Iniquities not imputed 12. Who shall dwell in thy holy Mountain This is the second Clause of the Question and doubtless Symbolical as in Scripture it frequently is upon which now to insist would draw forth a too long Discourse But briefly we observe God had many Mountains First Horeb Exod. 3.2 upon which the Worship of the first Patriarchs gave up its Scepter to the Tabernacle as after upon Mount Calvarie the Tabernacle resigned to the Gospel but Horeb is not that we seek because in Allegory it answers for Sinai and it are one to Hagar the Bond-woman and gendreth unto Bondage So also we find Tabor Herman Basan ascribed in peculiar to God also Carmel Lebanon Paran Moriah c. celebrated in Scripture for many great works But above all or at least most frequently Mount Sion comes under lofty Characters into remembrance where I say the Mountain in Allegory refers to a sacred Worship not standing so much in Types and Ceremonies as in the more weighty and fundamental parts of Piety And therefore seeing it must refer to some known Worship which was or had been and yet was not the then Tabernacle it necessarily points at the Worship of the old Patriarchs Noe Melchisedec Abraham Jacob Job c. And besides it is manifest from Scripture that in that Age the Fathers did worship upon Mountains in Faith Reverence Love and the rest consisted more in contemplation upon the high Attributes of God than Ceremonial Duties also without a Law that of Blood and Murder Gen. 9.4 excepted save that writ in the Heart by Nature which yet had then a condemning force for seeing no Law no Sin and no Sin no Death and yet Death reigned from Adam to Moses therefore then both Sin and Death were in Act and consequently a Law Also hence it appears that this Mountain-Institution was established in the Wisdom of the natural Mind yet not perverted by its own reasoning but purged from such in the sweeping Judgment of the Flood and illuminated by God to perceive what was best pleasing to him in the main Fundamentals And the Mind thus inspired was left to it self in point of order to present her best fruits in her best manner for even half debauched Nature knows that its Maker ought to be served out of the first and best stores which consisted more in Reverence Knowledge Prayer contemplative Holiness and Faith than practice of Ordinances in Moses's way For of Noah it is said He walked with God Gen. 6.9 That he was moved with Fear Heb. 11.7 And that he was a Preacher of Righteousness 2 Pet. 2.5 Which shews him to have bin acceptable for his Fear Wisdom Preaching and Contemplation in Doctrinal Holiness And Abraham through the whole Scripture is celebrated for Faith and as I take it Jacob's wrestling with the Angel and prevailing was by Faith and Prayer So as from those leading Men we may reasonably conclude that the leading Graces in Mountain-Worship were Reverence Knowledg Faith and Prayer naked and simple in themselves without other external performances of Touch not taste not handle not or any thing of that rule of Obedience which consisted in Tabernacle-Ceremonies or Form of Religion And yet did the Patriarchs under these attain to great perfection enjoying a more pacate state than under Tabernacle-Institution For Noah made an everlasting Covenant in behalf of all Flesh and was perfect and just Abraham was the Friend of God and Father of the Faithful who blessed him were blessed and who cursed him were cursed Isaac was the promised Seed in whom all Nations were blessed Jacob wrestled with the Angel the Messiah and prevailed Neither are these ever taxed with any gross Sin or Failing nor any other of the first most eminent Patriarchs But Moses failed and provoked God First refusing to accept of his Ambassage to Pharaoh because it was dangerous to the Flesh secondly in not circumcising his Sons and lastly at the Waters of Strife and therefore was not permitted to enter into the Land of Rest When the Father of the Faithful never staggered but at the first word left Father Mother Kindred and Country and followed God he knew not whither neither did he delay to sacrifice a dearer Son than Gershom was nor ever failed to believe in the Promise tho against hope So David failed exceedingly in the matter of Vriah and numbring the People yet these two were the great Pillars in Tabernacle-Worship and for their failings many Afflictions befell them And in like manner Eli Sampson Jephtha Solomon and others had their failings and afflictions Neither is this to be wondred at for the Knowledg and Fear of God are the foundation of Piety and Faith and Prayer the Spirit thereof and the Ceremonial part and rule of Typical Obedience but the formal the first stable and firm the second liable to Spiritual Whoredoms which in Scripture-Language is Superstition and Idolatry which are the beginning cause and end of all Evil Wisd 14.27 Besides it was a Yoak neither we nor our Fathers were able to bear So that Tabernacle and Mountain-Worship comprehend the whole Body of Religion which consists in two parts Contemplative and Practical the first excelling in Knowledg Doctrine Preaching opening the Word Prophecy Gift of Tongues and the other in Obediences Works Duties and Performances of the Things which the first teach Which also are twofold some referring to God as most Types do and are not simply by themselves holy but by the Command sanctified so as in their seasons they required an obedience which was necessary unto Salvation other referring to our Neighbours the sum of which is Charity and Justice in their lovely effects and indeed are more incumbent on the Gospel-Church now than they were upon the Legal before for then it was Love your Friends and hate your Enemies but now Love your Enemies c. Both briefly taught by our Saviour Love thy Neighbour as thy self and again Do unto others as thou wouldest others should do unto thee These are again signified to us in the two great Commandments but in a little different method the first referring to our Duty to God and Comprehending as well Tabernacle as Mountain-Worship for the first is Thou shalt love the Lord thy God with all thy heart soul and mind in which Obedience to all Rites Seals or Types as well Legal in their season as Evangelical in our day was comprehended and was both contemplative and practical Mountain and Tabernacle-Piety The first is as our Lord saith the great Commandment and the second is like unto it Love thy Neighbour as thy self Which is wholly practical and as I said of more especial force in our Gospel-day So as indeed David's Tabernacle and Mountain differ not much from contemplative Piety and practical nor much from the two great Commandments for to love God is contemplative and to exercise Charity is practical and obedience to Typical Commands consists in both for to sacrifice to wash baptize c. is
and not equality for the Gospel hath in all things the preheminence above the Law even as Christ above Moses So as it may be said as the Law to Moses so the Gospel to Christ and as Moses to Christ so the Type is to the Antitipe Again it is to be observed that the Similitude betwixt them is in a reversed order in many things one whereof as most material to our present occasion we shall instance which is in respect of Time and Order for what was first in one must be last in the other For as a pure Innocence in our first Parents began the Law in the Command of the forbidden Fruit so must the last perfection of Gospel-Righteousness restore to a new State of Innocency as far excelling the former as the second Adam excelled the first And as the Sin of the first Adam in the beginning of time brought in the Curse Sin and Death so in the last of days shall Christ swallow them up in victory and deliver the Kingdom up to the Father as the Apostle fully shews in 1 Cor. 15. the whole Chapter but especially ver 24. 54. But of these things much remains to be said only here I add that the Law began in Innocency but Sin breaking in it ended in Death and the Gospel began in Death and shall drive away Sin and end in Life Eternal And therefore because in the Law Mountain-Worship preceded and prepared the way to Tabernacle-Worship therefore under the Gospel that Worship in the Spirit which answers to the Tabernacle must precede and make way for that which is the Spiritual Mountain-Worship And perhaps this may be the cause why David in his Questions first mentioneth the Tabernacle namely as having respect to Gospel-Order which without doubt in the Spirit he understood And upon this seems the Blessing of Moses to the Tribe of Joseph to be grounded Deut. 33.15 Blessed of the Lord be his Land for the chief things of the ancient Mountains and the precious things of the everlasting Hills 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 two words of great mystery the first looking back at the Age when Time dropp'd out of the Bosom of Eternity the other at that when it shall return to Eternity again Now by these antient and everlasting Hills are meant the first and last Glory of the Church of God as begun in Adam's Innocency and again debauched to Death and lastly re-edified to a more sure and a greater Glory by Christ in the last of Times Also to the like effect The Blessings of thy desire have prevailed above the Blessings of thy Fathers namely the ancient Mountain-Worshippers unto the ends of the everlasting Hills Gen. 49.26 Now these two Blessings of Moses and Jacob are but one thing and sweetly sing in the same Melody And thus often by Hills and Mountains the great Glory of the last Times are signified as Isa 2.2 And it shall come to pass in the last days that the Mountain of the Lord shall be established in the top of the Mountains and shall be exalted above the Hills and all Nations shall flow to it And many People shall say Come ye and let us go to the Mountain of the Lord to the House of the God of Jacob and he will teach us of his Ways For out of Zion shall go forth the Law and the Word of the Lord from Jerusalem and he shall judg c. Which again is assured Isa 11.9 They shall not hurt or destroy in all my holy Mountain for the Earth shall be full of the Knowledg of the Lord as the Waters cover the Sea c. I for brevity's sake only recite a few words but the whole Chapters ought to be consulted both shewing the Glory of the last Days when contemplative Knowledg in the Spirit of Wisdom Understanding Counsel Fear and Knowledg shall flow like a River Look also Isa 25.6 7. 16. Now these things premised let us proceed to what was first in our intention namely to enquire how the Shadow answers to the Substance and to reduce David's Question to the Evangelical meaning whereon the great Interest of the Gospel-Professors depends in which we have a sure Guide namely the Apostle to the Hebrews who in the whole Epistle industriously strives to shew First their likeness and secondly the great Prerogative the Gospel hath over the Law And seeing the whole Epistle would be too long for this place we will only insist and that briefly too upon some few more plain Testimonies The first whereof is Heb. 3.5 And Moses verily was faithful in all his House as a Servant but Christ as a Son over his own House whose House we are if we hold fast the Confidence and rejoycing of the Hope unto the end In which Scripture we have two main points of this Parallel explained the one in the Institutors Moses and Christ the second in their Houses or Institutions Now concerning the Institutors the one was but a Servant the other a Son the first a Sojourner the second an Heir Again Moses was not able to bring the People of his House into the Land of Rest but Christ hath made all his Sons Co-heirs and Possessors with him of his Riches and Grace for of his Fulness have we received Grace for Grace Just as the sealed Wax receives the lines and impression of the Signet so the Faithful receive the efficacies of Christ the only difference being that our Gifts are in measure and his without ours cannot uphold us from Sin but must leave us light in the Ballance of Justice his is without measure and able to make up where our account is defective And hence it is written He was like us tempted in all things Sin only excepted Again Moses and Christ were both potent in Miracles but with this difference That Moses's Miracles were most-what for destruction of Enemies as in the Fields of Zoan and Christ's always to save oft-time Enemies he pulling down the pride of the Flesh this healing and comforting the broken in heart And this difference Christ himself asserts Mat. 5.43 It was of old Love thy Neighbour and hate thine Enemy namely in Moses's House But I say Love your Enemies c. It is also observable that the first Plague Moses miraculously brought upon Egypt was turning Water into Blood and the first of Christ's was turning Water into Wine John 2. Now by Blood is meant Legal Fear and Self-condemnation even unto Death which was the end of the Law for unto Death it brings all Men even the Elect which Death yet is of Mercy because in it lies the streight Gate leading to Eternal Life and by Wine is meant Joy and Consolation which are the end of the Gospel From whence in part appears the Parallel betwixt the Institutors the one a Servant the other a Son the one bringing down to that Death which all must pass before they can be new-born of Water and the Spirit and the other raising from
God as is written Isa 65.5 Which say Stand by thy self come not near me for I am more holy than thou These are a Smoak in my Nose they remain among the Graves lodg in the Tombs and eat Swines flesh And indeed so prone is Humanity to judg well of it self and to think others vile as if it had a Divine Institution to justify it self by contempt of others it would have too great and bold a face in all Men. And therefore the whole Stream of Scripture-Precepts runs on of the contrary part And so I read this and so it falls in most fitly as the seventh Link of this seamless Chain For until this Warfare hath unravel'd all the Pride and high Conceits of Man by Nature 't is impossible he should be vile and despised in his own esteem and after he hath found that he is in himself poor naked and miserable this Precept easily may be engrafted And this the Psalmist aims at namely That in this nick of time we should lay a lasting Foundation of Humility For so apt is the Nature of Man to think well of himself that tho he have nothing of his own Merit that will bear out his boasting yet can he be proud in the Gift or Bounty of another So as Poor and Proud is a most fit Character for Mankind But I think the Precept looks both back and forwards that is Learn Humility from Adversity past and let not that natural propensity in us upon the Income of Grace unrivet its Junctures For tho Grace be not our own purchase but of meer Bounty yet are we exceeding apt to be puffed up with it and to boast of its Riches even to Security and Sloth and of I know not what Liberty which is often I fear made an occasion to Wantonness and Forgetfulness of God I dare boldly affirm both tend to great Loss And at this wise Agur levelled in his Prayer Two things I desire of thee Give me neither Poverty nor Riches Not Poverty lest I climb in by the wrong Door and become a Robber seeking Riches in beggarly lying Superstition not Riches lest I be full of Ease and Plenty and abuse thy free Gift to Wantonness So as indeed wretched Man is no sooner freed from fleshly and natural Pride but he runs the hazard of another which tho of a heavenly and spiritual Offspring yet is it not of less danger Only our great Advantages in this State are First That the former is rooted in us by Nature and had erected its Bulwarks before we were aware and not to be beaten down without Miracles from Heaven but on the contrary this is at first a Stranger weak of it self and our Hearts by late Humiliation fortified against it so as a little watchfulness may weed it up before it take root Secondly If indeed we have been faithful in our Warfare repented heartily and planted Love we have God's Promise he will watch over us And lastly We are assured we are in closer Union with God through our Lord than before we were capable of yet still so as the Captain of our Salvation requires us to watch and be upon our Guard And hence the Psalmist saith Be contemned be despised in thine own Eyes As if he would impress it upon us that the vileness of Man which is discovered in his Warfare should never be forgotten namely an utterly lost vile and condemned Creature in the Jaws of Hell until redeemed by one who owed him nothing nor yet expects any price O my Soul engrave this upon thy Heart write it upon thy Conscience make it a Frontlet between thy Eyes and let thy Philactery be large Bind upon thy left hand Was ever State more desperate and deplorable than mine was And on thy right Was there ever greater Love than this Write upon one Post of thy Gate Justice spare that Wretch he now is humbled And on the other If thou must have Blood turn thy Blade into my Side And whosoever can thus write speaking the Truth in his Heart it shall be said unto him Gird thy Sword upon thy Thigh and ride on prosperously in the rest of thy Warfare for Christ will lead thee out and bring thee in 2. Now hitherto Righteousness hath consisted in destroying and pulling down such Fortresses as rebellious Nature had erected and now we come to that which buildeth up adding Vertue to Vertue and Strength to Strength The first part was in putting off the Old Man the second in putting on the New That was by descent from the Life of the first Adam the living Soul to the Death thereof and this an ascent from that Death by the power of the working of the second Adam unto Life everlasting yet so as we are not as we minded before to cast behind us any of those Teachings which we before learned in Moses's or Abraham's Schools that is If we have learned with Abraham to believe in the Promise above Hope with Job Patience that we can say The Lord giveth and the Lord taketh blessed be the Name of the Lord or with Moses Obedience Meekness Humility and Contempt of our selves we are still to retain them as most choice Jewels as most necessary Weapons in managing the latter part of our Warfare for even Grace without these is an occasion of a supine Forgetfulness of him that bought us Neither ought any as I fear some do to suppose the Gifts of Grace have set them free from all Obedience to the Law contained under the two Tables but on the contrary have more forcibly imposed it and as Christ saith I came not to destroy but to fulfill the Law that is so to fulfill it as that we through him might also fulfill it Again Whoso shall break one of these least Commandments shall be called least in the Kingdom of Heaven and whoso shall do and teach them shall be greatest c. And again You have heard of old it was said Thou shalt not kill but I say Whosoever is angry with his Brother without a cause is in danger of the Judgment Where it is manifest that this Law is so far from abolishment as it is exalted further than of old Again Of old it was Thou shalt not commit Adultery but now Whoso looketh on a Woman to lust is an Adulterer And again Adulterers and Adulteresses shall not enter into the Kingdom of Heaven And therefore the Text is plain and positive these Commands are more strictly fixed upon us than before And tho our Lord in this Sermon doth not so expresly mention the rest of the Decad yet by other Precepts in the same Chapter he implies all and especially in that where he saith Thou shalt love thy Neighbour as thy self for that fully includes all of the second Table And for them of the first it were madness to think we may have any other God or may make the likeness of any thing to worship it save our own God or yet to prophane his Name So to
its first simplicity and not yet perverted in its own vain Imaginations for tho they multiplied before the Flood yet were by it then lopped And now therefore sprouting forth again the whole World lanching deep into all sorts of Idolatries so that in Moses's days there was scarce a Knee left which had not bowed to Baal God saw fit to put a yoak upon Nature grown head-strong and rebellious and therefore dividing the Nations he took Jacob for his Lot and Israel for his Inheritance giving them a most righteous but rigid Rule of Obedience to the end it might break the proud Arm of Nature and bring all Flesh under Condemnation 7. And upon this account God gave to Moses Tabernacle-Worship consisting in Moral Laws and Ceremonial Types The first given at Mount Horeb in great Majesty and terror so difficult to fulfill and so imperious in exacting performance as at the first Synod of David's rebuilded-Tabernacle it was decreed a Yoak neither they nor their Fore-fathers were able to bear And verily if God had not vouchsafed a secret Support under it it had been insupportable to all which branched forth into sundry particulars First The Promise to Abraham In thy Seed shall all Nations be blessed Another to themselves by the hand of Moses A Prophet shall the Lord your God raise up c. Deut. 28.15 2dly A gift by Faith to lay hold of these Promises in such power as to make things not seen as if possessed and of things not obtained as if they were And a third Branch was the Ceremonial part which under a shadow held forth those good things to come which the Promises assured should surely come 8. Now this is the Tabernacle to which our Prophet refers and is to be considered in a twofold respect First According to its literal Excellency and Effects which verily was so glorious as it stood in need of a Vail and yet was that Glory to be abolished 2dly As it is the delapidated Tabernacle of David rebuilt in three days by his Son Now in the first acceptation it was a transitory place of sojournment in the legal or typical Land of Rest impowered to hide and shelter the Man-slayer in it self as a City of Refuge from the Avenger until the death of the High-Priest according to the order of Melchisedeck had expiated the Trespass and in the mean while could not cancel or of it self give Bail for the least Sin or seizure of the least parcel of the true Rest of God that is Christ alone could take away the Sin and the Promises could only give assurance that he would come and the Tabernacle could only give a hiding-place and refuge to the guilty Soul into which Satan the Avenger durst not enter until Christ came and by satisfying for the Debt discharged the Bail and disanulled the Avenger's Commission 9. And that the Tabernacle was in Scripture-Language such a place of pilgrimage and shelter sundry passages confirm for first in our Text it is called Ohel most properly a Tent or Booth which is a temporary place of Abode never constant in one station used as a Shelter by Pilgrims and such as have no continuing City to dwell in nor possessions of their own but are at the courtesy of others Hence David tho a potent King and Lord of many strong Cities confesseth himself Psal 39.12 A Stranger with thee a sojourner as all my Fathers were Which is not literal but a concession that he and all his Predecessors under Tabernacle-Ordinances were as Pilgrims and had no right to the everlasting City of the latter times And to this the adjoined Who shall dwell consents for the Hebrew word is 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 who shall dwell in sojournment Also the word signifies to fear and may as well from Lexicon-Authority be read Who shall fear in thy Tabernacle and in my ear it sounds best in a complicated sence Who shall in fear sojourn in thy Tabernacle namely shall there find refuge from the assaults of Satan Sin and Guilt until the rigor of the Law and the storms of a guilty Mind be overblown and He come who hath healing in his Wings 10. Also the Tabernacle is called 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Succah a covering or hiding and our Prophet Psal 27.5 For in the evil or afflicting day he will hide me in his Succah Tabernacle in the hiddenness of his Oholo Tent he will hide me in the Rock he will lift me up and exalt my Head above mine Enemies Now that Rock was Christ and the sum is He will hide me under Tabernacle-Ordinances from confusion until Christ shall come and raise me up in the new Birth and set me above my Sins and Guilt Again Psal 61.3 Because thou wert a Refuge to me a Tower of Strength from mine Enemies The English for ever the Hebrew will bear both but rather as we read than to imply an external sojournment in a temporary place I will sojourn in thy Oholo of * Hiddenness I will trust or take refuge in the hiding of thy Wings Which again confirms what was said And by the Wings he alludes unto the Cherubims sometimes called the covering Cherub because they covered the Mercy-seat and Ark in which the two Tables lay which bring all Flesh under condemnation Again Isa 4.6 And there shall be a Tabernacle Succah for a shadaw by day from drought and a Refuge and Hiding from storm and rain 11. Now therefore the Tabernacle was a pure and holy Worship given by God as the Apostle saith by the disposition of Angels but rigid and insupportable to the purest walkers under it to the end it might bring the glory of the Arm of Flesh and all Creature-confidence under condemnation under the Sun of our Righteousness with healing in his Wings yet made supportable by the Promise and faithful obedience to the Ceremonial Service representing under a shadow the manner of that Salvation which the Messiah should work in the appointed season yet not able to expiate one Sin or to give the full answer of a good Conscience but only to reprieve and bail Offenders until Christ arose from the Dead ascended on high and led Captivity captive which was one great Sacrifice for all And to this David seems to allude Psal 32.1 Blessed is he whose Prevarications are born and his Sins covered 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Blessed to whom the Lord imputeth no Iniquity nor in his Spirit is Guile That is in effect Under the Tabernacle Sin was not taken away nor the Sentence of Condemnation so quite blotted out but it could reproach the Sinner with Guilt and call for execution of Justice but only so born up upon the Promises as it could not sink down the Offender and so covered as not to be imputed And hence I thus in Paraphrase read the first clause of the Question Lord who the Man who shall be so happy as to sojourn during his life in the Law under thy Covering his Sins hid and his
that Death and giving Life Eternal The second part of the Parallel hath respect unto their Houses Now Moses's House was a dead Tabernacle the Service of which stood in the sprinkling of Blood Meats Drinks and external Ordinances but Christ's Temple is built of living Stones a living House a Service in Spirit and Truth an holy Priesthood a chosen Generation even the Hearts of the Elect in which God himself vouchsafes to dwell And hence often the Elect Church is called the Temple of God 1 Cor. 3.16 6.19 Eph. 2.20 c. From whence how great the preeminence of the Antitype over the Type is in part appears and also how part of the Question of David is Evangelically to be understood 17. The next Scripture is Heb. 5.5 So also Christ glorified not himself to be made an High-Priest that is after the order of Aaron but he that said unto him Thou art my Son this day have I begotten thee As he saith also in another place Thou art a Priest for ever after the Order of Melchisedec Before Christ was compared with Moses who was the Legislator and Prophet and now with Aaron the Administrator of the Sin-covering Ordinances where the difference is that Aaron was but a Servant that could make nothing perfect but every day offered Sacrifice to keep in remembrance the hope of a full Mediation to come but Christ is a Son a beloved Son in whom fully and in whom alone God was well pleased who needed not daily to offer Sacrifice first for his own Sin and then for the Peoples but at once by offering up himself wrought Salvation to the uttermost And whereas the other Priests were often removed by Death Christ's Priesthood is eternal according to the Order of Melchisedec without beginning without end of days King of Righteousness King of Peace Look Heb. 8.5 6. 9.7 8 c. But that which most fully reacheth our intention is Heb. 11.18 For we are not come to the Mount which might not be touched and that burned with Fire nor unto Blackness Darkness and Tempest and the sound of the Trumpet and Voice of Words which they that heard desired that the Word should be spoken to them no more And so terrible was the Sight that Moses said I exceedingly fear and quake But you are come to Mount Zion and unto the City of the Living God the Heavenly Jerusalem to an innumerable Company of Angels to the General Assembly and Church of the First-born which are written in Heaven and to God the Judg of all and to the Spirits of just Men made perfect And to Jesus the Mediator of the New Covenant and to the Blood of Sprinkling which speaketh better things than the Blood of Abel See ye refuse not him that speaketh for if they escaped not who refused him that spake on Earth much less shall we escape if we turn from him that speaketh from Heaven Now I say this Scripture fully answers our end states the Parallel shews the Gospel's preheminence and sets before us David's Question in the first part in its Evangelical Glory For this Mount that might not be touched was Sinai where Mountain-Worship gave up the Scepter to the Tabernacle and at this time were the Ten Commandments and Measures of the Tabernacle and all its Vessels given to Moses with this Charge See thou make all things according to the Patern shewed thee in the Mount And the Blackness Tempest and Majestick Voice of Words shew that awful Yoak which Jehovah in the Counsel of his Will thought fit to impose upon his Elect People only allowing a hiding-place in the Tabernacle till the evil day was past And on the other hand the Heavenly Jerusalem the General Assembly of the First-born from the Dead and Spirits of Just Men made perfect are those which came out of great Tribulation and have washed their Robes and made them white in the Blood of the Lamb and are before the Throne of God and serve him day and night So as the Tabernacle of Moses is become the Elect Church of the First-born and the purifyings and washings thereof changed for that fulling Soap which can make the Spirits of just Men perfect and the Wings of the covering Cherub are made a hiding-place which can save to the uttermost and which is more give a Kingdom which can never be shaken For they that are dead to Tabernacle-Worship are hid Col. 3.3 with Christ in God and when Christ their Life shall appear then shall they also appear with him in Glory So as the first part of David's Question in the mouth of the Followers of Christ is Lord who is he that thou wilt raise from Death and making his Spirit perfect wilt hide in the Bosom of thy Christ until he and they appear in that Glory he had with thee before Time was 18. Now concerning the latter part of the Question it must also be in the same manner sought after Now the Beauty of Mountain-Worship consisted in those Graces wherein the Worshippers were Types of Christ And first Noah figured him as he was the Preacher of Righteousness and forewarned of the Evil to come for it was not the Man Noah that preached to the Spirits then in Prison but Christ then figuratively spake by him 1 Pet. 3.18 whereby the World was condemned and only eight Persons saved But in the fulness of time Christ preached himself was heard seen and handled filling the Poor and Hungry with good things made the broken Hearts whole gave deliverance to Captives Luke 4.18 Eyes to the Blind and Light to them which sate in Darkness published the acceptable Year of the Lord to all Nations and Languages and teaching the Mystery of Salvation laid open a sure Path to the innumerable Companies of the Church of the Living God and to the making perfect the Spirits of Just Men. So also the Waters of Noah was a Type of Baptism by Water not as putting away the Filth of the Flesh but the Baptism of Christ was with the Holy-Ghost giving the Answer of a good Conscience 1 Pet. 3.20 21. Again Noah taught a reverential Fear of God but Christ perfect Love And Abraham the next Heir of Grace was a Type of Christ as both were Fathers of the Faithful but he according to the Flesh and Christ according to the Spirit And Abraham tho every where justly celebrated for his never-failing Faith yet so far did Legal Faith fall short of Evangelical as Abraham only attained to offer up the Promise in Isaac and by Faith to receive him in a Figure Gen. 15.6 Rom. 4.1 2. Gal. 3.6 9. Heb. 11.17 But Christ freely and really that is not in a figure offered up himself to an ignominious Death bore the Wrath of God kindled by our Sins and pacified it by his Blood obtained the promised Glory and made us Co-heirs thereof Again Abraham left his Country and by Faith followed God he knew not whither but Christ left his Possessions in Heaven
He that in his natural state walks in full riot sinning boldly in contempt of God and Piety if God shall yet bring this Man under Conviction by strong hand his Call is usually in great terror and this usually puts him upon a more legal and superstitious way of Worship and not seldom more out of a servile fear of punishment than a true love of God or Good so as the old root of Concupiscence is not pluckt up but brought under by fear of Wrath and therefore as formerly he found that by contempt of God and Duties Wrath was exasperated So now by a more servile Fear and rigid Obedience he seeks to procure Peace and therefore is superstitious in all things rigid toward others and ready to persecute all not of his own length and measure Now if this Man be called to this War he contends stubbornly accounts free Grace a meer Harlot as Judah did Tamar believing there is no way to redintegrate what former contempt wounded but by an over-acted Zeal which might countervail it and thence as one strong hold fails him he raises another and makes every one a false Christ and runs after every one that saith Lo here or Lo there he is and often perisheth in the way But if through Mercy he escape this Snare yet is he very liable to the second temptation for now perceiving the large Arms and free Heart of Grace he for a while like Seed sown in stony ground rejoyceth in it blesseth God as large in bounty but withal hasting to the other extream despiseth his former folly in trusting to Duties counts them foolish and smiling at his former zeal therein applauds his own Wisdom in discerning their nakedness and setting him at freedom from a needless Yoke And now his servile Fear being removed the Roots of his former licentiousness not as we said before extirpated but only lopt and kept under by fear of punishment sprout forth to the great abuse of the Heavenly Gift unto wantonness Yet ought not this to discourage any Man from repenting of his evil ways for the Lord delighteth not in the death of a Sinner as it is written Ezek. 18.21 If the wicked turn from all his sins and keep my Statutes and do what is lawful and right he shall thereby live and not die all his transgressions he hath committed they shall not be mentioned to him in his righteousness that he hath done he shall live But yet upon the whole it is good to be forewarn'd and watchful over such Temptations as are most incident to that manner of sowing he hath sowed And therefore I say it behoveth all Men to remember their Creator in the days of their Youth before the evil days come and Years draw nigh when God shall say I have no pleasure in them for because when I called they refused and set at nought all my Counsel I will laugh at their calamity and mock when their fear cometh Therefore I say when God calls delay not say not in thy heart I have yet time enough to repent and turn to the Lord for few if any so hoping have found the way of Godly Sorrow but if thou hast lost some time in riot and prophaneness and at length a strong hand forceth thee to repentance let it be sincere and hearty not for fear of punishment but for love of him that called thee and his Christ that died for thee and tho thou lay thy Foundation in legal Fear yet mayest thou by Prayer Faith Experience and Patience convert it into reverential Love Which endeavour for legal Fear is often servile and servile Fear is an hypocritical bridling Sin for base ends and as soon as Grace stops the cries of Guilt it slacks the Reins and Lust takes its career but Love digs up the Root of whatsoever thing is hateful to its Beloved and is most pleasing to God and Man Fear I say of the sin-revenging God may as with an Anvil and Hammer break a flinty heart in pieces but every piece is still Flint but Love like Oil shall make it supple and plaint and the more as Grace and forgiveness of Sin manifest themselves it loves and becomes more obedient But if yet thou hast not obtained Love yet do not hope to expiate thy former evil life with any Righteousness of thy own and above all esteem not the persecuting or reproaching a Brother any kind of Merit but if he hath offended thee forgive him as thou desirest God should forgive thee And again while legal Duties bear a high rate in thine Eyes yet still let what is thy own Act be of mean account Know God will try it and it will be found light in his Ballance and so being humble in thy own eyes walking in consumption of the Arm of Flesh in love with thy Brethren and watching for the day of thy Tryal thou shalt find favour and God shall deliver thee in six Evils and the thus Hast thou bin formerly licentiously wicked and now art a Convert If thou dost hope to clear Scores with God by restraining thy Lusts excedency of Merit and yet but a servile fear and terror of the Sword of Justice it is the Spring and Plumet of thy Obedience it must fall out that when Grace shews it self to the taking away the Fear that also thy Obedience ceases and thy Lusts again break forth and in the mean time thou art in a miserable state first Because servile Fear and a wounded Spirit are thy Tormenters and yet best Friends upholding thee from uttermost Perdition Secondly Because Grace which is the only true Balsam against Sin and Guilt is become thy most perfect Poison so as it is of Grace not to let thee see Grace But on the contrary I say tho thy Sins were as red as Scarlet tho thou hadst been a Beast of Ephesus yet if in true and sincere Obedience thou turn to God converting thy servile Fear into Love Self-confidence into Self-condemnation and thy eager persecuting Spirit into brotherly Affection thou mayest in this well-fought Fight wash thy self as white as Snow and free thy self from the evil of this last Temptation because the Love of God will more powerfully restrain thy rebudding Lust than Servile Fear can yea the Lord himself will be thy Keeper as he hath promised Because thou hast kept the Word of my patience I will keep thee in the hour of temptation which shall come upon all the World to try them that dwell upon the Earth 24. Now this Warfare is in sundry places and divers manners represented in the holy Scripture in Allegory in Proverbial Speeches and Prophecies The Fathers did not only see it in Prospect but by Faith which makes things afar off as present in the Promise did enjoy it and obtained a good report And of this we shall now join some few Texts and more hereafter as occasion offers Our Psalmist hath many Passages touching this whereof one thus Psal 118. Out of my Straits I invoked Jah