Linguistic DNA - Concept Modelling Demonstrator

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
death_n	adam_n	sin_n	sin_v	19,442	5	9.9710	5	true

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A16087	The Epistles and Gospelles with a brief postil vpon the same from after Easter tyll Aduent, which is the somer parte set forth for the singuler co[m]moditie of all good Christen men and namely of prestes and curates.; Bible. N.T. Epistles. English. Taverner. Selections. 1540.	Taverner, Richard, 1505?-1575.	1540 (1540)	STC 2968; ESTC S718	99,411	186

hym in euerlastynge lyfe Yf ye refuse so great grace wherto ye be called what other thynge do ye then heape your damnation more and more and so prouoke God to caste hys displeasure vnto you and to reuenge thys mockage of hys holy sacramentes in so great abusyng of them Applye your selfe good freÌ„des to lyue in Christ that Christ may styl lyue in you whose fauour and assisteÌ„ce yf ye haue thaÌ„ haue ye euerlastynge lyfe alredy wythin you than can no thynge hurte you What soeuer is hytherto done and coÌ„mytted Christe ye se hath offered you pardon and clerly receyued you to hys fauoure agayne in full suertye wherof ye haue hym nowe uihabytynge and dwellynge wythin you Only shewe you youre selfe thankeful in your lyues coÌ„pounde wyth youre selfe to refuse and auoyde al such thynges in youre conuersations that shuld offende hys eyes of mercy Endeuoure your selfe that waye to ryse vp agayne whych waye ye fell into the well pyt of synne Yf by your tonge ye haue offended now therby ryse agayne and glorifye God therwyth Accustome it to laude and prayse the name of God as ye haue therwyth dishonoured it and as ye haue hurte the name of your neghboure or otherwyse hyndered him now entende to restore hym agayne for wythout restituci on God accepteth not your shryft nor yet your repeÌ„taunce It is not ynough to forsake euell except ye set your corage to do good By what occasioÌ„ so euer ye haue offended tourne now the occasion to the honourynge of God profytynge of your neyghbour Truth it is that synne is stronge and affections vnruly harde to subdue resyst our nature so corrupte leuened w t the soure bitternes of the poyson which we receyued by the inheritanÌ„ce of our olde father Adam but yet take good corage sayeth our Sauiour Christ for I haue ouercommed the world al other enemyes for you Synne shall not haue power ouer you for ye be now vnder grace sayeth saynt Paule Though your power be weake yet Christ is rysen a gayne to strength you in your batel hys holy spirite shall helpe your infirmities In trust of hys confidence take you in hande to purge thys olde leuen of synne that corrupteth soureth the swetnes of your lyfe before God that ye maye be as newe and freshe dowe voyde of all soure leuen of wyckednes so shall ye shew your self to be swete bred to god to haue his delyte in you I say kyl offer you vp the worldly erthly affectioÌ„s of your bodyes for Christ our Ester lambe is offred vp for vs to flee the power of synne to delyuer vs from the daunger therof and to gyue vs exemple to dye to synne in our lyfe As the Iues dyd eate theyr Ester laÌ„be kept theyr fest in remembrauÌ„ce of theyr deliuerauÌ„ce out of Egypt EueÌ„ so let vs kepe our Ester feast in y t thankfull remeÌ„braunce of Christes benefytes whych he hath purchased for vs by hys resurrectioÌ„ passyng to hys father wher by we be deliuered from y e captiuitie thraldome of al our enemyes Let vs in like maner passe ouer the affections of our olde conuersacion to be delyuered from y e bondage therof to tyse w t Christ. The Iues kept theyr feast in absteynynge from leuened breade by the space of vij dayes let vs christen folke kepe our holy day in a spiritual maner y t is in absteining not from material leuened bread but from the olde leuen of synne the leuen of maliciousnes wyckednes Let vs cast froÌ„ vs y t leuen of corrupt doctrine y t wyl iufect our soules Let vs kepe oure feast y t hole terme of our lyfe w t eatynge the bred of purenes of godly lyfe truth of Christes doctrine Thus shall we declare y t Christes gyftes graces haue theyr ef fect in vs. that we haue y t right beleue knowlege of his holy resurrection whervnto yf we applye our fayth to y t vertue therof in our lyfe coÌ„forme vs to the exemple signification ment therby we shalbe suer to ryse hereafter to euerlastynge glorye by the goodnes and mercy of our Lorde Iesus Christe to whome wyth the father and the holy goost c. The Epistle on the fyrste sondaye after Ester daye called lowe sondaye The fyrst Epistle of Iohn and the. v. Chapter Thargument of thys Epistle â˜ž Of the excellency of fayth and how it ouercoÌ„meth the worlde MOst dere beloued brethren al that is borne of God ouercoÌ„meth the worlde And this is the victory that ouercoÌ„meth the world eueÌ„ our faith Who is it that ouercommeth the worlde but he whyche beleueth that Iesus is the sonne of God Thys Iesus Christe is he that came by water and bloud not by water onely but by water bloud And it is the spirite that beareth wytnesse because the spirite is trueth for there are thre whiche beare recorde in heauen the father the worde and holy goste And these thre are one And there are thre whyche beare record in erth the spirite water and bloud and these thre are one Yf we receaue the wytnes of men the wytnes of God is greater For thys is the wytnes of God that is greater whyche he testifyed of hys sonne He that beleueth on the sonne of god hath the wytnes in hymselfe An exhortation vpon thys Epistel OUre Epistle taken out of the first epistle catholyke of saint Iohn good christen brethern doth shewe vnto vs that we haue a generation from god which is that which procedeth of faith this ouercommyth the worlde that is to saie the concupiscences of synÌ„es which be pryde couetous and lecherye Assuredly my frendes ther is I trust noman amonges vs but knoweth that of nature we be al born in synnes in vnrightuousnes in vtter ignorance of al ghostly and spiritual thinges And therfore Sainct Austine wryteth on this wise Beholde my brethern beholde the generacion of mankynde from the firste death of that first man For synne from the first man hath entred into this world and by synÌ„e hath death entred and so hath passed thorough all men as witnesseth thapostle But marke sayth saynte Austine this worde passed through Synne is ruÌ„ne through vpon all the ofsprynge of Adam and for this cause is the new borne chylde gylty of eternal damnation he hath not yet done syn but he hath caught synne For surely that fyrst synne of oure foreparentes dyd not styll remayne in the headsprynge but it passed through into the ofsprynge not into hym and hym but into al men The fyrst synner the fyrst traÌ„sgressour begat synners subiecte to death Than came the Sauiour of a virgine to heale saue them he came to the but not the waye that thou caÌ„mest For he proceded not of the concupisceÌ„ce of the male and female he came not of that bonde of concupiscence Bycause therfore he came to the not by y t waye that

lord than expresseth and declareth to hys apostles where in they beleued not and what they wanted whyche doubtles was that they perfytly beleued not his resurrection For albeit they beleued all the rest yet in thys behalfe they remayned infideles For happely they beleued also thys that God wolde be mercyfull vnto them but yet this was not ynough For it was necessary also that they shulde beleue Christes resur rection Wherfore he vpbraydeth them of theyr infidelitie sayenge that albeit they had sene altogether yet they beleued it not and that they yet waÌ„ted thys article of resurrection What is it than to beleue the resurrection of Christ whych beareth so great a stro ke and is of such importaunce that y e disciples were called infideles and mysbeleuynge persones for the defaute of it Certes to beleue the resurrection of Christ is nothynge els than to beleue we haue a reconciler before God whych is Christ whych maketh vs at one wyth God the father and iustifyeth vs in hys syght For what so euer is in man of hys owne nature and byrth wythout regeneratioÌ„ is but synne and death whereby he heapeth vpon hymselfe gods vengeaunce Agayne God is the eternal iustice and clerenes whych of hys nature hateth synne Hereof it commeth that betwene God and man is perpetuall enmitie neyther can they be frendes or agre together Christe therfore beynge incarnate dyd bothe translate our synnes vpon hymselfe and drowned y e wrath of the father in himselfe to reconcile vs to his father Wythout thys fayth we be y e chyldren of veÌ„geaunce we can do no good worke that maye be acceptable to God neyther wyll God heare our prayers For thus in the. xviij psalme it is wrytteÌ„ They cryed and ther was no helper to the Lorde and he answered them not Yea the moost excellente worke wherby we thought to obtayne grace helpe comforte of God was imputed vnto vs for synne as the prophete in the. cix psalme sayth Oratio eius in pec catum fiat Be hys prayer counted for synne for surely we can not wyth al our powers of our owne na ture pacifie god We neded therfore Christ to be me diatour for vs to the father and to make vs at one wyth hym and finally to obtayne what so euer is ne cessary for vs. By the same Christ it behoueth vs to aske of God what so euer thynge we nede as Christ hymselfe enstructeth vs sayenge What so euer ye aske the father in my name it shalbe done vnto you What soeuer we demaunde of God surely by thys Christ which hath satisfied for our synnes we must obteyne and get it For Christ is he whych layeth a garison about vs he is the defeÌ„ce and bukler vnder whome we be hydden euen as the chekens be nouryshed and hydde vnder the wynges of the henne By him only our prayer is allowed before God By hym onely we be herde and get the fauoure grace of the father Thys is now to beleue vpon Christes resurrection yf as it is recited we beleue that Christ hath borne vpon hym aswell our synnes as the syn nes of the hole worlde hath drowned in hymselfe the one and the other and also the yre of the father wherby we be reconciled to God and made ryghtuouse before hym Now ye se your selues howe fewe christian men and wemen there be whych haue thys fayth wherby all men be delyuered from theyr synnes and be made ryghtuouse For they beleue not in the resurrection of Christe that theyr synnes be taken awaye also by Christe but go about to be iustifyed by theyr owne workes Thys man entreth into the cloyster is made a monke or freer she a nonne some one thynge some another that they may be de lyuered from theyr synnes and yet they saye they be leue in the resurrection of Christe where theyr workes do shew cleane contrary Wherfore thys article haue the holy fathers preached and inculked specially before other For thus saynt Paule in the. xv chapter of hys fyrste epistle to the Corinthi sayeth Yf Christ hath not rysen froÌ„ death to lyfe thaÌ„ vayne is our preachynge vayne also is your fayth And a lytle after Yf Christ haue not rysen vayne is youre fayth ye be yet in your sines What maner coÌ„sequeÌ„s is thys how do thys folowe Thus truly yf Christe rose not from death to lyfe it foloweth that synne death dyd swalowe hym vp and kylled hym After that we could not ryd our selues out of our synnes Iesus Christ toke them vpon hym to treade vnder hys fete death and hell and to be made Lorde ouer them Now yf he rose not agayne than surely he ouercame not synne but was ouercome of synne And yf he rose not agayne he redemed vs not and so we be yet in our synnes Furthermore in the teÌ„th to the Romaynes he sayeth thus Yf thou confessest wyth thy mouth Iesus to be the Lorde and beleuest in thy harte that God hath raysed hym from death thou shalt be saued Here vnto agreeth all scripture both olde and newe But it is not yet suffi cient to beleue the resurrection of Christ. For al wic ked persones beleue thys yea Satan doubteth not but that God suffered rose agayne But we must also beleue the summe of the resurrection and also what frute and profyte we haue taken therby that is to saye pardon of our gylt and as it were a gayle delyuerey of all our synnes that Christe passed thorough death and by it ouercame synne death yea and what so euer coulde hurt vs he trode vnder his fote and is constitute and made at the ryght hande of the father in heauen the myghty Lorde ouer syn Satan death hell and what soeuer hurteth vs and that all these thynges be done for our sake whyche thynge the wycked persons beleue not Ye se than my freÌ„des how much is layde in thys artycle of resurrection so that we may better wante all the reste than thys one article For what were it to beleue all the artycles as that God was borne of the virgine Mary that he dyed and was buryed yf thou doest not also beleue that he rose agayne And thys God meaneth in Abacuc where he sayeth I shall worke a worke in you whych no man shall beleue whan it shalbe tolde And thys is the cause why Paule in al hys epistles handleth no worke or myracle of Christ so diligently as he doth the resurrection of Christ. Yea he letteth passe all the workes and myracles of Christ and chefly teacheth vs the frute of it so that none of thapostles hath so paynted Christ vnto vs as Paule Wherfore not wythout cause Christ sayd to Ananias Thys is my vessell of election to beare my name before the Hethen people and kinges and the chyldren of Israell It foloweth in the texte Go ye into the hole worlde and preach the Gospell to euery creature What shall they preach

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