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A47140 An exact narrative of the proceedings at Turners-Hall, the 11th of the month called June, 1696 together with the disputes and speeches there, between G. Keith and other Quakers, differing from him in some religious principles / the whole published and revised by Goerge Keith ; with an appendix containing some new passages to prove his opponents guilty of gross errors and self-contradictions. Keith, George, 1639?-1716.; Whitehead, George, 1636?-1723.; Penn, William, 1644-1718.; Ellwood, Thomas, 1639-1713. 1696 (1696) Wing K161; ESTC R14328 86,182 64

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of Holiness attainable in this life Nor doth the praying for Forgiveness imply universally the want of it more than the praying for the Spirit implieth the want of it Again Whereas it was said in the above Narrative That G. Whithead hath allegorized away the Birth Death Resurrection and coming again of Christ without us to Judgment take these plain Proofs 1. His allegorizing away his Birth prophesied of by Isaiah 9 6. Unto us a child is born a Son is given This he expoundeth of Christ born within He-Goats Horn Page 51. 2. He allegorizeth away his Resurrection expresly denying that Christ was bodily seen of Paul and perverting that place in 1 Cor. 15.8 to Christ within Page 51. 3. He allegorizeth away his coming without us to Judgment in these Scriptures Matth. 16.27 28 1 Thes 4 15 16 17 Light and Life Page 40 41. 4. Both he and Richard Hubberthorne allegorize away his Burial Light and Life Page 52. and He-Goats Horn Page 62 perverting that Scripture Isa 53. He made his grave with the wicked he adulterates the true Translation and turns it in the wicked which the Hebrew doth not bear Where see a most absurd account of the Resurrection turning it wholly to the Resurrection of two Seeds in two Bodies within men 5. He allegorizeth away the Resurrection of the Saints Bodies by his perversion of that place of Scripture Who shall change our vile body and fashion it like to his glorious body Phil. 3.21 to a change of the Body that the Apostles and Saints witnessed before death and yet in contradiction to that in his Real Quaker a Real Protestant Page 105. he understands that very place of a change of the vile or low and humble Body like unto the glorious Body of Christ as a thing to come Some other of Geo. Whithead's Contradictions 1. GEO. Whithead in his Light and Life page 69. thinks him a very blind and ignorant man that reckons Bodies Celestial and Terrestrial to be all one in Matter and Substance and yet the same G. W. in malice of the Independant Agent pag. 17. recited and approved by John Pennington Apostat expos'd p. 16. owns that Christ's Body now in Heaven is the same in substance he had on earth So by his own words he hath declared himself to be a blind and ignorant man and yet Infallible otherwise by his own word no true Minister 2. In a late printed Half sheet signed by him and seventeen more he owneth Christ to be both God and Man and owneth the Humanity of Christ making it synonimous with Manhood and yet it is proved in the above Narrative that he neither owneth him to be God or Man finding fault with W. Burnet for saying that Christ as God had a Father and had Glory with God before the world began arguing as the Socinians do that this would imply two Gods s●e Light and Life page 47. Again He finds fault with T. Danson for saying that the Man Christ had a Created Soul Answer to T D. 's Synopsis p. 18. And he blames R. G. for saying Christ hath a Bodily Existence without us in Heaven Nat. of Christianity page 41. 3. In his late Answer to the Queries sent to the Yearly Meeting of the people called Quakers at London signed by Dr. Lancaster Chaplain to the Bishop of London he owns the Blood of Christ that was outwardly shed to be a part of the Sacrifice even Christ's Blood that was shed without the gates of Jerusalem together with the whole Sacrifice of himself both of Soul and Body was a true Propitiation and Atonement for man's Reconciliation and Peace with God for Remission of sin through a living Faith and true Repentance c. But in his Light and Life he denieth that the outward Blood was that by which we are either sanctified or justified and calleth it a Type and saith the shedding of it was a wicked man's act from whence he inferreth that we are not justified by the outward Blood but pleadeth that the Offering Passover Blood by which we are cleansed is within as the New Covenant is and not without See in the Narrative above And this sort of Unchristian Doctrine G. Whithead as many others did receive neither from the Spirit of Christ within nor from the Holy Scriptures but as it seems from G. Fox who in a printed Paper of his having this Title To all People in Christendom concerning Perfect Love c. also concerning Christ's Flesh which was offered which printed Paper I have it is joined with some other printed Papers under this general Title Several Papers given forth for the spreading of Truth See Page 55 57 59. hath very unsound and unchristian Doctrine concerning Christ's Flesh that is the Offering in which is the belief by Christ's Flesh meaning not his outward Flesh Some of his words I shall faithfully recite as followeth that to me are very unsound and I believe in general to all sound in the Faith And Christ according to the flesh crucified the Lamb slain that flesh of his which is a Mystery when the first Adam's and Eve's flesh was defiled and so death reigned from Adam to Moses pag 55. And Pag. 57. So Adam's Eve's flesh was defiled but the flesh of Christ the Lamb slain from the foundation of the world yet his flesh never corrupted which flesh is the offering for as he was God he did not dye and this flesh is a Mystery and in this fl●sh Note is the belief that takes away the sin that never corrupted that is the Offering for sin and the Blood of this flesh cleanseth from sin p. 58. Now they that are in the belief of this fl●sh and offering sees over all offerings to the beginning into the Glory which was with the Father before the world began for all outward Offerings and Sacrifices was given to man after he fell and the Lamb slain which Offering is a Figure of Christ the Seed to be brought forth and offered up and he the Top stone over all laid to end and finish all the outward Offerings and Types and Shadows and in him there is none Page 59. So through this Offering is the Reconciliation through the offering of his flesh that never corrupted but takes away corruptions and his Blood cleanseth from Corruptions the Life real And so this pure Flesh this Offering is set over all which never corrupted which must be your meat if you live Though there is more in all these things which is hard to be uttered and cannot be uttered Yet Annot. It seems what G. Fox did not so fully utter as to this Mystery George Whithead had a mind to utter in his Book called Light and Life that may be as a proper Key to these dark Sayings of George Fox If any object to me as Th Elwood hath done in his Book falsly called Truth defended That I have in some of my Books owned Christ's flesh and Blood within I answer I confess it but no otherwise but