Selected quad for the lemma: death_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
death_n	adam_n	moses_n	reign_v	4,387	5	9.3174	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A09181	A frutefull booke of the comon places of all S. Pauls Epistles right necessarye for all sortes of people, but especially for those of the ministerye dyligentelye sette foorthe by Thomas Paniell. Anno. 1562; Bible. N.T. Epistles. English. Selections.	Paynell, Thomas.	1562 (1562)	STC 19492; ESTC S114192	128,237	388

I besought the to abyde styll in Ephesus when I departed in to Macedonia euen so doe that thou commaunde some that they teache no other wise neither geue hede to fables and genealogies whych are endlesse and brede doubtes more then godly edifyinge whiche is by fayth Frome the whiche thinges some haue erred and haue tourned vnto vayne iangelinge because they woulde be doctoures in the scripture and yet vnderstande not what they speake neither whereof they affirme And also they learne to goo frome house to house ydle ye not ydle only but also tri●inge and busye bodyes speakinge thynges whyche are not comelye For when we were with you this we warned you of that if there were any whiche would not worke that the same shoulde not eate We haue hearde saye no doubte that there are some which walke among you inordinatelye and worke not at all● but are curius and busibodies Thē that are such we commaunde and exhort by the Lorde Iesu Christe that they worke with quie●nes and eate theyr owne breade Caste awaye vnghostlye and old● wyues fables With an whole some worde which can not be rebuked y ● he which withstandeth may be ashamed hauing no thing in you that ●e may disprayse ¶ Of internall reformation thanks geuing and of certain spirituall exercises and of the ordinaunce of al things to the last ende Capi●u 29. FAshion not youre selues lyke vntoo this worlde Bu●●e ye chaunged i● your shape by the renuynge of yo●re wyttes that ye may fel● what thinge that good that accep●able and perfect wil of god is Pourge therefore the olde leu●n that ye maye be new dowe as ye are s●eat● breade For Christ our Est●r lambe 〈◊〉 offered v●●or v● Therfore let vs k●pe holye day not with olde lea●●● neither with the leuen of maliciousnes and wi●kednesse● but with the swete br●nde of purenes truth Therfore whether ye eate or drin● or what so euer ye doo do all to the praise of God For if we be ●o seruent to God we are to seruent Y● we kepe m●asure for youre cause kepe we measure for the loue of Christ co●strayneth vs. Be ye renued in the spirit of youre mindes and put on that newe man which aft●r the image of God is shapen of righteousnes true holines Singinge and making melodye to the lord in your harts geuing thanks alwayes for all things vnto God the father in the name of our Lorde Iesus Christ. Furthermore brethren what so euer thinges are true what so euer thinges are honesse what so euer thinge● are iust what so euer things are pure what so euer thinges pertayne to loue what so euer thyngs are of honest reporte if there be any vertuous thinge if there be any laudable thinge those haue ye in youre mynde which ye haue both learned and receaued bearde and also sene in me those thinges do and the God of peace shall be with you Let the olde man with his workes be put of and the newe be put on which is renued in knowledge after the ymage of hym that made hym where is nother gentyle nor Iewe circumcision nor vncir●ū●●sion barbarous or Sithian bound or fre but Christ is in all thinges and see that ye ●e thankefull ●eache and exhorte youre owne selues● in psalmes and hymnes and spirituall songes which haue fauoure with them singynge in youre heartes to oure Lorde And all thynges what so euer ye doo in worde or deede doe it in the name of the Lorde Iesu geuinge thankes to God the father by him In all thinges geue thankes for this is the wyll of God in Christ Iesu towarde you For by him offer we the sacrifice of laud alwayes to God that is to say the frute of oure lyppes which confesse his name Which deliuered vs from so great perilles in whome we truste that yet here after he wyll delyuer by the helpe of youre prayer for vs that by the meanes of many occasions thankes maye be geuen of manye on oure behalfe for the grace geuen vnto vs. For I doo all thinges for youre sakes that the plentuous grace by thankes geuing of manye maye resounde to the prayse of God ¶ Of originall synne and the trāsfusion therof And of the compari●on of Christes grace to Adams faule Capi. 30. WE haue now by Iesu Chris● receiued y e attonment wherfor● as by one mans sinne entred in to the worlde and death by the meanes of sin●e so death wente ouer all men in so much that all men sinned For death raigned from Adā to Moses euen ouer thē also that sinned not with like trāsgression as dyd Adam which is the similitude of him that is to come But the gifte is not like as the sinne● For if thorowe the sinne of one manye be deadde muche more plentuous vppon manye was the grace of God and gifte of grace which grace was geuen by one man Iesus Christe And the gifte is not ouer one synne as death came thorowe one synne of one that synned For dampnation came of one sin vnto condempnation but the gift came to iustify from manye sins For if by the sinne of one death raigne● by the meanes of one much mor● shall they which receaue abundaunce of grace and of the gif● of righteousnes raign in li●e by the means of one that is to say Iesus Christ. Wh●rfore then as by the sinne of one cond●mpnation came on all men euen so by the iustifying of ●ne cometh the righteousnes y e bringeth life vpon all men For as by one mans disobedience manye became sinners so by the obedience of one● shal manye be made righteous And wher abūdance of sin was ther was more plentuousenesse of grace That as sin had raigned vnto death euen ●o might grace raigne thorowe righteousnesse vnto eternall life by the helpe of Iesus Christ our Lord. We know that the law is spirituall but I am carnall solde vnder sin because I wote not what I do● for what I would that do I not but y t I hate that do I. Yf I now do that which I would not I graunt to the law that it is good So then nowe it is not I that do it but sinne that dwelleth in me For I know y t in me that is to saye in my fleshe dwelleth no good thing To wyll is present with me but I fynde no meanes to performe that which is good For I do not that good thing which I would but that euyl do I which I would● not finallye if I do that I woulde not then is it not I that doo it but synne that dwelleth in m● doeth it I finde then by the lawe that when I woulde do good euyll is presente wyth me I delyte in the law of God concerning the inner manne But I see another lawe in my members rebellinge againste the lawe of my minde and subduinge me vnto the lawe of sinne which is in my