Selected quad for the lemma: death_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
death_n	adam_n	sin_n	sin_v	19,442	5	9.9710	5	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A81669	Je le tien: the general restitution	Eleanor, Lady, d. 1652.	1646 (1646)	Wing D1996aA; ESTC R231423	10,729	48

his mercy endures for 〈…〉 And yet this burthen continued supposed out of Hell there is no Redemption or Restauration which also signifies The Grave Psalm 16 one word expressing both Though elsewhere as the Holy Ghost where he pleases able more abundantly to express it In our Saviors being parareld with Melchisedeck Heb. 7. mentions an endles life in the Original to wit indisolvable And again But this man because he continueth ever hath an unchangeable Priesthood or which passes not away to another And to that end such passages So concerning the ability of our Savior inferior not to Adam with whom he is paraleld too with Adam the first man Rom. 5. As sin entred into the world by him and death by sin which passed upon all men for that all hrve sinned And by one mans obedience much more came upon all Justification to life so much prest by the Apostle And if ye will receive it Rev. 14. resolves it ordered by a voice from Heaven to be written where shews as there smoke ascends For Ever and Ever that day and night that have no rest so they that dye in the Lord from Henceforth rest from their labors or pains The which besides useful for demolishing the aspiring walls of Purgatory for any Saints ever coming there to be partakers of such sulpherous smokes This Text of the Angels commanded to be preacht upon farther informs stiled The Everlasting Gospel that the true meaning of it even For Ever and Ever it signifies but From Henceforth a time determinable and not infinite or unlimited if credit may be given to the holy Spirit Revelations the fourteenth saying Yea or Content saith the Spirit so what spirits soever resists it or sayes No touching those disobedient Spirits cast out of his presence as if for those prisoners ringleaders of rebellion remains no hope or mercy whereas Lucifer not excepted confined though to extreme darknes of whom Jude shews The Archangel Michael DURST NOT bring railing accusation against him being against the Law of prisoners to revile them as indeed Hell no other then a prison implying a Release thence like as death cald sleep in respect of the Resurrection to which end is shewed by Peter 3. He went and Preacht to the Spirits there imprisoned and therefore saying If I go down to Hell thou art there also Psalm c. That each in his order The first fruits redeemed from among men for so The everlasting Gospel informs us Then the latter Fruits or Harvest which follows reserved for the hour of his Iudgement even 1600. bearing date paced forth by time howsoever exprest by the space of so many Furlongs for Centuries Revel 14. As hereof Luke 16. testifies where that distance between them termed a space fixt or a Gulf so much by our Adversaries insisted on whereas the verity of it a space of time prefixt because otherwise since time moves not but an improper or unnecessary Speech with that of Abrahams Bosom concurs or like those Corn Ears interpreted so many years to come Likewise his own Dream of The Sheafs of Corn doing obeysance and the like VVhere touching his pedigree the RICH man SON stiled by Abraham some PARSONS SON as is probable by that Reply They have Moses and the Prophets so without contradiction bids beware of lying by his scorchd tongue inflamed testified Psalm 120. Thou false tongue c. So again a material point from Abrahams calling him SON even points or refersus to her Story after the Bottle spent who had her eyes opened saw a well of water bidden Fear not called unto from Heaven lift up the Lad Ishmael named so of the Angel namely God shall hear when she again Thou God seest me VVhere farther of what profession or Fraternity he lifting up his eyes saw afar off Lazarus in his Bosom whom he again calls Father whose last motion that Lazarus then might be sent to his Fathers house to testifie and and forewarn them Lest his Brethren c. to wit Besides Arch. B. other Bishops 25. in number how they come there to have a care as here in their formalities that Brotherhood not alone but those of the Law their Coat displays herewith a chief Iudge who call Brothers too This Stone or Bone cast amongst them saying They have the Law and the Prophets let them hear them So then no ordinary Beggar taken up into Heaven but one of the Prophetical order granted who was to perswade them coming in the Spirit of Eliah the Tisbet DOUBTLES whom they did not or would not know And since he in Hell received no absolute denial who knows but that it was obtained to wit a line of mercy from his finger top as it were never so little of the water of life And herewith the Prophetical Date shall proceed which belongs to the preceding Parable to unfold containing his discharge shewed he might be no longer Steward accordingly whos 's Stewardship was resigned where the measures of Oyl annointing him for no common Steward either but how it shall come to pass in some wastful unjust reign for his pass given him serves And so much for the testified present evil time with the quaif degree and those of the Lawn sleeves their fine Linnen without doubt visited holding it enough to have Moses read and the Prophets though understand them not at all so all watching thus with one consent stopping their ears as their forefathers And thus it fares with this Lazarus whose ulcers Allegorical those evil things received in his life time viz. Imprisonments Excommunications and such like entertainment by some forlorn suiters only licked or visited of whom well the blessed Virgin prophecying shews how it shall fare with them in those rebellious days He hath shewed strength with his Arm and he hath put down the mighty from their seat with whom the Apostle accords Corinthians 15. Puts all his foes under his feet before his coming And as this no news to him that hath ears so this opinion as strange for which serves the parable of that envious elder Brother that would not be perswaded either to see his lost Brother or enter the house of like evil nature bids others beware lest like that Servant that obtaind mercy himself yet so unmerciful shew'd none at all to his fellow Servant they be also rewarded with him till the debt discharged every farthing accompted for And for the same purpose as Peter forbidden such remission by measure Not to pardon until seven times but until Seventy times seven likewise in Luke 17. Seven times a day to forgive where the Apostles replying Lord increase our Faith being by our Theologers termd a certainty for an uncertainty what they please yet not only points to very Easter those weeks be-before it when sent forth that first pardon The. Messiah offered proclaimd Lord of Sabbaths but as gives notice of this last pardon for the space of 1700. years hidden so shews by the 70. times seven which amounts to the sum of Four