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A54430 An epistle to the Greeks, especially to those in and about Corinth and Athens with certain queries propounded to the priests and doctors, and all the rest of the members and officers belonging unto the two churches of Greeks and Romans, which is of concernment for the view of them all throughout the world / written in Egripo in the island of Negroponte by a servant of the Lord, J.P. J. P. (John Perrot), d. 1671? 1661 (1661) Wing P1617; ESTC R32179 54,226 64

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an ear to hear let him hear and he that understandeth not nor knoweth this is yet under his own hour and power of darknesse Understand therefore that the manifestation of the will of God is in and through the Light wherewith you are lightned which cometh from Christ the true light of the world which lightneth every man that cometh into the world unto which Light in all your consciences your minds must be subject you must wait upon God with your minds in the Light your hearts turned to it that you may witnesse the power of it ruling and reigning in you and working through every Member of your mortal bodies bringing your wils under it and subduing and subjecting your affections to it this is the true Crosse of Christ Jesus to take up the Crosse and to walk in Crosse unto your wills and affections which take up Images and take delight and pleasure in Pictures and imaginary likenesses of the Crosse of Christ Jesus and to walk as quickned Members in crosse to your whole life as it now stands in the nature and lust of uncleanness sin and death in the enmity to the Life and power of God and mystery of Godlinesse in crosse to your foolish airy childish vanities of Beads Bracelets and other Traditional Superstitions and Idolatries which things are but the signification of folly and childishnesse in the first nature which receiveth not the knowledge nor things of God the Light also wherewith you are lightned Eph 5.4 must guide your minds and stay your hearts and thoughts upon God and lead you also in crosse unto the Lightness and wickedness of your lives which stand in the pleasure of vain jesting and idle foolish talking Rom. 13 13. in surfeiting and drunkennesse in chambering and wantonnesse strife and envying in the ground of all manner of sin iniquity and mischief which produces and yields the fruits of lying swearing pride covetousness cheating and defrauding adulteries and whoredomes dissimulation robberies and desperate murders even in that evill and cursed ground where man is droven from the presence of God under the power of the agreement of Hell and death alienated and estranged from the Covenant of Life yoaked under blindness and chayned with the blackness of darkness shut out of the Garden of pleasure and Paradice of God where nothing can restore the losse which came by transgression but the power of the Cross of Christ Jesus which worketh death to the disobedient and carnall There is none other entrance now unto the tree of Life which he that eateth not thereof dyeth in and perisheth unto everlasting death but through the flaming sword which is set at Edens gates Gen 3.24 to keep the way of the Tree life Can your eye read or your ear hear for your hearts to receive this ye vain scoffers at the Saints entrance into the holy City and Paradise of God You are witnesses to your selves that your Inheritance is not in the Kingdome of Heaven which is like unto a grain of Mustard-seed Math 13.31 which also is likened unto an Onion seed whose perfect fruit being taken out of the natural earth yet quickly perisheth not but prospereth yielding growth from the body of the root more than all roots of the earth This is the work of Life the Cross which neither is likeness imitation nor Image of the things or nature of death but the mighty power of God which bringeth death unto death which hath passed over all men Rom 5.10 12. and reigneth over all men from Adam unto Moses even over all that have sinned who have not known Moses although their sin hath not been after the similitude of Adams transgression from lost Adam therefore unto Moses you must come to witness an entrance into Moses his house in whom was revealed the hope of the promise that should come to passe which also is come in power Rom 8.4 in the substance to them In whom the righteousnesse of the Law is fulfilled who walk not after the flesh but after the Spirit who have seen the Prophets day and are come through the work of Johns cry in the wilderness Math 3.3 4 5 6 7 8 9 10. who are no more of the flesh as in the flesh working the works of the flesh but through the death of the Crosse are buried in the separation from the worships words and works of the first nature risen and born unto Life unto the inheritance of Redemption and Justification into the unchangeable Kingdome of the word of the Covenant where he that is least is greater then John the Baptist Math 11.11 who was the greatest Prophet borne of women and thus being passed and translated from death to life not as any longer under the power of sin are partakers of the Elements or subject unto the carnall Ordinances are altogether under and one with the power of the ministration of life in the communion of the Eternall body of the Lord and from your superstitions and Images and nature of iniquitie and transgression by the power of the Crosse of Christ Jesus ye must be changed through obedience to the motions of the Light in all your consciences into the Image of the glory of the second Adam who is the Lord from Heaven if ever ye shall come to witnesse a hope which will not wither to be Joyned unto the heireship of the promise of the Inheritance of the kingdome which Covenant was made only with Abraham and with the seed of Abraham born of the free-Woman Gen 22.16 which by the one Everlasting Oath of God is confirmed unto all that by the blood of sprinkling are entered into the City Heb 12.22 Rev 22.15 where not any thing that is defiled can come for without is the curse even over as many as stand in the ground without the compasse of the fence of the Paradice of God where are dogs and sorcerers and whore-mongers and murderers and Idolaters and whosoever loveth and maketh a lye Repent Repent therefore the mighty day of the Lord God is at hand wherein he will sift the Nations as with the five of equitie and fanne the Inhabitants of the earth with the winde of his wrath and through all Nations will make an equall separation in Righteousnesse the Chaffe from the Wheate the Drosse and Reprobate from the refined Silver the just from the vile him that feareth God from him that feareth him not A day of woe to the wicked and of vengeance to the workers of iniquitie in which cometh to passe the Revelation of the Wrath and Indignation of God which is even ready to be revealed in flames of burning fire against all the ungodly A day of howling to the sonnes of Sodome and of everlasting lamentation to the daughters of Gomorrha Strength shall not defend you nor Art deliver you where then will you run for a refuge ye want the wings of the Sunne of the Morning to fly unto the ends of the earth
is the seed of the Kingdome of Heaven which is like unto a grain of Mustard-seed and how comes it to grow to a Tree and how come the birds of the Aire to lodge therein and whether is it fruitfull before it be grafted yea or nay Query 32 What and where is the field in which the Pearl is hid and what is the Pearl to the field how are they distinguished and how is the Pearl hid and by what comes the purchase of the field and how comes the Pearl to be found and who are they that have found it and do keep it having found it yea or nay Query 33 What is the seed of God unto which only the promise of God of salvation unto life everlasting is Query 34 What was the Image of God which man lost through the disobedience and transgression against the will and commandement of God and whether all that stand in the disobedient and transgressing state are not still seated in the lost state yea or nay Query 35 How lyes the Image of God now in the dust and what is the dust to the Image of God and what is the Serpent and how doth the Serpent feed upon the dust of the ground and what is that ground which is not at all substantial but dusty and that ground whose substance is mountains stony and rocky and altogether barren and unfruitful Query 36 By what comes the change of the ground Moab also hath been at ease from his youth hath not bin emptied from vessel to vessel what is Moabs seed now which in the nature stands in the same state that Moab was then whether are ye in any other condition or life then as ye were from the beginning as ye have grown in years so you have grown in wickedness whether therefore do ye beleeve that it is possible for you to be saved except the ground be changed Moab emptied ye become begotten born of God unto another life whether doth he that is born of God commit sin yea or nay Jer. 48.11 John 3.3 1 John 3.9 Query 37 What is the salvation of Jesus from what doth he first save his people In plain words shew to all people what is Salvation Redemption and Restauration and from what unto what and when Query 38 What is that life of Christ which is slain in spiritual Sodom which is daily crucified upon the Crosses of your Catholique Churches Query 39 What manner of fruit bare that Almond Tree of which Jeremiah saw a rod what is that seething pot which Jeremiah also did see and what is the flesh which for one day must boyle therein and whether a root and fruit ought to be boyled with the flesh and whether will the Broth of these things be clean food according to the Law yea or nay Query 40 What is that new threshing instrument which is prepared for the hand of worm Jacob to thresh withall how shall he thresh the hills to Chaffe and mountains to dust and with what shall be fan them and what is the wind that shall carry them away and where shall the chaffe be carried and in what quarters shall the whirle-wind scatter the dust of the mountains Query 41 Whether the seed of the woman and the seed of the Kingdom which Christ said is like to a grain of Mustard-seed and the seed of Abraham and worm Jacob are they in the substance one two three or four yea or nay shew plainly without deceit how that two three or all are one in the substance or otherwise make manifest how in the declaration so also they differ in the substance Query 42 What is the new creation of God whether is it now short of the creation of the first man Adam whom God made a living soul do any of you believe that the second is made a quickning spirit and which of these two is the greater and most full of glory are any of ye passed from death unto life from the dishonour of sin transgression to see the beauty of the first Creation and to behold the honour of the Lord from Heaven doe ye beleeve the Revelation of the Son of God yea or nay Shew how Christ hath revealed himself unto any one of you 2 Cor. 5.17 Query 43 What and where standeth the Tree of Life which he that comes to eat thereof shall never taste of death and which he that tasteth not thereof in this life shall never see the day of life have any one or more of you in all your Nations and two Catholique Churches ever seen a leaf of the Tree of Life which healeth the Nations and describe how and by what wind any leaf was blown upon any of your Nations and shew forth those that are healed thereby of your Nations Query 44 Whether do you believe the real substantial everlasting virtue of the blood of Jesus If you answer yea why then in abominable deceit and miserable ignorance do you teach for doctrine an infernal place of purgatory Read the Scriptures Acts 20.28 Heb. 9.12 Rev. 1.5 1 John 1.7 Rev. 5.9 Rom. 5.9 and what advantageth the peoples pennance and the Popes and Priests remission of sins if after pennance repentance and remission they must go into the torment of Purgatory to be cleansed from their sins to enter into the Kingdome of Heaven Query 45 What and where is the Sanctuary of God seated wherein the Saints of God do daily worship and what is the equall ballance thereof and the dust of the ballance Declare plainly what is that which measureth justly all words works worships studyes wayes and spirits which reacheth over iniquity and comprehendeth the mystery thereof what is that line which measureth the worlds wayes and the plummet unto which judgement is laid and what is that Reed which John had to measure the Temple of God the Altar thereof and what is that Court which he was not to measure which the Gentiles tread under foot Concerning the studies in Vniversities of Tongues Ministry Astrologie Physick Law and Philosophy Query 46 WHat is the foundation chief corner stone of your Universities Colledges do you not reckon Tongues Rhetorick Philosophy to be precedent steps leading unto Theologie to the compleating of a Ministry as the principle leaders unto the expert practice of Physick Law Astrologie and whether are not these Arts and Sciences the sum substance and end of your studies yea or nay Query 47 Whether only the word of God is not the real substance of the ministry of God the ground of understanding true knowledg of all the natural whether all Tongues Arts and Sciences besides the word are not vanity and whether all that professe the substance yet standing in the naturall and have not the word from God as from the mouth of God are not in vanity and deceit and in utter enmity to the word yea or nay Query 48 Who is he of all your Patriarchs Popes Doctors Priests
the word of the Lord upon the Mount of the Lord in the face of all the Nations of the earth Oh people let this be a testimony unto you either for you or against you that either your Priests and Prophets have deceived you in prophecying and declaring smooth things unto you or that they have alwayes taught you Righteousnesse and instructed you in the Everlasting Precepts of the undefiled and un-erring path of truth and holinesse Heare therefore this ye Priests and give eare ye Teachers of the people hide not hide not your faces but come forth come forth that we may try the feeding of your Pastures that the blinde may feele with what they are laden Have not they given a price for wheate and have not you laden them with the stubble of the reaped and gleaned fields and the chaffe of the wheate Was not the price of their money for the cleare running water of the Rock and have not ye fill'd their vessells with the setled lees of your own Cisterns Behold I have seen the deep workes of your hands even the deep wells which ye have digged with your own hands and the breadth length heighth and depth thereof I have measured and the foundations thereof I have discovered You Doctors of Athens Remember my rod which touched your bottome wherewith your dreggs were stirred up which cast a stinke in my nostrills at which time ye could scarce cover your loathsomnesse in the presence of your Disciples I have not forgotten the strength on which you took hold which appeared and proved as a ravelled String of a broken Bow which could not carry forth so as to send home the shaft You aymed at my birth to have trodden upon the simplicitie and tendernesse of my youth yet could not your broken speares reach to the hurt of my life Now therefore search ye further even unto the uttermost end of the Records of your Books to finde out the first day of my life which although I am after the account of the manner of men but as a seed of the second or third generation of this age brought forth yet never the lesser is mine age in a just account more ancient and honourable then the dayes of your birth your age must yet be borne unto Infancy if ever you come to the possession of the promise of Gods Everlasting kingdome and the glory of your Antiquitie must come unto great contempt and your eyes and your hearts which have boasted in vanitie must passe through the flames of the consuming fire of Gods Jealousie before ye shall enter the Paradise which you made a mock of in ignorance and so bare witnesse unto the curse of your kingdome as a people remaining in the ground where blessing hath not raised the encrease of the earth Furthermore heare this ye Priests Teachers and Instructers of the people The cry of the earth is grievous in the eare of the Lord against you blood hath touched blood in your Lands the soules of the simple have uttered their groanes through the crevisses of the graves the slaughters in your Cities and the murders in your streets the blood which plague hath devoured and which famine and drought hath consumed even for these and more then these the earth lifts up her voyce against you Have not you cast away the bread and given stones to the children Have not you eaten the uncleane fish and spued out Serpents in the faces of the daughters Oh how many are the thousands of thousands whom you have caused to erre and which have perished through your lyes and lightnesse and will not God avenge himselfe on the heads of his enemies As ye have gloried in the dayes of your pleasure and made your selves fat with the joy of your laughter and wantonnesse even so shall Gods time of visitation be as a snare unto your life in unrighteousnesse even as a snare unto the Priest and a ginne unto the Prophets and as a trap and cleane Instrument to take hold of the heads of the Churches of your Nations yet shall it end as the houre of Everlasting mercies if ye Repent which if ye resist behold time shall not bring end to your torment when God shall stretch your bodyes upon the bed of endlesse trouble and misery A warning therefore and a word of Awakening even the utterance of life sounding through your black doores of the darknesse of death to you Priests Pope and Patriarke of the Lands who say that you sit in Peters seate to pardon the iniquities of the people and to forgive them their sinnes and to binde and to loose things answerable to your pleasures on earth saying that this is your Authoritie in the place and roome of the Disciples according to the Scriptures Joh 20.23 Math 16.19 It is not the seede nor the off-spring of your roote but the children of another generation which in the nature of the life of the holy Apostles are their true successors you are deceitfull hearts and wicked sinners you are men in the flesh and your bodyes are lumps of sinfull flesh your generation is of the wombe and seed of corruption and your life in the changable nature heare ye therefore God never gave his Everlasting Authoritie of Righteousnesse for the Remission of sinnes Joh 20.22 unto deceitfull hearts and sinners Christ breathed on his Disciples and gave them the Holy Ghost by which breath even by the vertue thereof and the power of the gift of the Holy Ghost their Authority stood in the worke and will of the Lord But Christ on you nor on your Pope or Patriarke hath not in this manner breathed nor in like manner filled either you or them with the Holy Ghost and therefore being without the true virtue and effectual authority you sit but as deceitful shadows and Images in your wicked wilful presumptuous resemblances making a reall mock of the true power and substance Oh how presumptuous are you in your abominable works of iniquity and as a people setled in the hardnesse of the ground of your fore-fathers Apostacy I have already shewed your root Dan 9.9 how in the degeneration you are departed from the Rock which in all ages was the ground of the forgivenesse of sins which unto the Lord only belongs Acts 5.31 and Christ only is this day the Prince and Saviour granting unto his people repentance salvation and forgivenesse of sins Eph 1.7 and this was Pauls testimony to the Ephesians In whom we have redemption through his blood Mark the order of Pauls witnesse the redemption through the washing of his blood goeth before the forgiveness of sins according to the riches of his grace Read this ye people according to the riches of his grace how then is it of works or by the words of your sinfull Pope Patriarch and Priests and Teachers Seeing therefore ye have turned the riches of the grace of Christ Jesus into an abominable habit of blind shews of unrighteousnesse deluding the
for as all things and deeds which are done and wrought out of the Light are reproved by the Light even so also that which maketh manifest is light and the Light wherewith you are lightened is the measure of the gift of God which he hath given unto all men and the grace of God which hath appeared unto all men which taught the Saints to deny ungodlinesse and worldly lusts through which that is to say by the Light being Judged as men in the flesh they became Justified with God in the Spirit the Light will lead you unto life if you love it and obey it according to the voyce of it Isa 8.20 therefore to the Law and the Testimony take heed speaking alwayes according to this word Ye Greekes in all quarters and parts of the earth read this commandement as the quick sharp and short message of the Lord unto you even of the Righteous God whom your fathers provoked unto wrath through their Idolatrous superstitions and all manner of abomination for which cause he brought their necks under the miserable yoak of bondage to draw under the cords and chaine of the same Instrument of cruelty of the Jewes captivitie and this came to passe if peradventure in the time of trouble they might early seek and cry unto the Lord with unfained hearts but from generation to generation even to the evill dayes of this present generation he hath not found Repentance in your Land and therefore could not your Land finde nor feel the day of deliverance and breach of the bowes of your yoaks by his hand of Redemption Repent therefore lest ye be made an utter spoyle even unto the determination of time and there come no end of your misery and desolation Remember the declaration of the dayes of old and the sayings concerning the times which are already past there were a people unto whom the sure testimonies of God were given but they forsooke the mercy and through hard-heartednesse and self-conceitednesse departed from the fountaine to aske councell of their own wills in the house of Rimmon Isa 49.6 they expected the Covenant in their way wherefore when Christ the Light came contrary to their conceptions they rather resisted unto death then chose to be gathered unto life they once had the Law and the Prophets and the testimony of the Law and the Arke of the Covenant and the Temple which God gave them and yet because of their unbeliefe God spared not the Jewes which were the naturall branches according to the promise Heare this all ye Gentiles throughout the earth Rom. 11.22 If God spared not the naturall branches because of their unbeliefe why boast ye your selves against the naturall branches who are your selves fallen from the Root If God spared not the Jewes who received not the Light which testified for Christ which was and is the Light which shined in all their Consciences Shall he spare you who despise the Light and in Enmitie to Christ who is the Light walke contrary to the Light in all your Consciences Behold the goodnesse and the severitie of God on them which fell severitie but towards the Gentiles which stood goodnesse and unto as many as now continue in the good which cometh from God mercy and peace but as for such as forsake the Light which comes from Christ even they 〈◊〉 fruitfull branches shall also be cut off and with God there is no respect of persons And if the casting away of the Jewes were the reconciling of the world what shall the receiving of them be but your torment Rom 11.13 and the resurrection of the life of the seed from the dead and the redemption thereof from the bondage of the grave to the glory of God Amen Trust ye not therefore in lying words even as once the Jewes did saying The Temple of the Lord the Temple of the Lord are these say not in your hearts the wisdome of God is the councell of our fathers such words shall not save you or if you farther say that you have Abraham to your father that shall not profit you but rather read your birth of the bond-woman that you may come to the casting out of her seed and generation of her wombe for be it knowne unto you God can out of rockes raise a remnant and out of stones a seed unto Abraham for not every one that saith Lord Math 7.22 shall enter for many shall say we have prophesied in thy Name and in thy Name have cast out Devills and yet it shall be said ●●to them depart ye cursed workers of iniquitie and Virgins also loosed the Inheritance even such as were to seek oyle when the Lord came Math 25.12 and these are States beyond the conditions of all your Roman members throughout the earth the Scriptures are true in the declaration as Christ spake although you are false in your words and wayes and interpretations and if the doore of the kingdome be shut against carelesse Virgins how thinke you that wicked lyers drunkards swearers whore-mongers or harlots shall have an entrance therein therefore whilst you have time Repent This is the summe unto the pertaking of the purchase that you follow the Lambe of God Christ the Light of the world which taketh away the sin of the world He is the highest Priest Prophet and King of whom this is the signe and testimony unto Jew and Gentile He hath lightened every man that cometh into the world and this is the message unto the whole world God is light and in him is no darknesse at all Look therefore to your lives for behold this day is set before you death and darknesse life and light chuse you whether if you perish in your sins your blood be upon your own heads henceforth for ever prize your time Heb 12.17 Remembering that Esau had a time but Esau neglected his time so that when he carefully sought a place of Repentance with teares he could not finde it This is the testimony which we that do walke in the light as God is in the light do hold we know that whosoever is borne of God unto the Inheritance of the kingdome of God he sinneth not but he that is begotten of God 1 Joh. 3. 6 9. keepeth himselfe that wicked one toucheth him not and we know that we are of God and we also know that the whole world who are enemies to God lyeth in wickednesse And we know that the Sonne of God is come and hath given us an understanding whereby we know him that is true and we are in him that is true even in his Son Jesus Christ this is the true God and Eternall life Oh all ye Nations abstaine from Idolls The Saints by the seed of the Apostated Jewes first in contempt were called Christians and we who have received the same testimony of Jesus by the seed of the Apostated Christians in the Northern Islands are scornfully called Quakers J P SOme Queries propounded