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A43326 A new discovery of a vast country in America extending above four thousand miles between New France and New Mexico, with a description of the great lakes, cataracts, rivers, plants and animals : also the manners, customs, and languages of the several native Indians ... : with a continuation, giving an account of the attempts of the Sieur De la Salle upon the mines of St. Barbe, &c., the taking of Quebec by the English, with the advantages of a shorter cut to China and Japan : both parts illustrated with maps and figures and dedicated to His Majesty, K. William / by L. Hennepin ... ; to which is added several new discoveries in North-America, not publish'd in the French edition.; Nouvelle découverte d'un très grand pays situé dans l'Amérique entre le Nouveau Mexique et la mer Glaciale. English Hennepin, Louis, 17th cent.; La Salle, Robert Cavelier, sieur de, 1643-1687.; Joliet, Louis, 1645-1700.; Marquette, Jacques, 1637-1675. 1698 (1698) Wing H1450; ESTC R6723 330,063 596

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black Tobacco which they love mightily theirs is not so well prepar'd nor so strong as that of Martenico of which sort mine was I gave them to understand I gave it them to Smoak and not the Dead Man because he had no need of it Some of the Salvages there present heard what I said very seriously and attentively concerning the other State and appeared very ready to listen to me but the rest said in their Country Dialect Tepatoui that is behold what is good In the mean time they fell to smoaking in good earnest without concerning themselves any further about being benefited by my Discourse I took notice that the Tears which they shed for the Dead and the Ceremonies they used upon that account by rubbing his Corps with Bears Oil and the like things were more the effect of Custom and Ancient Prescription to which they are tyed by Traditions that seem to have something of Judaism in them than any proper Application of theirs to these Usages I do not absolutely despair of the Salvation of these Barbarians but do believe that God will find proper means for the enlightning them in the glorious Light of the Gospel since this Holy Doctrine must be preached to all the Nations of the Earth before our Blessed Saviour com●●●o Judge the Quick and the Dead CHAP. XXIX Of the Superstition of the Savages and their ridiculous Beliefs I Know long since that all the Arts and Endeavou●s used by Man for the Conversion of Infidels will signifie nothing till such time as it shall please God to bless their undertakings to that end How shall they believe who have not heard says the Apostle Paul How shall they understand without a Preacher And who shall Preach if there be none sent The sound of the Apostles is gone through all the Earth and their word● have reached to the utmost bounds of the World I heartily wish that the sound of the Apostles successors would bring to Life those vast numbers of Savages which I have seen in my Travels they have laboured there a long time but generally speaking no considerable Progress hath been made therein to this day these blinded People are so wedded to their Superstitious ways Some of these Barbarians are more Superstitious than others especially the Older sort of them and the Women maintain the Traditions of their Ancestors with a strange o●●●ionativeness when I told them they were void of Understanding to believe such Dreams and idle Fancies and that they ought not to be wedded to Follies of this kind They wou'd say to me Of what Age art thou Thou dost not seem to be above Five and Thirty or Forty Years Old and dost thou pretend to know things better than we who are Old Men Fie thou knowest not what thou fayest thou may'st know what has past in thy own Country added these Old Dotards For thy Ancestors have told thee of them but thou canst not know what hath passed in ours before the Spirits that is to say the Europeans came hither I made answer to these Barbarians that we know all by the Scriptures which the great Author of Life hath given us by his Son that this Son Suffered Death that he might deliver all Men from a place of Everlasting Burnings from which there had been no Redemption unless he had come into the World to free us from Sin and Death that all Mankind became Guilty and sinned in Adam The first Man c. These Savages who had admirable natural Wit readily retorted upon me Are you assured that we were here before you Europeans came into these Countries and being usually answered No we are not Then said they you do not then know all by the Scriptures they do not tell you every thing It s not to be doubted but much time is required to make them sensible of the falsity of their Superstitions and much more to perswade them of the Truths of the Gospel There is none but God alone that by the anointing of his Spirit and Grace can incline their Hearts and make known unto them the Truths appertaining to their Salvation but yet it does not follow hence that those who labour in the Gospel should give over their Endeavours this way The time will come when Men shall prefer the interests of Jesus Christ before their own and then there shall be but one Shepherd and one Fold all foreign Nations shall come in in the time of God's allotment for this grand Event There are many of the Savages who laugh at those things which their Old pretended Sages relate unto them and others that give credit to what they say 〈◊〉 I have already recounted the Sentiments they have concerning their Original and the Cure of their Diseases They have some notion of the Immortality of the Soul for say they there is a very delicious Country towards the West where there is rare Hunting and where they may kill as many Wild Beasts as they please 't is there say these poor blinded ones that Men's Souls go and they hope then to see them all again in that place but they are much more ridiculous in what they say concerning the Souls of Kettles Muskets Fire-Forks and other Arms which they place near the Sepulchres of their Dead that they may go with them and serve for their use in the Soul's Country as they do here One Day a Savage Maiden being Dead after she had been Baptized and the Mother happening to see one of her Slaves at the point of Death also she said my Daughter is gone alone in●o the Country of the Dead among the Europeans without Relations and without Friends Lo now it 's Spring time she must therefore sow Indian Corn and Gourds Baptize my Slave added she before he Dies that he may go also into that Country whither the Souls of the Europeans after their Deaths go to the end he may serve my Daughter there A Savage Woman being at the point of departure she cried I will not be Baptized for the Savages who die Christians are burnt in the Country of Souls by the Europeans and certain Savages said one day that we Baptized them to make them Slaves in the other World I have been asked by others if there was good Game for Hunting in that Country whither I would have their dying Infants to go after being Baptized and when I made answer that they live there without Eating or Drinking because they are fully satiated with the Contemplation of the great master of Life we will not go thither said they because we must not eat and when I have added that there would be no occasion for Food there they clapt their hands to their Mouths as a sign of admiration and said Thou art a great Lyar is there any thing can live without Eating A Sa●age was pleased one day to relate unto us the following Story One of our Old Men said he happening to Die and being come to the Country of Souls he presently met with
remained for some while fluttering in the Air not finding Ground whereon to put her Foot But that the Fishes moved with Compassion for her immediately held a Consultation to deliberate which of them should receive her The Tortoise very officiously offered its Back on the Surface of the Water The Woman came to rest upon it and fixed her self there Afterwards the Filthiness and Dirt of the Sea gathering together about the Tortoise there was formed by little and little that vast Tract of Land which we now call America They add that this Woman grew weary of her Solitude wanting some body for to keep her Company that so she might spend her time more pleasantly Melancholy and Sadness having seiz'd upon her Spirits she fell asleep and a Spirit descended from above and finding her in that Condition approach'd and knew her unperceptibly From which Approach she conceived two Children which came forth out of one of her Ribs But these two Brothers could never afterwards agree together One of them was a better Huntsman than the other they quarrelled every day and their Disputes grew so high at last that one could not bear with the other One especially being of a very wild Temper hated mortally his Brother who was of a milder Constitution who being no longer able to endure the Pranks of the other he resolved at last to part from him He retired then into Heaven whence for a Mark of his just Resentment he causeth at several times his Thunder to rore over the Head of his unfortunate Brother Some time after the Spirit descended again on that Woman and she conceived a Daughter from whom as the Salvages say were propagated these numerous People which do occupy now one of the greatest parts of the Universe How fabulous soever this History is yet one may perceive in it some Glimpse of Truth The Sleep of that Woman with the Birth of her two Sons hath some resemblance to the Sleep of Adam during which God took ●ut one of his Ribs and therewith formed Eve The Disunion of the two Brothers is the Image of the implacable Hatred of Cain to Abel The Retreat of him who retir'd to Heaven doth represent the Death of Abel and the Thunderclaps from Heaven denote well enough the Curse which God pronounced against that miserable Cain who was the Murtherer of his Brother It is a lamentable thing to consider with how many Whimsies the Devil intoxicates the Minds of these poor Salvages Although they esteem all Souls Corporeal for they understand nothing else by their Otkon Atahauta or Manitou but I know not what sort of a Material Spring which gives Life and Motion to all Things Yet they nevertheless pretend to believe the Immortality of the Soul and another Life after this in which they are to roul in all sorts of Pleasures and where they are to find especially Hunting in Perfection Fishing in Abundance Indian Corn in great Quantities for those that sow it for there are those among them that do not Tobacco and a thousand other both Curiosities and Necessaries They hold that the Soul does not immediately leave the Body after Death wherefore they always bury along with it a Bow Arrows Indian Corn and fat Meat to the end say they that the Dead may subsist thereupon 'till they can arrive in the Country where the Souls reside As they afford Souls to all living Creatures so they think that after Death Men continue to hunt the Souls of Beavers Elks Foxes Otters Sea-wolfs and other Animals They believe likewise that the Souls of those Rackets that they make use of to keep them from sinking into the Snow in Winter time will be of the same use to 'em in the other World as also the Souls of Bows and Arrows to kill Beasts withal They have also the same Thoughts concerning Fishing in a manner that according to their Opinion these Souls have likewise the same Occasion for Arms for that Sport The Bodies which they bury Seven or Eight Foot deep have no other need of these Arms and Provision which they put into the Grave with them than to serve them for their Voyage into the other World They imagine that these Souls walk visibly in their Villages for a certain time and that they partake of all their Feasts and Merriments and therefore they always assign them their several Portions Many of these People carry their Superstition to that Degree as to have several General Feasts for the Dead accompany'd with Songs dreadful Cries Banquets Dances and Presents of different sorts For this purpose they drag Corps out of the Villages and even the Bones of those whose Flesh is consum'd all which they call Bundles of Souls They transport them from one Tomb to another set out with Skins of Beasts Collars of Porcelain and other such Riches of their Country They believe that all this contributes mightily towards the Happiness of the Dead I shall not trouble my self here to relate the several Particulars of their Belief upon this Subject the different places and Employs which they assign their Dead the manner after which they believe they sub●●●t their Wars Peace Policy and Laws These 〈…〉 so many extravagant and ridiculous Traditions founded upon Fables which their Ancestors have invented and to which they give so great Credit that they easily pass from one Generation to another for Articles of Faith There is some reason to suspect that the Salvages of America have originally descended from the Iews whereof some few might probably have been cast by Shipwrack upon these Shores for in effect there is a great resemblance between them in several things They build their Huts in form of Pavilions like the Iews They anoint themselves with Oyl and are zealous Observers of Dreams They bewail their Dead with great Lamentations and Noise Their Women wear Mourning for their Husbands a whole Year during which time they forbear Dances and Feasts and have a kind of Fryars Hood on their Heads And most commonly the Father or Brother of the Deceas'd takes care of the Widow As to the rest they seem to have a particular Curse entail'd upon them by God Almighty like the Iews for they are Brutish and Opiniated to the highest Degree They have no fix'd and settled Abode They are very unchast and have moreover such dull Pates that whenever they are told that their Souls are immortal they will presently ask what they shall eat in the other World Besides we may trace the Belief of the Iews according to the Revelation of Moses in what we have already touch'd upon concerning these Salvages Opinion of the beginning of the World But to speak freely these Barbarians seem to me to have no Idea at all of a Deity They believe indeed another World where they expect to enjoy the same Pleasures and Delights they have had here They are a sort of People subject to no Restraint Laws nor any Form of Government or Policy They are extreamly blockish in