Selected quad for the lemma: death_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
death_n	adam_n	infant_n	sin_n	4,766	5	6.2598	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A77397	Anabaptism, the true fountaine of Independency, Brownisme, [double brace] Antinomy, Familisme, and the most of the other errours, which for the time doe trouble the Church of England, unsealed. Also the questions of pædobaptisme and dipping handled from Scripture. In a second part of the Disswasive from the errors of the time. / By Robert Baillie minister at Glasgow.	Baillie, Robert, 1599-1662.; Baillie, Robert, 1599-1662. Dissuasive from the errours of the time.	1647 (1647)	Wing B452A; Thomason E369_9; ESTC R38567	187,930	235

Israel KKK Historia Dav. p. 45. Whosoever will reject so clear a light of truth so powerfully manifesting it self in the ministery of David George by adhering too much unto the imperfect state of the Prophets and Apostles Doctrine shall sin as much as they of old who preferred Abraham to Christ and the Law to the Gospel and properly this is the sin against the holy Ghost which could not be committed in former ages when this so great light was not yet revealed LLL Vide supra MMM Vide supra NNN Heresbachius Preface Menno in his Book of fundamentalls speaking of the Anabaptists of Munster I doubt not saith he but these our beloved Brethren who lately did sin a little against God by defending their faith with Arms are in the favour of God OOO Clopenburg p. 123. The Anabaptists contradict this truth and do ascribe unto infants in their first birth without any regeneration the purity of innocency wherein they do please their Creator affirming also that onely by actuall sinne men become sinners p. 131. They say that Adam did obtain not onely to himself but to his whole posterity propitiation and remission of sins so that none of Adams posterity is born in sin or guiltinesse of eternall death but all men are born partakers of the grace of God in Christ Also Bullinger p. 26. These men did not acknowledge originall sin and affirmed that infants were born pure from sin PPP Vide supra QQQ Bullinger p. 117. In the great article of justification by faith and not by works the Anabaptists do grosly erre Also Clopenburg p 158. The Anabaptists say that in the matter of justification faith and works are so strictly joyned that the one without the other is nothing so that good works are necessary means of obtaining justification RRR Clopenburg p. 124. Concerning free-will the Anabaptists teach that Adam in the state of corruption was not so evill but that he was able by the use of reason left to him by God to hear and to receive the promise of redemption offered to him in Christ yea that Adam did really make use of that liberty and power for the use of his restitution that the posterity of Adam did keep that same free-will which is placed in the use of reason not only for the discerning but for the free choosing of good and evill Ibid. p. 198. Vnto this Tenet another Heterodoxy is conjoyned concerning the uncertainty of the Saints perseverance for the Anabaptists affirm plainly that the truly faithfull children of God may become the unfaithfull children of the Devill and lose their salvation SSS Clopenburg p. 131. cited before TTT Ibid. p. 155. They do destroy the eternall election of single persons to salvation which they say is only done when the faithfull embrace the benefits of Christ and do faithfully keep them that there is no eternall election or decree to give salvation unto certain persons but that which is made with consideration of faith and chiefly of perseverance in faith VVV Clopenburg p. 18. cited before Ibid. p. 37. They deny the immutable immortall Deity of Christ XXX Clopenburg p. 56. Their Tenet here in blasphemous that while Christ did die in the flesh the very Deity of Christ did suffer end die YYY Clopenburg p. 10. cited before Also p. 12. cited before Also Bullinger p. 62. Among the abominable Anabaptists Michael Servetus has the first place his blasphemies against the holy Trinity were abominable ZZZ Clopenburg p. 145. I will not in this place refute their latent Socinianisme whereby they make Christ only an exemplary Saviour AAAA Clopenburg p. 83. cited before BBBB Bullinger l. 3. p. 119. They say that they will hear the word of God but the interpretation and the words of the Ministers upon it they cannot take for the word of God neither will they hear or receive it CCCC Bullinger p. 74. Among the abominable Anabaptists we place these who reject the old Testament and who receive me the Testimonies that are brought thence for the clearing and confirming of the Doctrines of our Christian faith or for the refuting of Errors saying that the old Testament is now abrogate DDDD Clopenburg p. 235. The Anabaptists covered that the Covenant made with Abraham sealed by Circumcision does not belong any thing to the Church in the new Testament for they make the Covenant it self as carnall as circumcision CHAP. III. The modern Tenets of the Anabaptists in ENGLAND WHAT is set down in the former Chapters of the old Anabaptists over Sea The spirit of Anabaptisme clearly devillish was in relation to their present off-spring in England with them chiefly it is that I intend to deal desiring if possible to draw some of them from their evill way or at least to hold off others who yet are free from running too rashly into their errour before they have a little considered it I hope I have made it so clear that no ingenuous knowing reader will hereafter call it in question that the spirit which was the author of Anabaptisme in Germany and carried on all its principall leaders along their whole course could be no better Angel then Satan who under the colour of a more then ordinary zeal to the smallest truths and of a vehement affection to the highest degrees of all holinesse was palpably found to set on foot the most grosse and damnable Errours the most abominable obscenities cruelties robberies that ever the Sun from its first creation to this day did shine upon in any part of the earth How much of his nature that spirit has laid down since his late appearance in England it cannot yet with confidence be pronounced He was an Angel of light in Germany for a longer time then yet he has dwelt among us in any considerable visibility for till of late he did but lurk it this Land in the habit of an Incognito Since the time he began to appear in publick there is nothing which he would more gladly disclaim then these crimes and that face wherewith he did walk over Sea when he took the boldnesse to lay aside his mask and to shew his true visage as it was without any disguise Tell the English Anabaptists now of the Doctrine and practises of their fathers in Munster and elswhere The fair profession of many English Anabaptists not to be trusted they are ready with passion to deny all affinity all consanguinity with such monstrous Hereticks They will be nothing lesse then Anabaptists the furthest they will professe to maintain is but a simple Antipaedobaptisme How ever this will be found a very grosse and dangerous errour yet we wish that all our questions with that generation of men were come to so narrow an issue we are loth to force upon any man the errours which he is willing to disallow the fewer the differences be a full agreeance is the more easie and near the multiplication of controversies makes peace the more difficult and desperate yet for many