felicitie to finish my course in singing thy praises and so leauing this terrestriall life to ioyne my selfe altogether to the celestial with those blessed spirits in the ful contemplation of thy face to sing with them without ende this song of perfect ioy Glory be to the Father that hath created vs Glorie bee to thee Sonne that hath redeemed vs Glory be to the Holy-Ghost that hath sanctified vs Glorie bee to the most high Trinitie one onely God and Lord whose kingdome is euerlasting The fift Prayer For the obtaining of the knowledge of God in Iesus Christ The word was made flesh and dwelled among vs full of grace and truth the Image of the inuisible God which is Christ the Lord who by himselfe hauing purged our sinnes sitteth at the right hand of the Maiesty in the highest places Ioh. 1. Col. 1. Lu. 2 Heb. 1. O GOD and Father of our Lord CHRIST IESVS of all them whom in thy loue thou hast giuen to him to be his brethren it hath beene thy good pleasure to settle our true and only felicitie in the knowledge of thy holy name and the effects of thy grace But we are vnable to know thee or to feele the efficacy of thy loue towards vs but only in the same Christ who is the brightnesse of thy glory and the engrauen character of thy person God with thee and man with vs. By this thy eternall word thou hast created all the world giuing vnto vs the first testimony of the manifestation of thy wisedome and prouidence But thou giuest vnto vs a more singulare benefite in the miraculous worke of our redemption which doeth moreouer represent vnto vs both thy great goodnesse and loue and thy Iustice infinit power Thy loue in that thou hast vouchsafed freely to redeeme man who prowde and vnthankefull withdraweth himselfe from thee his Father and Benefactor to surrender himselfe vnto Sathan the ennemy to our saluation and of the honor of thy name Thy Iustice in that thou hast not spared the blood of thy innocent sonne to the end in his sufferings to iustifie thy goodnesse and mercie Thy power in that for the accomplishing of this supernatural worke thy word which from all eternitie was resident in thy bosom of one essence glory with thee was made flesh Neuerthelesse I doe very well know that the depth of these profound mysteries cannot bee discouered to our sences likewise that the treasures of thy wisedome of thy counsell of thy iudgements are a very bottomlesse gulph and thy wayes vnpossible to bee found out Also O Lord I doe not rashly enter into that place which is forbidden mee neither will I imitate my first Father Adam who coueting to knowe too much stretched forth his hand vnto the forbidden tree desiring one onely fruite was depriued of all the rest I doe onely with flexible heart embrace and carefully in my cogitation according to the measure of thy gifts meditate vpon that secret of godlinesse which I haue receiued by the preaching of thy gospell and doe in part know it attending vntil that beeing deliuered from sinne corruption I may see thee face to face and in presence behold that which now I see as it were in a very darke Glasse I beseech thee therefore my God vouchsafe by the light of thy spirit to addresse and guide mee to the faithfull knowledge of this great Sauior whom thou Father hast promised from the beginning and in the latter times reuealed in signes and wonders surpassing all miracles to the end that being instructed by his doctrine I may by him and in him know thee to be the eternall liuing God and the God of thy people that according to his word I may worship and serue thee in spirit and trueth and in his name call vpon thee only in full confidence of thy mercy accompting him the onely subiect thereof and the onely mediatour of my saluation who died for my sinnes and rose againe for my righteousnesse euen O Lord because it pleased thee in this maner to ordaine of the estate of humane nature the worke of thy hand For who was thy councellor and what haue wee that wee haue not receiued graunt me therfore in the study and meditation of so manie mysteries so high and so wholesome that I may humbly condiscend to thy diuine counsells in worshipping them with this resolution of thy Apostle that I will not knowe any thing but Christ neither possesse any thing but him sith that in him the treasures of all wisdome doe consist and that they who lodge him in their harts haue thee O God verily present and doe enioy thee and thy benefites Make mee also to feele and confesse this necessitie common to all the children of Adam that for the cancelling of this obligation which held vs bound to eternal death the iust reward of sinne wee were forced to haue this great King of heauen holy innocent and seperate from all sinners to be our high Priest our sacrifice and oblation vppon the Altare of the crosse to the end O Lord that according to thy vnsearchable decree grounded vpon mercy iustice thy welbeloued sonne hauing to himselfe vnited our nature the bondslaue of sathan might leade it to the combate directing it how to ouercome this great aduersarie And this hath he done obtaining for vs the victory when he brake the sting of death and the bonds of hell and that hee rose out of the sepulchre carrying with him this humane nature as the earnestpeny of our hope to thy right hand into heauen Of this so singular a benefit let the remembrance be alwaies before my face that I may offer vnto thee O my God the sacrifice of thanksgiuing all the dayes of my life so that hauing my redeemer for a perpetuall obiect and sure foundation of my Faith in the knowledge of thy name I may throughly learne Christ not onely to beleeue by his word the sacred history of his conception and birth with his office of a soueraigne King great Prophet and perpetuall law-giuer of his church also his passion death resurrection and ascention but also that in ful assurance in his promises I may appropriate to my selfe the gifts and graces which he purchased for vs by fullfilling that charge that he had receiued from thee O father to th' end through him to make vs worthie of thy saluation so as I may comfort and wholy repose my selfe vpon his obedience and righteousnesse shewing forth and sealing this my hope by good workes to thy glory O eternall God and the peace of my conscience So be it The sixth Prayer For obtaining the gift of the Holy-ghost By the eternall Spirite Christ hath offered himselfe to GOD the Spirit which soundeth the profound things of God which also testifieth with our spirit that we are the children of God Heb. 9.1 Cor. 2. Rom. 8. O Lord God almightie wee doe learne in thy word the vnchangeable trueth how without confounding any thing in
of the sanctified spirits whereof wee liue and shal liue for euer blessed Besides O heauenly Father it pleaseth thee to giue vs heere belowe in the following of our course a conuenient leisure to meditate vppon the most wonderfull effects of thy spirite in vs the singular woorke of our new birth the progresse of our faith the fruites of our loue the feeling of our peace in the hope of our saluation to come when wee shal by Christ be wholly vnited vnto thee alone I beseech thee therefore my GOD to giue mee grace in these godly and spirituall considerations to acknowlege thy great benignitie in the gift and vse of this humane life and to know how I am to cherish and nourish the same because it is vnto vs as a treasure abounding in al excellencies riches and prerogatiues which it hath pleased thee to impart to our nature the Image of thy glory So that remaining constant in my vocation in the pathes of thy Kingdome and free from the cares of the world and all the vanities therof I may so loue this life that it may bee wholy deare vnto me onely to know worship and serue thee and my neighbours according to the place whereto thou dost call mee and carefully to meditate to the same end how thou doest alwayes minister iustice iudgement and mercy whereby I may learne to liue content in thee onely and of thy goods vsing the same with acknowledgement and alwayes reioycing in well doing alwayes assured that thus fighting a good fight and keeping the faith I shal obtaine the crowne of eternall righteousnesse in the kingdome of glory So be it The eighteenth Prayer Vpon temporall death Our life is but a vapour which appeareth but for a while and then vanisheth away For the reward of sinne is death and the sting thereof is sinne But thanks be to God who hath giuen vs victory through our Lord Iesus Christ. Rom. 6 1. Cor. 15. O eternal god with whom a thousand yeares are as one day one day as a thousand yeres and whose iudgements so diuerse are holy iust and incomprehensible Where is the man so gallant or prowd who thinking vpon the vanitie and shortnesse of his life doeth not easily asswage his pride and presumption euen to the end that hee extend not his temporall cogitations too farre but keepe them bounded within the limits of thy law and referre the euent to the good pleasure of thy will The vertue of our fairest daies is but affliction of minde and miserie of our flesh we fall as by a gushing of waters wee passe away as a dreame or a smoake our eares doe consume like grasse that withereth from night vnto morning and the longest time of our course whereof sleepe nibleth awaie a good part is but threescore and tenne yeares or foure-score for the strongest bodies whilest in euerie moment of life the nearest and sinallest daunger that threatneth vs seemeth to be death which as our shadow followeth vs at the heeles and laugheth at our goodly deuises vntill she hath scattered them in the winde brought vs into ashes But which is worse where is the man so holy and perfect that doth not tremble and quake if there bee represented vnto him O Lord the tribunall seate of thy soueraigne iustice where we all after death must appeare Thy indignation against sinners is manifest and there is none righteous thy vengeance is readie against rebellion whereof wee bee all guiltie which doth also cause that death is vnto vs not only as a temporall ending as concerning the flesh whereat nature is mooued and abashed but also an interior feeling of the curse fallen vppon sinne yea euen an entry into eternall death vnlesse there be for vs with thee our Father Redemption in our Lorde Iesus Christ I beseech thee therfore my God to giue mee grace to knowe how to meditate euerie day of my life vpon this sentence of the holy ghost That it is decreed that al men shal die once and after that shall the iudgement followe to the ende that while I creepe vppe and downe in this earthlie myre I suffer not my selfe to be deceiued with the deceiptfull baites of the pleasures of this worlde neyther with the allurements of the diuell who still seeketh by his suttleties to race out of our hearts the remembrance of death so for to detaine vs in the thoughts of vanitie and to entangle vs in the snares of our Iusts Grant me rather O Lord to knowe the vilenesse and bitternesse of this miserable life to the end that withdrawing my affection from mortall things I may bee able to direct and stay my selfe in things stedfast and eternall And also that therby the remembrance of death may daily be vnto mee as a trumpet to waken and call mee to the pursuite of my life in the path of thy truth to kindle in mee a holie desire soone to departe out of the world wherin the longer a man soiournes the more is hee loaden with infernall Marchandize which is the filthines of sinne and the more he cutteth him selfe off from that portion of soueraign felicitie which is in the life to come Truely he that hath most yeares hath most iniquitie and hee that croucheth most in the mire of the world rotteth most And therfore to the Children of darkenesse the vncleannes of the flesh is a pleasant habitation But to the children of light to the immortall spirites to the regenerate heartes heauen is much more desiderable Grant therfore my God that as I dayly grow towards my end so I may liue the more cheerefully learning in thy schoole to preferre thy eternal life before the light of the Sunne the glory of heauen before the vanitie of the earth the glorious habitation in paradice before the painefull tumults of the worlde the societie of Angells before the fellowshippe of mortall men the onelie blessed and permanent life before the passing shaddowe of this life which is fruitfull in anguishes ryotes and labours the triumph before the combat the present possession of soueraigne good before the hope of enioying and that attending this hauen of health I may know how to prepare my selfe by continuall meditation in these excellent Christian consolations that happy are they that die in the Lord for they rest from their labors That death is to them no death but a sleepe in regard of their bodies then freed from the miseries of life and that as for the soule which findeth it selfe deliuered from the tyrannie of sinne it is to her a change to a better life That this death is to all faithfull the time of receiuing the garlands for their race the crowns of their labours That to them shee is an acceptable issue of a laborious trauell their deliuerie from all terror and feare and the stedfast accomplishment of their vocation to felicitie which made the Apostle to say Alas wretched man that I am who shall deliuer me from this bodie of death I desire
sufficiently preach forth the infinite power of thy hand which had created him such a one I wil not neither can I ascend higher then thy word teacheth me to enquire wherefore thou wouldest not so establish the blessed being of this the greatest and chiefest of thy visible workes that he might not fall I haue matter enough to occupy the strength of my soule to meditate vpon to haue in detestation yea euen before thy Maiestie to accuse the pride of our nature which thought not it selfe in honor sufficient vnlesse it were equall with thy deitie freeing it selfe from all feare and obedience vnto thee and by that rash ingratitude cast himselfe headlong from innocency into sinne from life into temporall and eternall death To thee O Lord belongeth righteousnesse and to man confusion shame and thou after thy good pleasure shewest mercy to whom thou wilt shew mercy The vaine Philosophie and foolish curiositie which is not content with the simplicitie of Christian faith retained within the limits of thy sacred Oracles shal make much enquiry about this fall of Adam to the end if she could to penetrate into thy secret counsaile about the creation and end of thy workes yea euen in that which toucheth the election and reprobation of mankind shee dareth in this bottomlesse pit to dicourse of thy infinite iustice the argument of thy incomprehensible glory measuring both the one and the other with her terrestiall conceits for to declare in her imaginations thy grace to the elect and thy iudgement against the reprobate daring to pleade their cause as also she will resolue of their estate after this life and of the qualitie of their punishments But thy children O heauenly Father instructed by thy doctrine through the light of thy spirit will in their hearts humblie reuerence thy decrees which are alwayes iust euen in the first condemnation of al mankinde and will be content to magnifie thy goodnesse for the grace that it hath pleased thee to bestow vpon them in Iesus Christ adopting them by him of thy free mercy into thy family For they haue learned in thy schoole that the inaccessible brightnesse of thy iudgements dazleth the best sighted mindes and spirits yea wasteth and consumeth them when they presume to approach to enquire the secret causes This doe I know neither will I know any more that all things doe worke for the best in thy elect because that hauing known them before all ages thou hast also predestinated them to be made conformable to the image of thy Son called and iustified them to be glorified The vessels of wrath prepared to perdition do feele none of these free mercies and celestiall riches whereof it comes that when they thinke vpon death they see nothing but feareful horrible damnable all intollerable paine without diminution or end an infernall diuelish and endlesse torment a gnashing of teeth with blasphemy and dispaire a perpetuall disquiet both in body and soule an eternity to their woe and damnation and which is worse a most merciful God whom they shall know to be in heauen and yet not to bee their God but their aduersary soueraigne Iudge to be as seuere and rigorous to them as he shall be gentle and fauorable to his children This is in summe all that the reprobate may expect or hope for in death This also maketh that when they find they are vtterly destitute of the pledge of their fredome which thy elect O Lord doe carry with them in this sinne of nature namely faith in Christ dead for their sinnes and risen againe for their righteousnesse these miserable men departe this their earthly habitation with great griefe and trembling vsually at the hower of death casting forth many woeful sobbes infallible fore-runners of their misery at hand As in truth they want no more thereof but the proofe that they are going to make of the eternall torments with the diuells in the burning lake of fire and brimstone which is neuer quenched giuen to the soule presently vpon the temporall death and to both body and soule in the day of the resurrection of all flesh I say in the second eternall death a death which continueth without dying and without consuming or destroying that which it makes to languish for euer in a furnace always burning deuouring and consuming amongest which vnspeakeable torments yea such as mans thought is not able to conceiue this paine is not the least to the damned but rather an other cruell death that they neuer haue any motion of the spirit to repent or conuert vnto thee the onely and true God I beseech thee therefore O Lord that as thou hast giuen me grace to belieue that by thy grace I am made a vessell of mercy I may liue in the life of the righteous sanctified by the spirit of Christ to depart happily in him and so to ascend vnto thee into thy new Sion and there to receiue the price of the victorious crown which this great Sauior of the elect hath purchased for the perfection of their glory So be it The one and twentieth Prayer For the Morning O Lord euen in the morning heare my voice Earlie in the morning will I direct my praier vnto thee and will looke vp O Lord I crie vnto thee and earlie shall my praier come before thee Let my helpe and beginning be in the name of god Father Sonne and holi-ghost who hath made heauen and earth Psal 5. 88. O Lord my God eternal and almightie to whom I owe all glory and obedience I doe humbly prostrate my selfe before thy face and lift vp my heart and voice to thee my Father which art in heauen to sanctifie thy name to craue thy mercy and to giue thee thankes for thy benefits I acknowledge of thy prouidence and benignitie that hauing passed this night vnder thy gard and protection I may yet see the light of the day in the workes of thy hands contemplate the greatnesse of thy power and here below enioy those temporall benefites that thou powrest plentifully or largely vppon thy creatures But because of thy vnmeasurable bountie thou makest earthlie things common to all men and that the effects of the Sonne doe stand vs no steede but for the life of the bodie I beeseech thee merciful Father more and more to raise vpon my heart thy eternall light our Lord Iesus Christ and by the vertue of thy spirit so to scatter the darkenesse of my vnderstanding and to breake the hardnesse of my heart that so farre as it may suffize for my saluation I may apprehend the glorie of thy Kingdome and the mysteries of christian faith together with the dutie of my calling that I may constantly walke in the same in a good conscience and as before thee the searcher of our harts with all my thoughtes worshipping and louing thee in spirit and trueth according to thy word louing also in thee my neighboures as my selfe to pleasure them so farre forth as I may by
Disciples spake vnto them saying All power is giuen vnto me both in heauen in earth Goe yee therefore and teach all nations Baptizing them in the name of the Father and of the Son and of the Holy-ghost and teaching them to obserue all that I haue commaunded you Mat. 28. O Eternall God only good wise thou hast vouchsafed by thy Sonne that great prophet to teach vs that whosoeuer is not borne of water and the spirite cannot enter into thy kingdome and that flesh and blood are not capable of the sight of thy glorie Thou O Lord art essentially holinesse and righteousnes How then can vncleanenesse and iniustice approach neere vnto thee So it is that wee are by our nature corrupted and by sinne polluted wherby the Sentence of death both first and second hath ouertaken all men howbeit of thy infinite mercy thou hast vouchsafed to saue from a gulph of miseries those that in thy vnsearchable counsaile are predestinate to life redeeming them from hell and making them to bee borne againe in Iesus Christ thy eternall woorde by the which thou haddest first giuen them beeing And these are they that are borne of water and the spirit into thy church through the efficacie of the sacred mysteries of thy grace specially of holie Baptisme that being clothed anew in the nature and righteousnes of Christ their Sauiour they may become new creatures pure and pretious before thee Nowe through thy great mercy O my God I haue in thy holy Temple receiued this sacred pledge of thy couenant and of our new birth in thy name and in the name of thy Sonne and of the Holy-ghost according to thy ordinance as it hath pleased thee in the renewing of thy Church by the preaching of the Gospel to manifest thy selfe farre more cleerely in three persons of thy deitie then vnder the figures and shadowes of the Law For in Christ replenished with grace and trueth thou hast made thy selfe visible who hath reuealed himselfe and the Holy Ghost also by plentifully spreading the beames of his glory vpon vs through the brightnesse of his works altogether diuine and miraculous Wee cannot so much as apprehend the vertue and efficacy of the sacrament of baptisme vnlesse wee begin by the meditation of thy free mercie in thy Sonne and so doe proceede in the contemplation of him performing his office euen so farre forth as to die for vs and with him wee doe conioyne the Holy-Ghost through whome Christ dooth wash vs in his blood regenerateth vs and maketh vs partakers of all his benefits This O Lord I knowe by thy word that like as the sacrament of baptisme is vnto mee a certaine earnest penie of my saluation so must it in my own conscience and before men be vnto mee a perpetuall testimonie of my faith and of my hope So onely dooth this sacrament obtaine his perfection and fulnes namely when that shadowed in the washing of my body with the signe of water is effectually wrought within my soule throughout the whole course of my life For in like manner was the shadow of the couenant fulfilled in cutting awaie the fore-skinne from the Children of Israel when by the circumcision of their harts they became carefull to walke in the statutes of Gods Lawe I beseech thee therefore O my God as I carrie in my forehead the holy marke of Christians so vouchsafe with thy finger to graue in my hart this diuine Character to the ende that I may euermore beare and bring forth such fruite and effects as may be acceptable in thy sight and profitable to my selfe that as my Lord Iesus by his spirite working in mee washeth away my sinnes and regenerateth my soule so I may likewise by the efficacie of his owne vertue and receiuing from him grace perseuere in the faith of my Baptisme readie to euery good worke And that as I was baptised into his death so likewise to be buried with him by being dead vnto sin so that I may bee grafted with him to the similitude of his resurrection in glory liuing no longer to sinne but to righteousnes whereby thy name O eternall God may be sanctified and I crowned in my latter day with the crowne of immortalitie amongest the company of thy blessed ones So be it The tenth Prayer ¶ For the Communion in the holy Eucharist Iesus tooke bread and when he had giuen thanks he brake it and gaue it to his disciples and said Take eate this is my body Then taking the cup and giuing thankes hee gaue it them saying Drinke yee all for this is my blood the blood of the Newe Testament which is shed for many to the remission of sinnes Ma. 26. ALmightie euerlasting god according to thy loue and infinite goodnesse it hath plesaed thee that not onely to redeeme vs from sinne from death and from hell and in all points to make vs blessed thy onely sonne the brightnesse and fulnesse of thy glory should take vpon him humane flesh and after hee had taught vs the way to heauen should die vppon the crosse for the accomplishment of his office but also that this great benefite might still bee present to our perpetuall comfort and for the encrease and support of our faith that his body risen againe in glory for our righteousnesse and perfection ascended into heauen and sitting at thy right hand should also bee communicated vnto vs here beneath in thy Church in the mystery of the Eucharist to bee our foode and nourishment vnto holy and eternall life Thus is there sealed in our hearts that promise that hee hath made vnto vs in the gospel that hee will at all times make vs partakers of his flesh and of his blood and in this Communion giue vnto vs the true and sound foode of our soules that in him who is the liuing bread discended from heauen wee may obtaine our peace and felicitie O mightie prouidence of the Lord who called vs to communicate in his body before his death to the end to shew vs that by death he should not be destroyed and that he would neuer leaue his Church O what a refreshing is this in this our earthly pilgrimage and what a delicious banquet in the bread and wine consecrated by the word of Christ to eate his glorious flesh and to drinke his precious blood when by faith in his promises and by the vertue of his holy spirit hauing our hearts cleansed and lifted vp on high his life together with all his graces and blessings is made ours O infinite blessed is that flocke that hath so liberal a shepheard that will norish it with his bloud to the end it may liue in him and of him free from all languishing and miserie O what a comfort is it in this vally of teares to finde meanes to feede vpon such food as will not perish but reioyce all our sences and make vs to liue eternally For so and with such efficacie O Lord doe wee communicate in the bodie
to bee dissolued and to be with Christ howbeit if notwithstanding in the infirmitie of my flesh the fearefull Image of death trouble me in the straites of my departure If the world that doth alwayes too much bewitch vs maketh my thoughts then bowe to his will If Sathan pitcheth his assaults and snares and vpon the remembrance of my sinnes setteth hell before my face moreouer if my owne perturbations keepe me from apprehending thy eternall consolations in such most necessarie extremities vouchsafe my good God and father in these anguishes to approach vnto me to saue me from the running and swift streame of such brookes that they may not carrie meaway to perdition illuminate my thoughts with thy spirite waken my soule out of the sleep of death renew my hart by the vertue of thy spirit and put into my hands the staffe of thy assured conduct to bring mee out from the laborinth of this sorrowful passage causing me with the eyes of my faith to behold my righteousnes vpon the crosse of my Sauiour the discharge of my debts in his sacrifice my victorie in his combats my life in his death my glorie and ioy in his resurrection that so replenished with peace I may cheerfully resigne my bodie to the earth as assured that it shall rise againe and my soule to heauen with these last words of Christ Into thy hands O Father I commit my spirit So be it The nineteenth Prayer For heauenly life Hee that heareth my worde and beleeueth in him that sent me hath life euerlasting and I wil raise him again at the latter day Father concerning those whome thou hast giuen me my desire is that they may be where I am that they may be with me to beholde my glory Iohn 5. 6. 17. O Soueraign Father of al thinges by a singular priuiledge Father of the children whome it hath pleased thee to adopt in our Lord Iesus Christ to be coheires with him in the celestiall life I learne in thy word that this inheritance blessed estate is acontemplation of the glory of this great Sauiour of the elect in an vnspeakeable beatitude onely worthy to be loued and to bee sought incessantly night and day with the lamp of thy trueth Which is to see him as he is true God and true Man and perfectlie to enioie his presence with communicating of all his goodnesse to be in the ioy of his Lord as a loyall seruant and to beholde him face to face in his diuine essence one with the father and with the holy ghost one onelie God in soueraigne Maiestie which is to be vnited and conioyned with him and by him vnto thee O eternall GOD who art all light and life of the soule at her departure out of her earthly habitation afterward reuested with it flesh in that great day of the glorious comming of the same Christ when hee shall wholy render vppe vnto thee the kingdome of thy grace that thou maist be all in all To be briefe which is both in body and soule to be in him and to liue of his glory And this also is the eternall life a life accomplished in knowledge in loue in righteousnesse in rest in honour in beautie in constancie in ioy felicitie and peace a life wherin the Angels and Saintes incessantly do sound out and celebrate O Lord thy great name in perfect and rauishing melodie replenished both with a desire and a fulnesse of the celestiall bread Iesus Christ God man without this desire breeding any griefe or this fulnesse any molestation In summe a life which by the full view that wee shall haue of thy eternall deitie O almightie GOD shall make vs knowe thee as thou hast knowne vs and as thou art in Trinitie of persons Father Word Spirit and in vnitie of essence likewise to loue thee according to the excellency of thy nature with our whole heartes and thoughts and our whole strength and might and in this loue to obtaine our perfect full contentment To this heauenlie life O Lord my soule directeth her flight this is the marke that shee aymeth at the end whereto shee tendeth and the reward that she by thy grace promiseth her selfe for seeking after thy welbeloued Sonne in whome it pleaseth thee to be my God and my Father Oh! I shall indeede goe and liue in this holy and sacred place of the habitation of thy glorie and there shall contemplate that which neuer eye sawe vnder the heauen neyther eare hath heard nor heart comprehended of the solide Riches whiche thou doost keepe from all eternitie for thy children I shall see I say these diuine wonders in thy sanctuary in thy light inaccessible for all flesh knowing in the brightnesse of thy countenance thy infinite power O Father thy incomprehensible wisedome O Sonne and thy incomparable vertue O Holy-ghost one onely true God A knowledge so singular and pretious that therein resteth all the felicitie of the Angels and saints their only plentiful reward their scepter the diademe of their glory and the full and perpetuall ioy that couereth their heads as with a crowne of victory in a peace durable for euer I beseech thee therfore O Lord to giue mee grace that withdrawing my affection more and more from the darke cloysters of the earth sprinckled with teares I may lift vp my desires to the lightsome habitation of thy deitie where the treasures and incomparable ioyes of thy paradise do remaine in an eternall life So that I may finishe my course in an earnest and perpetuall meditation of this angelical and diuine being and comforting my self incessantly night and day in that the promise is made vnto mee through my sauiour Iesus Christ to the end that in my last hower come out of my misery and entered into my felicitie I may with a happy flight goe take my rest aboue in thy peace O my God which surmounteth all vnderstanding and for to sing Psalmes of thanksgiuing vnto thee without end So be it The twentieth Praier Vpon eternall death Of those that sleepe in the dust of the earth some shall awake to euerlasting life others to rebuke and shame without end Their worme shall not die and their fire shall not be quenched there shal be weeping gnashing of teethe Dan. 12. Esay 66. Mat. 15. ALmighty god for whose glorie all nations are created Thou which art the mightie and the faithfull God keeping thy couenant and free mercy with a thousand generations of those that loue thee and obey thy commandements which giuest againe the very same vnto those that hate thee and rebell against thee with euery of them euen to their face whose will is the iust and soueraigne cause of all that is done in heauen and in earth whose counsailes are vnsearchable and iudgements most profound and admirable O Father and gouernor of all things thou hast euen from the beginning of thy vnspeakable good nesse framed man and reclothed him with such an excellency as did
thy grace but because my ignorance and imperfections doe carrie mee far from such wisdome and fulfilling of righteousnesse beeing a poore sinner weake in faith slowe in hope colde in charitie and polluted with many offences that make mee worthie of death and of hell I beseech thee my God in thy fatherly loue to bear with these my defects and to forgiue mee my trespasses in the name of thy Sonne our Mediator and Sauiour accepting his sacrifice as a full satisfaction for my sinnes and imputing vnto mee his righteousnesse to life euerlasting Yea and to the same end also vouchsafe to encrease in my soule the giftes of thy Spirite so as I may from better to better prosecute my life in the path of thine elect being through thy power freed from the temptations of the Diuell the worlde and my owne flesh and by thy blessing preserued from the dangers and miseries of this poore life alwayes notwithstanding content with whatsoeuer it shall please thee to bestow on me Sith thou art my Father I cannot but expect a happy end of all my estates hauing alredy receued of thy mercy the assured pledge of saluation forgiuenesse of sinnes But Lord graunt especially that this thy grace in Iesus Christ may be vnto mee a comforte and light all the dayes of my life especiallie in the darkenesse of my death to retaine and holde me fast in the hope of my saluation that with a liuelie faith at my last gaspe I may speake these words of my Sauior vpon the crosse Into thy handes O Father I commend my spirite whereby my soule also inwardly may heare the same Christ saying vnto mee as vnto the poore penitent theefe Sonne reioyce this day thou shalt be with me in Paradice so that full of peace by the effects of thy spirit I may cheerfully leaue my body to the earth assured of the resurrection and that my soule may by the angels be guided to the rest of the blessed and vouchsafe O Lord to do the like fauor to all men euen as I craue these thinges in the prayer which thy Sonne hath taught me Our father which art in heauen hallowed be thy name Thy Kingdome come Thy will be done in earth as it is in heauen Giue vs this daie our dayly bread and forgiue vs our trespasses as wee forgiue them that trespasse against vs. And leade vs not into temptation but deliuer vs from euill For thine is the Kingdome the power and the glory world without end Amen Likewise my God encrease in me faith working euerie good worke and giue me grace constantly to perseuere and therof to make confession euen to my last gaspe saying I beleeue in God the father almightie maker of heauen and earth And in Iesus Christ his only Sonne our Lord who was conceiued by the holie Ghost borne of the Virgin Marie suffered vnder Ponce Pilate was crucified dead and buried hee descended into hell the third day hee rose againe from the dead he ascended into heauen and sitteth at the right hand of God the Father almightie From thence hee shall come to iudge the quicke and the dead I beleeue in the Holy-Ghost the holy Catholike Church The communion of Saints the forgiuenesse of sinnes The resurrection of the flesh and the life euerlasting This is my faith O Lord wherin I will liue and die as also in the obseruation of thy holy commandements comprized in these two That wee loue thee with all our hart with all our soule with all our strength and with all our thoughtes and our neighbours as our selues Thus thy grace O my God and Father be with me and thy blessing vpon all the workes of my hands So be it The two and twentieth Prayer Among the Family At noone at night in the morning will I crie vnto God and the Eternal shall deliuer me I wil make a noise and hee shall heare my voyce saide Dauid and Daniel kneeled down three times a day in his house prayed vnto and magnified his God Psal 55. 18. Dan. 6. Our help and beginning be in the name of God O LORD our GOD and our Father onelie great in glorie of infinit power It hath pleased thee so far forth to honour men poore Wormes of the Earth that they may in ful confidence in thy loue and bountie present themselues before thy face to magnifie thy name to talke of thy beneficence and to craue thy mercy Wee humblie beseech thee therfore by thy spirit to dispose of our souls our hearts and our lips to glorifie thee and so to call vppon thee that our vowes may be acceptable vnto thee and our prayers heard wee confesse our selues in thy presence to bee so great sinners that our vnworthinesse will not suffer vs to look vp vnto heauen without feare that thou shouldest in thy iust wrath thunder vpon vs neither can wee cast our eyes vpon the earth but we shall see as it were hel open for the reward of our wickednesse for we are not only as the children of Adam conceiued and borne in sinne worthy of thy curse but also by our owne faults lusts vncleanenesse bad thoughtes and wicked works whereinto throgh our corruption and frailtie wee doe daily fall which also in our consciences are so many witnesses to condemne vs and as it were heraultes that doe denounce vnto vs death and hel But O Lord thy mercies do infinitely exceede our malice and thy eternall compassions are vppon sinners that conuert and turne vnto thee Thou art that pittifull Father that gladly receiued his prodigall and vnthriftie Son That louing shepheard that carefully seeketh the lost sheepe that charitable phisition that freely commeth to the sicke to cure them Wee therefore the children of thy loue the sheepe of thy folde and the poore in spirit doe most humbly beseech thee in the name of thy welbeloued Sonne our mediator Iesus Christ to vouchsafe to take away all our calamities in pardoning our sinnes because thou hast giuen vs this great Sauiour in the worlde to the end that whosoeuer beleeueth in him should not perish but haue life euerlasting We are baptized in his name wee haue receiued his gospell and he giueth vs his body in thy church for spirituall foode that we may liue in him and of him for euer blessed Giue vs grace therefore O our God with a true and liuely faith vphelde by hope and doing euery good worke to apprehend to the glorie of thy name and the peace of our soules these great benefits that are purchased for vs in the death and passion of the same our redeemer that wee may incessantly yeelde praysings vnto thee and liue in holinesse according to thy worde For the performance hereof vouchsafe to encrease the giftes of thy spirit in our hearts whereby the desires of the flesh and vanities of the worlde may bee mortified and the pure fire of thy loue so kindled that we may loue honour and serue thee with all our soules with all our
thee towards this great God who being pittifull doeth see and heare thee in thy sufferings who vnder his hand holdeth both the disease the cure the paine and the rest life and death to make the one as profitable and heathfull vnto thee as the other Then will I say with a contrite heart yet full of confidence I haue sinned against thee O my God I haue grieuously offended thee I deserue to be throughly chastized and the diuells that I doe endure are farre lesse then my offences which onely death and hell are able to counterprise But thy grace and compassion greater then my sinnes are eternall vpon all those whom thou hast washed fructified and iustified in thy welbeloued Sonne Iesus Christ of which number I doe belieue I am and that in him and for his sake thou wilt make me blessed forgiue mee my debts in his name and ease me of my anguish wherein I remaine without strength I beseech thee from the botome of my thoughts in the bitternes of my hart and with the words of Dauid O eternall God heare my prayer petition let nothing hinder my crie for comming vnto thee hide not thy face from me bend downe thine eare vnto me in the day of my trouble make haste and deliuer me in the day that I call vpon thee for my dayes are vanished like smoake and my bones are dried like chaf my heart hath bin smitten and withered like the grasse that I haue forgotten to eate my bread O Lord all my desire is before thee comfort the soule of thy seruant shall any man tell of thy mercies in the sepulchre or thy faithfulnesse in the graue Thus then O mercifull God bearing my self in thy chastisements I will in all patience waite for the seasonable succour of thy hand as being well assured that while it is in comming thou wilt not suffer thy spirit of consolation to forsake mee in the middest of my tribulation that my present heauinesse shall be vnto mee the watch of some ioy at hand and that at all aduentures the last of my sorrowefull dayes shall be the first of my rest in eternall life And therefore I will againe say with the Apostle Behold I am here deale with me at thy pleasure and with thy seruant Iob Albeit God should slay me yet will I trust in him and reprooue my wayes in his presence with Saint Agustine O Lord smite here cutte here burne here so that thou doost pardon mee for euer Amen Our Father which art in heauen c. The seauen and twentieth Prayer At the visitation of the sicke Is there any among you sicke let him call the elders of the Church and let them pray for him and annoint him with oyle in the name of the Lord and the prayer of faith shall saue the diseased and the Lord shall raise him vp and if hee haue committed any sinnes they shall bee forgiuen him Iames 5. O LORD our GOD who art all righteousnes goodnesse we knowe that among thy corrections wherewith thou wakenest vs to our duties it pleaseth thee many times to tame our flesh with sundry diseases for thou dost by the pains that we suffer aduertize vs of the cause of our euills which is sinne and of the punishment due to the same namely death whereof the infirmities of the body are the ordinary meanes And also thou doest withall put vs in minde of the great day of thy Iudgement which after death doeth ensue to life euerlasting full of glory and beatitude to the elect and of reproach and torments to the rebrobate But of these things the flesh so long as it feeleth it selfe at ease hath least care to heare Sith therefore it hath pleased thee O iust and mercifull Father with thy rod to visite this poore sicke person here present afflicting him for his offences as himselfe doth with vs confesse we beseech thee that in pardoning him for the loue of thy welbeloued Sonne Iesus Christ thou wilt make this chastizement to profit him to his correction so that he may with quiet obedience beare thy visitation submitting himselfe volunrarie with all his heart to thy holy will who strikest him not as a seuere iudge but as a most merciful Father whereby he may learne to repose his whole trust assurance in thy loue as in him that art the author of his lif canst preserue him whither it be to abide below here in thy church or that thou wilt gather him into thy kingdome of heauen Thus Lord on th' one side awakning in his soule by his sickenes on th' other the feeling of humane miseries make him with the eies of his faith to behold the eternall blessings thou reseruest for him in thy Paradice to liue happy for euer so that he may with patience easly digest the bitternesse of that potion that thou hast powred foorth vnto him bending his principall desire to enioy thy presence in heauen But thou knowest O mercifull Father that the spirit of thy children is willing but their flesh is alwayes frayle and full of great mistrust especially in the bitternesse of afflictions Assist therefore this sicke person with the plentie and strength of the giftes of thy spirite that he may ouercome all the enemies of his peace and be thou his shield against the assaults terrors of death especially if his conscience do trouble and accuse him for his inward and hidden sins which are open in thy sight Then let the holy Ghost the perpetuall comforter of all faithfull soules vouchsafe to represent vnto him for his defence the passion and sacrifice of our Lorde Iesus who hath himselfe borne vpon the crosse al our iniquities that so he might absolue and discharge vs before thy iudicial throne according to the infinite merite of his righteousnesse and open the gate of thy Kingdome to all that shall beleeue and be baptized in his name Thus this poore patient being comforted in feeling through a liuely stedfast faith the fruite and vertue of that earnest penie of saluation that Christ hath left vs in his Church namely remission of sinnes for his sake also that this hope which is neuer confounded doth keepe his spirit quiet that he may call vpon thee O Lord and sanctifie thy name euen to his last gaspe neuer fearing the temptations of Sathan of death or of hel as beeing assured that Christ hath ouercome them ledde them in triumph breaking their bonds so that he may in all Christian confidence cry out with thy Apostle O death where is thy sting O hel where is thy victory In this manner O mercifull God let this sicke person be by our prayers commended vnto thee and vouchsafe if it be thy pleasure to restore him to health with encrease of thy graces that he may yet amongest vs serue to thy glory If not but that thou hast otherwise appointed to bring him into thy rest thy will bee done and accepted both by him and vs in