Selected quad for the lemma: death_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
death_n	act_n	angel_n	apostle_n	67	3	5.0046	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A14943	The hope of the faithfull Declaring breefely and clearly the resurrection of our Lord Iesus Christ past, and of oure true essentiall bodies to come: and plainly confuting the cheefe errors, that hath sprong thereof, out the Scripture and doctors. VVith an euident probation, that there is an eternall life of the faithfull, and an euerlasting damnation of the vnfaithfull. Nevvly imprinted and corrected. 1574.; In sacrosanctum Jesu Christi Domini nostri Evangelium secundum Matthaeum commentariorum libri XII. English. Selections	Bullinger, Heinrich, 1504-1575.; Coverdale, Miles, 1488-1568.; Werdmüller, Otto, 1511-1552, attributed name.	1574 (1574)	STC 25250; ESTC S111633	60,785	256

Nowe did not the fish cast vp to the dry land ani other for Ionas but euen the same Ionas himselfe whome he had swalowed Therefore the verye same true bodi of the Lord also that was buried arose againe Which thing the holye Apostle Paule minding perfectly to expres said first of all I deliuered vnto you or taughte you that which I receiued how that Christ died for our sinnes agreing to the scriptures and that he was buried and that he rose again the third dai according to the scriptures Lo what can be spoken more euident and plain He that died for our sinnes and was buryed euen he himselfe the very same rose also againe Of this now it foloweth that the very true substancial body of our lord did rise againe for euen the same died was buried But to the entent that it mighte the soner be beleeued Paul the holy teacher declareth furthermore that he speaketh this according to the contentes of scripture and that the same was taughte in the scriptures afore meaning vndoutedly the lawe the Prophets Neuerthelesse we will nowe bring forth the true and euident testimonies of the Angels who in Marke Luke and Mathew speake vnto the wemen that came to the sepulchre Ye seke Iesus of Nazareth him that was crucified Why seeke ye the liuing among the dead He is risen he is not heere Beholde the place wher they had laid him Remēber howe he spake vnto you while he was yet in Galile saying that the son of man must be deliuered into the hāds of sinfull mē and be crucified the thirde day rise againe Therefore goe quickly and tel this to his disciples that he is risen from the deade And beholde he shall goe before you into Galilee ther shal ye se him as he himselfe tolde you These are the wordes of the Angels which if al circumstāces be thorowly well cōsidered do plainly declare that the very true body of the Lord did verely arise from the dead The wemē come seeke the body of the lord desiring to annoynt it therefore the question is touching the body of Christe The Angels also speake of the true body of Christ make answer saying Ye seke Iesus of Nazareth Whervnto they adde distinctly him that was crucified Now are we sure that his very true body was crucified and died He say they namely that died euen Iesus of Nazareth the same is become aliue againe Why seke ye the liuing among the dead The lord died of a truthe but deathe must not haue dominion ouer him nether muste his body putrify or corrupt as other mens bodies doe according as holy Dauid sayde before Afore hand I sawe God alwayes before me for he is on my right hand that I shuld not be moued Therfore did mi hart reioyse and my tong was glad Moreouer also my flesh shal rest in hope because thou wilte not leaue my soule in Hell neither wilte thou suffer thy holy one to see corruption Thou hast shewed me the wayes of life thou shalt make me ful of ioy with thy coūtenance and at thy right hād ther is pleasure for euermore These words extend wholely vnto Christ according as the .ii. excellent Apostles namely Peter in the second and Paul in the 13. of the Acts do declare Out of the Angels wordes also is it com into the articles of the crede as we all cōfesse with these words he rose again from the dead This word from the dead doth truly expresse the death and resurrection after this sense He died as other men also doe according to the law of nature And euen in the same fleshe which he therefore toke vpō him that he might die receiued the immortalitye and toke it vnto him againe Therefore say the Angels he is rise● again But that thing riseth no vp which fel not afore therfore euen the same bodye of Christe that fell in death is from death risen vp againe Moreouer they name also the place where he was laide to expresse perfectly that the very true body was risen saying beholde the place wher they layed him The mortall body of the Lorde hath his certaine place yea his owne place that the Logicians cal Vbi that is to say where in the which he was laide And as he now is become immortal he hath his own place againe For if the bodye that was raised vp were euery where then had not the Angels sayde Beholde the place wher they laid him Yea they had not bene able to shewe any one place wher he was not if the immortall body must be euery where But now they shew a place in the which the immortall body was not and that with plaine expresse wordes saying he is not heere Of this nowe it foloweth that the body of Christe which is but in one place did verely rise again In the gospel o● s. Iohn also the sepulchre cloths wherin the Lord was wrapt as the hed cloth that which was about his body are mencioned as strong testimonies of the bodi risen vp which clothes Pete● and Iohn did perfectly see Furthermore the Angels proue his very true resurrection out of th● word of god and say remembe● what he saide vnto you while h● was yet in Galilee the sonne o● man muste be deliuered into th● handes of sinfull men c. Wit● these wordes will they instructe vs that the sonne of man a very true body is truly risen againe They say moreouer go quickly tel the disciples that he is risen from death Now was the body dead and as all mens bodies that die laid in the graue And euen the same body was made immortall rose again from the dead He shall go before you into Galilee yea before you shal he goe with a true bodi that moueth from one place to another there as in a certaine place shall ye se him Ye shal se him I say for with a visible palpable body is he risen as ye are told by the Lorde himself who can neither lie nor deceiue CHAP. 3. Appearings of the body raised vp HEreunto extende the manifold appearings or opē shewings of Christ mencioned by the Euangelists In Mark it is wrytten thus whan Iesus was risen early the first day after the Sabbothe he appeared firste to Mary Magdalen To whom in the gospel of Iohn he sayth goe to my brethren and tel them I go vp to my father and your father to my God and your god Now whan she came to the disciples she tolde thē that she had sene the Lord that he had spoken suche things vnto her In Mathew he meteth the wemen and sayeth All haile Fear not goe and tell my brethren that they go into Galilee there shall they see me In holy S. Luke is mēcion made of two appearings The first when he shewed himselfe to the two that went to Emaus opened vnto them the true resurrection of hys bodye The second whā they were

out side of heauen For the truthe witnesseth euidently where I am ther shall also my seruaunts be Nowe shall the seruauntes of God be in heauen not without or aboue the heauē that is to say in no place For Paul the chosen mā of god saithe to the Philippians oure dwelling is in Heauen from whence we loke for the sauior c. plainly also euidently doth the true worde of God declare that the heauen into the which Christ ascended is a place certain for the Lord saithe in my fathers house are many dwellings if it were not so I would haue told you I goe to prepare a place for you And if I goe to prepare a place for you I wil come to you again receiue you euen vnto my self that where I am there you may be also Here in dede could nothing b● brought forthe more mete conuenient to oure purpose For th● thing that we now treate of is th● heauen which is the dwelling natiue country of the blessed an● which here is called a dwelling or mansion or place yea a dwe●ling place in the house of Go● the father Who is now any mo●● so malapart or arrogāt as to v●dertake to deny that heauen is place For thus saithe the Lor● In my Fathers House alread● there are many mansions th● not only I but al mine also haue a place and dwelling If it were not so then had I told you that I wold goe to prepare the same for you But now it is not needefull seeing they be prepared alredy wait for you Wheras I now go away and must be from you a litle seson it is not that I wold prepare mansions for you for they are prepared already but that I thorowe my death may make the way for you into Heauen and open the strete to the said dwelling Now to the intent no mā shal say that we haply haue a place in heauen as men but Christ hath not so a place therfore doth the truthe of god plainly expresse that the place wher christ is is a place in dede For he sayeth I will take you vnto me yea not onely vnto me but vnto my self For immediatly vpon the same doth he yet add it more plaine That wher I am there you may be also Christ then as a very true mi● is in Heauen as in one place wherfore it foloweth that we a●so shall be in Heauen as in o●● place certaine This the truth sayth therfore must it needes 〈◊〉 euen so can be none otherwis● The same also doth the human kinde and nature require whic● God as Augustine saith did e●due with immortality but too● not away the nature and kinde The Seleucians or Hermians denyed our sauiour Christ after the fleshe to sit at the right hand of the father But the true faithfull beleuers haue euer still confessed and taught that the very true body or fleshe of our Lord dothe sit at the fathers right hand For verely if the bodi and flesh of our Lorde haue not his place geuen him or if that be withdrawne from him then is this the plaine meaning that our Lorde had no true body For holy Augustine saith and saith right take all roume place from the bodies that they haue no place to be in and then are they no where if they be no where then are they nothing at all As for the place of Paule to the Philippians in the seconde Chapter it teacheth nothing at all that with the exaltation and ascension of Christe any thing is withdrawn from the nature humaine or that we oughte to speake nothing more of it or that we shuld or mighte ascribe no name and place vnto it but like as with y words goīg before which serue much to the matter he thoughte to expresse the lowest humilitye of Christ euen so is it nowe hys minde with very honorable and hie excellent words to set forthe his glory Yea he declareth himself in the words folowing and saith in the name of Iesus shall all knees bow bothe of things that are in heauen of things that are on the earth and things that are vnder the earth And thus hath the father exalted the name of Iesu aboue all names euen in shewing and declaring that Iesus is the same whom al they that are in heauē vpon earth and vnder the earthe ought by right to know worship and feare as Lord of al things creatures yea that all things shuld confesse that Iesus is the lord to the praise of god the Father For verely we muste needes knowledge that Iesus Christ is lord yea lord of all things king defender redemer of like power and honor with the Father Which thing extendeth not to the fathers derogatiō or dishonor as the Arrians folishly thought but to the great glory of the father The Lord saith himself in the gospel the father hath cōmitted all iudgement vnto the sonne bicause that all mē shuld honor the sonne euen as they honor the father He that honoreth not the son the same honoreth not the father which hath sent him Moreouer there he saithe and now glorify thou me O father with thine own self with that glori which I had with thee or euer the world was From the beginning had he the honorable name of god which is glorious and far excellent aboue all names Now thorow the incarnation and by reason of the contemned and despised crosse of Christ the godly honor in Christ was thoughte to be somewhat darkened But that did the father restore bring to glory in that he raised vp his son from death and tooke him vp into heauen And thus gaue he him a name which is aboue all names for so he declareth that he is Lorde of all things Holy Peter also a felowe helper of S. Paule in the seconde chapter of the Actes of the Apostles did in like maner vtter the same For after he hathe opened declared the true resurrection of our Lorde Iesus Christ from deathe his glorious ascention into heauen he saith so therfore let all the house of Israel knowe for a surety that God hath made this same Iesus whom ye haue crucified Lord Christ And to be shorte Paule by the name of Christ that is aboue all names vnderstode the blessed name of God the Lord which can not be vttered and is aboue all names But seing our Lorde is a true man like as he is also very God both together and hath with the glorification not put of the kinde and nature of man nether consumed it thorow the godhead therfore remaineth he stil a true creature that is a very true man therfore may he also right wel be named after the same nature and hath likewise a place certaine Finally as for the words of the Apostle Paule the eye hath not sene and the eare hath not hard neither haue entred into the heart of man

bodye which nowe is deuided parted in his members and ioyntes remaineth that is he shall haue true flesh blud bones synewes ioynts members c. CHAP. 15. The maner hovve the bodies shall rise againe and the kinde that they shall be of BVt to the intēt that this ●ay yet be more plainly vnderstand I wil nowe tel howe oure bodies shall rise what nature and kinde they shall be of in the resurrection At the ende of the world shall the Lord come with great maiesty vnto iudgement and shall declare and shewe him selfe in and with a righte true essenciall body Hether also to shal he be brought shal stand in the clouds of heauen that al flesh may se him Yea al men that are vpon earth shal beholde him and know him by his glory In the mean season also shall he send his Archangel to blow the trompe Then shall all the dead heare and perceiue the voice and power of the sonne of god And so al men that died from the first Adam shal immediatly arise out of the earth And al they that liue vntil the last day shall in the twinkling of an eye be changed And thus all men euery one in hys owne flesh shal stand before the iudgement se●te of oure Lorde Iesus Christ and shall wait for the last sentence and iudgement of the Lord which sentence being geuen quicklye and withoute delay shall call one part into heauen and thrust out the other into hell This fashion and maner of the resurrection haue not I imagined of my selfe but written it al out of the Euangelists scriptures of the holy Apostles For thus we reade The powers of heauen shal moue in the last time and then shall appeare the signe of the sonne of man in heauen then shall all the kinreds of the earth mourn they shall see the sonne of mā come in the cloudes of heauen with power greate glory And he shall send his Angels with the great voyce of a trōpet they shal gather together his chosen frō the foure winds from the one end of the world to the other c. Herevnto adde that he spake in Mathewe Iohn And Paul in the first to the Thessalonians saithe This say we vnto you in the word of the lord that we which liue are remaining in the comming of the lord shall not come before thē which slepe For the Lord himself shall descend from heauen with a shout the voice of the Archangell ● trompe of god And the dead i● Christ shal arise first Then sha● we that liue remaine be caught vp with them also in the clouds t● mete the lord in the ayre And s● shal we euer be with the Lorde Furthermore to the Corinthian● saith Paul behold I shew you mystery We shal not all sleepe but we shall all be changed an● that in a moment in the twin●ling of an eye at the time of th● last trompe For the trompe sha● blowe and the dead shall rise incorruptible and we shal be changed For this corruptible must put on incorruption and this mortall must put on immortality This is nowe the maner of the resurrection of oure bodies in what nature and kind they shall rise againe But in the resurrection they shall thorow the power of God be made immortall incorruptible For the Apostle saith expresly the dead shall rise againe After that he saithe this corruptible mortall must put on incorruption and immortality In the which words the terme this poynteth directly as wyth a finger to oure liuing and humaine body And so Iob saide euen I my selfe shall see him none other Wherfore our bodies after thei be risen againe from death shall remain euen in their own right state substance as afore Yea euen the very same men shal kepe still theyr nature kind as they did afore sauing that they which afore time wer subiect to frailti shall from thence forth be pure clean perfect immortal of a sincere and purified nature subiect and obedient vnto the spirite Such bodies raised frō death did the olde wryters call glorified purified or glorious bodies that according to the doctrine of the holy Apostles Albeit ther wer some which abused that word and therfore made the veritye of the bodies void of none effect beginning to dispute of glorified bodies as of the pure substāce estate of a spirite Whereof we shall speake shortly if God will. CHAP. 16. That Paule spake rightly of a glorified body and vvhat a glorified body is and vvhat a naturall BVt nowe wil I declare that Paule did rightly wel vse this worde glorious or glorified body euen as it is truli in it self For to the Philippiās he sayth Our dwelling is in heauen frō whence we loke for the sauiour euē Iesus Christ the lord which shall change our vile earthy body that it may be fashioned like vnto his own glorious body according to the working wherby he is able to subdue all things vnto himselfe In thys sentence thou haste that terme glorified body thou hast also of what nature and kinde the glorified body shal be namely whole and as the body of Christ that rose againe from death And thus shal it not be a body vtterly made voide or brought to nothīg or altogether turned into a sprite therefore hauing no roume place incōprehensible and inuisible but it shal be an vprighte very true humaine body as it is sufficiently declared afore where I spake of the true resurrectiō of the lord In the which place we vnderstande that whan the Lordes disciples thought they had sene a spirit whan they saw the Lorde he said vnto them a spirit hath not flesh bones as ye see me haue Handle me and see for it is euen I my selfe The Lord also after his resurrection set before them some fashion or euidence of hys glorification namely whan he was transfigured before them And at that time remained the right essenciall substance of the bodye but in forme and fashion it was altered in that it became glorious So stādeth it plainly he was transfigured and not that he was made voyde or broughte to nothing or altered into another substance Thus saith Paule also he shall change our body c. Wherfore euen the righte true substance of the glorified bodye shall remaine still As for the change or alteration it shal be in the infirmities that happen vnto vs So that whan the body taketh vpon it the glorification and immortality they shal be wholly remoued and fall away Howbeit this shal be more euident and plain to vnderstand if it be thorow and with diligēce considered and declared what this worde glory or glorification meaneth For transfiguration glory glorification is one thing So saith holy Augustin in his boke against the Arrians To bring to glory to make glorious and to glorify are .iij. vvordes yet is it but

more vnfrendly or more terrible God forbid that vvhan my hearte dothe any thing presse and vnquiet me she should not comfort me her sonne vvhome shee yet so entierly loued that shee could neuer suffer or see me heauye Vndoubtedly it muste needes be true that the holy Psalmist sayth my father and my mother haue forsakē me but the Lord hathe taken the cure to keepe me If our fathers novve and mothers haue forsaken vs hovve can they be then in oure cares and doings And if father and mother do nothing at all in our businesse hovv can vve then thinke that the other dead medle ought vvith vs or knovve vvhat vve doe or suffer The Prophet Esay sayth thou O God art our father for Abraham vvotteth not of vs and Israel knovveth vs not Seing then that such honorable Patriarks vvist not vvhat vvas don concerning their people vvhich came of them selues to vvhō yet as to Gods faithfull beleeuers the same people vvas promised oute of their ovvne stocke hovve can then the dead open themselues the dore to knovve and further the doings and not doings of them that are aliue And hovve shall vve be able to saye that they vvhich are dead vver helped and eased afore the euill came that folovved vp on their death vvhan they after death fele all the calamity and miserye of mannes life that here happeneth vnto vs Or be vve in erroure that speake such things and compt them to be in rest Or doth he erre that maketh the vnquiet vvay of the liuing so carefull and full of combrance I praye thee vvhat great benefite is it then that our lord God promised the vertuous king Iosias namely that he should die because he shuld not see the great misery vvhich god threatned vnto all the land and people of Israell The vvoordes of the Lorde vnto Iosias are these Thus saithe the Lord God of Israell seeing that by reason of my vvordes vvhich thou haste heard thy heart hath melted and thou hast humbled thy selfe before the lord vvhan thou hardest vvhat I had threatned vnto this place and to the inhabiters thereof namely hovve they shal be destroyed destitute and accursed and thou there vpon hast rent thy garment and vvept before my sight Beholde I haue heard thee saythe the Lorde God of hostes The plage shall not touche thee Beholde I vvil gather thee vnto thy fathers into thy graue shalt thou be laid in peace and thine eyes shall not so all the plages that I vvill bring vpon thys land and vpon those that dvvel therein Lo this king stāding in avve at the threatning of God did vvepe and rent his clothes and thorovve death that came afore hand vvas he in safety from all misery to come For he muste afore departe in peace and take rest leaste he shoulde see that greate calamitye Therfore the soules of those that are departed muste needes be in suche a place vvhere they see not all that is done and happeneth in the life of men All this haue we taken and wrytten out of the .13 Chapter of Augustines booke de cura pro mortuis agenda If the soules nowe in euerlasting saluation haue a perfecte rest yea suche a rest as their body which they haue put of hath not yet receiued againe and seeing that they are yet aliue whō they specially loued while they were with them in body howe much more perfect ioy shal they then first haue and possesse whā theyr bodies shall come againe and whan they shal see that all their brethren whome they in this life had loued so intirely afore are together in honor and glory whan now the time of frailty hath ceased and whan in the eternall time there can nowe no cause of heauinesse and grefe be thoughte vpon nor founde anye more at all Therefore the glory and ioy which the mercy of god shall after the laste iudgemente geue vnto menne that are made whole againe of body and soule shal be wythout sorow and in all poyntes perfect And like as the vngodly and vnbeleuers shal be gathered together with the deuill and all his companions so shall also the rightuous electe haue the ioyfull fruition of the company and felowship of their head Iesus Christe and of hys members that is of all faithfull beleuers CHAP. 33. The faithfull shall knovv one an other in heauen THen also shall the blessed knowe one another again hauing ioy together and reioysing in the obtained health For if there shuld be no knowledge to what ende then should the bodies rise againe Or what frute and profit should the resurrection haue Or how might the sentence of Daniel the Prophet be verified whan he saith they that haue instructed taughte other vnto godlinesse shall shine and be as light as the starres in the firmament Whan the Lord was risen again from death and hath taken vpon him his glorified body the Apostles knew him yea so perfectly and thorowly well knewe they him that as S. Iohn witnesseth none durst say who art thou For they all knew that it was the lord I passe ouer that the Lorde spake in the gospell saying whan the sonne of man shall sit vpon the seat of his maiestie then shall ye also sit vpon 12. seats iudge the .12 tribes of Israel For if they that rise againe shall not know one another how shall then the Apostles iudge geue sentence vppon those to whome they preached heere in theyr life time Note that the Apostles shall iudge in the roume and place of their lord to whom only is geuē all power to iudge but this vnderstanding it hathe that the apostles do then iudge whan they are there at the Iudiciall court as witnesses of the rightuous iudgement of God wyth the which he condemneth the vnbeleuers For where as the vnbeleuers woulde not geue credence to the Apostles that is to saye theyr preachers but cried oute vpon thē as vpon vngodly heretikes whan they nowe shall see those present with the iudge of all men they shall immediatly be ouercome by the Apostles and haue witnes in themselues that they shal be and are iustly cōdemned And for this matter read the .4 and .5 Chapter of the Booke of Wisedome which serueth very well to this purpose And seeing it is manifest that in the life to come euē the wicked shal know the good howe much more then shal one good person know another and one faithfull another In the Transfiguration of the Lord vpon the mount appeared Moses and Helias and were knowen of the three disciples of the Lorde yea they knewe the Lord himselfe thoughe he was nowe transfigured Herevnto serueth it also that Paule saith ye are come to the city of the liuing God the celestial Ierusalem and to an innumerable multitude of Angels and to the congregation of the firste borne sonnes whiche are wrytten in heauen and to the sprites of the perfecte rightuous c. Besides thys we haue for vs

the vniforme and vniuersal opinion of all faithful which also witnesseth that in the life to come the blessed shall knowe one another For whan we talke of deathe and of the state and case of the life to come we say though we nowe must departe a sonder yet shall we see one another againe in the eternall country Socrates also the righte famous and most excellent among all the wise men of the heathen marked such a like thing sawe it as in a dreame whan as Cicero witnesseth of him he was vnto death condemned of the iudges or counsel and nowe should drinke the poyson For he sayd O howe muche better and more blessed is it to goe vnto them that well and vprightlye liued here in time then to remaine here in this life vpon earthe O howe deare and worthy a thing is it that I may talke wyth Orpheus Museus Homerus Hesiodus with those excellent mē Verely I woulde not onely die once but manye sondry times also if it were possible to obtain the same c. After this sort like as in a dreame did the good Philosopher imagine in himself ioyes vaine and of none effecte But we promes vnto our selues true assured ioy in that we hope and knowe that in the eternall and euer during countrye after the oesurrection of the dead we shall see Adam our firste father Noe the dearly beloued frende of God Abraham to whom god made speciall greate promises Moses the most gentle hearted man and one that had greatest experience of all the mysteries of god Samuel the frendly and louing prophet Dauid the king and Prophet who was Gods elect according to his owne wil and desire Iosias the most godly and best among all the kings of Iuda likewise Iohn the Baptiste holyer then whome there was none borne of woman and with all these the holy Virgine Mary the mother of God and highly replenished wyth grace among all wemen Item Peter Iohn Iames chefest of the Apostles with the other disciples of Christ Paul the famous teacher of the Heathen and all the holy congregatiō of the Patriarks Prophets Apostles Martirs and faithfull beleuers As for our glorified and pure vnderstanding memory nowe endued wyth immortalitye the multitude and infinite number of the blessed in our said natiue country shall nether greeue nor entangle the same From the beginning of the creation there was in Adam a wonderfull and excellent efficacie of vnderstāding and remembraunce forasmuche as vnto all things and to euery one in especiall what so euer was wythin the whole compasse of the world created yea in paradise also he gaue theyr names and knew euery one A muche more excellent more pure and more cleare vnderstāding shall God geue to the raised vp and glorified bodies so that they shall not lacke nor be destitute of any thing at all And where as the blessed shal reioyce and haue ioye together one wyth another yet shall all their delight be in the only god who shall be all in all Of these euerlasting heauenly things more farther to wryte I haue not at this present How be it there shal be graciously geuen vs things far greater muche more glorious more ioyfull and more diuine then we can comprehend namely saluation as it is in it selfe in that daye whan we after the ouercōming and treading downe of deathe thorow our Lord Iesus Christ shall be caried vp and taken to heauen into eternal ioy and saluation Touching the whych I haue hetherto wryttē not according to the Maiesty and worthinesse thereof but after my small ability in most humble wise God the father of all mercye thorowe hys deare sonne oure Lord redemer Iesus Christe vouchsafe graciously to take vs pore sinners vp to his glorye after the ioyfull resurrection of oure body that we long for to geue shew vs the vnoutspeakable ioy which he hathe prepared for all faithfull beleuers that we euer liuing and hauing ioy in him maye prayse him for euer euer that is from eternity to eternity So be it With Christ euen in death is life FINIS Math. 12. 1. Cor. 15. Math. 28. Marke 16. Luke 24. Psalme 16. Actes 2.13 Mark. 16. Iohn 20. Math. 28. Luke 24. Luke 24. De agone Christiano cap. 24. Iohn 20. Rom. 1. Iohn 21. Math. 28. 1. Cor. 15. Actes 1. Actes 10. 1. Cor. 15. Rom. 4. Rom. 10. Philip. 3. Iohn 11. 1. Cor. 15. Rom. 6 Collos 3. Marke 16. Ruffinus Luke 24. Actes 1. Math. 26. Zach. 12. Iohn 19. Psal. 8.19 Psal. 146. Psal. 103. Math. 5. 3. Reg. 8. 2. Cor. 5. Actes 1. Phillip 3. 1. thess. 4. Collos 8. Fulgentius Vigilius Christ sitteth at the right hand of God. August de agone Christiano cap. 26. Ephe. 2. De fide symbolo cap. 7. Num 32. Mich. 4. Rufinus Actes 2.3 De fide symbolo cap. 6. Iohn 17. Iohn 12. Ephe. 4. Phillip 2. 1. Cor. 2. Ephe. 4 Phillip 2 Iohn 12. Phillip 3. Iohn 14. Iohn 14. The Seleucians error Phil. 2. The name of Christ is aboue all names Arriani Iohn 5. Iohn 17. Actes 2. 1. Cor. 2. Exod. 15. Psal. 18 Psal. 118. 3. Reg. 1. Psal. 110. 1. Cor. 15. Zach. 6 1. Peter 3. Heb. 9. 1. Iohn 1.2 Rom. 8. Iohn 12. Mark. 14. 1. Cor. 5. 1. Cor. 7. Colos 3. Phillip 3. Ephe. 4. 1. Thes 4. Heb. 10. Tertullian Iosua 7. Gene. 7 Iohn 6 1. Cor. 15. VVhat the bodye or corpes is called of the Latinistes It is harde to beleue the resurrection The true resurrection of the flesh proued Antagonistai Iob. Ruth 4. Num. 35. Gene. 3. Phillip 3. Esay 26. 1. Peter 4. To rest in the dust Eze. 37. Iohn 5. Iohn 11. Actes 4. Actes 23. Actes 28. 2. Cor. 4. Iohannes Demascenus de orthodoxa fide Cap. 28. Math. 24. Math. 25. Iohn 5. 1. Thes 4. 1. Cor. 15. Iob. 19. VVhat a glorified body is Phillip 3. Luke 24. Phillip 3. Contra Arria cap. 31. 2. Cor. 3. Daniel 12. Math. 13. Math. 17. 2. Cor. 5. Rom. 8. 1. Iohn 3. 1. Cor. 15. A naturall and spirituall body 1. Cor. 15. Animale spirituale corpus 1. Cor. 15. Math. 22. Augustinus de fide symbolo Cap. 6. Erroures touching the resurrection of the flesh Philosop 2. Timo. 2. Origen Definici Eccle. ca. 6 Hieron ad Pammachium The confutation of Origens error De ciuitate dei Lib. 13. ca. 22. 23. And the same is againe Retractat Li. 1. cap. 13 Our bodies at the resurrection shal not be feeble nor vveake Esay 66. Daniel 12. Iohn 5. Actes 24. De fide ad Petrum cap. 3. Iohn 5. The death of the soul De fide symbolo cap. 10. Apo. 2.20 Rom. 6. Rom. 7. Gene. 3. Iohn 8. Iohn 3. Luke 16. Psal. 55. Nume 16. Gene. 19. Ezech. 32. Luke 16. 1. Peter 2. Esay 30. Virgilius Eze 32. Mat. 22.24 Esay 30. Esay 66. Marke 9. Rom. 2 Math. 25.