TRVTH Vindicated Against All HERESIES SHEWING How the Seed of the Woman and the Seed of the Serpent is distinguished THE Woman cloathed with the Sun discovered she having the Moon under her Feet The Old and New Testament made to agree AND God's JUSTICE and MERCY Magnified LONDON Printed and Sold by Edward Pool at the Sign of the Half Moon under the Royal Exchange Abel Roper at the Black Boy over against St. Dunstan's Church Fleet-street Mr. Michael at the Crown and Cushion in Westminster-Hall And at Mercer's Chappel in Cheapside 1698. I have by God's assistance made plain the true meaning of this Text which I found to be much abused by one who in his Book saith He knows not but that he may be the Elias which was to come And he in his Book has thrown the miscarriage of the Devil and Man upon God upon the mistakes of this and some other mistaken places of Scripture By which mistaken places the Prince of Darkness has got wonderful advantage to the destruction of many thousand poor Souls I. Chap. GEN. 3.22 And the Lord God said Behold the man is become as one of us to know good and evil And now least he put forth his Hand and take also of the Tree of Life and eat and live for ever Now in that God said Behold the Man is become as one of us to know goâ—… and evil That was the Man became like God in the knowledge of good and evil For God had the knowledge of good and evil to distinguish between the excellency of the one and the abomination of the other For God was of purer Eyes than to behold Iniquity Hab. 1.13 That is to behold either the Pride or Malice of the Devil or the evil of Man with approbation And Adam and Eve when they had eaten of the forbidden Fruit they became ashamed of the Evil they had done whereby their Nakedness was discovered to them And so the Evil of Sin became disliked by them And in that Adam and Eve disliked Sin and liked Good therein they became like God in the knowledge of good and evil In that they disliked the one and loved the other tho' not in that perfect degree yet unto God it might bear a resemblance For Man was at first created in the Image of God yet infinitely short of the glorious perfection of God who is an unchangeable Being and beyond the Power of Satan's deceiving But Adam and Eve being ashamed of what they had done therein they were quite contrary to the Devil for he was without shame and without excuse For whatsoever Evil he commits he never is surprized or drawn into it but he always doth the worst of Evils with his best liking And whatever Wickedness he does he is the Father of it John 8.44 And not that the Evil of Sin was first determined by God as is falsly asserted by some Now Adam and Eve were beguiled and drawn into the Snare by the Devil And he endeavoured to ensuare our blessed Lord when he said If thou be the Son of God cast thy self down for it is written He shall give his Angels charge concerning thee and in their Hands they shall bear thee up least at any time thou dash thy Foot against a Stone Mat. 4.6 So likewise Satan used perswasions to Adam and Eve in setting forth how beneficial the eating of that Tree would be to them And then she apprehended it was a Tree to be desired to make one wise And Wisdom is pleasing to God and Man And he that hateth Understanding is a Fool 1 King 3.9,10 Prov. 1.22 And it was by Satan's plausible Insinuations that he deceived them he telling them They should be as Gods knowing Good and Evil. And that God did but threaten them and that they should not surely dye Gen. 3.4 So he beguiled them and they did eat but not as they had any dislike to good or delight in evil but the contrary for he perswaded them they should be like Gods or God and when they saw by what they had done that their Natures were defiled so as thereby their Nakedness did appear to them they were ashamed And where there remains Fear and Shame there remains a Child-like frame Now Adam beholding his Sin with fear and Shame Gen. 3.7.10 He thereby shewed his dislike to Sin And therefore God had compassion on Man and promised him a Saviour And in the State that Adam was then in God saw a probability that he might still take and eat of the Tree of Life and therefore the Lord sent him forth of the Garden least he should put forth his Hand and take also of the Tree of Life and eat and live for ever Gen. 3.22,23 the which God before they had Sinned gave them free liberty to do Gen. 2.16 And therefore God determined not Mans miscarriage by not putting him in ability capable to stand as some have falsly imagined But God having said before to Adam that in the Day that he did eat of the Tree of knowledge of Good and evil he should surely die Gen. 2.17 And it being impossible for God to lye Heb. 6.18 Therefore God sent them out of the Garden least they should take hold of the Tree of Life and eat and live for ever And God rather choosing to part with the Son of his Love from the Throne of his Glory to Suffer for Sinners his Love to his Creatures made that possible but for God to lye is impossible Therefore Adam for his transgression dyed in the day of a Thousand Years For one day is with the Lord as a Thousand Years and a Thousand Years as one day 2. Pet. 3.8 And for the Sin of Adam's transgression there was but the punishment of this Life and Death pronounced against them with a comfortable promise by the Seed of the Woman Gen. 3.15,16,17,18,19 but the Fire of Hell was not threatned to them neither was Hell Fire prepared for Man but for the Devil and his Angels Matt. 25.41 who before the Creation of the World rebelled 2. Now there is a great deal of difference in Scripture between the meaning of the Creation of the World and the Foundation of the World there being but one Creation of the World but several Foundations in as much as there was made several Worlds Heb. 1.2 As the Old World This World and the World that is yet to come All having several Foundations Adam being the Foundation of the Old World Noah the Foundation of this World And Abraham the Foundation of the World to come So as all that come in heirs to that World must come in as the Seed of Abraham Gal. 3.28 And as the Twelve Tribes are the Foundation of the World to come so the Twelve Apostles are said to be the Foundation of the Heavenly City having their names writ on the wall thereof Reve. 21.14 And the Twelve Tribes when they were brought out of Egypt to be placed in the Heart of the Earth and to
chosen from among Israel John 10.27,28,29 Of which Remnant were the Elect that should never be deceived by the Beast nor false Prophet And they are the Foundation which standeth sure But the forementioned which were the Elect among the Gentiles were cleared from their past Sins Rom. 3.25 by the Imputation of Christ's Righteousness and therefore he saith Who shall lay any thing to the charge of God's elect It is God that justifieth Rom. 8.33 But after they were thus cleared from their past Sins they were to walk in newness of Life and so are all And therefore when he found the Elect to walk disorderly and were guilty of Sin he 〈◊〉 not sparing to charge them with it and reprove them for it like as he did others Gal. 3.1 But he saith vers 35 36 37 38 39. He was perswaded that neither tribulation nor distress nor death nor life nor height nor depth nor any other Creature shall be able to separate them from the Love of God which is in Christ Jesus But in the forementioned Verses he mentions not Sin knowing that wilful Sin will seperate them from God therefore the Apostle saith vers 11. And if the Spirit of him that raised Jesus from the Dead dwell in you that is continue or remain in them And accordingly he saith to the Elect Church of Corinth chap. 11.3 Fearing lest the Serpent should beguile them as he beguiled Eve And then their mortal Bodies will not be quickned again 〈◊〉 his Spirit being in them but if they did not â—…ve the Holy Ghost Ephes 4.13 thereby to cause him to withdraw then the same Spirit would raise up their mortal Bodies to have a part in the first Resurrection and to partake of the glory â—hen the Lord again comes Rev. 20.4,5 Ephes 2.7 〈◊〉 it is also by the same Spirit and Power of God that all that has done either good or bad shall be raised up at the last Judgment For Christ saith All that are in the Graves shall hear his Voice and shall come forth they that have done good to the Resurrection of Life and they that have done evil unto the Resurrection of Dannation John 5.28,29 But all that remain faithful to the Lord Jesus longing for his appearing Though they have not the Holy Ghost in them but with them they shall likewise have their part in the first Resurrection and receive the Crown of Righteousness in that day 2 Tim. 4. ver 8. But the Lord speaking of the first Resurrection mentions it very darkly John 5.25 because he spake to the Jews that were to be left to blindness so as seeing they might see and not perceive and hearing they might hear and not understand Isa 6.9,10 And likewise it is said the Lord spake to them in Parables and without a Parable spake he not unto them Mat. 13.34 And therefore the Lord also speaks to them darkly about the first Resurrection vers 25. Verily verily I say unto you the Hour is coming and now is when the Dead shall hear the Voice of the Son of God and they that hear shall live These words may have a twofold tendency in having some reference to the first Churches which had the peculiar calling and thereby brought in which was the Hour that then was but whereas the Lord saith the Hour is coming that of certain is the time when he again should come at which time the dead Bodies of the Saints shall hear the Voice of the Son of God and live And also then dead Israel 〈◊〉 both see him and hear his Voice and live And 〈◊〉 these words had their chief reference to the time 〈◊〉 Judgment Power and Honour is given to the Son is evident by the 22 23. Verses But according as the Evangelist saith So spake the Lord to them in Parable that they did not understand it Mat. 13.34 And thâ—… it is the Saints that rise in the first Resurrection 〈◊〉 all that have done good shall afterwards arise to the Resurrection of Life And Israel when judged will not be condemned for that they ignorantly committed against Christ for he prayed for them Luke 23.24 Blessed be the great and glorious God who hath enabled a weak Worm to vindicate his Justice to the praise of his Name and the comfort of his Creatures In that it is now made clearly appear the Judge of all the World will do right who publisheth his Praise by the weak things of this World that thereby all the Glory may be attributed to himself who is God blessed for ever and ever V. Concerning Election ELection doth not always secure the Elect from falling off but by God's electing some it was thereby to accomplish the Counsel of the Will of God as to what he had before determined And therefore accordingly he gave to one five Talents to the other two and to the other but one but every Man had given him according to his ability Matth. 25.15 And each having given them according to their ability that they might according to their day be capable to stand But them that was of the Remnant of Israel of whom the Disciples were they did not only stand by their Election but by a Promise from the Lord That none should â—…ck them out of his Hand John 10.28,29 But â—ikewise both the Disciples and first Churches received 〈◊〉 Holy Ghost to be in them whereby they were â—…ed to God by one Spirit and so beame a Light to the World and thereby the Prayer of Christ was fulfilled in that the World through them might believe that God had sent him John 17.21 Which accordingly â—…llowed for the Nations embraced the Faith and so â—…came the Seed of Abraham But the Elect were to Withstand all the Fury of the Adversaries and therefore had the more Talents given them for on them was shed forth the Holy Ghost abundantly Tit. 3.6 But if they did grieve the Holy Spirit of God whereby they were Sealed to the Day of Redemption Eph. 4.30 For if they sinned wilfully after they had received the knowledge of the Truth there remaineth no more Sacrifice for Sin but a certain fearful looking for of Judgment and fiery Indignation Heb. 10.26 27. But all that have a true Heart separate from an evil Conscience may draw nigh to God in full assurance of Faith that they shall find acceptance through the Blood of the Lord Jesus and they in a more special manner who were fore-chosen to it vers 22. Now these having the greater Light if they fell away fell under the greater Condemnation And that some of the Elect did fall away that was not secured by a Promise from Christ is certain by what St. John saith That if they had been of them they would have continued with them 1 John 2.19 Therefore they were not of that Remnant but it is clear they were of the Elect because the Elect then were known by their Speaking with Tongues and by the Gifts that were given them by which God made them
all that was said concerning the Remnant and first Churches and Israel at the restitution of all things that they now belong to them and are made good to them in this time although they find not in them what is there promised but many vainly imagine through their mistaken Notions that they are now so secured by Christ's Righteousness as they cannot finally fall away and so little regarding the plain words of Christ as his Sermon on the Mount Matth. 5. to the eighth Chapter And also that he laid down his life for the world John 3.17 And his general Invitation to accept of Salvation by taking his Yoke upon them Matth. 11.28,29 And Christ faith If thou wilt enter into Life keep the Commandments Matth. 19.17 And in loving God and our Neighbours hangs all the Law and the Prophets Matth. 22.4 And is commanded us by Christ and his Apostles Rom. 2.13 And not the hearers of the Law are just before God but the doers of the Law shall be justified and it is said to the Law and to the Testimony if they speak not according to this word it is because there is no Light in them Isaiah 8.20 Therefore St. Peter terms it a more sure word of prophesie whereunto ye do well that ye take heed as unto a light that shineth in a dark place until the day dawn and the day star arise in their hearts 2 Pet. 1.19 For in the Prophecies is declared the promises of the blessedness in time to come in which time will be given an inherent perfect righteousness which is the day Star that will then arise in their hearts for in time to come is given the eternal life 1 Tim. 6.19 Now the Bereans were said to be noble because they searched the Scriptures to see if those things which were spoken by the Apostles were so or no Acts 17.11 And the Scriptures then was only the Old Testament and all the Prophesies were to be fulfilled and as many of them as has not yet been fulfilled remains still to be made good in as much as it is impossible for God to lie Heb. 6.18 Jer. 31.33,34,35,36,37 Isa 54.9,10,11 Chap. 62.8 much less forsworn and Christ saith Think not that I am come to destroy the law and the prophets I am not come to destroy but to fulfil for verily I say unto you till heaven and earth pass one jot or one tittle shall in no wise pass from the law till all be fulfilled Matth. 5.7,18 That is not till all the great Promises and Prophesies that are written in the Law and the Prophets are fulfilled both as to the Punishments and the Glory that should follow Dan. 7.27 Isaiah 60.21 Which promised Glory could never come to pass had not the Lord laid down his Life to purchase to himself a glorious Church in time to come without spot or wrinkle but that it should be holy and without blemish Eph. 5.27 Isaiah 60.21 And accordingly in Isaiah it is declared and in the Rev. 5.10 For the glorious time will not be till Israel receives the Promises Now all our mistaken Notions are quite contrary to the Law and the Prophets and therefore not to be received by us and though Christ Abolished the Ceremonial Law it was no ways contradictory to the Prophets for David Typically speaking of Christ saith Sacrifice an Offering thou desirest not then said I lo I come in the volume of the Book it is written of me I delight to do thy will O God Psalm 40.6,7 Christ was that acceptable Sacrifice which only could take away Sin which the Sacrifices of the Ceremonial Law could not do and therefore were to be Abolished Ezek. 20.25 But whereas Christ saith Matth. 11.13 All the Prophets and the Law Prophesied until John which was because the Ceremonial Law was then to be Abolished and then part of the Prophesies was fulfilled in Christ's first coming but there is other of the Prophesies are still to be fulfilled which not only foretels the Lord's second coming but also what will be in time to come agreeable to which the Lord Revealed to St. John by Revelation Now though the Gentiles were not commanded the outward Circumcision yet there is required of them the inward Circumcision of the Heart Rom. 2.29 The performance of which has been little observed but unto this Circumcision Baptism is a Figure and though we keep the eighth day or otherwise call'd the first day for our Sabbath yet this is not repugnant to the Scripture for when God blessed the Sabbath Day he pronounced the Blessing to the Sabbath Day not naming the seventh Day in the Blessing but in that God said the Seventh Day is the Sabbath of the Lord thy God from hence it doth not appear that it should remain so for ever and ever Which words are added to that which is so to continue and the eighth Day was the great Day of the Feast which was likewise the Jewish Sabbath which was a Figure of the great Feast or Sabbath in time to come unto which their being Circumcised on the eighth Day doth allude in which God will Circumcise their Hearts that they shall no more Sin against him by the then Establishing the promised new everlasting Covenant which Crowns Life to the Soul which Covenant now is but a Covenant of Promise but when Established God's People will be all Righteous and then it is Israel will inherit the Land for ever Isaiah 60.21 And this God declaring we are bound to believe in as much as it is imppssible for God to lie Heb. 6.18 And God never left himself without Witness to confirm the Truth of his Word that we might have Ground for Faith for by that time most of the Elect among the Gentiles were taken off by Death Jerusalem was destroyed and the Jews became a scattered People through the World according as God by the Prophets and Christ hath declared and which is to this day evidently known and that they were thus scattered because of their Sins this the whole Book of God declares and themselves acknowledge and by them the Scriptures of the Old Testament have been more safely preserved all along amongst the Nations whilst the Nations were deprived of the New Testament by the Pope and so lost the right apprehension of the meaning of the things therein contained and likewise the Ordinances spoken of 1 Cor. 11.2 Which he praises them for keeping them as he delivered them the which St. Peter foreseeing according as by the Prophet is declared that the Goats would eat the good Pastures and tread the residue with their Feet and foul the deep Waters Eze. 34.17,18 Therefore St. Peter terms the Writings of the Prophets a more sure Word of Prophesie whereunto ye do well to take heed 2 Pet. 1.19 And the Scriptures declare concerning Israel first their Rise their Continuance their scattering and there remaining scattered till the Messiah again comes and there being such a scattered People among us and through the whole
is made with them although they do not find any of those things here promised made good to them Such like Ephraim feed on Wind but the Lord will establish this promised Covenant when he Reigns in Mount Zion and in Jerusalem and before his Ancients Gloriously Isaiah 24.23 Which will be when he gathers his wheat into his garner and burns up the chaff with unquenchable fire which is at the time when he will judge the nations in the valley of Jehosaphat and at the time when the Saints are raised which are called the first resurrection Rev. 20. And then will the new Jerusalem come down out of heaven from God and be placed in the elementary Heavens 2 Cor. 5.1 This is the tabernacle which the Lord pitched and not man Heb. 8.2 The pavement of which is of pure gold as it were transparent glass through which the glorious Saints will then shine forth as the sun in the kingdom of their father Matth. 13.43 And when this ' World is become the Kingdom of our God and of his Christ ' Rev. 11.15 ' Then will it become the Kingdom of their Father and ' then in the ages to come God will shew forth in them the exceeding Riches of his Grace ' Eph. 2.7 That they ' should be to the praise of his Glory that first trusted in Christ ' Eph. 1.12 And likewise all that overcome and ' keep his Works to the end shall sit with Christ in his Throne ' Rev. 3.21 For the Glorious Tabernacle will be Christ's Throne as the Heaven of Heavens is God's Throne and this Glorious Tabernacle is the Tabernacle or Covert spoken of in Isaiah which the Lord will place over all the Assemblies of Israel when he cleanseth their Blood Isaiah 4.4,5,6 which he hath not yet cleansed Joel 3.21 And the Glory of the Saints in this glorious Tabernacle the Apostle had a Reference to when he said ' God hath provided some better thing for us that they without us should not be made perfect ' Heb. 11.40 And the glorious Saints Perfection will not be till Israel receives the Promises for when the Lord comes again the dead Bodies of the Saints will be Raised and then under Christ their Head will be given to them their ruling Power upon Earth Rev. 5.10 For then they will with Christ Descend from the glorious Tabernacle as the Lord formerly did in the Cloudy Pillar to the Tabernacle in the Wilderness so likewise will the Lord Descend upon the real Mount Zion which the Lord will make an eternal excellency and the joy of many generations Isaiah 60.15 And then will the Lord destroy in this mountain the face of the covering cast over all people and the vail that is spread over all nations for then he will take away the sting of death from all his people which is sin and the rebuke of his people shall he take away from off all the earth Isaiah 25.7,8 But when Christ first came he was laid in Zion as a stumbling stone and thereby a Vail was cast upon the Face of Israel and they were made the Rebuke of all the Heathen But when the Lord again coâ—…es he will then take away the covering off of all faces and the rebuke of his people from off all the earth and then his people Israel will be all righteous and inherit the land for ever Isaiah 60.20,21 For the Lord hath said he will gather them out of all countries and will plant them in this land assuredly with my whole heart and with my whole soul Jer. 32.37,38,39,40,41 And at the time of the Judgment of this World it is that unto the Son of God will be given dominion and a kingdom that all people nations and languages should serve him his dominion is an everlasting dominion which shall not pass away and his kingdom that which shall not be destroyed Dan. 7.14 And then shall be the end of the Wicked of this World when the son of man shall send his angels and they shall gather out of his kingdom all things that offend and them that do iniquity Matth. 13.40,41 Therefore it is clear according to the Word of the Lord in Daniel 7.27 That this Kingdom which shall be given is under the whole Heaven from whence ' those that Offend and them that do Iniquity will be gathered out and cast into a Furnace of Fire after the Lord comes ' and the Angel flies in the midst of heaven having the everlasting gospel to preach unto them that dwell on the earth saying with a loud voice fear God and give glory to him for the hour of his judgment is come and worship him that made heaven and earth and the sea and the fountains of waters Rev. 14.6,7 And then will Israel and the Heathen Nations that know not God be called in which will be after the Lord comes and just before Babylon's Fall Rev. 14.1,8 And this was the Kingdom that St. Peter's Endeavour was that the Elect Remnant to whom he Wrote might be able after his decease to have these things always in remembrance 2 Pet. 1.11,12,13,15 This is the World to come of which St. Paul speaks of Heb. 2.5 And this is the Kingdom the Angel told the blessed Virgin of that Christ should reign over the house of Jacob for ever and of his kingdom there shall be no end Luke 1.33 But this Kingdom will not be until the times of Refreshing shall come from the Presence of the Lord and then 't is that the kingdom and dominion and the great ness of the kingdom under the whole heaven shall be given to the people of the saints of the most high whose kingdom is an everlasting kingdom and all dominions shall serve and obey him Dan. 7.27 When the Lord taketh to himself his own great Power and Reigneth the which will be when the seventh Angel soundeth Rev. 11.15,16,17 And then it is that the Raised Saints will likewise Reign under Christ their Head Chap. 5.10 And then to Israel and the People under them will be given the Kingdom they being the People of the Saints of the most High Phil. 1.10 And that ye may approve things that are excellent that ye may be Sincere and without Offence till the day of Christ XVII Who they were that were made able Ministers of the New Testament not of the Letter but of the Spirit AND whereas the Apostle saith 2 Cor. 3.5,6 ' Not that we are sufficient of our selves to think any thing as of our selves but our sufficiency is of God ' that is without God we can do nothing ' for in him we live move and have our being ' Acts 17.28 And if he take away our breath we dye but as God hath made us Rational Souls and given us his Law so as to understand thereby his Will in his Word and God by so doing has made us capable to do something but in that he saith verse 6. God hath made them able ministers of the new Testament not