Selected quad for the lemma: death_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
death_n	adam_n	alive_a	angel_n	31	3	6.2935	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A78608	The deceived, and deceiving Quakers discovered. Their damnable heresies, horrid blasphemies, mockings, railings, unparallel'd deceit, and dishonestly laid open. In the discovery of which, is made known the pure use of the holy scriptures (which by them is denyed) the true Christ, and how he justifies, his second coming proved not to be already (as the Quaker affirms) also the resurrection from the dead, and the eternal judgement, and several other particulars that saints are required to be stedfast in. / Set forth especially for the good of those that are called out of the world, into the primitive order of the Gospel, but may be usefull for all people. By Matthew Caffyn a servant of the Lord, related to the Church of Christ near Horsham in Sussex, being an eye, and ear-witnesse. As wee have heard that Antichrist shall come, even now are there many antichrists, whereby we cannot but know that this is the last of the last time. Antichrist made known. Or, The Romish vvhore of Babylon proved not to bee the Antichrist, or man of sin, in seven particulars. 1 Who is this great whore of Babylon, and where her chief seat hath been, and is. 2 Her fall, and the means how and by whom. 3 What is the spirit of Antichrist, and who hath that spirit. 4 That the Antichrist will bee a single person. 5 The manner of his rising, and when. ... 7 Lastly, his fall, when, and by whom. By William Jeffery servant of the Church of Christ. Entered into the register book, kept by the Company of Stationers.	Caffyn, Matthew, 1628-1714.; Jeffery, William, 1616-1693. Antichrist made known.	1656 (1656)	Wing C206; Wing J522; Thomason E873_2; ESTC R206563	72,973	85

be which he signifies in these words the hour is COMMING not come and now is as he said before when he spake of rising from deadness in sin which had been true provided his meaning had been as the Quaker would have it for men were as really risen from sin then as now thirdly because some that rise out of the graves there spoken of are signified to rise fit for damnation but those that rise from sin are fit for salvation fourthly because othersome that rise or come forth out of the graves here spoken of are such as HAVE done good and so are subjects of life in reference to what they HAVE done before they rise from the grave which could not be so if it be meant the graves of sin for the wages of sin is death to this agrees the answer of Christ to the Sadduces question to wit whose wife of the seven she should be in the resurrection when they shall rise for saith Christ when they SHALL RISE from the dead c. signifying that should certainly rise again yea from that death which cannot possibly be understood a death in sin the nature of the question being considered also in the resurrection whereof Christ speaks they shall neither marry nor are given in marriage but are as the Angels of God Mar. 12.23 25. wherefore most plainly it appears that by these words Christ preached up the resurrection of the body for from the beginning persons risen from sin did marry and were given in marriage and after Christ spake these words it was accounted honourable by the Children of God and is now so to be to this agrees also the voice of the Prophet Isa 26.19 thy dead men shall live together with my dead body shall they arise and the earth shall cast out the dead and saith Daniel many that sleep in the dust of the earth shall awake yea from such a death as some awakes from it to shame and everlasting contempt Dan. 12.2 and in this truth was Job well satisfied insomuch that he wished his words were printed in a book and graven with an Iron Pen in the rock for ever saying in my flesh shall I see God whom I shall see for my self and mine eyes shall behold and not another though my reins be consumed within mee and after my skin worms destroy this body Job 19.23 24 25 26 27. Object Job saw God in his flesh saith Lawson with a spiritual eye before his returning to the dust Job 42.5 6. Answ Jobs testimony concerning his seeing God then is not to be slighted neither that of Abraham Isaac and Jacob who also and after the like manner talked with God and saw God yet they dyed in Faith NOT receiving the promises Heb. 11.13 the Prophet also bearing testimony saying though Abraham be IGNORANT of us and Israel acknowledge us not yet there is a time that shall come and will come spoken of by Christ Luk. 13.28 29. when Abraham Isaack and Jacob and al the Prophets with many that shall come from the East and from the West from the North and from the South and shall sit down in the Kingdome of God and to this agrees the words of Job speaking of his seeing God but the time when he intimates to be after his body was destroyed by worms and the consuming of his reins within him which had not been when he spake these words Job 42. read 1 Cor. 13.12 Moreover if it were true that these men were in the resurrection and so in the Kingdome as they say they are then should those that are thrust out in their account SEE Abraham and all the Prophets in the Kingdome with them in glory and themselves weeping and gnashing their teeth for so said Christ to the rebellious Jews Luk. 13.28 but this with many more things which shall appear in the resurrection now appears not yet will they say that they NOW are in the resurrection oh STRONG DELUSION The truth of this is yet further evident for saith Paul since by man came death by man came also the resurrection from the dead for as in Adam all dye even so in Christ shall all be made alive 1 Cor. 15.21.22 that is from that death occasioned by Adams sin which God tells us was a returning to the dust of that which was taken out of the dust or ground Gen. 3.19 which we know was the fleshly body of man which by reason of sin must dye but through Christ all shall be made alive again now wee know that all are not made alive from a spirituall death therefore the Apostle speaks not here of that but indeed of the fleshly bodies of men that are buried or sown into the earth even as the sown Corn which cannot hold comparison with any thing else of man which he testifies shall rise again saying that THIS corruptible must put on incorruption THIS mortall must put on immortality verse 53. marke not an immortal body of other matter but THIS which is now mortall now corruptible shall be made immortall incorruptible and so is made good the words of the Apostle Phil. 3.21 who shall change our VILE body that IT may be fashioned like unto his glorious body but the Quaker having another Spirit saies that it shall never come out of the grave but a lasse how greatly do they erre while they leave the Scriptures as not to be their rule wherein is clearly testified the conquest of the grave for saith the Lord Hos 13.14 O grave I will be thy destruction wherefore the Sea shall deliver up all that are in it Hell or grave shall deliver up all that are in it and death which feeds on many that were never buried in the earth or in the Sea shall also bee delivered up and so all shall come to judgement Rev. 20.13 this is certain for repentance is hid from mine eyes saith the Lord Hos 13.14 but according to the Quakers opinion the grave is the conquerer having got the bodyes of men in it and so holds them fast for ever saith Lawson that is originally the Devil but Christ in the Apostles account oh let him be also in our account even him who through death hath destroyed him that hath the power of death that is the Devil who will in his time ransome all from the power of the grave O remember Hymeneus and Philetus who are men branded with error for saying the resurrection was past already 2 Tim. 2.18 Object The Quaker saith this cannot be so because Paul saith flesh and blood connot inherit the Kingdom of God and thou sowest not that body that shall be but God giveth it a body as it hath pleased him Answ True it is that flesh and blood as now it is corruptible cannot inherit wherefore the Apostle afterwards saith that it must put on incorruption then shall it inherit the incorruptible inheritance and so is made good the comparison thou sowest not that body that shall be for we sow that is commit