirit of Profesy heard him that sat on the Thrôn say Behold I mak al things new saw the new Hevens the new Erth wherin ryteosnes dweleth the Holy City the new Jerusalem into which nothing that defyleth or worketh abomination can enter or that maketh a ly but they who ar writen in the Lambs Book of Lyf wherby was for shewn The restoration of the seed Christ in mâl and femâl of them in it to that pur Dominion Glory which he had with the Father in Man-kynd Man-kynd in him befôr the foundation of the World which lyeth in wikednes began The promis fulfild in the hed many members a strong ground of Hôp II. Secondly he hath alredy in mesûr mád thos promises Covenant good performed it to in som to wit in Christ Jesus that Lamb of God who was the first begoten from the Ded the Hed of the Body the Church in whom the Eternal Word of Lyf the Seed of God slain from the foandation of the World which lyeth in wikednes was brouht forth in its Holy Pur perfect Estat of innocency in whom the old Serpent the Divel the Tempter found no Plas who pased the tym of his sojourning heer on Erth in that mortal body in the pur fear lyt lyf Wisdom Power of God his Father faithfully finishing the work given him by the Father to do in the sam Eternal pur Spirit offered up himself again unto God without spot returned into the Bosom of the Eternal Father fountain of lyf from whens he câm proceeded As also dyvers of the Saints and Holy Men of God by and throuh a participation of the Sam Eternal pur fulnes of God which dwelt in him wer turned from the darknes to the lyt from the Power of Sathan to the Power of God and witnesed Salvation from sin and had learned to deny al ungodlynes worldly lusts and to liv soberly Ryteosly holyly in this present World wer clensed from al filthines of flesh and Spirit and had overcom the wiked ón wer mâd free from sin becom the Servants of Ryteosnes risen with Christ siting together in hevenly plases in Christ Jesus and wer com to the new Jerusalem to Mount Syon the city of the living God to the innumerabel Company of Angels the general Assembly Church of the first born to God the Judg of al and to the Spirits of just men mâd perfect in them III. Thirdly Becaus the sâm Eternal Power which hath acomplished it in the hed Som of the members The Power of God sufficient to perfect the rest is abel to acomplish the sâm in every member according to it's plâs throuhout the whol body being abel to sav to the uttermost al that com to God in him who is abel to work so as non shal hinder for Heven and Erth shal pas and now is pasing away but not ôn Jot or tittel of al that he hath spoken or promised shal fal to the ground unfulfiled IIII. Fourthly The Day is now com in which an end to the World which lyeth in wikednes shal be put the Kingdom of darknes sin and transgression finished and the pur and everlasting Ryteosnes of God to wit Christ in mâl and femâl be mád manifest in and throuh mankynd and mankynd in it reconcyled to God and to ón another in the ever lasting Covenant of lyf never mor to be forgoten in which the whol creation shal hav deliverans from the bondag of corruption in to the glorios liberty of the Sons of God The grou●d of al outward Rul ordinanses in Church stat declared And as concerning al Rûl Dominion Authority Power whatsoever that hath bin or shal be exercysed in throuh man over others wirh al the Ordinanses Appointments of God in the Church The ground of the Rys Manifestation Administration Continuans of them al was is mans transgression in sining departing from the Lord the lyt Spirit power of God in the inward parts And mans Restoration redemtion from sin transgression returning again unto the Lord in obediens to the lyt Spirit The most universal gathering greatest glory to be after the Apostacy and power of God in the inward parts puteth an end unto them al. But according as it was fôrseen fôrtold by the Spirit of Christ in the Holy Apostels a faling away Apostacy from the tru Christian faith lyf should com that the most spreding manifestation of the most Excelent glory day of the Lord the most universal gathering into him was not to com except ther cam ' first a faling away the Man of sin revealed and Holy Paul in his Advys to the over seers of the flok told them that after his departur greevos wolvs would enter in amongst them not sparing the flok that from among themselvs should men arys speaking pervers things to draw Discypels after them further said that the Mistery of Iniquity did then already begin to work John in his Epistel advyseth them to whom he wrot to try the Spirits not to beleev every Spirit becaus many fals Profets wer then gon out into the World The ●ôp confesseth that the Christ cam in that on body of flesh saying that every Spirit that confesseth not that Iesus Christ is com into the flesh is not of God that was the Spirit of Antichrist of which they had heard that it should com said then that it was already com into the VVorld that they went out from Among themselvs And so it was that the seed of the Serpent having found Plâs in som beguyling them as of old he did Eva drawing their mynds from the simplicity of the Spirit of Christ in them leading them out into the World Inclyning their hearts after outward visibel things it ceased not working even in a mystery of

was not meats and drinks and that both the Belly and meats was for destruction demanding of them who had bewitched them and whether having run wel and begun in the Spirit they thouht to be mâd Perfet in the flesh teling them that he was fraid of them least he had bestowed his labor in vain on them becaus they observed days tyms and sabbaths and ther wer such amongst them as wer Eried from the faith and had mád ship wrak of a good consciens deceived and deceiving others in doctrin and practis and for dishonest gain gon in the way of Balaam for gifts and rewards And they affirmed that the Body Spirit Hôp Lord Faith Baptism God and father of al is but ôn vvho is in throuh and over al Who 's eternal pur fulnes dvvelt bodyly in Christ of vvhos fulnes of pur lyt and lyf al vvho receiv and vvalk in becom Children and heyrs of God in and vvith him vvhich is the faith of the son of God by vvhich the Iust livs in Mâl and femál the ón Baptism vvhich saveth vvhich is not the washing away the out ward filth os the flesh but the answer of a good consciens by the Resurrection of Christ the Lord that spirit from the ded in mâl and femâl vvhich al vvho hav the Son hav the Father also dvveling and Walking in them as saith the scripturs of truth and Christ said that he vvas the Resurrection the lyf al vvho did do or shal liv beleev in him do and shal liv thô they vver Ded Such becom Children of the resurrection throuh the participation of the sâm Pur Divyn Natur Lyt Lyf fulnes of God vvhich dvvelt in vvas mâd manifest throuh Christ Jesus vvherby the Saints then novv vvitnesed themselvs to be not only crucifyed and ded vvith Christ unto the World vvith the inordinat affections lusts therof but also to be quikened and risen vvith him siting together in hevenly plases in Christ The Resurrection Redemtion Salvation is of Christ the Seed of God in Man-kynd vvhich in Man as unto Man becâm as captivated slain in bondag throuh the entrans prevailing of sin transgression vvherby the becâm the Lamb slayn from the foundation of the World vvhich lyeth in vvikednes in Man-kynd The laying down the outward body no Curs The bâr laying down of the body vvhich is called Deth is not the effect or revvard of sin the laying dovvn of the body had bin thô Man had never faln in to sin and transgression vvhich vvould not hav bin nether shal be to such as àr truly Redeemed ether cursed or any ground of fear or terror but in the vvil of the Lord Rather desyrabel as a Bed of Rest in its plàs season is as truly vvelcom and desyrabel as ether food or the morning or any part of the day to him that is in the vvork of God That Deth which is the reward of sin what That Deth and Curs vvhich vvas and is the Reward of sin transgression entred into Mankynd in the sâm day instant of tym that sin entred acording to the Word of the Lord to and in them after vvhich Adam lived several hundreds of Years in the body yet this I say That the shortnes and uncomfortabel being of the lyf in the Body is the Effect of Sin Christ Said to the father of al that thou hast given me I have lost Nón that it was the wil of the Father that he should raiss it up again at the last day he spak not of Carkases Or Persons But of the Pur glory Dominion of his own lyf which in man as unto man throuh the Entrans of trangression becam as slain captivated and in bondag yet in it self lost nothing but retaind stil retains its Purity Dominion in and over Mankynd throuh al Ages for ever abyds the sam for Christ the sàm Eternal lyt The lyt always the sam in its self but as to man the dispensation changeth as he changeth lyf wisdom Povver of God which in Mankynd befor transgression rendred him to be the Imag of God and sat him in tru Pur honor Dominion over the works of his hands becam in Man-kynd after the Entrans of sin A Reprover judg in them so that the lyf Power of God in them was the sâm in its Purity undefyled not consenting to the evil only differing in the working manifestation of its self in Man-kynd and the last day is novv com in vvhich Christ the Lyt Lyf VVisdom Power seed of God shal be Raised up again in Man-kynd man-kynd in it to the Sám Pur Dominion and glory which he had with the Father and Man-kynd in him befor the vvorld vvhich lyeth in wikednes began And as concerning Eternal Judgment it is commited by the father to the Son to wit Christ the Lyt VVisdom and Power of God the faithful tru witnes of God in Màl and femal vvhich vvas vvith the father befor his works of Old which Eternal judgment hath bin faithfuly Executed in On throuh al ages generations in on the general and in and on every Particular soul of Man-kynd that hath don evil vvhich shal continu to be Executed by him til al his Enemys becom his footstool and that Sàm Eternal Judgment vvhich is in Christ the Lyt the faithful tru witnes of God in Mâl Femàl shal stand for ever in Pur Dominion over the hed seed of the serpent vvhich is the transgresing Power in Man-kynd And as concerning heven it is that pur stât of eternal Lyf Lov Dominion glory which is the Imag of God in which Man-kynd was plased befor trans gresion Heven what into which Man kynd by throuh a participation of that pur Divyn Natur fulnes of God wich dwelt bodyly in Christ Jesus coms to be again Redeemed Restored which al who truly enjoy partak of do enter in by Christ the lyt lyf way eternal door ar saved redeemed risen standing up from the ded receiving Eternal lyf in him siting in hevenly plases in Christ And hel is no other but that Deth Curs wo Misery and Tribulation which entreth and tàks hold on body soul and Spirit throuh transgression but that Deth and hel which John in the Spirit of Prophesy wrot of and saw as cast in to the lâk of fyr is no other then that cursed Spirit Power Dominion of the darknes of this World which throuh the faling away Apostacy of the Gentils or Romans arôs and hath bin for ages and generations excercysed over the several Nations Kindreds Tongu's and Languages throuhout Christendom in the Dragon 's Beast's and fals Profets Spirit and Povver vvho under fals pretenses of protecting governing and teaching the peepel in safty Peas Ryteosnes Holynes hav bin a Hel of cruelty Oppression unryteosnes and deceit unto and over