pur-blind about eight and thirty years of Age Deposed by the aforesaid Synod held at Nay for his un-natural and un-dutiful Carriage unto his Aged Parents for very great and shrewd suspicions of Adultery from which he could never clear himself and because in his common Deportments and Conversation he acted as one altogether unworthy the Sacred Ministry 12. John Perrier formerly Pastor in the Church of Paillac in Auvergne low of Stature red Hair copper-Nos'd about fifty years old Deposed by the Synod of Burgundy for deserting his Church and a great many other Crimes All these afore-mentioned Acts Decsiions and Canons were past in the National Synod of the Reformed Churches of France and Principality of Bearne assembled at Charenton St. Maurice near Paris from the First of September to the First of October in the year 1623. As also was sworn the Oath of Union in Doctrine and Discipline and of fidelity to His Majesty as was practised heretofore in these National Synods and in the very words of that Oath framed by the Synod of Alez Thus Subscribed by Durant Moderator Bailly Assessor Faucheur Scribes and de Launay Scribes And there was this Appendix written by the hand of the Lord de Launay at the close of this Synod A True Copy sent unto the Colloquy in the Land of Chartres attested by the Manual Subscription of De L' Aunay one of the Scribes of the said Synod and one of the Deputies for the Province of the Isle of France and by these Deputies whose Names follow William Rivett Berlie Pastor of the Church in Quissac J. Clerc De Chambrun Chamier Pastor of the Church at Montlimart St. Amblier Jurieu Pastor of Chastillion on the Loir Villon Havres M. de Langle Pastor in the Church of Rouen P. Paulett Pastor of Vezenobre D' Avignon Pastor at Rennes P. Beraud Pastor and Professor in the Church of Montauban Savoye Pastor in the Church of Castres Isle Pelletier Pastor in the Church of Vandome Cottiby Pastor at Poictiers CHAP. XXVI CANONS and DECREES Made and Establish'd in the National Synod of the Reformed Churches of France held at Charenton near Paris September l623 inviolably to be observed by all the Churches and Vniversities in that Kingdom CHAP. I. Of Predestination Election and Reprobation CANON I. FOrasmuch as all Mankind sinned in Adam and are thereby become liable unto the Curse and Eternal Death God had done them no wrong in case he had left Men in their Estate of Sin and under the Curse and Damn'd them for evermore Thus speaketh the Holy Apostle Rom. 3.19 22. All have sinned and fallen short of the Glory of God And Rom. 6.23 The Wages of Sin is Death CANON II. But in this hath God manifested his Love that he sent his onely Son into the World that whosoever believeth in him may not perish but obtain everlasting Life 1 John 4.9 John 3.16 CANON III. And that Men may be brought to believe God sendeth the glad tydings of Salvation in the Gospel to whom he pleaseth by the Ministration whereof Men are called unto Repentance and Faith in Jesus Christ crucified For how shall they believe on him of whom they have not heard And how shall they hear without a Preacher And how shall they preach unless they be sent Rom. 10.14 15. CANON IV. Such as believe not the Gospel the Wrath of God abideth on them but such as receive and embrace Christ Jesus the Saviour with a true and lively Faith they be delivered by him from the wrath of God and Damnation and are made partakers of Everlasting life CANON V. God is in no wise the Cause nor guilty of Mens unbelief they themselves are as of all other their Sins But Faith in Jesus Christ and Salvation by him is the free gift of God according as it is written Ephes 2.8 You are saved by Grace through Faith and this not of your selves but the gift of God and also Philip. 1.29 To you it is given freely and graciously to believe in Christ Jesus CANON VI. That God giveth Faith in his time unto some and not unto others this proceeds from his Everlasting Decree for known unto God from the beginning are all his works Acts. 15.18 And he doth all things according to the Council of his own Will Ephes 1.11 And in the Execution of this Decree he doth by his grace soften the hearts of the Elect though they be never so hard and stony and maketh them to believe but he doth in his Righteous Judgment leave the Non-Elect in their Wickedness and Obduracy And from this do we principally discover the profound depths of his Mercy and also that just distinction among the Children of Men who were all equally forlorne lost and undone Sinners And as the Decrees of Election and Reprobation revealed by Gods Holy Word doth administer unspeakable Consolation to Pious and Devout Persons so as the Ungodly and Unbelievers take it it must needs be wrested and perverted to their destruction CANON VII Now Election is the unchangeable purpose of God by which according to the most free and good pleasure of his Will out of mere Grace he hath chosen in Jesus Christ unto Salvation before the foundation of the World out of Mankind fallen by their own fault from their first Integrity into Sin and Destruction a certain number of Men who were in themselves not better than others for they were all alike plung'd into the same gulph of Misery And this Jesus Christ God hath also constituted from all Eternity the Head and Mediator of his Elect and the Foundation-stone of their Salvation and so decreed to give them unto Christ that he might save them and call and draw them effectually by his Word and Spirit into Communion with himself and to give them true saving Faith in him to justifie and sanctifie them and having kept them by his Mighty Power in Communion with his Son to shew forth the Sovereignty of his Mercy and the praise of the Riches of the Glory of his Grace he will at last glorifie them as it is written Ephes 1.4 5 6. God hath chosen us in Christ before the Foundation of the World that we might be Holy and unblameable before him in love having predestinated us unto the Adoption of Children by Jesus Christ unto himself according to the good pleasure of his Will to the praise of the Glory of his Grace wherein he hath made us accepted in his Well-Beloved And Rom. 8.29 Whom he predestinated them he also called and whom he called them he also justified and whom he justified them he also glorified CANON VIII This Election is not divers for kind but one and the same only as to all that shall be saved in the Old and New Testament For the Scriptures doth teach and preach but one only good Pleasure Purpose Decrees and Counsel of Gods Will by which he hath chosen us from Eternity both to Grace and Glory to Salvation the End and to the way and means
Treasure constantly defended which God also will cause her evermore to defend so as no Counsel nor Force shall be ever able to prevail against it Now to this one God Father Son and Holy Spirit be Honour and Glory for ever and ever Amen Errors Rejected The Orthodox Doctrine having been Explained the Synod Rejects their Errors CANON I. WHO teach that the Perseverance of True Believers is not an effect of Election nor a gift of â—od purchased by the Death of Christ but it s a Condition of the New Covenant which Man before his Election and peremptory Justification as they call it must of his free will accomplish for the Sacred Scriptures witnesseth that it floweth from Election and is given unto the Elect by vertue of the Death Resurrection and Intercession of Jesus Christ Rom. 11.7 The Election hath obtained it and the others are hardned Also Rom. 8.31 32 33 34. He that hath not spared his only Son but given him for us all how shall he not also give us with him all other things Who shall lay any thing to the charge of â—ods Elect It is God that will justifie Who will condemn It is Christ that is dead yea rather who is risen again from the Dead and who sitteth at the right hand of God and who also maketh Intercession for us Who shall separate us from the Love of Christ Shall it be Oppression Or Tribulation Or Famine Or Peril or Sword Yea in all these things we are more than Conquerors through him who hath loved us CANON II. Who teach That God doth indeed provide for the Believer strength enough and power sufficient for perseverance and that in case he do his Duty God will preserve him However let all things be supposed which may be needful to perseverance in Faith and which God will make use of for his preservation yet still it depends upon the Liberty of Mans Will whether he will persevere or not This Opinion is bare-fac't Pelagianisme and whilst the Professor of it would make Man free they make him Sacrilegious Besides it is against the perpetual consent of the Gospel-Doctrine which removes from Man all grounds of boasting and ascribes the Glory of this benefit to the Grace of God only And it thwarteth the Testimony of St. Paul who saith 1 Cor. 1.8 that God will confirm us unto the end that we may be blameless in the day of Our Lord Jesus Christ CANON III. Who teach that the Faithful and Regenerate may not only fall totally and finally from Justifying Faith and from Grace and Salvation but also that they often do so and perish Everlastingly for this Opinion doth not only annihilate the Grace of Justification and Regeneration but also the perpetual keeping of the Lord Jesus Christ contrary to the express words of the Holy Apostle St. Paul Rom. 5.9 10. If Christ died for us when we were Sinners much more than being now justified by his Blood shall we be saved from Wrath by him And against the Apostle St. John 1 Ep. 3.9 Whosoever is born of God sinneth not for the Seed of God abideth in him and he cannot sin because he is born of God and against the vvords of Jesus Christ John 10.28 29. And I give unto them Eternal Life and they shall never perish nor shall any pluck them out of my hand my Father vvho hath given them unto me is greater than all and no one can take them out of my Fathers hands I and my Father are one CANON IV. Who teach that Believers and Regenerate Persons may sin the sin unto Death that is they may commit that unpardonable sin against the Holy Ghost Although the beloved Apostle and Disciple of Our Lord in the fifth Chapter of his First Epistle after that he had spoken in the sixteenth and seventeenth verses of those vvho commit the Sin unto Death and forbidden all Prayers for them added in the eighteenth verse We knovv that vvhosoever is born of God sinneth not but he that is begotten of God keepeth himself and that vvicked one toucheth him not CANON V. Who teach That none can have in this Life without special Revelation any certainty of their perseverance For by this Doctrine the faithful are deprived of the most solid substantial comfort which is to be had in this Life and are abandoned to the diffidence and wavering floating opinions and doubts of the Romish Church But the Sacred Scriptures every where deriveth this Assurance not from any special or extraordinary Revelation but from the proper marks of the Children of God and from his infallible Promises especially from the Apostle St. Paul Rom. 8.38 No Creature can separate us from the Love of God which he hath shown us in Jesus Christ our Lord 1 John 3.24 He that keepeth his Commandments abideth in him and God in him And by this vve knovv that he abideth in us by his Spirit vvhich he hath given us CANON VI. Who teach That the Doctrine of Assurance of Perseverance and Salvation is a Pillovv for the Flesh to sleep on more securely and is in and of it self injurious unto Godlyness Good Works Prayers and all Holy Duties and Religious Exercises And on the contrary it is a laudable thing to be diffident and doubtful But such Persons bevvray their Ignorance and are mere Strangers to the efficacy of Divine Grace and to the operation of the Holy Ghost dvvelling in the Elect and contradict the Apostle St. John vvho doth in express terms assert the contrary 1 John 3.2 Beloved novv are vve the Children of God but vvhat vve shall be is not yet knovvn But this vve knovv that vvhen he shall appear vve shall be like unto him for vve shall see him even as he is And they must be more abundantly convinced by the Examples of Gods Saints both in the Old and New Testament who although they were assured of their Perseverance and Salvation did not thereupon neglect dayly Prayers or other Acts Duties and Exercises of True Piety and Religion CANON VII Who teach That there is no difference between a Temporary Faith and that which is Saving and Justifying excepting the duration of it For the Lord Jesus himself doth manifestly remark three other differences between those who believe but for a time and true Believers when as he saith Matth. 13.20 and Luke 8.13 and the verses following That those are they who receive the Seed in stony ground and these in good ground or in an honest heart that the former had no root but these have a firm root the one brought no fruit but these produced their fruits constantly and perseveringly in divers degrees and measures CANON VIII Who teach that it is no absurdity to say that when as the first Regeneration is extinct a Man may be born again yea he may be often new born For by this Doctrine the Seed of God by which we be new born is made corruptible directly contrary to the Witness of St. Peter Ep. 1. cap. 23. Being
title to the Mercy of God the Father to which as to our only Sanctuary we are bound to have Recourse ARTICLE XIV We believe That Jesus Christ being the Wisdom and eternal Son of the Father took upon him our Nature so that he is one Person God and Man Man that he might be able to suffer both in Soul and Body made like unto us in all things Sin only excepted so that as to his Humane Nature he was in truth the very Seed of Abraham and of David conceived in due time in the Womb of the most Blessed Virgin by the secret and incomprehensible Power of the Holy God And therefore we detest as contrary to that Truth all those Heresies with which the Churches were troubled in times past and particularly we detest those diabolical Imaginations of Servetus who ascribed to our Lord Jesus Christ an imaginary Deity whom he asserted to be the Idea and Pattern of all things and the counterfeit or figurative Son of God In short he framed him a Body compacted of three Elements uncreated and so did mingle and overthrow his Nature ARTICLE XV. We believe That in one and the same Person to wit the Lord Jesus Christ his two Natures are truly and inseparably conjoined and united yet nevertheless in such a manner that each Nature doth retain its distinct Properties So that even as in this Divine Conjunction the Divine Nature retaining its Properties doth still abide uncreated infinite and filling all places so also the Humane Nature remaineth finite having its form measure and property And altho' the Lord Jesus Christ when he rose from the dead did give Immortality unto his Body yet he never deprived it of the Verity of its Nature Therefore we do so consider Christ in his Deity that we do not spoil him of his Humanity ARTICLE XVI We do believe That God by sending his Son into the World did declare his infinite Love and inestimable Goodness to us delivering him over unto death and raising him again from the dead that he might fulfil all Righteousness and purchase Everlasting Life for us ARTICLE XVII We believe That by that only Sacrifice which Jesus Christ offered upon the Cross we are reconciled unto God that so we may be held and accounted Righteous in his sight because we can never please him nor be partakers of his Adoption but so far only as he forgiveth us our sins and burieth them in his grave Therefore we affirm That Jesus Christ is our intire and perfect Washing and that by his Death we obtain full satisfaction whereby we are delivered from all those sins of which we are guilty and from which we could never be absolved by any other means or remedy ARTICLE XVIII We believe That our whole Righteousness is founded in the Remission of our Sins which is as David calleth it our only Happiness Wherefore we do utterly reject all other means by which men do think they may be justified before God and casting away all conceits of our own Vertues and Merits we do altogether rest upon the sole Obedience of Jesus Christ which is imputed to us as well for the covering of our Offences as that we may find Grace and Favour with God And indeed we believe that should we in the least forsake this Foundation we could not find elsewhere any repose but must needs be agitated with Inquietudes in our Consciences because we are never at peace with God till we be perswaded upon good grounds that we are beloved in Jesus Christ For that in our selves we have deserved to be hated by him ARTICLE XIX We believe That by this means we have liberty and priviledge of calling upon God with full confidence that he will shew himself a Father to us for we have no access unto the Father but in and through Christ the Mediator And that we may be heard in his Name it is meet that we should hold and derive our Life from him as from our Head ARTICLE XX. We believe That we are made partakers of this Righteousness by Faith only as it is written He suffered to purchase Salvation for us That whosoever believeth in him should not perish And this is therefore done because the Promises of Life offered to us in him are then applied to our use and made effectual to us when we do accept of them and in no wise doubt but that we shall enjoy those things which the Lord by his own mouth hath assured us of So that the Righteousness which we obtain by Faith dependeth upon the free gracious Promises of God by which God doth declare and testifie unto us that we are beloved of him ARTICLE XXI We do believe That by the secret Grace of the Holy Ghost the light of Faith is â—inded up in us so that it is a gracious and special Gift which God bestoweth upon whom he pleaseth and the Faithful have nothing whereof they may boast because they are doubly obliged unto God for having preferred them before others and for that he never gave Faith unto the Elect once only to bring them into the good way but also to cause them to continue in it unto the end For as God doth begin Faith so doth he also finish and perfect it ARTICLE XXII We believe That by this Faith we are regenerated unto newness of Life we being naturally imbondaged under Sin And we do by Faith receive that Grace to live holily and in the fear of God in our receiving of the Promise which is given us through the Gospel to wit that God will give us his Holy Spirit So that Faith is so far from freezing our Affections to Godliness and Holy Living that contrariwise it doth engender and excite it in us necessarily producing all manner of good Works Finally Altho' God to accomplish our salvation doth regenerate and reform us that we may do those things which are well-pleasing yet notwithstanding we do confess that the good Works which we do by his Spirit are never accounted to us for Righteousness nor can we merit by them that God should take us for his Children because we should be always tossed with doubts and disquiets if our Consciences did not repose themselves upon that satisfaction by which Jesus Christ hath purchased us for himself ARTICLE XXIII We believe That all the Types of the Law ended when as Christ came in the flesh But altho' the Ceremonies are no longer in use yet nevertheless the Substance and Truth of them abideth always in his Person who fulfilled them Moreover we must be holpen by the Law and the Prophets for the right ordering of our Lives and that the Promises of the Gospel may be confirmed to us ARTICLE XXIV We believe That forasmuch as Jesus Christ is conferr'd upon us to be our alone Advocate and that he commandeth us even in our private Prayers to present our selves before the Father in his Name and that it is in no wise lawful for us to call upon God in any other
to appear at Court and that he was at the Expence of printing the Confession of our Faith This Assembly gives him the Sum of seventy Crowns to reimburse his Charges and thanketh him for his care and faithfulness in the delivery of those Letters and for having communicated with Monsieur Piscator and brought back with him his answers But order is given unto the Synod of Lower Guyenne to examine him upon some certain points mentioned in the aforesaid answers as for styling himself the Messenger or Ambassador of the Churches and for submitting the Confession of Faith of the Churches of this Kingdom to the Censures of Forreign Universities and in case these can be proved upon him he shall be censured And forasmuch as the Letters of Monsieur Piscator have been communicated to others before they were tendered to this Assembly the said Synod shall make a strict inquiry into this matter and know whether Monsieur Regnault were guilty of it or no. CHAP. II. Observations on reading the Confession of Faith 1. ON the tenth Article in which it 's said that the whole off-spring of Adam are infected with Original Sin The Pastors of Lauzanna by their Letters request that our Lord Jesus Christ may be excepted But it was not found needful to accord it to them because that it 's expresly mentioned in another Article of the same Confession and for that in this place it is to be understood of other persons as also for that the Scripture expresseth this in plain terms 2. Whereas the Synod of Gap had charged the Provinces to consider in what terms the twenty fifth Article of the Confession of Faith should be couched and to come prepared for it unto the present Synod and to judge whether any mention should be made of the Catholick Church spoken of in the Apostles Creed as also whether it would not be expedient to add the word pure to that of true Church in the twenty ninth Article and that all in general should come ready to debate that Question of the Church The Provinces having been heard speak by their Deputies it was finally resolved by common unanimous consent that nothing should be added to or taken from these Articles and there should be no more discourse had about that point of the Church 3. It was Decreed that nothing should be added unto the eighth Article of our confession which treats of Justification because it 's couched in the very express words of Scripture and in its own common phrase Those Explications and Amplifications desired by some may be received either from Doctors in our Universities or Pastors of our Churches 4. Whereas Doctor John Piscator Professor in the University of Herborn by his Letters of answer to those sent him from the Synod of Gap doth give us an account of his Doctrine in the point of Justification Concerning Man's Justification in the Opinion of Piscator as that it 's only wrought out by Christ's Death and Passion and not by his Life and Active Obedience This Synod in no wise approving the dividing causes so nearly conjoined in this great effect of Divine Grace and judging those arguments produced by him for the defence of his cause weak and invalid doth order that all the Pastors in the respective Churches of this Kingdom do wholly conform themselves in their Teaching to that form of sound words which hath been hitherto taught among us and is contained in the Holy Scriptures to wit That the whole Obedience of Christ both in his Life and Death is imputed to us for the full remission of our Sins and acceptance unto Eternal Life and in short that this being but one and the self-same Obedience is our entire and perfect Justification And the Synod farther ordains that answer shall be made unto the Letters of the said Doctor Piscator propounding to him this Holy Doctrine together with its principal foundations yet without any vain jangling and with that devotion as becomes the singular modesty expressed by him in his Letters to us wherein there is not the least bitterness or provoking expression leaving it unto God who can when he pleaseth reveal unto him the defects which are in the Doctrine of the said Piscator as also to assure him that he hath exceedingly satisfied this Assembly in his Explications on that Topick of Repentance The suppression of the Book of Felix Huguet on the point of Justification for being written without the Warrant tho' in the name of all our Churches against Piscator 5. Letters were sent by Mr. Felix Huguet Minister of the Gospel together with two Copies of a Book writ by him in Latine concerning Justification which said book he had for some time past caused to be Printed at Geneva without the knowledge of the Pastors of that City or the Approbation of the Pastors of the Province of Dolphiny where he resides Upon report made of it by several Brethren Pastors of Churches ordered to peruse the said Book both as to its style and matter The Synod judgeth the said Huguet to have incurred a most grievous censure first for writing in the name of the Synod in a matter of General concern without any warrant from it for so doing and secondly for giving a publick answer to a Book which was never published and lastly for having Printed his Book contrary to the Canons of our Church-discipline And therefore it ordaineth that the said Book be suppressed and that thanks be returned to the Magistrates of Geneva for their preventing of its publick sale and to intreat them that for the future they would totally suppress it And farther the Synod hath thought good that in the Letter which shall be written unto Dr. Piscator he shall be acquainted that Huguets Book was writ without the order knowledge and consent of our Churches and only attempted by him upon a private caprice of his own without any publick Warrant or Authority for so doing Monsieur Sohnis answers orthodoxly and in the name and by order of the Churches unto Piscator 6. Whereas Monsieur Sohnis Pastor and Professor of the Church and University of Montauban hath at the desire and in the name of this Assembly written Letters and an Answer unto those of Piscator which upon perusal are found very orthodox It 's ordered that thanks be returned unto the said Sohnius for his labour and diligence but yet for peace and concord 's sake it 's thought good to detain them by us for a while and Monsieur Sohnis is intreated to suspend the publication of his Treatise about Justification for some short time till we see what fruits the sweet and gentle procedures may produce and the next National Synod shall then license it 7. Monsieur Regnault Pastor of the Church of Bourdeaux having sent us the Copy of Letters written to him by the most Illustrious Lord John Earl of Nassau in which he expresseth his desire of maintaining the Peace and Union of the Church and
which he hath prepared that we should use and walk in CANON IX This self-same Election was not done out of fore-seen Faith and Obedience of Faith Holyness or any other good Quality and Disposition as a Cause or Condition prae-required in Man that is to be Elected but that God might give him Faith and Obedience of Faith and true Holyness And therefore Election is the Spring and Fountain of all saving Good from which flow out Faith Holyness and all other saving Gifts yea Everlasting Life it self as the Fruits and Effects thereof according to that saying of the Apostle Ephes 1.4 He hath chosen us not because we were but that we might be Holy and Unblameable before him in Love CANON X. Now the Cause of this free Election is the only good pleasure of God which doth not stand in this that he hath chosen as a Condition of Salvation some certain Humane Qualities or Actions which are possible to be done but in this that he hath took unto himself some certain select Persons from among the vast Multitude and Community of Sinners to be his peculiar Inheritance Even as it is written Rom. 9.11 12 13. Before the Children were born and before they had done good or evil c. It was said unto her viz. Rebecca the Elder shall serve the younger as it is written Jacob have I loved and Esau have I hated And Acts 13.48 And all those who were ordained unto Eternal Life they believed CANON XI And forasmuch as God is most wise unchangeable knowing all things and Almighty therefore his Decree of Election can never be broken off nor changed nor revoked nor disanulled nor can the Elect be reprobated nor their number impaired and diminished CANON XII The Elect are in due time assured of their Everlasting and Unchangeable Election unto Salvation though it be done gradually and in a very unequal measure Nor do they get it by a curious diving into the Depths and Secrets of God but upon an exact scrutiny into their own hearts they meet with Spiritual Joys and Holy Heavenly Rejoycings and with those infallible Fruits of their Election noted and recorded in the Word of God such as Faith unfeigned in the Lord Jesus a Filial Fear of God Godly Sorrow for Sin and hungring and thirsting after Righteousness CANON XIII From this assurance and inward Sence and feeling of their Election Children of God do dayly take occasion for greater Abasement and deeper Humiliation of themselves before God and to adore the unfathomable depths of his Mercy and purge themselves from all filthiness both of Flesh and Spirit and also to love God most ardently and transcendently who hath first loved them with such a potent and unparallel'd Affection So far are they by this Doctrine from growing slothful careless carnally secure or negligent of Duty and of keeping the Commandments of God that they ordinarily through the just judgment of God are guilty of these sins who rashly and unwarrantably presuming of their Election do riot it at Noon day and turn the Grace of God into lasciviousness and refuse to walk in the good ways of Gods Elect. CANON XIV And as this Doctrine of Divine Election according to the Infinite wise Council of God was preached by the Prophets of old by our Lord Jesus Christ and by his Apostles under both Testaments and after recorded in the Holy Scriptures So also ought it now in our days to be taught publickly in the Church of God for whom it is principally designed but with a Spirit of Discretion Religiously and Piously in time and place relinquishing all curious Inquiries into the wayes of the most High and all to the Glory of Gods Holy Name the Peace and Comfort the Everlasting Life and Happyness of his People CANON XV. Moreover the Sacred Scriptures do render this Everlasting Free Grace of God in our Election the more illustrious and recommend it to us by testifying that all Men are not Elected but that some in the Eternal Election of God are passed by to witt those whom God in his good pleasure which is alwayes most Free most Righteous Unblameable and Unchangeable Decreed to leave in that gulph of common Misery whereinto by their own sin they had flung themselves headlong and not to give them saving Faith nor the Grace of Conversion but having abandon'd them to their own ways and lusts he doth finally in his Righteous Judgment condemne and punish them Everlastingly not only for their unbelief but also for all their other sins for the manifestation of his Justice This is the Decree of Reprobation which doth not in any wise make God the Author of Sin the very thought whereof is horrid Blasphemy but on the contrary doth demonstrate him to be a most dreadful irreprehensible and Righteous Judge and Revenger of all Sin CANON XVI Such who do not as yet effectually feel in their own Souls a lively Faith in Christ Jesus or a particular confidence of Heart in God Peace of Conscience a diligent care and endeavour to yield Filial Obedience and to glorifie God through Jesus Christ and do yet nevertheless use the means by which God hath promised to work those Graces in us they should not be discouraged when as they here speak or Reprobation nor should they reckon themselves in the number of Reprobates but they ought carefully to continue in the use of means and ardently to petition for that happy hour when this Grace of God shall be abundantly poured down upon them and to wait for it in all Reverence and Humility much less should they be affrighted at the Doctrine of Reprobation who when as they desire to be sincere Converts and would please God intirely and be delivered from this Body of Death sin dwelling in them yet cannot make so great a progress in Piety and Faith as they would Because God who is full of Mercy hath promised that he will not quench the smoaking flax nor break the bruised reed But this Doctrine is indeed terrible unto them who forgetting God and Jesus Christ our Saviour are totally imbondaged unto the heart-piercing cares of this present World and the Concupiscencies of their fiesh during the whole time of their unregeneracy CANON XVII Wherefore since 't is our Duty to judge of Gods Will by his Word which testifieth for the Children of Believers that they be Holy not indeed by Nature but through the singular benefit of the Covenant of Grace in which they be included with their Parents Fathers and Mothers fearing God should not doubt of their Childrens Election and Salvation whom God takes unto himself in their Infancy CANON XVIII In case any Person murmur against the free Grace of God in Election and the Severity of Gods Justice in Reprobation we should oppose them with that of the Apostle Rom. 9.20 O! Man who art thou that contendest with God And with those words of our Saviour Matth. 20.15 Is it not lawful for me to do with my own as I please
not from the unchangeable Election unto Glory any other Benefit or Experience or Assurance than vvhat may flovv from a mutable and contingent Condition But besides that this is a most gross absurdity to suppose a Certainty vvhich is uncertain it is also repugnant to the common Sence and Experience of the faithful who together with the Holy Apostle rejoyce in the Sence and Feeling of their Election praising God for this Divine Benefit according to the Counsel of our Lord Jesus for that their Names be vvritten in the Book of Life Luke 10.20 vvhich is in Heaven In short they oppose the Sence of their Election to the fiery darts and temptations of the Devil challenging him thus Who shall lay any thing to the charge of God's Elect Rom. 8.32 CANON VIII Those vvho teach that God out of his Just and Soveraign vvill only hath not decreed to leave any one in fallen Adam and in that common Estate of Sin and Condemnation and to pass them by in the Communication of Grace necessary to vvork Faith and Conversion For this is firm and immutable Rom. 9.18 He vvill have Mercy on vvhom he vvill and vvhom he vvill he hardneth Item Matth. 13.11 To you it is given to know the Mysteries of the Kingdom of Heaven but unto them it is not given Item Matth. 11.25 26. I give thanks unto thee O Father Lord of Heaven and Earth for this that thou hast hid these things from the wise and prudent and hast revealed them unto Babes and little Children It is even so O Father for such is thy good pleasure CANON IX Those that teach that the cause wherefore God sendeth the Gospel rather to one Nation than to another is not the Sole and Soveraign good will and pleasure of God but because one Nation is better and more worthy than another to whom the Gospel is not communicated For Moses doth in plain words contradict it speaking thus unto the Children of Israel Deut. 10.14 15. Behold the Heavens and the Heaven of Heavens belong unto Jehovah thy God the Earth also and all that is in it but Jehovah delighted in thy Fathers only to love them and hath chosen their posterity after them to wit you from among all People as is evident this day And Jesus Christ Matth. 22.28 Woe unto thee Chorazin woe unto thee Bethsaida for if these Miracles had been done in Tyre and Sydon which have been done in the midst of you they would have repented in Sackcloth and Ashes CHAP. II. Of the Death of Jesus Christ and Mans Redemption by it CANON I. GOD is not only Soveraignly Merciful but also Soveraignly just And his Justice requireth as it is revealed to us in his Word that our Sins committed against his Infinite Majesty be not only punished with Temporal but also with Eternal Punishments in Soul and Body Nor can we avoid those dreadful punishments unless the Justice of God be fully satisfied CANON II. Now we being utterly unable of our selves to satisfie Divine Justice and to deliver our selves from the Wrath of God God out of his boundless Mercy hath given us his Onely Son to be a Surety for us who was made Sin and a Curse upon the Cross for us and in our stead that he might make satisfaction for us CANON III. This Death of the Son of God is the One Onely and most perfect Sacrifice and Satisfaction for our Sins whose worth and value is Infinite and which is abundantly sufficient to expiate the Sins of the whole World CANON IV. And this Death is of so great a Value and Dignity because the Person who suffered it is not only a True Man and perfectly Holy but is also the Onely Son of God of the self-same Eternal Essence with the Father and the Spirit For such a one must our Saviour needs be because he felt in his Death the Sence of Gods VVrath and Curse which we had deserved by our Sins CANON V. Moreover the Gospel-promise is that whosoever believeth in Jesus Christ crucified shall not perish but have Everlasting Life Which promise ought to be preached and tendered indifferently unto all Nations and Persons to whom God in his good pleasure shall send the Gospel and together with it the great Command of Faith and Repentance CANON VI. And whereas many who are called by the Gospel do not repent nor believe in Christ Jesus but perish in their Infidelity this cometh not from any defect or insufficiency in the Sacrifice of Jesus Christ offered upon the Cross but the fault is in and from themselves CANON VII But all that truely Believe and are delivered and saved from their Sins and Everlasting destruction through Jesus Christ this singular benefit is derived to them from the mere Grace of God only which he oweth no Man and it was given them from all Eternity in Jesus Christ CANON VIII For such was the most free Counsel and most gracious will and purpose of God the Father that the quickning Power of God and the saving efficacious Vertue of his Sons most pretious Death should extend it self unto all the Elect to give them and them onely Justifying Faith and thereby infallibly to bring them unto Salvation That is to say God would that Jesus Christ by the Blood of his Cross wherewith he confirmed the Nevv Covenant should efficaciously redeem all those and none other out of every Nation Kingdom People and Language vvho from all Eternity vvere chosen unto Salvation and vvere given him by the Father that he should give them Faith vvhich as all other Gifts of the Holy Ghost he hath acquired for them by his Death and purge them by his Blood from all Sin both Original and Actual committed before and after Faith that he should keep them faithfully unto the end and finally present them before the Father glorious vvithout any spot or blemish CANON IX This Council proceeding from the Everlasting Love of God towards his Elect hath been powerfully accomplished from the beginning of the World unto this very day The Gates of Hell having in vain opposed it and it shall be also alwayes in succeeding Ages accomplished yea in such manner that the Elect shall be in their appointed time gathered into one and there shall be alwayes upon Earth in one place or other a Church of Believers founded in the Blood of Jesus Christ which will bear a constant Love unto its Saviour who as the Bridegroom for his Dearly Beloved Bride hath yielded up the Ghost upon his Cross which also shall persevere in his Service and shall praise and glorifie him now in time and to all Eternity Errors Rejected The Orthodox Doctrine having been Explained the Synod Rejecteth their Errors CANON I. WHO teach that God the Father destinated his Son unto the cursed Death of the Cross without any certain or determined Counsel to save any one particular Sinner so that the Necessity Utility and Dignity of the Impetration of Christ Jesus his Death might have been wholly saved and
continued in its perfect being in all its parts complete and intire although the Redemption impetrated should never have been actually applyed either to or by any one particular Person But this Doctrine is injurious to the Wisdom of God the Father and to the merit of Jesus Christ and is contrary to the very Letter and express terms of the Scripture for doe but hear what our Lord speaketh John 10.15 17. I lay down my Life for my Sheep and I know them And the Prophet Esay saith of our Saviour Cap. 53.10 When as he shall have made his Soul an Offering for Sin he shall see his seed he shall prolong his days and the good pleasure of the Lord shall prosper in his hand In short this Doctrine subverts that Article of our Creed I believe the Holy Catholick Church CANON II. Who teach that the design of Christ Jesus in his Death was not effectually to ratifie the New Covenant of Grace by his Blood but only to acquire for his Father a right of contracting anew with Men another Covenant whether of Grace or Works it was not material But this is repugnant unto Scripture which teacheth Heb. 7.22 That Jesus Christ was a Surety and Mediator of a better that is to say of the New Covenant and Heb. 9.15 17. That a Testament is not in force till the Death of the Testator CANON III. Who teach that Jesus Christ by his satisfaction hath not merited for any one assuredly Salvation it self or that Faith whereby his satisfaction may be applyed effectually to Salvation But that he hath only acquired unto the Father the Power or plenary Will of treating anew with Men and prescribing to them new Conditions such as please him and whose accomplishment dependeth on the free Will of Man And so it might have fallen out that either no Man or all Men might have accomplisht them For these have too mean and abject thoughts of the Death of Christ Jesus not owning nor acknowledging the principal fruit or benefit acquired by it This Doctrine would redeem from Hell that Ancient and condemned Heresie of the Pelagians CANON IV. Who teach that this New Covenant of Grace which God the Father hath contracted with Men through the interposal of Christs Death doth not consist in this that we are justified before God and saved by Faith as it lays hold of Christs Death but in this that whereas the Law required perfect Obedience it is now abolished and God reckons Faith it self and the imperfect Obedience of Faith for a perfect and complete Obedience unto the Law and out of his mere and pure Grace doth esteem it worthy to be recompensed with Eternal Life For these Fellovvs contradict in express terms the Sacred Scripture Rom. 3.23 24. Being justified freely by his Grace through the Redemption which is in Jesus Christ vvhom God hath ordained before all time to be a Propitiation by Faith in his Blood And thus introduce vvith profane Socinus a Novel and unheard of Justification before God against the Unanimous and common Consent of the vvhole Church CANON V. Who teach that all Men are received into a State of Reconciliation and to the Grace of the Covenant so that none is obnoxious unto Condemnation nor shall be condemned for Original Sin but that they be exempted from all the guilt vvhich is in that Sin For this Opinion crosseth the Scripture vvhich affirmeth Ephes 2.3 That vve are by Nature Children of Wrath. CANON VI. Who serve themselves of that distinction of the Impetration and Application that they may instil into the minds of simple and ignorant Souls this Opinion That God would equally impart unto all Men the benefits purchased by the Death of Jesus Christ and whereas some are made Partakers sooner than others of the Remission of Sins and of Eternal Life that this difference came from and depends chiefly on their free Will applying unto themselves that Grace which is indifferently offered unto all But this hath no dependency at all upon the gift of special Mercy working efficaciously within them that they may apply it rather than others unto themselves For making semblance as if they propounded this Doctrine in a good Sence they indeavour slily to insinuate into Souls the most pernicious Poyson of Pelagianisme CANON VII Who teach that Jesus Christ needed not to have died nor indeed did he die for them who were the Objects of Gods Sovereign Love and Elected unto Everlasting Life as if these needed not the Death of our Lord Jesus Christ which is a notorious contradiction unto the Apostle Gal. 2.20 Christ hath loved me and given himself to the Death for me Rom. 8.32 Who shall lay any thing to the charge of Gods Elect God is he that justifieth who will condemne Christ is he that hath dyed for us They also contradict our very Saviour himself John 10.15 I lay down my Life for my Sheep and chap. 15.12 13. This is my Commandment that ye love one another even as I have loved you There is no greater love than this that one should lay down his Life for his Friends CHAP. III. Of the Corruption of Man his Conversion unto God and the manner how CANON I. MAN at first was created after Gods Image and adorned in his Understanding with the true and saving Knowledge of his Creator and of Spiritual things with Righteousness in his Will and Purity in his Heart and in all his Affections yea he was truly and throughly Holy but being turned away from God by the Instigation of the Devil and his own free Will he hath deprived himself of those Excellent Gifts and contrary wise instead of them he hath brought upon himself Blindness horrible Darkness Vanity and perverseness of Judgment in his Understanding Malice Rebellion and hardness in his Will and Heart and so in like manner impurity in all his Affections CANON II. And such as he is since the Fall such Children are there begotten of him he is the corrupted Father Of corrupted Children the Corruption through the Just Judgment of God being derived from Adam down upon all his Posterity Jesus Christ only excepted and this not only by imitation as the Pelagians of old asserted but by propagation of his Corrupted Nature CANON III. Therefore all Men are conceived in Sin and are born Children of Wrath utterly unable to perform any saving Duty enclined unto Evil dead in Sin and in Bondage to it and without the Regenerating Grace of Gods Spirit they neither will nor can return unto God nor reform their depraved Nature nor so much as dispose themselves to a Reformation of it CANON IV. 'T is true that since the Fall there remain in Man some Relicks of Natural Light by means whereof he yet retaineth some Knowledge of God and of Natural things he can discern between what is honest and dishonest and expresseth some kind of Care and Study for Vertue and Exteriour Discipline But he is so far from being able by this Light of Nature
all in all produceth in Man a will to believe and the Act of Believing also CANON XV. God doth not owe this Grace unto any Person For how should God be indebted unto him who can do nothing He that is first hath something that may be repayed him again but what can he owe unto him who hath nothing of his own but Sin and Lyes He then who hath received this Grace from God should yield Everlasting thanks unto God and in truth he is thankful He who hath not received it or who careth not for these Spiritual concerns but pleaseth himself in his own or is unconcerned for them he doth in vain boast to have that which he hath not And as for those who make an outward profession of Faith and Amendment of Life we ought not to speak or judge of them otherwise than well this the Apostles learn us For the Secrets of Mens hearts are hidden from us But as for others who be not called we should in our Prayers beseech God who calleth things which are not as if they were to call them effectually and we ought not in any wise proudly to insult over them as if we had made our selves by our own proper vertue to differ from them CANON XVI And whereas by the Fall Man ceaseth not to be a Man that is to be a Person endowed with Understanding and Will and Sin which hath spread its Contagion through all Mankind hath not abolished the Nature of Mankind but hath depraved and spiritually killed it So this Divine Grace of Regeneration doth not operate upon Men as upon Stocks and Blocks nor doth it take avvay their Will and its properties nor doth it force and compell it against its ovvn accord but it doth Spiritually enliven heal reform and bend it not less svveetly than povverfully so that vvhereas formerly Rebellions and proud risings of the Flesh did fully domineer in it novv that prompt and sincere Obedience of the Spirit begins to reign in it in vvhich consists the true Spiritual restablishment and freedom of our Will And vvere it not that this vvonderful Worker of all good did in this manner vvork for us Man could never hope of rising again from his lapst Estate by his ovvn free Will vvhich vvhilst he stood in Innocency precipitated him into the gulph of perdition CANON XVII So then as this Almighty Operation of God by vvhich he produceth and sustains our Natural Life doth not exclude but requires the use of means through vvhich according to his Infinite Wisdom and Goodness he is pleased to exert his ovvn povver so that aforesaid Supernatural Work of God by vvhich he doth Regenerate us doth not exclude nor in any vvise subvert the preaching of the Gospel vvhich the most Wise God hath ordained to be the Seed of Regeneration and Food of the Soul Wherefore as the Apostles and Doctors vvho have follovved them have all along piously taught and preached up this Grace of God to his Glory and the abasement of â—ll pride and yet in the mean vvhile did never neglect to keep their People vvithin the bounds of Duty by the Sacred Councils of the Gospel such as hearing of the Word participation of the Sacraments and Exercise of Discipline so also God forbid that those vvho novv teach and learn in the Church should presume to tempt God by separating those things vvhich in his good pleasure he vvill have most straitly conjoyned together For Grace is conferred by Admonitions and the more ready vve are in the performance of our Duty the more Illustrious is the benefit of God vvorking in us and it s then that Gods Work goeth onvvard most kindly And unto this our God and to him onely is due all the Glory of the Means and of their Fruit and saving-Efficacy for ever and ever Amen Errors Rejected The Orthodox Doctrine having been Explained the Synod Rejecteth their Errors CANON I. WHO teach That in strictness and propriety of Discourse Original Sin vvas not of it self sufficient to condemn all Mankind or that it should deserve Temporal and Eternal Punishments for they do professedly contradict the Holy Apostle Rom. 5.12 vvho saith That by one Man only Sin entred into the World and Death by Sin and so Death passed over all Men forasmuch as all Men have sinned And ver 16. The fault was by one Offence only unto Condemnation And Rom. 6.23 The Wages of Sin is Death Who teach that Spiritual gifts and good habits and vertues such as Goodness Holyness and Righteousness were not in the Will of Man when he was first created and so by consequence that they could not be lost nor separated from him by the fall For this is repugnant to that Character and Description we have of Gods Image front the Apostle Ephes 4.24 Who tells us it consisted in Righteousness and true Holyness which Vertues are truly seated in the Will CANON III. Who teach that Spiritual gifts were not separated from the Will of Man in his Estate of Spiritual Death because the Will of it self was never corrupted but only impeded in its Actions by the darkness of the Understanding and the unruliness of the Affections which Impediments being once removed the Will can display its Natural Liberty that is to say it can of it self either will and choose or not will and refuse whatsoever good is objected and propounded to it This is a mere Novelty and very erroneous tending only to exalt the powers of Free Will above the power of Free Grace contrary to what the Prophet Jeremiah hath long since asserted chap. 17.9 The Heart is deceitful above all things and desperately wicked And contrary to what hath been taught us by the Holy Apostle Ephes 8.3 Among whom viz. the Children of disobedience we also had heretofore our Conversation in the lusts of our Flesh fulfilling the desires of our Flesh and of our Minds CANON IV. Who teach that Man in his Unregenerate Estate is not totally nor properly impeded or deprived of all Spiritual Powers unto Spiritual Good but that he may hunger and thirst after Righteousness and Life and offer unto God the Sacrifice of a contrite and broken Heart which will be acceptable unto God For these Assertions are downright contradictions to express Texts of Scripture as Eph. 2.1 And you hath he quickned being dead in your Sins and Trespasses And Gen. 6.5 And 8.21 Every imagination of the thought of Mans Heart is only evil and that continually from his youth upwards Besides to hunger and thirst after Life and to desire and long for deliverance from Sin and its Misery and to offer unto God the Sacrifices of a broken heart this is the peculiar property of the Regenerate Psal 51.19 And of them who by our Blessed Saviour are styled Blessed Persons CANON V. Who teach that Man corrupted and as yet in his Natural Estate can so well use and improve common Grace by which they understand the Light of Nature or those gifts which remain in him
natural Obligations of Loyal Subjects of truly Godly Christians we may have these also superadded of Servants loaden and enriched with your Royal Favours and Benefits and who desire only to enjoy our Lives that we may spend them in most ardent Prayers for the preservation of the Sacred Person of our King the dear Son of your Majesty a King obtain'd of God by the common united Supplications of all France that the Divine Blessing may be upon his blooming Youth that his Scepter may be established which is now supported by your Majesty's Hands to the perpetual Glory of your Majesty We being for ever From Charenton January 26th 1645. Madam Of Your Sacred Majesty The most Humble the most Faithful and most Obedient Subjects and Servants the Pastors and Elders assembled in the National Synod at Charenton and in the Name of them all Garrissoles Moderator Basnage Assessor Scribes Blondel Le Coq CHAP. VI. 18. THE Confession of Faith of the Reformed Churches of this Kingdom was read and Signed by all the Deputies and they did all of them unanimously for themselves and for their Provinces make this Solemn Protestation that they would immovably persist to their last Gasp in the Profession of it 19. Observations upon Reading of the Church-Discipline ARTICLE 1. THE strict Observation of the Thirteenth Canon in the First Chapter of our Discipline concerning the Residence of Pastors in their Churches is recommended unto all the Provinces who shall mutually inspect one the other and shall be responsible respectively for their Obedience unto this Order in the next National Synod Article 2. For the better Understanding of the Ninth Canon in the Second Chapter of our Discipline and the Second Observation of the Synod of Alez on the immediate foregoing Synod of Vitre That when a Church is served by several Pastors and an Appeal shall be made from One of them this Business shall be decided by his Colleagues in conjunction with the Consistory and in such Churches where there is but one Pastor only a Neighbour Minister shall be intreated to come unto that Consistory to consult about the Appeal from him and to give Judgment in that case and till it be Pronounced the Appellant shall abstain from Communion at the Lord's Table Article 3. The Tenth Canon of the 13th Chapter of our Discipline shall be understood in this Sense That no Man may Marry the Mother of his Deceased Spouse unless the Civil Magistrate shall Authorize it by his own Ordinance which shall be expected both by the Pastor and the Parties contracting Marriage Article 4. The Twelfth Canon shall be couched in these Words That however Civility and Decency may oppose a Mans Marriage with the Widow of his Wives Brother yet in case the Civil Magistrate will authorize the Contract our Churches shall make no difficulty at all to Bless it Article 5. In ratifying the Canons of the National Synods of Gergeau Gap and the Third held at Rochel concerning Proposans who presume to get into the pulpits and from thence to hold forth their Propositions which can be none other than an Authoritative Preaching unto the People especially if it be on the usual Days and Hours of their Publick Meetings this Assemby at the Request of the Province of Xaintonge doth forbid all Pastors and Consistories to suffer this Practice to creep into any of their Churches nor shall they of their own Heads introduce it Article 6. By reason of that defect which occurs in some Letters of Commission from the Provinces unto their Deputies it is now Decreed That the Proper Names and Surnames of their respective Deputies shall be inserted in them Article 7. The Province of Provence is admonished to cause the Letters of Commission given unto their Deputies to be signed in their Provincial Synod by the Moderator and Scribe that it may be known who they be that are chosen by them and they shall also insert into them the Clause of Submission unto the authority of the National Synods even as it is expressed in that particular Canon of our Discipline relating to it Article 8. The Province of Britain demanding by their Deputies whether Pastors may be permitted to Bless the Marriages of Couzen Cermans before they have obtained his Majesties Dispensation This Synod doth most strictly forbid any one of our Ministers to attempt such a matter because the very contrary is expresly injoyned us in those particular Articles which explain the Edict of Nantes See Art 41. Article 9. Whereas the same Province demanded that this Assembly would frame a particular form for Baptizing of Adult Persons which are Converted from Paganism Mahometism and Judaism unto the Christian Religion It was thereupon Ordered that this ensuing Form should be particularly used on those Occasions when as God shall be graciously pleased to make any Additions unto his Church of such Converts CHAP. IX The Form and Manner of Baptizing Pagans Jews Mahometans and Anabaptists Converted to the Christian Faith Composed by the National Synod of the Reformed Churches of France Assembled at Charenton in the Year 1645. 10. THE Catechumen having been sufficiently instructed in the Christian Religion and able to give an Account of his Faith and Hope in God and the Lord Jesus to the good Contentment and Satisfaction of the Church and they being very well satisfied of the Purity and Integrity of his Life and Conversation by Credible Witnesses he shall by those self-same Witnesses be presented publickly to the whole Assembly of the Faithful to be Baptized and the Minister before all the Congregation shall thus bespeak him Quest 1. Do you not acknowledge your self by Nature to be a Child of Wrath worthy of Death and Everlasting Malediction Answ Yes Quest 2. Are you not Sorry and Displeased for all the Sins of which you are Guilty ever since you were Born and do you not promise that you will forsake them for ever more Answ Yes Quest 3. Do you not from your very Heart renounce all intermedling with the Temptations and Seducements of the Devil and of his Angels all the Pomps and Vanities of this present World and all the Affections and Concupiscences of the Flesh Answ Yes If he be a Pagan the Minister shall thus bespeak him Quest 4. Do not you believe that there is but one God only the Creator of Heaven and Earth who by the Word of his Power sustaineth all things and in whom we Live Move and have our Being Answ Yes After this they shall proceed unto the next Question which shall be common to them all And here the Reader must be admonished that all those Questions which are in the Small Roman Character are to be propounded to all the Chatechumens indifferently but those in the Italian Character do either belong distinctly and severally to the Jews or Pagans to the Mahometans or Anabaptists according as their respective Titles do demonstrate And then they return unto their General Questions in the Lesser Character which are to be
made in this Ensuing Order Quest 5. Do not you believe that this great God who hath Created Heaven and Earth is one in Essence though distinguished into Three Persons Equal and Coeternal The Father the Son begotten of the Father from all Eternity and the Holy Ghost proceeding Everlasting from the Father and the Son Answ Yes Quest 6. Do not you believe that this Great God who never left himself without Witness hath manifested himself unto Men not only by his Works which ever since their first Production do uncessantly declare his Praise and Glory but also by the Revelation of his Counsel for the Salvation of Mankind contained in the Holy Scriptures called the Old and New Testament Answ Yes Quest 7. Do not you believe that all those Holy Scriptures are of Divine Inspiration and contain the perfect Rule of our Faith and Life Answ Yes Quest Do not you profess that you will even to the last Moment of your Life resist the Devil whom you have hitherto adored serving Idols made with hands or the Host of Heaven or those which by Nature are no Gods Answ Yes If the Catechumen be a Jew these Five following Questions shall be propounded to him omitting those Four above mentioned as properly belonging to the Heathen Quest 1. Do you not detest the Rebellion and Obdurateness of the Jews and do you not most humbly beg Pardon of God that you have been so long a time detained under it Answ Yes Quest 2. Do not you believe that the whole of God's Will which it hath pleased him graciously to reveal unto us is not only contained in the Books of the Old Testament but also in those of the new Answ Yes Quest 3. Do not you believe that Jesus the Son of the Blessed Virgin Mary who was Conceived in her by the uneffable Power of the Holy Ghost and afterward Condemned to the Death of the Cross upon the malicious Accusation of the Jews by the Vnrighteous Sentence of Pontius Pilate and Raised from the Dead the Third Day and now exalted in Glory is God manifested in the Flesh the Eternal word of the Father by whom he Created and Sustaineth the whole World that blessed Seed promised unto Adam immediately upon his Fall by whose Power and Vertue the Head of that Old Serpent was Bruised whose coming in the Flesh all the Patriarchs believed and hoped for that great Prophet and true Messiah foretold by Moses and all the Prophets that lived after him Answ Yes Quest 4. Do not you believe that the Lord Jesus is the end of the Law for Righteousness unto all Believers the Truth and Substance of all his Types and Shadows the true Lamb of God who taketh away the Sins of the whole World and in whom all the fulness of the Godhead dwelleth bodily Answ Yes Quest 5. Do not you believe that the Observation of the Ceremonial Law is now not only needless and Superfluous but also every way pernicious unto Conscience Ans Yes If the Catechumen be a Mahometan the Minister shall propound unto him these Six following Questions omitting those above mentioned which properly belong unto the Jews and Pagans Quest 1. Do you not believe that the Scriptures of the Old and New Testament be inspired of God and contain his whole Counsel for the Salvation of Men and are the only perfect Rule of Faith and Life Answ Yes Quest 2. Do not you believe that Jesus the Son of the Blessed Virgin Mary who was Conceived in her by the Vertue of the Holy Ghost and Formed as to the Flesh out of her own Substance is God and Man Blessed for evermore perfect God and perfect Man Man born of a Woman in due fulness of time and God begotten of the Father from Everlasting Answ Yes Quest 3. Do not you believe that the Lord Jesus from his first Conception after the Flesh was Holy Innocent without Blemish and separate from Sinners and that he did not suffer Death for his own Sins but for ours only Answ Yes Quest 4. Do not you believe that his Death is the Propitiation for our Sins yea and for the Sins of the whole World and that this Propitiation is infinitely Meritorious through which Everlasting Glory and Salvation were purchased for us Answ Yes Quest 5. Do not you believe that Mahomet was an Impostor and that his Alcoran is a Sacrilegious Heap of Idle Fancies full of Absurdities broach'd on design to set up a False and Abominable Religion Answ Yes Quest 6. Do not you believe that the Gospel of our Lord Jesus is the power of God unto Salvation to every one that believeth and that in the Christian Religion only God the Father hath revealed his good Will and Pleasure for the Salvation of Men until the End of the World and that since its Revelation there is not any new Religion to be expired for that the Lord Christ is the only great Prophet promised unto the Faithful of the Old Testament and that God having formerly spoken at sundry times and in divers manners unto Men before the Law and under the Law hath spoken to the Church of the New Testament by the Mouth of his only Son the Lord Jesus Answ Yes Quest Give an Account of your Creed Answ I believe in God the Father Almighty Creator of c. In case the Catechumen be an Anabaptist the Minister having made all those Demands Printed in the Roman Character and omitted those in the Italian which more particularly belong either to Pagans Jews or Mahometans he shall thus proceed Quest 1. Do not you believe that the Lord Jesus is and shall be true God and true Man in those Two Natures everlastingly that he was according to his Human Nature like in all thing unto other Men Sin only excepted insomuch that he was the true Son of Abraham of David and of the Blessed Virgin descended from their Seed and Blood and that the Substance of his Body was not only formed in the Virgin but also out of the very Substance of the Virgin conformably to that Saying of the Apostle that he was of the Seed of David according to the Scriptures that he was born of a Woman and partaker of Flesh and Blood as all other Children Answ Yes Quest 2. Do you not believe that Infant-Baptism is grounded on the Scriptures and the perpetual Practice of the Christian Church Answ Yes Quest 3. Do not you renounce with your whole Heart their Error who reject Baptism And are you not penitent for your so long refusal of it Answ Yes Quest 4. Do not you believe the Authority of Magistrates to be an Ordinance of God unto which whoso will not yield Subjection do bring upon themselves Condemnation and that all kind of Obedience is due unto them Answ Yes Quest Do not you believe that this good God who calleth all of us by the Ministry of his Word unto Life and Salvation hath appointed certain Signs and Sacraments in his Church which do Seal and
confirm the Covenant of Grace propounded to us in the Gospel Ministry Answ Yes Quest How many Sacraments do you believe that there be in the Christian Church Answ Two Baptism and the Lord's Supper Quest Do you desire to be instructed in the Nature and Use of Baptism which you now demand of this Church of Christ Answ Yes Then the Minister shall say Our Lord sheweth us in what Poverty and Misery we are all born when he telleth us that we must be born again For if our Nature must be renewed that it may enter into the Kingdom of God then 't is evident that it is universally depraved and accursed whereof he admonisheth us that we may be humbled and displeased with oar selves and by this means doth he prepare us earnestly to petition for his Grace by which all that Corruption and Malediction of our first Nature may be abolished And we are not capable of receiving it till we be first emptied of all Confidence in our own Vertue Wisdom and Righteousness that so we may pass Sentence of Condemnation upon all that is in us And look as he remonstrateth unto us our miserable Estate so also doth he comfort us with his Mercy promising to regenerate us by his Holy Spirit unto newness of Life which will be the earnest of our entrance into his Kingdom This Regeneration consisteth of two Parts First that we deny our selves not following our own Judgment Will and Pleasure but resigning our Hearts and Understandings to be led Captive by the Wisdom and Righteousness of God and so mortifying our selves and all our fleshly Members here below we do then follow the Divine Light and take up our Complacency in Obedience unto his good Will and Pleasure revealed to us in his Holy Word and subject our selves to the Guidance and Government of his Holy Spirit Now the Accomplishment of both these is in our Lord Jesus whose Death and Passion is of such Vertue that by communicating in it we are as it were dead to Sin that so our carnal Affections and the Desires of our Flesh may be mortified In like manner by the Vertue of Christs Resurrection we rise up unto newness of Live which is of God inâ—smuch as his Holy Spirit doth guide and govern us and work in us those Works which are well-pleasing to him Yet the first and chiefest Point of our Salvation is that by his Mercy he freely pardons all our Sins not imputing them unto us and blotteth out the remembrance of them that so they may not be brought in Judgment against us All these Benefits are conferred upon us when he is pleased graciously to incorporate us into his Church by Baptism for in this Sacrament he testifieth unto us the Forgiveness of our Sins And to this purpose hath he ordained the Sign of Water thereby to signifie unto us That as this Element cleanseth away the Filth of the Body even so will he wash and purifie our Souls that there may not appear the least Spot upon them In the next place it holdeth forth unto us our Renovation which standeth as was said before in the Mortification of our Flesh and in that Spiritual Life which he effecteth in us So that we receive a double Grace and Benefit from God in our Baptism provided we do not disannul the Vertue of this Sacrament by our Ingratitude First That we have a most certain Token and Testimony that God will be a propitious Father to us not imputing our Sins and Offences to us Secondly That he will assist us by his Holy Spirit that we may be enabled to combat with the Devil Sin and the Desires of our Flesh until we have won the Victory and so enjoy the Liberty of his Kingdom which is a Kingdom of Righteousness For as much then as these two things be accomplished in us by the Grace of our Lord Jesus it followeth that the Vertue and Substance of Baptism is treasured up in him And indeed we have no other Laver but that of his Blood nor any other Renovation but what is in his Death and Resurrection which as he communicateth his Riches and Benedictions to us by his Word so also doth he distribute them abroad among us by his Sacraments And in this appeareth the wonderful Love of God towards us that these Graces bestowed on us having before the Incarnation of our Lord Redeemer been as it were locked up among the Jewish People and the Partition-Wall which separated between Jews and Gentiles being broken down by his Death he hath and doth shed abroad upon Mankind the saving Waters of his Grace in such abundance that now there is neither Jew nor Greek neither Male nor Female neither Circumcision nor Uncircumcision nor any outward Condition of Men that can exclude them from that great Salvation which is in him and which the Lord Jesus will have preached unto all Nations And the Covenant of his Peace is now ratified by Baptism according to the Commission which he hath given unto his Apostles saying Go ye and preach unto all Nations baptizing them in the Name of the Father of the Son and of the Holy Ghost Quest And is it not true my Brother that you desire to be Partaker of this Grace by Baptism Answ Yes Quest But forasmuch as he that entreth into the House of God must look unto his ways lest he should prophane the Sanctuary and presume according to that Saying of the wise Preacher to offer the Sacrifice of Fools and ungodly Persons and that he ought to be clean purged from all Leaven of Error and Malice do you not detest from your Heart all Errors contrary to that sound Doctrin taught in our Churches Answ Yes Quest Forasmuch as we are now about to administer the Sacrament of Baptism unto you do you not protest to live and die in the Faith of our Lord Jesus which you have now confessed before us and to adorn it with an Holy Life and Conversation and to direct all your Thoughts Words and Actions to the Glory of God and the Edification of your Neighbour and to submit your self to the Order and Discipline of our Church in Conformity whereunto this Holy Ordinance must be inviolably maintained Answ Yes This being done the Minister shall add Let us call upon God that he may be entreated to give his Blessing to this present Holy Ministration O Lord our God! The most wise and merciful God! We praise and bless thy Holy Name for that Grace which thy good Hand hath deigned to bestow upon this thy Servant who lay in the profound Darkness of the Shadow of Death but is now enlightned by thee thou having caused the Day-Spring from on high with his quickening and saving Brightness to arise and shine in upon him drawing him from a most deplorable hardness of a stony Heart to mollifie and soften him delivering him from the Bonds of Death and restoring Life unto him Lord as thou hast took away the Veil that was upon his
got out of God's Ark and the Deluge is about thee Where wilt thou pitch the Sole of thy Foot Go then as the Dove and return unto thy place Salvation is not to be had any where else Thou knowest it as well as I. Whether art thou gone Where art thou a going Dost not thou know that Jesus Christ only hath the Words of Eternal Life Thinkest thou to find it any where else Why Man He only is the Way the Truth and the Life Thou hast changed thy Riligion thou hast quitted thy Party thou hast abandoned thy Flock Good God what hast thou done O Friend I forbear to speak my Fears But once again What hast thou done Thou hast quitted the Rich Pearl with the Cock in the Fable for a Grain of Wheat See from whence thou art fallen and consider I beseech thee Dear Friend what thou hast gotten by thy Fall Thou embracest a Religion patch'd up of Human Ceremonies Thou knowest it well a Religion which is an Hodge-podg of Jewish and Pagan Ceremonies blended together Thou hast thrown thy self into its Arms thou liest in its Bosom thou wearest its Livery and art marked with its Marks And thou very well knowest why and wherefore Thou wast remiss in thy Duty Thou wast not payed thy Sallary This was thy frequent Complaint Thou idle and slothful Servant oughtest thou to forsake thy Lord's Service and his Flock Thou wast not serious enough nor caredst to take pains in thy Calling Instead of studying and giving thy self to reading thou hauntedst wicked Companies which thou knowest corrupt good Manners and being such an one thy self thou couldst not chuse better Birds of a Feather will Flock together More I might say but I spare thee Well Man what hast thou done Consider I beseech thee and I adjure thee to it by the Bowels of our ancient Friendship that 't is the true Religion which thou hast forsaken and that only in which Salvation is to be had and that the very Church of Rome her self believeth all the Articles that the Reformed Church believeth And I can speak it and thou knowest it as well as I that in case she were divested of all her Jewish Ceremonies and Human Inventions and of Men's Traditions which are set up in the room of God's Word the Romish Religion would be no longer Roman but Reformed What then hast thou done Thou hast took the Shadow for the Substance the Ceremonies for the Truth I protest unto thee upon my Soul that thou art out of the way Friend Give me thy Hand and I will once more set thee in the right way and thou shalt taste how gracious the Lord is to them that fear him that he is ready to forgive most willing to shew Mercy and if thou hast recourse unto him by Prayers and Supplications in the Name and Merits of his Dear Son thou shalt certainly obtain the Remission of thy Sins thro his Name My Friend thou hast joyned thy self to the Communion of Idols and art a Partner with Idolaters and dost thou think in their Communion to work out thy Salvation Be not deceived God will not be mocked No Idolaters shall enter into the Kingdom of Heaven Ah! dost not thou know that our Religion which thou hast quitted giveth the Glory of Man's Salvation unto the Christ of God only That it ascribeth the Salvation of Believers to the Lord Jesus only That it preacheth nothing else but what the Elect Apostle of the Gentiles preached even Jesus Christ and him Crucified That it putteth Confidence in none but God And as David seeketh for none in Heaven but God That it adoreth no Creature whatsoever but adoreth God only Father Son and Spirit Three Persons in one God That it invocateth God only because besides him there never was nor never will be any that can help save and deliver That with the blessed Virgin she calleth him her God and her Saviour That it teacheth not the Doctrin of Devils nor forbiddeth Marriage nor to obstain from Meats which God hath created to be used by the Faithful and those who have not known the Truth with Thanksgiving That it is not Sacrilegious to rob the People of the Cup against the express Commandment of God That it reacheth God to be a Spirit and that such as worship him must worship him in Spirit and in Truth That it teacheth to fear God and to honour the King whom may the Lord of his Mercy long preserve To sanctifie the day of Rest but not Festivals which are only Men's Inventions To keep Promise and Covenant tho to a Man's Loss and Hurt Rather to serve God than Men And forasmuch as God hath spoken the Word that he will not give his Glory unto another nor his Praise unto Graven Images it teacheth all to ascribe Glory unto God only and to give him the Thanks of all our Mercies because he is the sole Author and Donour of them Our Religion doth not take away any of God's Commandments nor suffereth any Images to be made nor Pictures to be hung up that they should be served and adored A Religion neither addeth to nor taketh any thing from the Holy Word of God for it well knows that such as do so the Plagues written in that Word shall be inflicted on them and their Names shall be blotted out of the Book of Life It teacheth with St. Paul that the Divine Scriptures can make us wise unto Salvation and with St. John that the Blood of Jesus cleanseth us from all Sin and that there is none other Purgatory for our Sins than Christ's Blood Time would fail me and I should but waste it if I told thee That the Death of the Son of God is our Life his Wounds our Health and that there is none other Sacrifice for Sin than that one only and never to be repeated Sacrifice of his Death Friend our Religion teacheth that by this Sacrifice we have the Remission of all our Sins and that where the Remission of Sins is there is no more Oblation for Sin and therefore no Mass Take heed unto thy self Friend for if thou sinnest wilfully after Admonition after that thou hast received the knowledge of the Truth know of a Truth that there is no more Sacrifice for Sins Do not then count the Blood of the Covenant a prophane thing for thou knowest that 't is a most fearful thing to fall into the Hands of an incensed God Be zealous therefore and Repent In short thou knowest that all the Doctrins of our Religion are contained in thâ— Holy Scriptures and yet thou hast quitted it What hast thou done Thou art return'd unto Babylon from which God hath brought thee forth in the Loyns of thy Fathers that thou mightst not participate in her Sins nor in her Plagues Thou hast return'd with the Dog unto thy Vomit and with the Sow that was washed to wallow in the Mire My Friend my Bowels are troubled for thee Believe and follow my Counsel Awake and