Selected quad for the lemma: death_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
death_n	adam_n	sin_n	sin_v	19,442	5	9.9710	5	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A50394	Love to the life, or, Some meditations upon loving, and washing in the blood of Christ together, with a tast of gospel-promises, as the churches stock, or, believers patrimony. By R.M. the Benjamin of his Fathers house.	Mayhew, R. (Richard)	1674 (1674)	Wing M1440; ESTC R217769	43,513	159

to God for Man so the● is a sanctification wrought by God in Man If the Blood o● Bulls and of Goats and th● ashes of an Heffer sprincklin● the unclean sanctified to th● purifying of the flesh Heb. 9.13 14. Ho● much more shall the blood 〈◊〉 Christ who through the etern● Spirit offered himself without spot to God purge your conscience from dead works to serve the living God Here 's purging and purifying here 's sanctifying and spiriting unto Service but how through blood That is through an Application of Christs blood and this application is through Faith For the Apostle wordeth it Rom. 3.25 Whom speaking of Christ God hath set forth or so ordained to be a propitiation or mercy-seat but how through Faith in the Blood So that all arrive at a Satisfaction with respect to Justification and Sanctification concerning this Blood Christ was satisfied in shedding his Blood God was satisfied in Christs shedding his Blood And Man is satisfied because interessed in this Blood that was shed being delivered not from a Conscience of Sin only but from a Conversation of Sin also And washed us from our Sins in his own Blood Why Christ washeth from Sin in his own Blood Christ washeth from Sin in a two fold Respect in respect of the Necessity of it an● in respect of the commodity by it Reasons In respect of the Necessity of it It is expedient that one should dye for the People and that the whole Nation perish not There 's a Necessity of Christs Blood and that for these two Reasons among others Because Man had sinned Man is defiled and therefore Man must be washed Every man in a state of Nature is a Bartimeus the Son of the unclean as the word signifieth Oh Soul here 's thy pedigree though an Emperor was thy Father yet Adam was thy Grand-Father To this purpose the Apostle speaks Wherefore Rom 5.12 as by one Man sin entred into the World and Death by Sin and so death passed upon all Men for that all have sinned Or in whom all have sinned so the Greek 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Every Man and Woman living in the Region of depraved Nature is a Nero a Sinner as the word signifie Man is defiled and that from Head A Capitead Calcew to Foot that as the Philosopher saith concerning the Soul it is in every part where there is Life there is the Soul Tota in toto ●ota in qualibet parte for the Soul is the Life so what ever is in us and commeth from us and is acted by us receive a defilement from us Sin is like a Leprosie over the whole man like a Gangrene spreading over the whole Soul There is therefore a necessity of Christs Blood in order to Pardon and in order to Purity Because God would be satisfied God is infinite in his Attributes as well as in his Essence Justice is one of Gods Attributes and God will not loose one of his Attributes If Man sin God will avenge this sin upon the Person or upon the Passover As Man had sinned so God would be satisfied yea satisfied the same way he was offended 1 Cor. 15.21 By Man came Death by man came also the Resurrection of the dead In respect of the Commodity by it The Blood of Christ is advantagious in a manisold respect At this Door of Christs Blood enters Redemption Is not Redemption a great thing to be rescued out of the hands of the roaring Lyon is not this a great Mercy This is through Christs Blood Eph. 1.7 In whom we have Redemption but how through his Blood At this Door of Christs Blood enters Remission Is not Remission a great thing Pardon of Sin is not only a singular but also a plural Mercy Heb. 9.22 this Remission is through Christs blood Without shedding of blood no Remission At this Door of Christs Blood enters Access to God Is not Access to God a great thing Access to a mortal Monarch is eyed as a great thing but what is Access to an immortal God then Sin had set God and Man at an infinite distance Christs Blood bring these together The Apostle speaking of Christs preaching Peace to them which were asar off and to them which were nigh subjoins joins this Eph. 2.17 18. For through him we both have an Access by one Spirit unto the Father At this Door of Christs Blood enters Acceptance with God There 's an Acceptation through Christ and his Blood as to Person and as to Performance There is through Christs Blood an Acceptation as to Person Man was indebted and the Blood of Christ went to pay the Reckoning Eph. 1.6 Ye are bought with a price Christs Blood went for pay To the praise of the glory of his grace wherein he hath made us accepted in the beloved There is through Christs Blood an Acceptation as to Performance As God hath respect to the Person of an Abel so to the Oblation of an Abel but respect to both through Christ Christ is a merciful and faithful high Priest Heb. 2.17 in things partaining to God to make riconciliation for the Sin of the People At this Door of Christs Blood enters Salvation Is not Salvation a great thing Is not this worth the hearing worth the having Is not Damnation a bitter Pil a bitter Potion This Salvation is through Christs 〈◊〉 from Wrath and from 〈◊〉 〈…〉 If the wrath of a King be as the Messenger of death 〈◊〉 what 's the wrath of a God then the wrath of the God of Gods then Christ by his blood saveth from wrath Rom. 4.25 Who was delivered for our offences and raised again for our Justification From Sin As the Blood of Christ saveth from the Guilt of Sin so from the Filth of Sin He shall save the People from their Sins Mat. 1.21 As Christ is a Saviour for Sin so from Sin What Vse may be made of this Lastly that Christ wash●th from Sin in his own Blood Here are three uses USE Caution Comfort Counsel Now this Use hath a double Aspect By way of Caution and looks unto the washed and unwashed Now if so there must be a distinct discussion in a way of Caution Art loved To the washed and washed be cautioned then against sinning for Christs Blood must go for washing Beloved what all the water in the Sea cannot do the Blood of Christ can do If thou beest washed from Sin 't is by Christs Blood What Man in his wits will be lavish of his blood Oh what Soul in love with Christ being loved of Christ will be lavish of Christs Blood Soul if there be sinning by Thee and Mee his Blood must go for washing Hath not Christ bled enough already when he hath bled to death to an accursed death but must he bleed again That as he was pierced again must he bleed again Jo. 20.27 Come Thomas reach hither thy hand and thrust it into