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A87379 Moses his death: opened and applyed, in a sermon at Christ-Church in London, Decemb. 23. MDCLVI. at the funeral of Mr. Edward Bright, M.A. Fellow of Emmanuel Colledge in Cambridge, and minister of the Gospel there. / By Samuel Jacombe M.A. Fellow of Queens Colledge in Cambridge, and pastor of Mary Woolnoth, Lumbardstreet, London. With some elegies. Jacombe, Samuel, d. 1659. 1657 (1657) Wing J109; Thomason E904_4; ESTC R202649 55,430 77

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a few shall do that work Moses is too much admired Moses shall die that God may be more acknowledged and man lesse for it is our sin and folly to ascribe to Saul his thousands and to David his ten thousands but to God nothing at all Reas 2. Moses is dead That God may shew what an extreme hatred and antipathy hee hath to sin every where Psal 106.32 even in a Moses If this meek man be provoked and speak unadvisedly with his lips it shall go ill even with Moses Psal 106.32 33. If the good man be passionate and say I am not able to hear all this people alone it is too heavy for mee Numb 11.14 15. and if thou deal thus with mee kill mee I pray thee out of hand Moses shall know that God can take him at his word and another shall have the burden and the honour too yea though hee be afterward earnest for lite and beg importunately that hee may enter into the promised Land yet God will not be intreated Wee little think how much mischeif wee do our selves who may be any way publickly serviceable to be at any time weary of the imployment God hath charged us with especially if the discontent shew it self to others for then the divine providence is ingaged to make it manifest that hee can well enough be without such muttering servants and that it becomes us not to be too bold or presumptuous by the confidence we have in our former fidelity or present usefulnesse Let Jonah run away if he will but a storm shall follow him For God will have all the world take notice that hee hates sin because it is sin and not because such a person commits it If wee would observe wee might easily perceive how irreconcileable Gods hatred is to sin Adam was the prime peece of divine Art the glory and honour of the visible World if hee sin hee shall die and because the dishonour is great an● unavoidable necessity of death shall bee the fad condition of all his posterity Wee read of none excepted from the execution of this fatal sentence but Enoch and Elijah one would think that any considering minde that shall see the tears of them that are in misery hear the groans of them that lye on sick-beds observe the sighs of consuming persons who decay by little and little as a garment that is Moth-eaten or that shall surveigh the tossings of men in feavers who are never at rest God outs them off with pineing sicknesse and as a Lion hee breaks their bones I say one would think a very weak head that will but seriously consider might easily from those premises conclude that sin is a thing odious and abominable and though God bee good yet hee is not fond for the righteous Lord loveth righteousnesse Psal 11.7 If this convince thee not sufficiently come nearer and see how sin like a noisome carkasse infects the air and all that come near it suffer for it let a man bee openly wicked and do high acts of basenesse and his relations his children Exod. 20.5 yea his childrens children shall smart for it for God v●sits the iniquity of the Fathers upon the children to the third and fourth Generation Epiphanius tells us that for three thousand three hundred and thirty two years there is not one example in Scripture of a Son that died before his Father till Terahs time whom he conceives to be a notorious Idolater and of him it is said Gen. 11.28 That Haran died before his Father Terah in the Land of his nativity in Ur of the Chaldees hee could not forget Abel and therefore no question hee intended only that they of whom it might properly bee said They died not they who were killed should come within the reach of this observation Hee that is not a very carelesse reader of Scripture cannot but grant that if this Leprosie once break forth no man knows whither it will spread When Korah Dathan Numb 18.30 31. and Abiram sin the earth swallows them up and their little children two even all that appertained to them Yet we must remember that a temporal evil brought upon the childe as a punishment of the Father may be a mercy to the childe of which wee have a happy instance 1 King 14.13 that this childe came to the grave was the great grief of Jeroboam and yet the great blessing of the childe Adams sin made death certain and when sin grew greater than death which before crept like a Snail began to come faster till it had brought the life of man from a thousand years long to seventy and if any one was an open affronter of the Lawes of Heaven the poor family and the innocent infants found the thread of life cut asunder for the Parents crime Do you yet beleeve that God hates sin If you will see further behold the holy God is no respecter of persons and it David murder Uriah the sword shall follow him If Moses be angry and speak unadvisedly God is angry presently and Moses shall die in the Wilderness Reas 3. Moses is dead that hee may bee rewarded for the faithfull service he hath done already sin brought in death but God hath made death to bring in glory the dark room is an entry into the presence chamber It was a great riddle to flesh and blood but was perfectly discovered at Christs resurrection and ascension Out of the cater comes meat Had Moses lived hee would have found that in every day there was something of Autumn as well as Spring even in the face the most beautifull part of the body is the sink of the brain It is better to bee in the mount with God than to be troubled with the Idolatrous Israelites hee cannot forget Numb 12.1 that even Aaron and Miriam spake against him Meeknesse of spirit is one of the best Antidotes against such mischiefs from neer relations but no man knows what trouble hee may finde from those hee loves best and whom hee hath served most If Moses be blamelesse himself they will bee angry because of the Aethiopian Woman Thus one relation produceth trouble from another If his face shine when hee comes down from the mount the Israelites cannot bear it hee must put a veil on let the life bee carelesse and then hee scornes himself or others may quickly scorn him let it bee exemplary that a man shines as a light in the world holding forth the word of life it will be alwaies true that sore eyes cannot bear it It is better to be with Angels who alwaies-behold the face of God in Heaven All things are yours Life and Death 1 Cor. 3. ult in life good men do work after death they enter into joy yea into the joy of their Lord they are glorified together Rom. 8.17 Particeps est herilis gaudij Grot. in Mat. 25.23 Here they serve there they are served Luk. 12.37 Blessed are those servants which waited for