Selected quad for the lemma: death_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
death_n	adam_n	sin_n	sin_v	19,442	5	9.9710	5	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A00599	A parallel: of nevv-old Pelgiarminian error; Parallelismus nov-antiqui erroris Pelagiarminiani. English	Featley, Daniel, 1582-1645.	1626 (1626)	STC 10735; ESTC S121006	17,981	77

was transported and presented to King IAMES our late Soueraigne of most blessed memory vpon the very first cast of his eye he discouered it to be no better then an halfe faced groat of the Semipelagian alloy Et statim perfodit stylo Regio and forthwith stabbed it through with his Royall pen and branded the Master of the Mint with the title of the enemie of God And that the same iudicious King persisted in this his iudgement both of the Coyne and Coyners euen to the end to mee it is a thing most euident by a faithfull and allowed relation which I haue seene of diuers remarkable directions and instructions giuen by his Maiesty to two Diuines about a moneth before his death questioned before him about a booke then published touching the Doctrine of St. Austen In that discourse his Maiestie hauing occasion to touch vpon the Treatises of St. Augustine that are extant in the seuenth Tome which hee might seeme prophetically to recommend as a soueraine antidote against an euill vpcreeping since his death hee stiled them St. Austins Polemicall tracts against the heretickes that agree with our Arminians and presently calling to minde their proper name termed those hereticks from the Author of that Sect the Pelagians Which Paraphrase of his Maiestie because it giueth much life to the ensuing Tablet and this Tablet light to his Maiesties speech I haue made bold to borrow the Character of the Presse to imprint both more deepely in thy memory and to expresse to thee my desire to serue as a voluntary as did that excellently learned and zealous Archbishop Bradwardin In causa Dei contra Pelagianos in Gods cause and quarrell against the Pelagians A CATALOGVE OF THE PELAGIAN DOCtrines condemned by Ancient Fathers and Councells 1 THe sinne of Adam is not imputed to his postetitie 2 Adam by his sinne endamaged onely himselfe properly but his Posteritie onely by his example so farre forth as they imitate him 3 There is no Originall sinne or corruption of humane nature 4 Euery man is borne in the same perfection wherein Adam was before his fall saue onely the perfection of age which in his posteritie wants the vse of reason when they are new borne 5 Temperall death is from the necessitie of nature and did not come vpon all the posterity of Adam for the first sinne of their first Parent 6 Adam himselfe should have dyed by the necessitie of nature though he had not sinned 7 Much lesse did Adam bring vpon his Postritie the guilt of eternall death for his sinne 8 Children in Baptisme doe not receiue remission of Originall sinne 9 Those who maintaine the Doctrine of Originall sinne condemne Marriage 10 By Grace is meant Nature endued with Reason and Will 11 Supernaturall grace consisteth in the Doctrine of the Law and pardon of sinnes 12 Forgiuenesse is not necessary for all Because all do not sin or at least some may be without sinne 13 Those who haue sinned may by the power of nature repent without inward grace from the spirit 14 The grace of Christ is not elsewhere to be sought for then in the Doctrine and life or example of Christ. 15 If there bee any inward helpe receiued from the Holy Ghost the same consisteth onely in the enlightening of the vnderstanding But as for the Will that needes no inward grace 16 Man by his naturall inbred faculties is able perfectly to fulfill the Law 17 Grace is profitable for the fulfilling of the Law but not necessary thereto 18 Man of himselfe is able to resist the strongest temptations though indeed he doth it with more facilitie if he be helped by grace 19 By the workes of nature man promeriteth or gayneth the ayde of grace 20 That which proceedeth from forgetfulnesse or ignorance hath not in it the property of sinne 21 In the New Testament all kinde of oathes are forbidden 22 Rich men vnlesse they fell their goods and giue them to the poore cannot be saued 23 The well vsing of free will and of naturall powers is the cause of Predestination 24 Christ dyed not for all men at least not for Infants because they are without sinne The Errors of the Semipelagians or Massilians 1 THe beginning of Faith and the desire of conuersion is from our selues the increase is from grace 2 Man if not alwayes yet sometimes preuents God by the preparation of his owne will By which endeauour of nature God is moued to bring through the ayde of his Spirit to the grace of regeneration the Will so prepared 3 For perseuerance in Faith and Grace there is no neede of new and speciall grace What we haue by nature or haue formerly gotten by the spirit of grace sufficeth for such perseuerance April 1. 1621. In the name of God and to the praise of the glory of his grace Ephes. 1. 6. A briefe answer by way of Parallele to the foregoing Catalogue and to the Demand therewith sent What affinity is there betweene PELAGIANS or DEMIPELAGIANS on the one side and the ARMINIANS one the other THe Index of the Pelagian assertions consisting of 24. Propositions had neede of an Index expurgatorius a purging Index The last of them is no Doctrine held by Pelagius but an absurditie or inconuenience inferred vpon his Tenets by some yet by him constantly denied in direct termes Which this gatherer might haue learned of Gerard Vossius Histor. Pelag. lib. 2. por 2. Thes. 4. from whom he tooke vpon trust this Catalogue Moreouer to what ende is here raked together the draffe of so many herefies whereof the greater part was renounced by the Father that begat them As appeareth in many places of St. Austens Treatises against his heresies Lastly how impertinent are those proposions concerning oathes rich mens goods and the mortalitie of Adam in the state of Innocency c Who euer so much as by dreame did thinke to fasten this vpon the Aminians So that of the 24. Pelagian Positions here rehersed sixe onely may looke this way namely the third seuenth tenth fifteenth nineteenth three and twentieth The rest needed not to haue beene pressed for this seruice 1. Of Originall Sinne. Pelagians PPropos 3. There is no Originall sinne Out of S t. Aug. de Nuptijs Man is not borne with originall sinne Originall sin is no sinne because not voluntary Propos. 7. Adam did not bring vpon his Posteritie the guilt of eternall death for his sinne Out of the Epistle of Gelasius It seemes not iust that Gods creature without any action of his owne should bee borne guilty of sinne or intangled in sinne Item ibid. That children dying without baptisme cannot be damned for Originall sinne onely Arminians ARnoldus Coruinus against Tilenus pag. 388. Arminius teacheth that Originall sinne hath not the nature of sinne or fault properly so called Arminius himselfe to the 9. question pag. 174. It is wrongfully said that Originall sinne maketh a man guilty of Death Arnold Ibidem pag. 391. Arminius indeed holdeth that no man is