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A01624 The course of Christianitie: or, As touching the dayly reading and meditation of the holy Scriptures very requisite and necessary for all Christians of what estate or condition soeuer: tvvo bookes. Translated out of Latine into English, by Iohn Ludham vicar of Wethersfeld. 1579.; De sacrae Scripturae lectione as meditatione quotidiana. English Hyperius, Andreas, 1511-1564.; Ludham, John, d. 1613. 1579 (1579) STC 11755; ESTC S120317 159,740 250

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¶ THE COVRSE of Christianitie or As touching the dayly Reading and Meditation of the holy Scriptures very requisite and necessary for all Christians of what estate or condition soeuer TVVO BOOKES Translated out of Latine into English by Iohn Ludham Vicar of Wethersfeld 1579. The commaundement of God in the olde Testament Deut. 6. 11. These wordes whyche I commaunde thee this daye shall be in thine heart and thou shalte rehearse thē continually vnto thy children and shalt talke of them when thou tariest in thine house and when thou walkest by the waye when thou lyest down and when thou risest vp c. The commaundement of God in the nevve Testament Ioan. 5.39 Searche the Scriptures for they they be that testifye of mee Printed at London by Henry Bynneman 1579. TO THE RIGHT VVorshipful Vertuous and my very good Lady the Lady Mary Wroth late vvife to the right vvorshipful Sir THOMAS WROTH Knight of godly memorie deceassed Iohn Ludham wisheth continuaunce of health and al things prosperous in Christe Iesus WHat greate cause there is right worshipfull and my very good L. why all men of all sortes should be exhorted and earnestly excited to the daily readyng and meditation of the holy Scriptures the infinite perilles and calamities wherevnto we are al of vs continually subiect do moste plainely and plentifully declare For why who seeth not howe combersome and perillous a state they enter into that take vpon thē to trauaile in the Wildernes in the night season without the helpe either of Moone or Starres or any other light to direct them by Goe they not oftentimes out of the way Doe they not manye tymes stumble and stagger like men berefte of their senses Are they not euer and anone caughte in the Bryars and there pitiously tattred and torne Be they not like from time to time to run themselues either againste some Rocke Blocke or Tree standing before them wherby they get one while perhaps a shrewde rushe on the sides an otherwhile a curst thwacke ouerthwarte the shinnes now and then a sore bounse on the breaste by and by a dreadefull duste on the necke and shoulders straightwayes and odde blowe crosse the face and euen immediately an auke rap vpon the nose or some one dash or other in the eies eares or teeth But what are these in comparison of the rest very fleabitings For if they escape either with some or with all these hurts and annoyances which we haue now mētioned they may say and that truly they haue played the tall fellowes But ouer and besides these they light many tymes vppon some daungerous quagmire foregrowne Lake or Pitte wherein they sticke faste and are not able to winde themselues out againe no not to the death What shall I say of the huge multitude of Beastes so fierce and terrible in their kindes Are they not like euery moment to be deuoured of them Howe is it possible they should escape so many roaring Lions so many rauening Wolues so many bloudy Beares boy sterous Bulles cruell Tygres Panters Pardals Leopardes Serpentes Dragons and suche like and not become a pray vnto them I say nothing all this while of a daunger as greate as any other namely of the theeues and robbers cormorants and caytifes that lurke in obscure places gaping for the spoile of wayfaring men of whom notwithstanding they are cruelly rifled and haue oftetimes their throates miserably cut But who is able to expresse all the harde happes and hazardes whyche they throw themselues into that iourny by night in the Desart as is aforesaide Verily I suppose not Syluanus hymselfe Nowe then if incace the state of these menne be so difficulte and daungerous that are in hazarde onely of a bodily death howe muche more perillous and pernitious is the case of all those that remaine in suche continuall ieopardy bothe of bodye and soule Suche doubtelesse is the plighte of all Adams children euen from the tyme of their byrth to the daye of their death Such is the case and conditiō both of high and low rich and poore noble and base bonde and free Iewe and Gentile al and some one and other For why so soone as wee are borne we enter into thys worlde as into a huge Wildernesse where we are eftesoones environed with innumerable straites of the body with innumerable perplexities of the soule As touching the bodye we come naked into the worlde without either mantell to couer vs or strength to defende vs or discretion to guide vs or prouision to succour vs in whiche behalfe the very brute beastes do far-away surmount vs And wee be no sooner crawled foorth of our mothers womb but wee sette oute oure throates and crye euen thereby bewraying bothe oure present misery and oure wretchednesse to come As we growe vppe in yeares so increase oure troubles Troubles within vs troubles withoute vs troubles aboue vs troubles beneath vs troubles behinde vs troubles before vs troubles on the righte hande troubles on the lefte and euerye where troubles Within vs all manner of maladies and disseases proceedyng of inwarde causes whyche in verye deede are so manye in number as the verye Phisitions themselues coulde neuer as yet find oute propre names ynoughe for them much lesse prescribe any sitte remedies to heale them Without vs all kinde of outwarde crosses and distresses as hunger thirst colde nakednes woundes soares botches blaynes blindenesse lamenesse deafnesse dumbnesse perills of sworde perilles of fyre perilles of water c. Aboue vs are the Heauens as yee woulde saye armed againste vs the Firmament frownyng vppon vs the Ayre distempered the Windes wrastling the Thunders roaring the Lightnings flashing the Comettes and blazing Starres lowting the Sunne eclipsed the Moone depriued of hir light and all tokens of calamities vnto vs. Beneath vs is the earth oftetimes trembling and quaking many times sindged and scorched diuers times ouerflowen surrounded sometimes opening and swallowing vp all that euer is not seldome times breathing out pestilent vapours and exhalations to the destruction of whole Cities and Townes Behinde vs are al troubles vnlooked for Before vs all troubles foreseene On the right hande our friendes On the lefte hande oure foes Yea and which way soeuer we turne vs troubles vppon troubles trials vpon trials one vexation vppon an other and euen death it selfe cōtinually pursuing vs And thus fareth it with vs as touchyng our bodies But as concerning our soules the case is so muche the more dangerous as the enimies are pernitious and calamities grieuous whervnto they are subiect Subiect I say not by creatiō but by deprauatiō or rather by originall corruption For in deede if they be considered accordyng to that excellent nature wherein they were first created before the fall of Adam it will appeare that as in substance spirituall and in qualitie immortall so were they indued also with singular ornaments and heauēly vertues as whereby they resembled the image euen of God himselfe But alas euer since that fatall ruine and dismall