The prologue to my lord my lord 〈◊〉 of 〈◊〉 ROULIN â—in minde the 〈…〉 estait Of mortall men and infortunitie The heuy laubour trauell and debait A mixt to theme frome their natiuitie Spaâ—ring no man of hâ—e nor lowe degre I sand nothing moir trewlie of to treait Than proue man subiect vnto miserie Yet seing that the worldlie foolishe men Can not parsaiue this sentence to be sure I thought it good for to prepair my pen This to discriue with all my busy cure Of sapience all thoght I be impure Yet know I well that God will grace him leu That callis on him with conâ—idence most sure Vpon non other therefore will I cry But onlie on that Lord celestiall Thoght poetis vsed in there poetry On many sindry goddesses to call How far frome wisdome did those â—oles fall On such a wise their pennis to applie Where help was none for to be had at all O Lord her 〈…〉 made 〈…〉 The Sunne 〈…〉 the 〈…〉 All sishe and 〈…〉 herbe and gâ—â—wing â—â—ie The starres rainebow aire and 〈◊〉 O thou that knowest my minde whole intent 〈◊〉 me with thy Spirit of veritie To dite and write my purpose subsequâ—â—t It is an Myrour Lord I muse to make Wherein all Christians may beholde and sie Their sinfull liues they lâ—â—d with shamâ— and lake In to this worlde and â—aâ—ll of mâ—serie It is aâ— glasse that paâ—â—tes ouâ— speciallie The sharpe threatningâ—â— the â—â—â— did oâ— vs take Declaring if we sinned we shâ—â—de die And how that Aedam our progenitour In Paradice did breck the Lordes command Heir may thou gentle reader any hour That cairfull caâ—ce perâ—â—telie vnderstand His enemies all that held Adam in band And how that Christ became his Saâ—â—our And made vs 〈◊〉 whom he in bandage fand The second part declares to the plaine Of the poore â—â—â—â—er an coâ—fessione How he hathe spent his life and tyme in vaine And how he doeth 〈◊〉 his great trâ—sgressâ—oâ—e Which he hathe vsed a contraâ—â—e his professione And how that Christ our Lord and soueraiâ—e Hathe saued him his sede and his successione And last of all here 〈…〉 thou see Now that all they 〈…〉 Must 〈◊〉 truble and 〈…〉 As did oure 〈…〉 And all his Prophetes frome the beginning â—ere persecute and 〈◊〉 patient lie As we muste do if we with Christ wold ring And when I had this volume fabricat And put in rime â–ª in rude and rurall stâ—â—â— With hart and hand I did it dedicat To you my Lord then maister of Argile Thogh frome your presence I was many mile â—et hearing of your honour auriat Bent to Goddis word I did the same compile And thogh it be of cloquence deâ—â—de It is no wondir for when this worke I wroght As I do yet then small I vnderstude Of bookes nor autours to studie had I noght Which vnto knowledge of Scripture should me broght For presoâ—er I was then to conclude In the Bastillie where such could not be boght Foure yeres in prison they held me their expresse Foure moâ—ethes and foure wekes al 's certaine Foure dayes foure houres in nombre and no lesse I did into the Bastillie remaine For Goddes word as it is known plaine And for no lawes that I had done transgresse Nether to God nor to my soucraine Heirfor 〈◊〉 it sinell not of 〈◊〉 But is of 〈◊〉 and cadeâ—â—â— clâ—â—ne conâ—â—â—â—â— All gentle 〈◊〉 I pray you hâ—â—â—tfullâ—e To holde me partlie in sâ—â—e caâ—se crcuâ—â—â— Seing I was then in presone incluâ—it Where I might no wise vse my libertie Thoght sâ—me disprayse it I â—ouet nonâ— to ruseâ—◠⧠Non est mortale quod â—â—to â–ª ⧠⧠The Myroure of aâ—e Christiane Composed and drawn fourth of the Scriptureâ— â–ª by Robeâ—â— Nornâ—ll men of 〈◊〉 〈◊〉 〈◊〉 lord of â—â—â—ams 〈◊〉 burâ—â—g the tyme of his captiâ—iti◠〈◊〉 〈◊〉 〈◊〉 〈◊〉 the Bashâ—lie for the 〈◊〉 of our Saâ—â—â—â—r â—â—sus Christ ⸪ THRâ— Inimics had Adam principall â— Cor. 3. Rom. â— Psal 14. 1. â—or 15 That maid him sâ—laue to theme after his fall The law was one that did torigour leid The nixt was sinne and the thrid so was deid The law by right did ruell and was his guide But sin right sone their vndir did him hide First vndir law sinne sand occasione To shawe him selfe then gaue possessione 1. Cor. â—â— To Satan as the law beareth witnes After that Adam knew the will expresse Of God then Satan raging gan to spring To tempt mannes fleshe and theirin to ring Where he maid it thrall to these fois thre 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Of sinne the law and deathes extremite The Law to man did Ceriouslie command 〈◊〉 12. â—al â— 1. â—or 15 To obey God the fleshe did it withstand Because it could not all the Law fulfill Maid place to sinne and leit him work his will So sinne to deaâ—h 〈…〉 passage by his might Then death began to 〈…〉 and was most wight Those thre didsoâ—e their high power persaue 〈◊〉 â— Heb. â— Their great impire and paussance they did haue â—pon an day their loude trompettes did blaw Exod. 19 On â—â— high rock sinne down to vs did shaw The sharpe decretes and lawes most austear Ephe. â— With sore threatninges right horrible to hear In wildiâ—nes which barraume was of frute Of herbe or grasse it was cleue destitute Men lost their tyme to laubour or manure Exod. 19 All was but stony rockes and haddry muâ—e Without moistues as do oure fathers tell Replete with dragons and with serpents fell This mounte was named in Hebrew Sinay And called Agar in Arrabic I say With fearful rockes so hie was neuer sene With mistie clowdes whose toppes was couerd clene His widdered head bald bentic black and baire Whose hiddious hight was moutid in the nire So that few durst approche or yet cum nere That vglie mont for terrour and for fere On that mont fand the Law a propre place For till disclose and shaw her rigorous face In middes of that mont aâ— seat was wroght Right riche and lucent where their lacked noght All rounde a bout that face an fyre did flow Exod. 19 That kest huge lyght with fyre and birning low Like as the hole mont wold consume and burne They thought suddanly it wold in puldiâ— turne One such an wise men thoght that fyre 〈◊〉 Deut. 4. wold burne the heauen the earth and 〈◊〉 Which signified an great puissance amoued With yre and wroth where al should be reproued Such sume with darknes A fyre proceding bold A stonist all the folk did it behold Aboue this fyre an ouglie cloude astayed Whose heauy hew all regions made affrayed None other wayes these vapours did appere Nor when the sonne is most serene and clere As when before the thundre cumnis one blot Likewise abode this blacke and heauie spot With sad and heauy wombe withouten mirth All readie to bring furth and beir anâ— birth Which signified to euery
no officer inâ—ernall That haith their maister moir seruit nor he 2. Cor. 4 Dar thou take suche an man of Law for the Their neuer was man that to him creddit gaue But he lost their cause did theme cleine dissaue Their is no such so to that word deuine As ignorance that leadis man to ruine 1. Corin. 14. Vnder whose winges as an bie byke or hyue Is bred all vice in any man on liue As Paull doeth write if thou thyselfe abuse Think not thy dotage shall thy selfe excuse Seing ignorance many haith deuoird Who dotis at length with daffing shall be sinoird Who will not ioine them selues to discipline But stil from knowledge wisdome wil decline Without the Law and be with vice inflammid Rom. 2 Without the Law so shall they be condemnid Their is some others wold an folie found Because the fleshe doeth in it felfe abound Rom. 8. And of it selfe from sinne can not abstene Those ignorantes without reasone maintene How all that lieth not in our fre will Shulde not to vs be holdin vice nor ill 3. Reg. 8 As who wolde say that God his creatâ—ure Wroght wronge to punishe the will of nature Esa 54. Hearken and heir an lyke similitude If in an harbere among floures goode Prouer. 21. Spraâ—g bryeres or weides of silth or bittirnesse Shulee men them pluck or lat them still incresse By this reason we shulde thoâ—e euery where The wolfe the fox the wod and bousteous bere To kill all kinde of tender bestiall Gal. 5. And lat all vermine work their naturall Thus when that the fleshe doeth in such errour raue It fredome seketh and wolde all pleasures haue Deut. 18 The nature of the fleshe doeth still delite To case the selfe and blame the holie write And wolde it wreist vnto an carnal sence Esa 3. Whose reasones oft are turned to offence Good intentes without charitie and faith Zacha. 1 Rom. 3 9. Prouokes oftymes Goddes yre and wraith Silence to all men is conuenient And not but why nor wherefore to inuent Oght of our selues that can no good considder Seing that it haith pleased him to confidder The sinnes of Adam vpon all his raice Esa 43. Is no remeid but call on him for grace Then after sinne come death right doutable Say 1. With birning brimstone and oyles horrible That no man might behold for sincke and stinke On Adam ran and said as I do thinke Sen thou and all thy raice haith done rebell I shall the with thy seid send down to hell Apoc. 6. Thus death in his right hand one coupe he bair Full of cursing of sorow wo and cair With hard and feirfull execrationes And with pestiferent inflammationes Death for Satan For the desires of death and his intent â–ª He drest him sprinkle his poisons pestilent On Iewe on Greke 〈◊〉 other nation But where as fell 〈◊〉 〈◊〉 â—ation 〈◊〉 In haist they ware 〈◊〉 so appeir Where they with tormentes terrours with feir With double dolour and with wo tyrannicall Apoc. â— They harled ware to the paines infernall O poore Adam take head and now beholde How thy owne selfe hathe the wedsett and solde Vnder that hard and terrible tutoure Rom. 6. Before the was set fyre and water pure Thou had fre will to chuse in to that stead But thou râ—fused life and chosed dead Rom. 6. Thou chosed thy â—o for aye ouer the to ring That felloâ—e â—o was ouer the bothe Lord King To serue him as an sclaue did the compell And for rewarde â—â— promâ—sse gat bâ—t hell Take head of these thy soâ—s and considder How they haue sworne thy death all thre to gidder All thought a foir the wordles fundatione Before the coupe of indignatione Ephe. 1. Before the Sunne the Moone or element God the Father that is ommpotent 1. Pet. 1. Disposed and wroght thinges all and some As they haue bene and as they are to come Apoc. 5. Yet to himselfe the Lord he hathe reserued An certaine chosin whom he will haue preserued Ephe. 2. For to remaine with him in endles glore Where others shall thole paine for euermore Rom. 9. His elect people with grace shall be possest where the reprobat neuer shall haue rest In hell according to his iust iudgemenâ— â–ª 〈◊〉 With weping gnashing and with sâ—ir 〈◊〉 Thogh we our selues can not this 〈◊〉 〈◊〉 â—et must we nedes beleue it so to be Saying also o maker of heauen and land 〈◊〉 â— Who can or may thy riches vnderstand How heigh how deipe and how inscrutable Are thy hid secrettes incomprchensable For thou hast thyne â—lect predâ—stmat Ephe. 1. With all thy treasures to be abumbrat Frome all dissaitfull doctrine malignant Rom. 8. Ioyning them to thy trew Churche melitant That hathe not vainlie taine thy talentes sweit But haue broght forthe thefrutes of the Spreit They are thy chosin by vocatione But not with rigour or with violatione Thou hast not suffred them to be infect Nor yet to death nor hell to be subiect But hast preserued an nombre clene ouer all â— Reg. 19. That haue not bowed their bodies vnto Baall â–ª To them was made the promesse infallable Of Christ with miracles inestimable To saue them all from reprehensione Rom. 4 8 11 12 And did dâ—creit In his intentione To cleith them newe with iudgement and iustice I meane with faith their mother and nurice Syâ—e with mercifull eyne ou them did call With ardent loue and petie paternall Act. 1. And where they war before with Satan solde For to fulfill his promesse then he wolde Gal. 4. Send down hâ—s holâ— word in earth vs till And with his word the promesse did fulfill Ioh. â— And then 〈◊〉 to make manifest Maâ— â–ª â—â— Where their shuld be conuened from east to west Of all nationes an Churche catholicall To prayse and loue Goddes Name perpetuall Col. 3. And wolde also that the eterue purpose Of the great sâ—bbothe and the great repose Shulde be confirmed for an Testament Heb. 2. 10. Col. 1 2. Abyding the ransome and the digne payment Of the lambes oblation for them all And wolde that the burdenes tyranicall Ephe. 2. The decrettes of the lawes bannishing Shulde die in them selfe with all manashing And wold that the enemies all and some Psal â—â—â— Shulde be distroyed vincust and ouercome For the of the power that they did obteine And wolde all thinges shulde be pure and cleine Act. 5. All Prophecies to be fulfilled syne Before the comming of his word deuyne This heauenlie word alwaye victorious Heb. 10. Bothe strong wight permanent and glorious Apoc. 6. By whiche the worlde and the heauens all Toke their beginning and originall Gen. â— This word cled with flesh made him readie than Ioh. 1 To feght
〈◊〉 that could not satisfie To their desires whill â—yme prefiâ—t said ho Then for to rule and reigne bigen also 〈…〉 The great â—ictie superbe and glorious That some tyme founded was by Romulus Whiche wan and conquest all the Orient And in short space subdewed all the Occident On suche an wise all landes and langage Become their subiectes and made them homage Carthaiâ—e ancient strong and mightie town They brack the walles and kest the cietie down Their gloir did so increase and multiplie Pryde promest it shuld still remane on hie Pryâ—â— But wheÌ„ approched their propre houre and tyme Presixt and set by prouidence deuyne From their impire they were ouerthrawn cast They might no longar reigne for tyme was past So toke an end the high Impire Romane That was so long fordged on blood humane The whole world could not by their great puissance Them veÌ„ques whill God by his puruiaÌ„ce Sewe in their sinnat ciuile seditione Which sprang and grew to their confusione Consâ—â—e in earth no thing is permanent Eccles â— But shall haue end for God omnipotent With dayes houres hathe euery thing prefixt That shall not be ouer past nor yet proliâ—t Here in this earth nothing is firme nor stable But Christes kingdome remanes 〈◊〉 â—â—â—◠◠〈◊〉 So biyâ—g seased â—ur 〈◊〉 Our â— buocat and 〈…〉 Vpon his Fathers right 〈◊〉 〈◊〉 for man 1. Tim. 2 Heb. 9. With 〈◊〉 his orisone 〈◊〉 Praying his Father God omnipotent To grante him these requestes consequent Ioh. 17. O supreme Father most worthie in aspect Since in my bodie that thou hast elect Hathe bene accomplished whole obedience Apoc. â— Hebr. 2 9 10 12. 2. Cor. 6 Rom. 7. Therefore I pray the with deâ—full reuerence The inobedience of the worlde remitte That they against the daylie do committe Thogh poysone entred in by Adames race Thou may remead it with thy might and grace For my goodnes and loue mende that misdead Rom. 5. Since that by Adam entred sinne and dead Grant throw my death which was superlatyne May entre peace and euerlasting lyue I make the most humble supplicatione Since thou hast pleised the oblatione That pietie hathe caused me to present Ioh. 15. Of my owne naturall bodie innocent That sinne nor death pretend no actione Heb. 10. But take my fleshe and blood for satisfactione Ephes 1. Of them that will with heart intrincicall Pray in my Name to the continuall Holding the as the Father eterne tutorne Ioh. 14. And me as brother iudge and gouernoure Matt. 6. That hopes in me and in none other wight For them o Father I pray the day and night The ardent loue and pietie paternall Ioh. 17. That thou hast borne to me contenuall Must cause the lykewise them to loue so weill That in their heartes they may persâ—ne and feill Ioh. 1â— How for my sake thou hast them all resaued As thy owne children Gotten and consaued When they by waiknes in temptatione fall 1. Cor. 10 O Father then haue mercy on them all Considder of themselues they haue no goode But imperfite and borne of fleshe and bloode Ioh. 14 16. Without our helpe they fall and may not stand To thy goodnes them all I recommand I know full well what may to them betyde So Sataâ— me assailled with his pryde Thus may I not alway in their vexatione Mat. 4. Contemple them without I haue compassione Heb. 2. Their cauâ—e and maters touches me so neir They are my blood elect and brethren deir Thy are my membres and my holie Kirke I must be their defence for them to wirke Ephes 1 2. I may not suffre that one of them be shent To ansuer for them all I me present By thy bontie eternall they are thyne 1. Cor. 3. Mat. 21. Ioh. 16 17. Yet by reasone I boght them they are myne Thou hast them put vnder my gouernance And promesed me to be their assurance Their aide their helpar and protectour propice Father I pray the for my Sacrifice Idem That thou wilt in their mindes and hartes pour Our odoriferrant balme and sweit licour With the feruent flambe and zeale of Charitie The liuelie Spirit condigne of our deitie And the sweit vnctioÌ„ that doeth from bothe proceid Musâ— be 〈◊〉 their solace and remeid Again 〈…〉 As well 〈◊〉 〈◊〉 â—iabolicall Ioh. 14. For their most 〈◊〉 and stroâ—◠〈◊〉 Their most persite and principall instructour The holie Gost for witnes and for gaige Ephes 1. 2. For 〈◊〉 and arles of our heritage Lat them with vs reignes o Father 〈◊〉 When they offend impute to me their crime Ioh. 17. And ended so this supplicatione He said to me for thy oblatione Heb. 9. Rom. 4 5. My dear beloued Sonne celestiall For the offence of men terrestriall Then payed for all au ransome most condigne Heb. 10. And I at thy request to them benigne My Sonne delice and substance of my sell Esa 9. Heb. 5. Proâ—or 8. 2. Cor. 4 Maâ— 28. Resaue all powere in heauen earth and hell Till damne till bind till Lousse and till releue Till saue them all that shall on the beleue Take all the treasures of the heauen celest Dispone and parte them where thou pleses best Sith I haue all this power to the geuen Psal â—â— Act. 2. Heb. 1 The earth the hell the Angelles of the heauen A geue the likewise in thy holy hand An rod of yron to strike who doeth ganestand If thou shall plese that rod without regaird Shall brecke breisse them as an pottars shaird Apo. 19. Our holie lambe ressaning all this charge To shewe him selfe bothe liberall and large The heauens oppened in haist with reuerence Mat. 18. Where he departed with magnificence 〈◊〉 â—â—â—asure and the holie gifte 〈◊〉 〈◊〉 â—he worlde plane and 〈◊〉 〈◊〉 And 〈◊〉 of all his promesse to fullfill Act. 2. The great conforteur come his 〈◊〉 With diuerse tongues and leides solatious And with zeraphricall windes gratious Ilke on of them in science newe did sleit With diuerse giftes of the sammyn Spreit 1. Cor. 2â— Where their was men of Mede and Parthians Of Pontus Pamphill and Cereneâ—us Of Capadoâ—e and Mesopotamia Of Asia Egypt Libia and Phrigia Act. 21. Their was Arab Iewe Greik and Proseleit Strangers of Rome of Candy and of Creit These nations all maruelled and was on sloght To here se what was by the Apostles wroght By verie vertue of their high doctrine Idem When all these nationes were before theme syne In their maternall tongues and propre leid Ilk one of them heard Christ preached in deid Fontaines of grace from them did slowe spring Throw Chrisis promâ—sse where his Spirit benig To Idiot men vnlearned hece on ground â—â—n 10. Their simplenes did prudent men consound Christ promised to leawe when he did ascend
Sprite and consolature But he after his owne Sprite at his will 1. Ioh. 5. Toke aboundance and gaue all others till He is the fontaine â—â—oode and springing strande Apo. 21. He holdes lyfe and death in to his hand In that sweit lambe we haue our hole hauing Phil â— Gal. 3. From him doeth al our health and welfair spring Aboue this rob their was an brawe brodoure In golding lettres conteining this scripture Apoc. 19. Rom 14 Esa 5. Act. 2. Lord of lordes King of kings supreme Monarke This is his Name his title stile and marke This holie lambe crowned with gloir might With great triumphe ascended to the hight Psal 9â— Where as the cloude right riche and radious Of his splendour with Angelles gratious On knees they kneled and sweitlie him adored Welcome o lambe the whiche hathe death deuorâ—d Deb. 1. Saying to gidder with admiratione What people or cietie realme or natione What conquerour syn first the wolde began Apoc. 5 â—â— 15. May be compair to Christ bothe God and man That hath done all his soes ouercome and thâ— â—â—poc 5 1â— â— 15. â—auing his seruandes by his might and graâ—â— â–ª No wight is worthie this 〈◊〉 and chariat But the victorious lambe 〈◊〉 Welcome said they o lambe celestiall That venquest hes the dragone infernall And fred thy folk for the of that vglie steid That did beleue in the to haue remeid Welcome o lambe that band with chaine insect Apoc. â— â–ª Fals Satan â—o to all thy trwe elect O Sonnes of Adam be ye glaid and sing Reioysse whill heauen earth redound and ring Col. â— With lande and prays reioysse with notes new Giue all honour onelie to Christ Ieseu And sing how that all louing lait and air Parteines to him for now and euer mair Reioyse foutane and forest amiable Reioyse moutane and valaye delectable Apo. â—â— â–ª Reioyse feildes sloodes and christall springes Reioyse beastes and all kume foule that singes Before ye were polluted one and all And now ye are deliuered out of thrall Now all to gidder laude the lambe in ane In eccon langage loude sing and say Amen O heauens we did se and considder When ye persauit the lambe and death to gidder Met. 17 Then were ye all ouer spred and cled with sable Luc. 23. With double doole and teares lamentable The Sunne in habite obscure did cleith him sell And did his christall beames bright expell When Titan saw that death had power sick His golden face 〈…〉 black as pick. When he saw tha◠〈…〉 heill did trampe Psal â—1 Then was blawâ—â—ut the ligâ—â—es and the lampe Of the palyce celesi where 〈◊〉 iâ— deid The heauens cled in doole and murning weid Then for to weip ye had occasione But now since that the Lord and King of Sione Is ascended to you on life leuand â— Pet. 3. Act. 3. â—â—â— 10. Siti and on Goddes right and holie hand Therefor be glaid and louinges him prepair For now that lambe may suffred death no mair Resaue agane your colour christalline Psal 68. For now the Sunne and lampe of light deuine That beres more strength nor Phebus did before Is come to you and shall yow newe decore Though he be cled with fleshe and blood humane Mat. 3. He is the Sonne of God and souerane Esa 43. Holding these faithfull purpose singuleirs Amonges the regious planeites and the speirs The lambe commanded then in speciall That throw the whole worlde vniuersall His herroldes should proclame to euery natione The glaide tydinges of the worldles saluatione Rom. â— Syn suddanlie the cloud preordinat With fyres of ioye full fair illuminat Couered the lambe with beames christalline So he ascended by his might deuine Act 3. Where as Phebus kneiled with golden face And to his God right reuerentlie made place Saying o maker I am right farre eshamed Because some men for God haue me proclamed 〈◊〉 so me the whole 〈◊〉 suprâ—â—me 〈◊〉 be annext to thy 〈◊〉 Into compair of the I am farre lesse Nor sparke or gleid of syre I do confesse By thy might to mtotde their ignorance Thou hast caused me oft with great greuance With paill coloure to hyde my beames bright Absenting oft my seruent force and might But now is come the tyme where faith grace Shall all such errours with their felowes chace Eph. â— â— â–ª Therefore with mirth I take my cope saconde To hang my golden palice rubiconde That I may better bear forme and figure Of the o lyuelie Sonne that shall indure Now I reioyse to serue the of image To that effect that all leuing lyuage Esa 9 â— 43. Hold me but as the lamye etheriall And thou the leuing lyght celestiall Thou art the spring the strength force and valour Ioh. â—â— That ruelles all the regimentes of natour That hes done sinne with hel and death subdewe Lord of thy elect and chosen people â—rewe Lykewise him honored the celest legions 1. Cor. 1. In ordour him adored the twelue regions Apoc. 5 â—â— â— 19. Râ—m â—â—â—â—b â— Psal 12. Him as their Lord and God they did confesse With Cherubins and Scraphins expresse Of high spreittes the ordores superuall Him magnified with voice Angelicall Saying on high o Sapience profounde That taketh the sinnes from the earth ground Holie holie Word that euer shall remane Lyâ—e â—â—â—â— substance of the 〈◊〉 Esa â— Praâ—er â— â— Cor. 1. word that hast made by 〈◊〉 and by 〈◊〉 The 〈◊〉 the sea the 〈◊〉 bread 〈◊〉 Haill 〈◊〉 〈◊〉 and 〈◊〉 〈◊〉 Haill holie lambe worthie of all honoure Ephes 2. Phil. 2. Esa 5. Apoc. 21. Lande 〈◊〉 glorie and adoratione Force 〈◊〉 strength and dominatione For 〈◊〉 and euer must to the be geuen Aswell in earth as is into the heauen Thus being ended this orisone deuine All creatures on knees did incline Redring dewe wirshepe reuereÌ„ce lande gloire Apoc. 19 To that most migthie king for euer moire Kinges of the earth and Emperours I say Your dayes and yeres shall vanishe sone a way The heauen shall passe earth I make you sure But my trwe word shall euermore indure Psal 1â—2 Heb. 1. One word thereof nor iote shall neuer faill Tyll euery thing completed be and haill Thogh Babilone many regioÌ„s drew them till And conquest to that migthie â—euer Nill The first Impire Syne feast their force and power suribound Where then succeded to the Impire secound Cyrus whose crown and sceptre high decored 〈◊〉 In Asia for long tyme was adored Macedone peirs and Syrie Syne after them came the breue seignorie Of Macedone where Peirs and Cyrie To be masters had so great affectione That to comfirme their pryde made directione Thinking to lytill their rowmes and their rent Vnto their boundes sone they did agment All 〈◊〉 Inde Egypt and Arabie With 〈◊〉