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A02229 A notable and marueilous epistle of the famous doctour, Matthewe Gribalde, Professor of the lawe, in the Vniuersitie of Padua: co[n]cernyng the terrible iudgemente of God, vpon hym that for feare of men, denieth Christ and the knowne veritie: with a preface of Doctor Caluine; Francisci Spirae. English Gribaldi, Matteo, d. 1564.; Aglionby, Edward, 1520-1587?; Shepherd, Luke, fl. 1548. Godlye and holesome preservatyve against desperation.; Calvin, Jean, 1509-1564. 1570 (1570) STC 12366; ESTC S115661 48,478 114

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in me hath euerlastyng life I am the resurrection and life he that ●eleueth on me ye though he were dead ●et shall he liue and whosoeuer liueth ●nd beleueth in me shall neuer die I am come a light into the world who●oeuer beleeueth in me shall not bide in ●arkenesse ▪ I am the wai● the truthe and the life 〈…〉 man cōmeth to the father but by me This is the life eternall that thei ●ight knowe thee the onely verie God ▪ ●nd whom thou hast sent Iesus Christ Sainct Peter saith Christ is the stone ●hiche was caste awaie of you builders ●hiche is become chief of the corner nei●her is there Saluation in any other for ●mong men vnder heauen there is giuen one other name wherein we muste bée 〈…〉 ued To Christ bare all the Prophetes wit●esse that through his name whosoeuer ●●leeueth in hym shall receiue remission ●f synnes ▪ Sainct Paule saieth through Christ 〈…〉 preached vnto vs the forgiuenesse of sy●nes and that by hym all that beleeue a 〈…〉 iustified from all thynges from which● wee could not bee iustified by the Law● of Moises Sainct Paule to the Romanes saieth the iuste shall liue by faithe The righteousnesse of God comm 〈…〉 by the faithe of Iesus Christ vnto al 〈…〉 vpon all that beleue There is no difference for all haue 〈…〉 ned and are destitute of the glorie of g 〈…〉 but are iustified freely by his grace th●rowe the redemption that is in Chris● Iesus whom God hath sette for the as seate of mercie through faith in his bl 〈…〉 that he might be coumpted iuste and th● iustifier of hym which beleueth in Iesu● To hym that woorketh not but bel●ueth on hym that iustifieth the vngodl 〈…〉 his faithe is coumpted for righteousnes●● By faithe is the inheritaunce giu●● that it might come of fauour and the pr●mise might be sure to all the seede Christe was deliuered to death for 〈…〉 synnes and rose againe for our iustif 〈…〉 tion Because we are iustified by faithe we are at peace with god the father through our lorde Iesus Christ by whō we haue awaie in through Faithe to that grace wherein wee stande and reioyce in hope of the glorie of God. God setteth out his loue that he hath to vs seyng that while we were yet synners Christe died for vs muche more now seyng we are iustified in his bloud shall wée bee saued from wrathe through hym for if when wée were enemies wee were reconciled to GOD by the death of his soonne muche more seeyng wee are reconciled wée shall bee preserued by his life Not onely so but we also ioye in God by the meanes of our lorde Iesus Christ by whom wée haue now receiued the attonement Eternal life is the gift of God through Iesus Christ our Lorde There is no dānation to them whiche are in Christe Iesu whiche walke not after the fleshe but after the spirite We knowe that all thynges woorke for the best vnto them that loue God and them whiche be appointed before them he also calleth and whiche he calleth them he iustifieth and whiche he iustifieth them also he glorifieth What shall we say thē to these things if God be on our side who can be against vs whiche spared not his owne sonne but gaue him for vs all how shall he not with him giue vs all thinges also Who shall lay any thing to the charge of Gods chosen it is God that iustifieth who then shall condemne it is Christe whiche is dead ye rather whiche is risen againe whiche is also on the right hande of God and maketh intercession for vs. If thou shalt knowledge with thy mouth that Iesus is the Lorde and shalt beléeue in thy harte that God raysed him vp from death thou shalt be safe for the beliefe of the harte iustifieth to knowledge with thy mouth maketh a mā safe Christ is the ende of the lawe to iustifie all that beleue None of vs liue vnto himselfe if we liue we liue vnto the Lorde and if we die we dye vnto the Lorde whether we lyue therfore or die we are the Lordes for Christ therfore died and rose againe and reuiued that he might be Lorde both of quicke and dead Sainct Paule sayth Christe Iesu of God is made vnto vs wisedome righteousnesse sanctification and redemptiō We are washed we are sanctified we are iustified by the name of our Lorde Iesus Christ by the spirite of our God. Christ died for our sinnes agréeing to the Scriptures he was buried and rose againe the thirde daye according to the scriptures As by Adam al die euen so by Christ shal all be made aliue Death is swallowed vp in victorie death where is thy sting hell where is thy victorie the sting of death is synne and the strength of synne is the lawe hut thankes be vnto God whiche hath giuen vs victorie through oure Lorde Iesus Christe Therefore my deare brethren be stedfast and vnmoueable alwayes riche in the workes of the Lorde for as muche as ye knowe as your labor is not in vaine in the Lorde By faith ye stande According as it is written in the 116. Psalme I beleue therefore haue I spoken we also beleue and therefore speake for wee knowe that he whiche raysed vp the Lorde Iesus shall raise vs vp also by the meanes of Iesus and shall sette vs with you God hath made Christ to be synne for vs whiche knewe no synne that we by his meanes shoulde be that righteousnesse whiche before God is allowed A man is not iustified by the déedes of the lawe but by the faithe of Iesus Christe and therfore haue we beleued on Iesus Christ that we might be iustified by the faythe of Christe and not by the déedes of the lawe because that by the déedes of the lawe no fleshe shall be iustified For the lyfe whiche I nowe lyue in the fleshe ▪ I liue by the faith of the sonne of God whiche loued me and gaue himselfe for me I dispise not the grace of GOD for if righteousnesse come by the law then dyed Christ in vaine Abraham beleued to God and it was counted to him for righteousnes The scripture sawe before hande that God would iustifie the Heathen through faith and therefore shewed before hand● glad tidings vnto Abraham in thée shall all nations be blessed so then they which be of faith are blessed with faithfull Abraham Vnderstand therefore that the● whiche are of faith the same are the children of Abraham Christ hath delyuered vs from the curse af the law and was made accurssed for vs. That we might receyue the promise of the spirite by fayth The scripture concludeth all thinges vnder synne that the promise by the faith of Iesus Christe shoulde be giuen to them that beléeue We are all the sonnes of God by the faith whiche is in Christe Iesus We be all one in
〈…〉 comfort oure selues in oure sickenesse calamitie and our brother being visit But in any wise and with all diligenc 〈…〉 is to be foreséene that we withdraw 〈…〉 mynne from the fearefull and terri 〈…〉 contemplation of synne death and da 〈…〉 nation And that wee fixe these of 〈…〉 minde and whole thought vpon Chr 〈…〉 onely that we cleane vnto him that call vpon him that we commit our sel 〈…〉 wholy to hym For in Christe wee s 〈…〉 espie nothing but innocencie iustice 〈…〉 saluation whiche all be deriued fr 〈…〉 Christe into vs so that we will ackn●●ledge him and receiue him for the 〈…〉 thor of our saluation and onely redée 〈…〉 if we haue Christe crucified afore 〈…〉 eyes if we imprint him in oure hart 〈…〉 wee flye to him with oure faithe if ●holye cleane to him Then shall hell 〈…〉 tes nothyng preuaile against vs then 〈…〉 all we be able to withstande all the 〈…〉 rcible assaultes of Sathan though they 〈…〉 neuer so sore neuer so fierce neuer so 〈…〉 rrible ▪ Let vs call to remembraunce with 〈…〉 hat lenitie what gentlenesse what hu●anitie what clemencie Christe as it is the euangelicall hystorie hath called to him and receiued all suche synners hath repented them and desired his 〈…〉 pe We shall finde Marie Magdalen 〈…〉 sinner that hong vpon the right hand Christ crucified the publicane Zache 〈…〉 h other mo whome Christe m●oste 〈…〉 yngly receiuyng pronounced cleare 〈…〉 synne though thei had synned grea 〈…〉 and the children of saluation Christe 〈…〉 erie grace mercie helpe comfort life 〈…〉 e and saluatio to al those whiche loke these thynges at his handes and put 〈…〉 r trust in hym And all these thynges 〈…〉 God who is truthe it self and can 〈…〉 lye nor wil not deceiue promised vn 〈…〉 for Christes sake ●inally when Death approcheth wée must do as Christ did vpon the crosse w● muste praie for our enemies and forgi 〈…〉 them with our hart If we haue offend 〈…〉 any man we must be hartely sorie for 〈…〉 we muste desire forgiuenesse if we ha 〈…〉 iniured any man we must make hym mendes or take suche order that amēd 〈…〉 maie be made vnto hym if it passeth o 〈…〉 power to make restitution amende 〈…〉 shal be inough that we desire forgiuene 〈…〉 And with our harts forgiue others wh 〈…〉 hath hurte vs either in name bodie s 〈…〉 staunce or estimatiō For if we truly 〈…〉 giue God hath promised we shal be fo 〈…〉 uen as it is in the 6. of Mat. but aboue haue an vnmouable faithe in the for 〈…〉 promises of God made in Christe Ie 〈…〉 our lorde It is verie necessary also 〈…〉 ●●ble for the confirmation and stren 〈…〉 ning of our faithe to receiue the i 〈…〉 blessed sacrament of the body and 〈…〉 of our sauiour Christ which we are 〈…〉 maunded to receyue in remembra 〈…〉 of his benefites that hereby wee 〈…〉 be truely certified in our conscienc● his body to be giuen for vs and his bloud to be shed for remission of our synnes Death OF our fleashe and fraile nature is so feared and abhorred that when he approcheth mannes hart ●e filled and laden with suche sorrowes panges 〈…〉 d anxieties as tongue is not able too 〈…〉 presse ¶ A medicine against the feare of Death WE muste call to our remembraunce Death to bee ouercommed and abholished by Christe So that nowe the soules of so many as truste Christ can not dye nor perishe but de 〈…〉 tyng from the bodie goeth straight to 〈…〉 rist For thus was it saied to the these 〈…〉 is houre of death This daie shalt thou with me in paradise The body though 〈…〉 est and pause for a while yet wee bee certaine hope that at the laste daie it 〈…〉 bee raised againe to immortall and 〈…〉 rlastyng life And therefore scripture 〈…〉 eth the death of the bodie but a slepe that this same fraile weake vile mortall and corruptible bodie whiche wee cary aboute whiche lieth sicke and sore diseased whiche shortly shall bee put into the yearth burne to ashes deuour 〈…〉 with beastes or foules drowned in water that self same bodie I saie shall be raised againe incorruptible glorious beautifull stronge pure immortall 〈…〉 possesse a newe and euerlastynge life where there shall neither bee hunger thirste ▪ heate colde synne death nor a 〈…〉 kinde of calamitie but iustice innocent life ioye blesse world without ende ▪ F 〈…〉 as the bodie of Christ laied in the gra 〈…〉 rose againe the third daie neuer more 〈…〉 die euen so shall the bodies of all that beleue in Christe at the latter daie bee 〈…〉 suscitate to a life after whiche shall folowe no death God who is of infinite 〈…〉 wer and infallible truthe hath promise these thynges thei muste therefore 〈…〉 des bee so And here it shall bee 〈…〉 ble to ●all to remembraunce suche pla● of scripture as treateth of the resurr 〈…〉 on of the fleshe whiche bee the woor 〈…〉 not of manne but of GOD who is 〈…〉 and will certainely fulfill whatsoeuer 〈…〉 hath spoken No manne can chaunge 〈…〉 〈…〉 ill no manne can alter his purpose No 〈…〉 eature can frustrate lette or tarie his 〈…〉 tence He is omnipotent he is true he 〈…〉 faithfull his goodnesse and mercie is 〈…〉 explicable Lette no manne therefore 〈…〉 ubte of the truthe of his woordes lette 〈…〉 manne doubte of the performaunce of 〈…〉 s promise 〈…〉 Here after followeth certaine places of scripture witnessing the resurrectiō of the ded 〈…〉 accordyng to the articles of our faith wherein we saie we beleue that this fleshe shall rise againe THis is the will of my father whiche sent me that whosoeuer seeth the soonne and beleueth in hym shall haue life euerlastyng and I will 〈…〉 se hym vp at the last daie The houre commeth wherein all thei 〈…〉 t bee in the graues shall heare the 〈…〉 e of the soonne of God and shall goe 〈…〉 the thei that haue doe● good vnto the 〈…〉 rrection of life For if so ▪ bee that the 〈…〉 ite of him whiche raised vp Iesus frō 〈…〉 dedde dwelleth in you euen he that 〈…〉 ed vp Iesus Christe from the dedde 〈…〉 ll also quicken your mortall bodies because of his Spirite that dwelleth 〈…〉 you GOD hath bothe raised vp our Lo 〈…〉 Iesus Christe and shall also raise vs 〈…〉 by his power Christ saith Lazarus was but a s●e 〈…〉 where in verie deede he was dedde 〈…〉 buried But Christe is the resurrection and life ▪ as it is in the same place so th 〈…〉 he that beleueth on him though he w 〈…〉 dedde he shall liue In verefiyng whe 〈…〉 of he raised straight waie Lazarus 〈…〉 yng fower daies dedde and stinkyng A 〈…〉 because wee bee naturally in the ago 〈…〉 of death verie fearfull weake and fai 〈…〉 harted to the ende that we might bee 〈…〉 easelier perswaded in the Article of 〈…〉 surrection Scripture
to be perceiued howe much we loue God what faith w● haue in him how we trust him whe● we be pressed and grieued with aduersitie In thys case therefore we must ●● wayle and acknowledge our synnes fo● the whiche wée haue iustly incurred Gods displeasure deserued most grieuous paine we must turne to God wit● true repentaunce in all oure hearte a● mynde without all fayning and counterfeyting we must haue recourse 〈…〉 the Gospell where we shall finde 〈…〉 bountifull consolation First absolutio● or remission of our synnes which Chris● hath instituted in the Church Iohn ● Receyue sayth Christe the holy Gho● whose synnes ye forgiue they are for●●uen This inestimable treasure is day● opened and offered vnto vs When ●●mission of synnes is thus desired and ●●tayned vndoubtedly then the paine ● ●ynne whiche is the disease or affliction ●hall soone ceasse and leaue vs or else ac●ording to the most beneficiall will of our ●eauenly father shall turne to the pro●te and soule helth of him that is disea●ed or afflicted For this may we be sure ●f that the paine affliction in the body ● this worlde séeme it neuer so grie●ous a burthen or heauie yoke to the ●eshe as commonly nothing else but a ●therly rodde wherewyth God doeth ●aw vs his children from synne and call ●s home to him Truely our heauenly ●ther doth loue vs most feruently he ●eareth vs good minde doth all thinges ●r our amendemente and profite for ●home God loueth him he chastiseth ●rrecteth vs temporally here that wee ●oulde not be punished in hell euerla●ngly Though he séemeth angrye hée ●eth singulerly Neyther is his yre the ●e of a Tyraunt or tormentor desiring ●r perdition but of a father seeking our ●endemente and safetie First there●e we must crie God mercie desire par●n and forgiuenesse of our synnes but ● Christ but with a hart truely peni●t that we may be at one with God and haue him mercifull vnto vs This done we may then desire God to deliuer vs from the imminent and present affliction and disease For so teacheth Ecclesiast Sonne in thy infirmitie neglect not thy selfe but praye to the Lorde and he shall deliuer thee Also in the Psalme remember not O Lorde God our olde iniquities but let thy mercie speedily preuent vs for we be verie miserable helpe vs God our Sauiour Lorde God of power turne vs shewe thy face and we shall be saued Here we be taught first to desire remission of synne that we may be at one with God and after that to haue hys wrath and the tokens of the same taken away But whensoeuer we desire to be deliuered or to be eased of the crosse that presseth vs we must alwaye annexe this addition Thy wyll O heauenly Father bee fulfilled Neyther knowe wee so well what is profitable vnto vs Neither can we so well prouide for our selues as our most louing heauenly father Whiche is both of infinite power and also of incomprehensible wisedome whiche neuer turneth his eyes from vs whiche careth cōtinually for vs whiche knowethe the number of our yeres whiche doeth quicken nourishe feede keepe defende prouide for all his creatures muche better than they can wishe or desire But to drawe to the more perticuler temptations and to shewe what thinges doe mooste fiercely and daungerously at the tyme of death assaulte vs And how wee shall withstande them ¶ There be three thynges ▪ whiche at the houre of death doeth wonderously vere trouble and feare our myndes that is to saie synne death hell or damnation Synne WHerein wee haue vngodlie mispente our life whereby we haue greeuously offended GOD and our neighbour this commyng to our remembraunce when wee lye vpon our death bed doeth driue vs to a wonderous feare pensiuenesse and anxietie As S. Paule saieth Wrathe indignation too trouble and anguishe against euery soule of man that doeth euill ¶ A medicine against synne vexyng and troublyng our conscience LET vs call earnestly to remembraūce that the sonne of GOD came donne from heauen became man tooke vpon his backe the synnes of the worlde died for theim vppon the Crosse there makyng satisfaction for vs and paiyng our debtes This moste precious bloud of Christe was shed also for vs and of his death we be also partakers so we rightly beleue in Christe Neither neede wee to doubte but Christe died as well for vs as for Peter and Paule For wee bee baptised also as Saincte Paule saieth in the death of Christ This ought to comforte vs This ought to erecte and ●●a●e our myndes For seyng we bee baptized in the death of Christe Christes death bryngeth also vnto vs healthe and saluation By Christes death we bee also dead to sinne by Christes death we haue also certain and sure remission of our sinnes by Christes death we bee raised also to a newe and euerlastyng life For baptisme is a couenaunte betwixte God and vs And a signe of his grace and 〈◊〉 toward vs wherein wee bee reconciled and made at one with God again so that wee maie now haue a ioyfull and quiete conscience for so muche as our synnes bée forgiuen vs through the resurrection of Iesus Christ yea Christ also in the institution of the moste blessed Sacrament of his last supper speaking also to vs saiyng that his bloud is shed for the remission of synne Now although we haue not liued alwaie innocently neither leade suche a life as wee ought to haue dooen yet wee maie not dispaire but without delaie resort vnto God by true repentaunce call faithfully vpon his name and we shall be ●aued Yea lette euery one of vs with a meeke harte burst out into these or like wordes and saie O moste mercifull God Father of all mercie father of our Lorde Iesu Christe bee mercifull vnto mee a wretched synner make speede to deliuer me for the moste bitter but moste precious death and passion of Iesu Christ thy onely begotten soonne our redemer and onely Sauioure Amen Enter not O lorde into iudgement with thy seruaunt handle me not accordyng to my deser●yng neither doe vnto me after my iniquities but accordyng to thy infinite 〈◊〉 botomelesse goodnesse and mercie t● mee vnto thee I a miserable and wre●ched creature am in thy hande I am thy debte and daunger thou maiest d 〈…〉 with me what it please thee O m 〈…〉 mercifull father forsake me not nor 〈…〉 me of I am thine all that I am there 〈…〉 no man comforte no man helpe no 〈…〉 deliuer me but thou alone Thou art 〈…〉 true comfort the moste present help t 〈…〉 surest Bulwarke in all necessitie The God art my refuge my strength my 〈…〉 in all trouble Thou art my Lorde in t 〈…〉 handes resteth all my chaunce and aff 〈…〉 res Shewe thy louyng and merci 〈…〉 face vpon thy seruaunte saue me in t 〈…〉 mercie O Lorde but in any waies in 〈…〉 extreme sickenesse and affliction let 〈…〉 beware wee looke not to earnestly
well go●●… 〈…〉 t vs consider and remēber how Christ 〈…〉 haued himself in the bitter and smarte 〈…〉 onie when hanging vpon the Crosse 〈…〉 was assaulted with diuers fierce and 〈…〉 ost grieuous temptations and praye 〈…〉 at wee maye haue grace to folowe his 〈…〉 ample FIrst he was tempted with synne when being hanged betwixt twoo theeues as a notable and hainous synner it was said vnto him thou be the sonne of God come downe 〈…〉 m the crosse By this contumelious 〈…〉 yce what doe they signifie else but 〈…〉 at they iudged him a naughty and vn 〈…〉 dlye person suche one as by craft sub 〈…〉 tie falsehood socerie and other vn●●wfull meanes had deceyued the peo●●e had blynded the worlde and to be 〈…〉 thing lesse than the sonne of God. Euen in lyke maner at the houre of 〈…〉 at h doth the Deuill tempt man what 〈…〉 euer man hath cōmitted against God 〈…〉 l the synnes that euer he did he she 〈…〉 th vnto him he doth exaggerate them 〈…〉 the vttermost to the ende that the multitude and hainousnesse of them 〈…〉 sidered and perceyued man shoud do 〈…〉 of the mercy and fauour of God and 〈…〉 fall into desperation Here we had ne 〈…〉 to stande sure and euery one of vs h 〈…〉 neede to aunswere our enimie thus te●pting vs after this maner I knowled 〈…〉 my selfe to haue synnes aboue all number and measure but Christe who ne 〈…〉 synned in whose mouth was founde 〈…〉 guile who is that verie innocent lam 〈…〉 hath suffred death for my synnes he ha 〈…〉 washed them away he hath satisfied 〈…〉 boundantly for them how many a 〈…〉 how great so euer they were Christe death pertayneth also to me he w 〈…〉 wounded also for my iniquities he w 〈…〉 brused for my vngraciousnesse by 〈…〉 stripes I am also healed All my synne hath Christe taken to himselfe so th 〈…〉 now I haue none thankes be to Christ● who hath satisfied for them in his own body CHrist was tēpted also with dea 〈…〉 when it was sayde vnto him 〈…〉 hath saued other but he can 〈…〉 saue hymselfe As though if shoulde 〈…〉 sayde he is now at a poynt he must dye 〈…〉 ere is no reamedie he can not escape 〈…〉 hus doeth our olde and erreconcible 〈…〉 imie labor to feare vs with death but 〈…〉 vs holde out the buckeler of fayth in ●hrist against him let vs remember 〈…〉 t Christe our Lorde King of glorie 〈…〉 Prince of life coulde not be ouer 〈…〉 nmed nor holden of death but though 〈…〉 once tasted of death he nowe liueth 〈…〉 reigneth for euer This Lord of ours 〈…〉 ll not leaue vs nor suffer death to ere 〈…〉 e any tyranie againste vs that after 〈…〉 hath suffered vs to be tēpted a while 〈…〉 will also that we dye corporally all 〈…〉 t is wholy for our welth Neyther could we eotherwyse come euerlastyng life but by tēporall death ▪ 〈…〉 e must therefore leaue this present 〈…〉 e ere we can inherite the eternall 〈…〉 e. Also this corporall death bringeth 〈…〉 s commoditie that by tasting the bit 〈…〉 nesse and sowernesse of it we haue 〈…〉 erience and knowe the exceding loue 〈…〉 t Christe bare towarde vs and the 〈…〉 stimable benefite that he did for vs 〈…〉 ensing our synnes in abolishing of 〈…〉 th in breaking vp of Hell gates and all by his death Otherwyse wee coulde neuer h 〈…〉 knowne the power of Christ in abo 〈…〉 yng of death wée could neuer haue i 〈…〉 esteemed the excellency of this bene 〈…〉 wee coulde neuer haue seene how i 〈…〉 cause we haue to giue thankes to C 〈…〉 our Lorde and redeemer Christe ly 〈…〉 truely we shall also liue And this co 〈…〉 rall death to vs shall be nothyng els 〈…〉 a sweete and holsome slepe an entr 〈…〉 and gate into the true and blessed 〈…〉 For after this transitorie life the● ginne we first truely to liue THirdlie Christe was te 〈…〉 with helle or euerlastyng 〈…〉 nation when it was saied 〈…〉 hym he hath trusted in G 〈…〉 let hym nowe deliuer hym if he will 〈…〉 though thei should saie Now it app 〈…〉 that he hath hoped in God in vaine 〈…〉 God will none of hym he hath for 〈…〉 hym he liketh hym not he doeth 〈…〉 hym he will easte hym doune to h 〈…〉 perpetually condemned him W 〈…〉 fore the temptour shall lashe at 〈…〉 like temptations wee maie not 〈…〉 maie not be afraied we maie not bee 〈…〉 ouraged but commende our self who 〈…〉 o Christ hang vpon hym who is who 〈…〉 urs who hath giuen hymself wholie ●s so that synne death nor helle hath thyng to doe with vs Christe with an 〈…〉 stimable price his own bloud hath de 〈…〉 ered vs from the tyrannie of the De 〈…〉 and euerlastyng damnation he is bene our innocencie our life and our iu 〈…〉 e. Let vs take héede in any wise that 〈…〉 tourne not our hartes from Christe 〈…〉 cified If we cleane to hym we are set 〈…〉 on a sure and inexpugnable rocke a 〈…〉 nst the whiche all the power of hell is 〈…〉 e to dooe nothyng So that wee maie 〈…〉 ly exclaime and euery one saie with 〈…〉 riste I prouided the Lorde afore my 〈…〉 s alwaie for he is at my right elbowe 〈…〉 t I should not be moued therefore my 〈…〉 te hath been glad and my tonge hath 〈…〉 yced more●uer my fleshe shall reste 〈…〉 ope By faithe in Christe we become ●so●nnes of God the brethren and co 〈…〉 es of Christ and partakers of euerla 〈…〉 life by this faithe departyng hēce 〈…〉 shall goe to the kyngdome prepared the electe afore the beginnyng of the world And if in the feruentnesse of th● temptations our faith begin to waue● we do not beare paciently the will of ● heauenly father if our loue toward ●● ware faint cold if our hope begin to● feble and weake and therefore we be● to feare least God and wée be not all ●● full pointe but that he is yet displeased w● vs whiche rēptation surely is very gr●●uous painfull dangerous harde to ou● come we must call to remēbraūce Chr● to haue suffered for vs so intollerable a● inuincible temptations that there ap●red no help no comfort no refuge wh● in God and the whole worlde seemed ● haue forsakē him and to be against hy● in so muche that he exclaimed O my g● O my God why haste thou forsaken ●● Oh here was a greeuous temptation ● sharpe and bitter death that Christe su●fered for vs and all to make the waie● the crosse and death easie vnto vs The●●fore seyng that Christe of his owne fr●● will caste hymself into the féelyng of● tollerable paine calamitie and anxiet● GOD our moste louyng father bee●● therewith content vndoubtedly he kn●weth and cōsidereth our infirmities ▪ ●● ●btedly he will not deale with vs ac●yng to the rigour of the Lawe but ●l beare muche with vs and pardon ●ny