Pope as well as the English did afterwards therefore it is most likely according to the Traditions given you in the Second Book that it was first preached and propagated here by some Apostle or Disciple of the Eastern or Asiatick Church And thô a late Romish Writer very much arraigns the Credit of this Manuscript as made since the Days of King Henry the Eighth and cavils at the Welsh thereof as Modern and full of false Spelling yet is not this any material Exception against it since the Welsh used in it is not so Modern as he would make it as I am credibly informed by those who are Criticks in that Language and as for the Spelling that may be the fault of the Transcribers And thô the Archiepiscopal See was then removed from Caer-Leon to St. David's yet it might still retain the former Title as of the first and most famous Place About which time Arch-Bishop Augustine is supposed by the best Chronologers to have departed this Life thô the certain Year of his Death is not to be found either in Bede or the Saxon Chronicle His Body was buried abroad near the Church of St. Peter and St. Paul till that could be finished and dedicated which as soon as that was done was decently buried in the Porch on the North-side of the Church in which were also buried all the succeeding Arch-Bishops except two viz. Theodore and Birthwald who were buried in the Church because the Porch would contain no more but his Epitaph thô it mentions his being sent by the Pope to convert the English Nation and his being the first Arch-Bishop of Canterbury and that he died in the 7th of the Kalends of June in the Reign of King Ethelbert yet omits the Year of that King's Reign as well as that of our Lord in which he died I suppose because the Year of Christ was not then commonly made use of either in the Ecclesiastical or Civil Accounts of that Time but of this we shall treat further hereafter Under this Year Bede also places the Death of Pope Gregory the Great of whose Life and Actions he gives us a long Account to which I refer you but the Saxon Chronicle puts off the Death of this Pope to the next Year but I rather follow Bede as the ancienter and more authentick Author The same Year is also very remarkable for Civil as well as Ecclesiastical Affairs in this Island for now King Ethelbert summoned a Mycel Synod or Great Council as well of the Clergy as Laity wherein by their common Consent and Approbation all the Grants and Charters of this King whereby he had settled great Endowments on Christ-Church and that of St. Pancrace in Canterbury were confirmed which had been before the old ruinous Church of St. Martin without the City already mentioned but the Charters now made and confirmed by King Ethelbert in this Council are almost word for word the same with those he had made by himself before with heavy Imprecations against any who should dare to infringe them as you may see in Sir H. Spelman's First-Volume of British Councils where this Learned Author in his Notes farther shews us that these Charters above-mentioned are very suspicious of being forged in many respects as First That this King there stiles himself King of the English in general whereas indeed he was no more than King of Kent Secondly Because the Year of our Lord is expressed at their Conclusion which was not in use till long after Besides an old Manuscript of the Church of Canterbury says expresly That the Monks of the Monastery had their Lands and Priviledges by a long and peaceable Possession according to Custom until King Wightred Anno Dom. 693 made them a confirmation of all their Priviledges by a Charter under his Soul There are also other Exceptions against the Bull that is there recited to be Arch-Bishop Augustine's which you may see at large in those Learned Notes above-mentioned In this great Council or Synod among many other Secular Laws and Decrees these deserve particularly to be taken notice of the first Law assigns the Penalty of Sacriledge appointing what Amends is to be made for Things taken from a Bishop by a Restitution of nine times the value from a Priest by a Ninth and from a Deacon by a Threefold Restitution The Second Law is That if the King summon'd his People and any Man should presume then to do them Injury he shall make double Amends to the Party and besides shall pay Fifty Shillings to the King The Third Law is That if the King shall drink in a Man's House and there be any Injury done in his Presence the Party so doing it shall make double Satisfaction the rest that follow since they belong only to the Correction of Manners are omitted To these Laws Bede relates when he says That King Ethelbert amongst other good Things which he conferr'd upon his Nation appointed certain Laws concerning Judgments by the Councel of his wise Men according to the Example of the Romans which being written in the English Tongue were yet kept and observed by them to this time and then mentions some of those Laws to the same effect as they are already expressed This Year was fulfilled Arch-Bishop Augustine's Prediction upon the Britains for as Bede and the Saxon Annals relate Ethelfrid King of Northumberland now led his Army to Leger-Ceaster and there killed a great multitude of Britains and so was fulfilled the Prophecy of Augustine above-mentioned and there were then killed 200 Priests or Monks who came thither to prey for the British Army but in Florence of Worcester's Copy it was 2200 but Brockmaile who was to be their Protector escaped with about 50 Men. H. Huntington gives a more particular account of this Action and says That King Ethelfrid having gathered together a powerful Army made a great Slaughter of the Britains near the City of Legions which is called by the English Lege Cestre but more rightly by the Britains Caerlegion so that it is evident it cannot be Leicester as our common Historians write but West-Chester which lay near the Borders of King Ethelfrid's Kingdom where this Battle was fought This Author further adds That when the King saw those Priests or Monks of the Abby of Bangor who came out to pray for the Army ranged by themselves in a place of Safety having one Brockmaile for their Defender and that the King knew for what end they came thither he presently said If these Men pray to their GOD against us though they do not make use of Arms yet do they as â—eally fight against us as if they did And so he commanded his Forces to be first turned upon them who being all cut off he presently defeated the rest of the Army without any great difficulty and he also agrees with Florence of Worcester's Relation of the number of the Monks there slain and accuses their Defender Brockmaile of Cowardice
whereby he converted many of the Britains then Subject to the West-Saxons Id. p. 213. Naitan King of the Picts concerns himself about the Celebration of Easter and it is appointed to be kept on the First Sunday after the First Full Moon that follows the Vernal Equinox l. 4. p. 216. Decreed to be kept after the Custom of Rome in a General Synod of the British Nation Id. p. 229. Ordinances touching the Keeping of Easter made at the Second Council of Pinchinhale Id. p. 242 East-Saxons the beginning of this Kingdom 〈◊〉 Erchenwin the Son of Offa according to H. Huntington l. 3. p. 13â— It had London the Chief City of England under its Dominion Ibid. This Kingdom was divided from that of Kent by the River Thames c. l. 4. p. 159. Upon the Death of Sebert his Three Sons whom he left Heirs to the Kingdom all relapse to Paganism and great part of the Nation with them Id. p. 168. But between Thirty and Forty years after at the Instance of King Oswy they again receive the Christian Faith Id. p. 184. Eatta Bishop of the Province of Bernicia had his Episcopal See at Hagulstad l. 4. p. 197. Reckoned to be a very Holy Man Id. p. 215. Ebba a Queen is Converted and Baptized in the Province of the Wectij but what Queen Bede says not l. 4. p. 197. Ebba Abbess of Coldingham-Nunnery in Yorkshire an Heroine Example of Chastity in her and all her Sisters l. 5. p. 269. Eborius Bishop of the City of Eboracum is sent with others to the Council of Arles in Gallia as one of the Deputies for the rest of the Bishops of Britain l. 2. p. 88. Eclipses of the Sun one from early in the Morning till Nine a Clock another where the Stars shewed themselves for near half an hour after Nine in the Morning l. 3. p. 138. Of the Sun which was so great that it 's whole Orb seemed as it were covered with a black Shield Another of the Moon appearing first as stained with Blood which lasted a whole hour and then a Blackness following it returned to its own Colour l. 4. p. 222. One of the Moon From the Cock Crowing till the morning Id. p. 240. One of the Moon In the Second hour of the night 17. Kal. Feb. Id. p. 242. One of the Moon On the 13th Kal. of January l. 5. p. 248. One of the Moon And on the Kal. of September l. 5. p. 248. Of the Sun on the 7th Kal. of August about the fifth hour of the day Id. p. 249. Of the Moon on Christmas-day at night Id. p. 254. Of the Sun About the sixth hour of the day on the Kal. of October Id. p. 260. Of the Sun For one whole hour Id. p. 283. One of the Moon appeared Id. p. 313. Eddobeccus is dispatched away by Constans to the Germans with an Account of Gerontius his Revolt l. 2. p. 103. Edelwalch King of the West-Saxons when he was baptized l. 4. p. 195. Gives Wilfrid Commission to convert and baptize in his Province Id. p. 197. Edgar Son of Edmund and Elgiva afterwards King his Birth l. 5. p. 344. Is elected by the Mercians and Northumbrians their King and confirmed so by the Common Council of the Kingdom Id. p. 354. On the death of his Brother Edwi is elected by the Clergy and Laity King of the West-Saxons and though he was not the first yet he was the best that deserved the Title of First Monarch of all England l. 6. p. 1. And so he stiles himself in his Charter to the Abbey of Glastenbury Id. p. 9. His great Charity and the Nation 's happiness under him Id. p. 2 11. Seven years Penance is imposed upon him by Archbishop Dunstan part of which was That he should not wear his Crown all that time and that for taking a Nun out of a Cloyster and then debauching her Id. p. 3. Harasses North-Wales with War till he forces a Peace upon this Condition That the Tribute in Money should be turned into that of so many Wolves-Heads yearly Id. p. 3 4 11. Grants a New Charter of Confirmation with divers additional Endowments of Lands and Privileges to the Monastery of Medeshamsted Id. p. 5. Marries Ethelfreda or Elfreda Daughter of Ordgar Earl of Devonshire and his Issue by her Id. p. 5 6. Hath an Elder Son by Elfleda sirnamed The â—air Daughter of Earl Eodmar who is called afterwards Edward the Martyr but doubtful whether he was married to her or not Id. p. 6. Places Nuns in the Monastery of Rumsey in Hampshire commands all the Countrey of Thanet to be laid waste and for what reason Ibid. Causes the Chanons to be driven out of all the greatâ—r Monasteries in Mercia and Monks to be put in their places Id. p. 7. Is crowned King in the ancient City of Ackmanceaster called Bathan by the Inhabitants with Remarks about his Coronation then for he was crowned before And founds a new Church at Bangor dedicating it to the Virgin Mary Id. p. 7 8. Six Kings make League with him promising upon Oath their Assistance both by Sea and Land An Account who they were and of his Fleet at West-Chester where they all met him He is the first that was truly Lord of our Seas Id. p. 8. His Death and Burial at Glastenbury and Character The great Kindnesses he shewed to Ethelfreda's first Husband's Son Id. p. 9 10 11. A mighty Lover of the Fair Sex Id. p. 3 5 6 9 10 11. A Famous Instance of his great Courage and Strength though but little of Stature Id. p. 11. His Charter about having subdued all Ireland c. much suspected to be fictitious With this King fell all the Glory of the English Nation Id. p. 12. The Laws he made with the Council by the Consent of his Wise-Men Id. p. 12 13 14. Great Dissention amongst the Nobility after his Death about the Election of a New King Id. p. 15. Edgar sirnamed Aetheling the Son of Prince Edward by Agatha Id. p. 49. Edgar Aetheling how he was put by from the Throne though the only surviving Male of the Ancient Royal Family l. 6. p. 105 106. Is proposed to be made King upon Harold's Death but his Party were not prevalent enough to carry it Id. p. 115 116. Edgitha Daughter of King Egbert is first bred up under an Irish Abbess and then made Abbess her self of the Nunnery of Polesworth l. 5. p. 257. Another of this Name King Athelstan's Sister her Marriage with Sihtric the Danish King of Northumberland and being afterwards a Widow she became a Nun at Polesworth Her Character and the False Story of the Scots upon her Id. p. 330. Edgitha or Editha Daughter of Earl Godwin married to Edward the Confessor a Lady not only Beautiful and Pious but Learned above her Sex in that Age l. 6. p. 72 73 96. An improbable Story of her causing Gospatrick to be murthered upon the Account of her Brother Tostige l. 6. p. 90.
no less than three Writers of part of our History who lived before Malmesbury as you may see above and therefore he must also be understood only in this Sense that till himself there was none had undertaken an entire Latin Body of English History for he distinguishing between an History and Annals did not reckon it seems these Saxon Annals as such though he often mentions them by the Name of the English Chronicles being as I said before the ground-Work upon which that Author as well as others that followed him built their History and these Annals remaining in Manuscript till long after Sir Thomas Craig's Death gave him perhaps occasion to affirm in the same Place That there is nothing of certainty to be found in the British History from 734. which was the Year of Bede's Death to the Year 957. but all things were founded upon the Rumours of Antient Men and it may be old Wives Fables which being collected together into one Book and put in a Latin Dress made up as it were the shadow of a History from whence Hollingshead does nevertheless bring most certain Arguments to establish his fictitious Homage THIS Point concerning the Homage I shall not take upon me here to decide but tho I confess there is no express mention of it in the Annals yet I must needs say there is somewhat to be met with in them that comes very near it for under Anno 924. they relate thus of King Edward the Elder That the King and whole Nation of the Scots chose him in Patrem Dominum in the Latin Version i. e. for their Father and Lord which is word for word the same with the Saxon Original which I omit because not commonly understood or read in that Character But because he supposes that Florence of Worcester was the first Author that wrote this Homage and Fealty therefore he must be the first that ever mentioned the Submission of the Scotish King to the King of England I desire those of Sir Thomas his Opinion to tell me tho the formal Ceremonies of Homage and Fealty which in different Ages and divers Countries even where the Feudal Law was obtained were very different were not brought up till after the Norman William came hither yet what could those words in Patrem Dominum signify but such an Acknowledgment or Dependance upon a Superior Lord as was tantamount And it is the more remarkable because this is mentioned above 20 Years before The same Annals relate that King Edmund the Younger Son to King Edward bestowed Cumberland upon Malcolm King of Scots viz. Anno 945. on condition that he should serve him in his Expeditions by Sea and Land for which alone the Scotish Writers will allow this Homage to have been due AND in the Year following we find in the same Annals that K. Eadred Brother to Edmund having reduced all Northumberland into his Power which then took in almost all the Low-Lands of Scotland as far as Edinburgh thereupon Scoti etiam ei juramenta praestiterunt sese velle quiâ—quid is vellet i. e. the Scotish Nation by which I suppose must be understood the King as well as the People took an Oath to King Eadred to perform whatsoever he should please to command them But that Florence of Worcester understood this to be an Oath of Fealty appears by his Paraphrase of these words in the Annals thus Edredus à Scotis ut sibi fideles essent juramentum accepit BVT that if not Homage yet somewhat very like it was rendered in that Age by the Kings of Scotland to those of England for the best part of what is now called the Lowlands may appear from the Testimony of John of Wallingford who in his History relates that Keneth King of Scots received Lothian from King Edgar under the Condition of doing Homage to himself and his Successors which if it had not then the direct Ceremony of Homage which perhaps came in with the Normans yet that it was somewhat very near it John Fordun the antientest Scotish Historian acknowledges in these words That King Edmund viz. of England gave the Province of Cumberland to Malcolm King of Scots sub fidelitate Juramenti and it was afterwards agreed between the said King Edmund and King Malcolm that Prince Indulf his next Heir and all the future Heirs of Scotland successively should pay to King Edmund and his Successors for the same Homagium fidelitatis Sacramentum so that if our English Writers have been mistaken in calling that Submission which the Kings and Princes of Scotland then payed to England Homage you may here see the most Antient Scotish Historian guilty of the same Error which was indeed an Oath of Fidelity if not the same yet very like what the Scotish Kings afterwards took when they did Homage to our Kings of England after the Conquest HAVING said thus much I shall now leave it to the Reader 's Judgment when he has gone through our Annals to consider whether this Author's Censure of our English History from the Year 734. when Bede ended his to the Year 957. be just that they were only things as he says founded upon the Rumours of Antient Men and it may be old Wives Fables and so being collected together in one Book dress'd up in Latin made up as it were the shadow of a History AS also whether what Florence is cited by the Author to say That after Bede's Death the English History ceased and that for his own part he had left things to Posterity either as he found them in the Text of the English Chronicles or as he had them from the relations of Men worthy of Credit or heard and saw them himself deserves that rash Censure not only concerning these Annals now published but of Florence himself viz. as to what concerned the Text of the English Chronicles he mentioned them that he might deceive his Reader with the greater Facility whereas Florence was accounted always a Writer of unquestionable Diligence and Veracity as appears by the several Testimonies of Learned Men before his History BVT the reason of this Author's Triumph before the Victory was that he did not believe any such thing as a Saxon Chronicle could be found for says he immediately after If there were any Chronicles of those Times seeing Florence lived about the Year 1148. they must still remain in the Archives which hitherto no English Author did ever alledg or hath been able to demonstrate for that Chronicle as is observed by the Prologue did only set down the number of Years And so he proceeds to invalidate the Credit of Florence of Worcester as if he had had no Voucher to warrant his Chronicle BVT I hope this Translation I here present you with will satisfy all ordinary Readers that the Saxon Annals do contain much more than the bare numbers of Years and the Edition first published by Mr. Wheelock in Saxon and Latin from two Copies in
his Cousin-German succeeded him in Deira whilst Eanfrid the Son of Ethelfrith was made King of Bernicia but he soon after being killed by Cadwallo King of the Britains Oswald his Brother succeeded him who being also slain by the said Penda Oswin his younger Brother was made King whilst Oswy the Son of Osric reigned in Bernicia and having cruelly murdered Oswin made himself Master of both Kingdoms but whether it was done by the Power of the Sword or by Election since our Authors are silent in this Matter I will not determine I have only set down the Succession of these first Kings to shew that there was not often any Hereditary Lineal Right to the Crown observed among them AS for the Kingdom of the East-Angles the Antient Annals and Histories of that Countrey having been all destroyed by the Danes we have little more than the Names and Successions of their Kings left us nor yet of those higher than Vffa tho it is certain the East-Angles had fixed themselves in those Parts long before he began to reign and those but very lame and defective For from Ethelbert who was murdered by King Offa for above threescore Years we have no Account of what Kings reigned in that Kingdom and it is certain that upon the Death of Offa and his Son Egfert the People of the East-Angles freed themselves from the Mercian Yoke but about the Year 855. as Asser in his Annals and Florence of Worcester assure us Edmund after called the Martyr being then but fifteen Years old was Elected and Crowned King of the East-Angles by the general Consent of the People of that Kingdom but they do not inform us who was his Father yet if we may give Credit to John of Tinmouth in his Sanctilogium he makes him to be the Son of one Alcmond a Nobleman of the Blood Royal. I have given you this Instance to let you see that they were no Strangers to Elective Kings for if his Blood alone would have fixed in him any Title there would have been no need at all of his Election but this King being afterwards murdered by the Danes they also seized on his Kingdom and held it till it was reconquered by King Edward the Elder NOR have we much to remark of the manner of the Succession of the Mercian Kings for tho the Son very frequently succeeded the Father or one Brother or Cousin to another yet it is as certain that it must have been chiefly by an Elective Right notwithstanding the Annals and our Historians do not expresly mention it For Beornred having in the Year 755. treacherously slain Ethelbald King of the Mercians Offa a young Man of the Blood Royal raising Forces against him and having driven him out of the Kingdom he was as Ingulph relates made King in his room by the General Consent of the Nobles of Mercia or as Matthew Westminster words it He was by the unanimous Consent of the Clergy and Laiety of that Kingdom Elected and Crowned King which without doubt was done in a Great Council of that Nation for we find that to secure the Crown to his own Family Matthew Paris in his Life of King Offa tells us that in a Great Council assembled at Calcuith Anno 787. he caused Egfrid his eldest on a comely and valiant Youth to be crowned King who jointly reigned with him as long as he lived and that this could not be done without the Consent and Election of this Great Council appears by the twelfth Law or Decree made therein entituled De ordinatione Regum viz. That at the Election or Ordination of Kings no Man should permit the Assent or Vote of evil Men to prevail but Kings shall be lawfully Elected by the Clergy and Elders i.e. chief Men of the Kingdom and not begotten of Adultery or Incest because an Adulterer according to the Canons cannot arrive to the Priesthood so neither can he be the Lord 's Anointed and Heir of his Countrey or King of the whole Kingdom who is not begot of Lawful Matrimony FROM hence the Reader may observe that he who is appointed to be Elected is also called Haeres Patriae to let us see that he who was to come in by an Elective Right was also accounted the Right Heir of the Kingdom AFTER Egfrid succeeded Kenwulfe who certainly came in by Election being himself very remote from the Crown for William of Malmesbury says he was in the fifth Descent from Cenwalch the Brother of Penda one of the first Mercian Kings a Title too stale in that Age to give a Right without a new Election since his Predecessor King Offa could not be admitted to obtain the Crown without it tho he was in Blood almost as near to it being in the fifth Descent from Wibba or Wippa who was the Father of the aforesaid Penda BUT were there no other Proof of this the Decree of the Council abovementioned sufficiently evinces this Kingdom to have been elective at that Time TO Kenwulf abovementioned succeeded Kenelme a Child and he is the first Example of an Infant 's succeeding when there was a Male Heir of full Age alive viz. Ceolwulf the Brother of the said Kenwulf which I suppose proceeded from the great Love they bore to their late deceased King and some Aversion they had to his Brother as you will see by and by BUT if John of Tinmouth in his Historia Aurea still in Manuscript in several Libraries may be credited tho he wrote long after those Times yet out of antient Manuscripts not now extant he says expresly Kenelmum aetate parvulum sed animo pietate magnificum ad Regem elegerat Amor Populi sui i. e. the Love of the People had elected Kenelm to be their King tho an Infant in Years yet remarkable for Spirit and Piety BUT King Kenelme being murdered by his Sister Quendride and she frustrated in her expectations of the Crown our Annals tell us that then Ceolwulf was advanced to it without making any mention at all of King Kenelme and the next Year expelled his Kingdom by the Faction and Contrivance of Bernulph a potent Nobleman but however no way related to the Blood-Royal and so consequently could have no other Title or Pretence but Election however unjustly he came by it THE like I may say of his Successors Ludican Wiglaff Bertwulf and Burhed the former of whom was only a remote Kinsman of Bernulph's and the three latter were all of them of quite different Families but as for Ceolwulf who was the last that bore the Title of King of Mercia he deserves not to be mentioned being only for a Time made King by the Danes to serve their turns and was quickly after deposed by them I have but lightly run over the Succession of these Kings and refer you for the farther Proof to the following History where you will find all the Authors fairly quoted BUT now I come to the Succession of
Antient Historians only he cites a Scrap in the Margin as he thinks ouâ— of Brompton but it should be Simeon of Durhaâ— for no such thing is to be found in the former Author viz. That Harold quasi just us haeres coepit regnare nec tamen ità potentèr ut Canutus quia justior haeres expectabatur Hardicanutus i. e. as just Heir but yet not so absolutely as Cnute because the juster Heir Sâ—il Hâ—rdecanute was expected which he is pleased to call him because he falsly supposes that none could have a Right to the Crown but one of Queen Emma's Children But this Writer cunningly leaves out the preceding Words with a dash because they make against him which I shall here add 〈◊〉 consentientibus quamplurimis MAJORIBVS natu Aâ—glia quasi Justus haeres c. So that it seems his Right to reign proceeded from the Consent of the Estates of the Kingdom SO that granting as this Author supposes That Hardecnute had been left Heir by his Father King Cnute's Testament yet you see this could only give him a Precedency of being first Proposed and Elected HAROLD dying after a few Years Reign Hardecnute was sent for out of Elanders to succeed him yet this could not be as his Heir being but of the half Blood and his supposed Brother only by his Father's side and therefore Henry of Huntington says expresly that Post Mortem Harolds Hardecnute filius Regis Cnuti illicò susceptus est ELECTVS in Regeni ab Anglis DACIS i. e. After the Death of Harold Hardecnute the Son of King Cnute was presently received and Elected King by the English and Danes HARDECNVTE dying suddenly after about two Years Reign the abovecited Antient Chronicle in the Cottonian Library proceeds to tell us that Mortuo Hardecanuto Eadwardus Annitentibus maximè Comite Godwino Wigornensi Livingo levatar Londoniae in Regem i. e. that Hardecnute being dead Edward by the Assistance chiefly of Earl Godwin and Living Bishop of Worcester was advanced to the Throne at London WILLIAM of Malmesbury words it thus speaking of Earl Godwin Nec mora congregato concilio Londoniae rationibus suis explicitis Regem effecit From whence it appears that by Godwin's means he was made King at a Common-Council of the Kingdom BUT Ingulph is yet more express who says Post ejus Sâ—il Hardecanuti obitum Omnium Electione in Edwardum concordatur maximè cohortante Godwino Comite i. e. that after the Death of Hardecnute it was unanimously agreed upon to Elect Prince Edward Earl Godwin chiefly advising it AND Henry Huntington goes yet a step higher and writes thus Edwardus cum paucis venit in Angliam Electus est in Regem ab omni populo Prince Edward coming into England with but a few Men was Elected King by all the People which is also confirmed by an Antient Manuscript Chronicle of Thomas of Chesterton Canon of Litchfield in the Cottonian Library who under Anno 1042. says thus Edwardus filius Athelredi Regis ab omni Populo in Regem Electus Consecratus est BUT the Doctor very cunningly conceals all this concerning his Election and only gives us a shred out of Guilielmus Gemeticensis in these words Hardecanutus Edwardum totius Regni reliquit haeredem that is left Edward Heir of the whole Kingdom but so far indeed the Doctor is in the Right That he could be no other than a Testamentary Heir there being other Heirs of the Right Line both of Saxon and Danish Blood before him But it may well be doubted whether the Author last mentioned being a Foreigner may not be mistaken if he means the words haeredem reliquit for a Bequest by Will since no English Historian that I know of mentions any such thing and indeed it is highly improbable that this Prince made any Will at all since all Writers agree that he died suddenly at a Drunken Feast in the very Flower of his Age and as it is not likely he made any Will before so it was impossible he could do it at his Death BUT this Election of King Edward farther appears from the mean and abject Carriage which this Prince shewed as you will find William of Malmesbury towards Earl Godwin when he was so far from claiming the Crown that he only desired he would save his Life till the Earl encouraging him put him in hopes of obtaining the Kingdom upon Promise of marrying his Daughter which he would never have done had he had so â—air a Pretence as the last Will of his Brother Hardecnute to recommended him to the favour of the Estates of the Kingdom and if that alone would have done to what purpose should he need afterwards to be Elected THIS is in part acknowledged by the Doctor but to palliate it he will have Godwin a Council being immediately called by his Reason and Rhetorick to make him King it seems then he was to be made so but he dares not say one word of his Election for fear it would betray the Cause which he has so strenuously laboured to advance AND therefore he thinks he has now nothing more to do but to expose and ridicule the Legend of the Abbot of Rievalle in making Edwards the Confessor to be elected King in his Mother's Womb which tho I grant to be as absurd as to drink Prince of Wales his Health before he is born yet the Abbot had certainly no ground for this Story unless he had been sufficiently convinced that this was an Elective Kingdom in the Time of King Ethelred his Father BUT if the Reader desires further Satisfaction concerning the Circumstances of this King's Election I shall refer him to the Antient Annals of the Church of Winchester which I have faithfully transcribed out of the first Volume of Monasticon Anglicanum and inserted into this Volume under Anno 1041. where he will find the whole History of this Prince's Election and Coronation written by a Monk of that Church not long after the Conquest these Annals are also in Manuscript in the Cottonian Library to which I must likewise by the Favour of its honourable Possessor own my self highly obliged for several considerable Remarks in this History of the Succession of our Saxon Kings BUT to draw to a Conclusion upon this Subject King Edward as appears by our Annals in the Year 957 sent over for his Cousin Prince Edward sirnamed the Out-Law Son of King Edmund out of Hungary as Simeon of Durham relates Illum se Regni haeredem constituere that he might appoint him Heir of the Kingdom which had been a very idle Thing had the Kingdom been Hereditary and that it had been his undoubted Right by Proximity of Blood THIS Prince dying soon after his coming over we no where find that King Edward ever offered to do the like for his Cousin Edgar Atheling but on the contrary forgetting his own Family Ingulph tells us that the Year before his Death
who instead of Rector Rex stiled himself totius Albionis Basileus in divers Charters but this proceeded from the corrupt Stile of that Time or else the particular Fancy of the Clerk or Monk who drew the Charter And tho instead of this word Basileus King Ethelred his Son again made use of Rex yet the rest of the Title remained the same and was also continued by King Knut however he sometimes stiled himself Rex totius Albionis Insulae aliarum Nationum plurimarum What Titles his Sons had I do not find because I have not seen any of their Charters only we may here observe that several Kings before Cnute stiled themselves Kings not only of Albion or Britain but of several other Nations round about by which could only be meant that Superiority they assumed at that time over the Kings of Scotland Wales and Northumberland before that Country was reduced into the form of a Province and was governed by Earls I now come in the next place to give you an Account of the chief Powers and Prerogatives of our English-Saxon Kings some of which I find set down in our Saxon Annals at the end of the Year 693 at the Council of Becanceld where the Arch-bishop of Canterbury thus defines them in his Decree at the Conclusion of that Council Regum est says he constituere Comites Duces Vice-Comites Judites it is the Office of Kings to constitute Earls Ealdormen Sheriffs and Judges TO which we may also add the Power of Coining Money which being then the Prerogative of the Crown was granted by Charter to the Arch-bishops of Canterbury and York as likewise to the Abbots of Medeshamsted or Peterborough and to several other Abbies as may be seen in Monasticon Anglicanum as well as in the Annals themselves Some Instances of which I have given you in the ensuing History not omitting some of the Coins which are still preserved in Cabinets some of whose Figures are to be found in the Collection of Saxon Coins before King Alfred's Life as also before the new Edition of Camden's Britannia BUT that any of those Kings had Power by their own Royal Prerogative to enhance or debase the intrinsick Value of the Money coined either in their own or other Mints I can no ways believe since such a Prerogative would have highly tended to the Loss and Defrauding of the Subject for which that Power was never designed nor do I find our Kings ever assumed this Prerogative to themselves till later Ages And in Confirmation of this the Mirror of Justices recites it as an old Law of the Saxon Times that no King of this Realm could change embase or enhance his Money or make other Coin than of Silver san's l'assent de touts ses Counties i. e. without the Assent of Parliament as Sir Edward Coke in his second Institutes hath on very good grounds interpreted this Expression in that Author Andrew Horne who lived in the Reign of King Edward I. TO these we may further add that of pardoning Offendors their Lives in several Cases such as striking in the King's Palace c. which he might also take in Case of Homicides but still reserving the Wiregilds or Compensations that were to be made to the Friends or Relations of the Parties slain which it was not in his Power to release as appears by several Passages in our Saxon Laws some of which I have inserted in this Volume whence I suppose are derived the Appeals of the Wife Son or Brother in Cases of Murder at this day BUT as for the Power of making War or Peace since I find little said of it in our Histories I shall not be positive in asserting any thing concerning it only shall observe that in every Peace made by the King upon Payment of Money the Consent of the Estates of the Kingdom was required for Taxes could not be raised without it as you will find in our Annals under the Years 994 1002 1006 1011 when that extraordinary Tax of Danegelt was raised to be paid to the Danes for purchasing a Peace of them And as for the Power of making Foreign War that could also signify little since those Kings had not the Prerogative of raising Money without the Consent of their People any more than our Kings have at this day nor were their Revenues so much in Money as in Provisions for their Houshold NOR can I omit here taking notice that the English Saxon Kings wanted one great Prerogative which ours exercise at this day viz. the power of granting away the Demesnes of the Crown even to pious Uses without the Consent to the great Council of their Kingdoms and of this we find a remarkable Instance in Sir H. Spelman's first Vol. of Councils where Baldred King of Kent had given the Mannor of Mallings to Christ-Church in Canterbury but because the chief Men of his Kingdom i. e. the Great Council had not consented to it it was revoked until K. Egbert afterwards by the Consent of his WITTENA GEMOT made a new Grant thereof and this was also the reason why the Foundations and Infeodations of Abbies were always confirmed and attested by all the Estates as well Spiritual as Temporal as you will find by most of their Charters in Monast. Anglican of which I have inserted some Examples in the History it self so that I shall leave it to the Reader 's Consideration whether those Princes that could not dispose of their Crown-Lands without the Consent of the Great Council of the Kingdom could without the like Consent dispose of the Crown it self as they pleased as Dr. Brady in his History of the Succession c. asserts tho without any just Grounds as hath been already proved BUT those Kings great Prerogative chiefly consisted in giving their Sanction to all Laws that were made as well relating to Civil as Ecclesiastical Matters that did not concern Doctrines of Faith but this is still to be so understood that this Prerogative could never be exerted without the Advice and Consent of the Mycel-Gemot or Great Council of the Realm at which tho they were often first drawn up into Form and then proposed by the King yet was their Authority also necessary for the enacting of those Laws without which they could no ways oblige the Subject as shall be further shewn towards the end of this Discourse BUT since I have given you so large an Account how our Kings then obtained the Crown it may perhaps be expected I should say somewhat now concerning the manner of their losing it sometimes by other ways than Death IN order to this I desire the Reader would observe that not only in England but in all the Kingdoms of Europe that were raised upon the Ruins of the Roman Empire after the Gothic Model the same mix'd manner of Succession partly by Testament partly by Election did in those days chiefly prevail Of which Monsieur Mezeray himself is so sensible that in his
that there must have been an Original Contract precedent to the entrance of that Religion And it did not commence from the Coronation of our Kings as some have imagined and consequently from their taking an Oath at that Time to observe the Laws of the Kingdom because both the one and the other was much later than the Preaching of the Gospel it self for this Ceremony of a Coronation as Mr. Selden learnedly proves began no earlier in the West than with Charles the Great his receiving his Imperial Crown from the Hands of the Pope and this Ceremony he also shews us was borrowed from the Greek Emperors who about Justinian or his Successor Justin's Time first introduced their Unction and Coronation by the Patriarch of Constantinople as he there makes out from a Passage of the Learned Onuphrius in these words Constantinopoli vel sub Justiniano vel post ejus statìm Obitum Electioni Imperatoris additum ut quam primùm Imperator renuntiatus esset à Patriarchâ Constantinopolitano in magna Bizantii Basilica Oleo Unctus Diademate Aureo redimeretur AND therefore what we find in our Saxon Chronicles or any other Historians concerning the Coronation of our English Saxon Kings must all of them have commenced since that Time NOW the Emperor Charles's Coronation above mentioned falling out in the Year 800 it is plain that the Coronation of our Kings could not be antienter than that Time which was near 450 Years after the Arrival of the Saxons in England and settling Kingly Government here and above 200 Years after the Preaching of Christianity so that this Coronation Oath seems to have been only a constant Renovation or Confirmation of this Original Contract at every new King's first Accession to the Throne and must have had if at all its Original long before that Time AND this also appears from the Instance of King Sigebert above-mentioned who was deprived of his Kingdom for the Breach of this Contract above forty Years before there was either any Emperor or King formally Crowned in these Western parts of Europe TO all which we may farther add that if our Annals and Historians may be credited it does not appear that several of our Danish Kings tho they were solemnly Elected were ever Crowned at all For as for King Cnute whose Election is mentioned in Florence of Worcester and other Authors to have been by many of the Bishops and Nobility at Southampton Anno Dom. 1015. yet are they all except Abbot Brompton's Chronicle which relates that he was Crowned by Living A. Bp of Canterbury silent as to his Coronation only that upon their swearing Fealty to him it is said he likewise swore to them Quod secundùm Deum seculum fidelis esset eis Dominus i.e. that according to the Laws of God and Man he would be a faithful Lord to them So likewise after the Death of Edmund Ironside the Author of Encomium Emmae says expresly that he was Elected King by the whole English Nation but that he was not admitted without a new Compact both Florence and Roger Hovenden inform us in these words viz. That when they had again accepted of him for their King and had sworn Fealty to him he likewise again pledged his Faith to them in this Form Accepto pignore de manu sua nuda cum juramentis à Principibus Danorum i. e. they received a Pledg or Promise from his bare or naked Hand together with the Oaths given by the chief Men of the Danes who it seems swore on the King's behalf that he would observe the Conditions he had made before with them BUT as for the Coronation of his Son Harold Harefoot that is expresly denied by the said Author of Encomium Emmae for he says that Elnoth or Agelnoth Arch-bishop of Canterbury flatly refused to crown him because he said he had taken an Oath not to anoint him King so long as the Children of Queen Emma were alive and that laying down the Crown and Scepter upon the High Altar he straitly forbad all the Bishops to crown Harold which so incensed him that he thenceforth despised his Episcopal Benediction BUT whether this Author who yet lived in that very Time might not write this out of Hatred to Harold's Memory as well as out of Love to Queen Emma and her Children I will not take upon me to determine since no Historian besides himself makes any mention of it for the antient History of Ramsey Abby written some time after the Conquest and now lately publish'd by Dr. Gale says expresly in the Title to Chapt. 94. That Harold was Consecrated i.e. Anointed King BUT that the English Nation before the Conquest believed that their Kings were obliged to govern them by Law i.e. according to the original Compact and that their Allegiance to them was then looked upon as wholly due on that Account our Annals seem to justify Anno Dom. 1014 when the English Wites or Wise Men both of the Clergy and Laity after the Death of Sweyn King of Denmark sent over a Message to King Ethelred being then retired into Normandy whereby they assured him That no Prince was dearer to them than their own natural Lord always provided Gif He hi rihtlicor healdan wolde thonne He aer dyde as it is in the Saxon i.e. if he would govern them more rightly i.e. according to Law for the future than he had done before whereupon he promised to be a faithful Lord to them i.e. a Prince keeping his Oath and Promise and redress all their Grievances if on their parts they would return to their Allegiance And thus by giving mutual Assurances he came Home and contracted a new Friendship or League with his People HAVING now got over these great Points of the manner of Succession and Deprivation of our Saxon Kings I shall next as briefly as I can run through all those Orders and Degrees of Men that did constitute this Common-Weal THE first Degree of Men beneath that of Kings was that of Aetheling or Prince of the Blood Royal being derived from the Saxon word Aethel which signifies Noble and Ing which being added to it signifies one derived from Royal Blood as appears by the Terminations of Names in the Saxon Genealogies set down in our Annals under Anno 449. and in several other Places and was common not only to the King 's Eldest Son but to all others nearly related to the Blood Royal and was a meer honorary Title without any Power or Jurisdiction annexed to it that I know of unless the King was at any time pleased to bestow it Nor can I here omit giving you the Names of two other principal Offices or Dignities of the Kingdom the one of which was Military the other Civil the former in Saxon was called CYNINGS HOLD in Latin Princeps Militiae i.e. General of all the King's Forces in times of War and thus we find King Alfred in his Will bequeaths a Legacy to Earl Ethelred
this Charter not only by the Consent but by the Decree of the Arch-bishops Bishops Abbots Earls and all his other faithful Subjects which word in the Latin Fideles tho Dr. Brady understands it only of Military Tenants in Capite yet I doubt not but it is there to be taken in a much larger sense and must comprehend all the lesser Thanes or Freeholders above-mentioned as also the Deputies or Representatives of Cities and Towns of which Fideles Sir Henry Spleman understands omnes qui in Principis alicujus ditione sunt vulgò subjecti Hi sunt qui in Historiis dicuntur Fideles Regis And also in the same sense it is to be understood in the Oath of Fidelity taken antiently in the Court-Leets as the same Author shews us Tu J. S. jurabis quod ab ista die in anteà eris Fidelis Legalis Domino nostro Regi suis Haeredibus Fidelitatem Legalitatem ei portabis de vita membro de Terreno honore quod tu eorum Malum aut Damnum nec noveris nec audiveris quod non defendes id est prohibes pro posse tuo c. AND tho I grant this word Fideles is after the Conquest frequently used for a Military Tenant or Vassal yet does it likewise even then often extend further than to Tenants in Capite only as I am able to prove from the very Authorities he gives us in his own Glossary under the Title Fideles were it now worth while to dispute that Point But in the mean time it lies upon him to make out that the Fidelium Multitudo mentioned in King Athelwolf's Charter abovecited and the Omnium Fidelium in these were no other than his Tenants in Capite which when ever he does to make use of his own Phrase Erit mihi Magnus Apollo I could also give you some Instances to the same Effect out of the Saxon Annals under the Years 994 and 1002. in both which it is said expresly THA GAEREDDE SE KYNG AND HIS WIT AN that is it was Decreed by the King and his Wites or Wisemen to make Peace with the Danes and to raise a Tax for that end SO that to conclude I think this Dispute about the King's Authority in making of Laws may easily be reconciled to that which the two Houses of Parliament now exercise that is the King makes the Laws yet by and with the Assent of the Lords and Commons as is declared in the Year-Book of Edward the Third And if such their Assent be absolutely necessary can any Man in reason deny their Authority to be Essential in the making of these Laws AND therefore Bracton understood well enough what he wrote when he tells us Cam Legis Vigorem habeat Quicquid de Consilio Consensu Magnatum Reipublicae Communi sponsione Authoritate Principis praecedente jaste fuerit Definitum Approbatum i. e. That whatsoever hath been rightly decreed and approved of by the Advice and Consent of the Chief Men and the General Agreement of the Common-Wealth the Prince's Authority preceding carries thenceforth the Force of a Law WHEREBY it appears that in this Great Man's Time the King gave his Consent to Laws first by ordering them to be drawn up by his Council and proposed to the Parliament when they met and that it was in their Power either to accept or refuse them as we see it is in Charters and Acts of Pardon at this Day when they are Passed and Confirmed by both Houses and for this see the Preface to the Statute of Westminster the Third AS for the Judicial Power of this Witena-Gemote in Banishing great and notorious Offenders against the King and Kingdom whose Crimes were either not directly Treason according to the strict Letter of the Law or else their Persons being too great for any other less Court of Judicature you may find divers Examples in our Annals and Historians viz. under the Years 1048 1052 1055. But I do not find any great Lord or Nobleman condemned to Death or attainted by Authority of this Council till long after the Conquest HAVING now shewn the Antient Authority of the Estates of the Kingdom to have been always necessary and concurrent I do not say co-ordinate with that of the King and also what other Powers they constantly then used in the next Place I come to observe the near Conjunction and Union of both Church and State in their Mycel-Synods or Witena-Gemotes which lets us see what kind of Supremacy our English-Saxon Kings then exercised in Church Matters as also who they were that at that Time made Ecclesiastical as well as Civil Laws and I shall give it you in the Words of a very Learned Lawyer lately deceased I mean Mr. Joseph Washington since I own I am not able to mend what hath been wrote by so excellent a Pen his words are these IN the second Place for in the precedent Pages he had given some Instances before the entry of the Saxons which being not to my present Design I omit to make appear in some Measure how the Law stood in those Times with respect to the King's Supremacy I will exhibit says he a very few Instances of the Saxon Times during the Heptarchy The Reader may consult many more at his Leisure NO marvel if we find this People submitting to nothing in Religion but what was ordained by themselves De Majoribus Omnes was one of their Fundamental Constitutions before they came hither and it is continued here to this Day And Matters of Religion were amongst their Majora even before they received Christianity ACCORDINGLY Edwin King of Northamberland habito cum Sapientibus Consilio renounced his Paganism and he and they embraced the Christian Faith This is described in Bede and Huntington to have been done in such an Assembly of Men as the Parliaments of those Days are generally mentioned to consist of AFTER the Christian Religion had spread among the Saxons the Bishops and Clergy frequently held Synods without the Laity for Church-Visitation and made Constitutions for the Regulation of the Clergy which they obeyed and submitted to by reason of their Oath of Canonical Obedience but as nothing transacted in those Assemblies of the Clergy bound the People so can no Instance be produced of the Clergy's being bound by any Act of the King not assented to in the Provincial Synods of those Times THESE Synods may easily be distinguished from our Mycel-Synods or Witena-Gemotes not only by the Matters transacted in them but by the Persons that therein presided and subscribed them viz. the Pope's Legate or else the Arch-Bishop of Canterbury or York and the Bishops Abbots c. without the Names of any Temporal Persons present thereat when they were meer Ecclesiastical Synods but if they were mixt as well for Temporal as Ecclesiastical Matters both the King and Arch-Bishop are said to preside otherwise the King alone and before the Union of the
grant to have been a very credulous trivial Writer and to have vented a great many Fables Thirdly That thô William of Malmesbury and H. Huntington both make mention of this Arthur and his Victories over the Saxons yet that the latter took all he has written concerning him from Nennius as the former did either from him or else from some Monkish Legends in the Abby of Glastenbury and that he knew no more of this Arthur above 500 Years ago when he wrote his History than we do at this day Lastly That the pretended History of Geoffâ—ry of Monmouth hath made such incredible Romances concerning this Prince's Actions and Conquests not only in Britain but in France Scotland Ireland Norway and other Countries as are sufficient to shock the Credit of his whole History It being a likely matter that he who could not maintain his own Country should have Forces and Leisure sufficient to conquer the Kingdoms of so many Foreign Princes To each of which Objections we shall return these Answers That in the first place as to Gildas his not mentioning him it is at the best but a Negative Argument since it is evident that he did not design any exact History of the Affairs of his Country but only to give a short Account of the Causes of the Ruine of it by the Scots Picts and Saxons the chief of which he ascribes to GOD's Vengeance upon the Britains for their great Wickedness and corruption of Manners nor does he mention any Kings or Commanders of those Times except Vortigern and Aurelius Ambrosius As for Nennius thô what is objected against him be true yet since he lived near 300 Years after Arthur's Death as appears by the Preface to his History it is highly probable he set down what he there wrote if not from some other more ancient Writers yet at the least from the general Tradition of his Country-men at that time who can never be supposed to have been able to forge this whole Story of K. Arthur and the Battles he fought and thô it be true that the Saxon Annals make no mention of this King yet if these were also written from Traditions long after these Things were done being not put into the Form we now have them till long after the Saxons became Christians it is no wonder if there be no mention made of him especially since they could not do it without Recording to Posterity the many Defeats he gave them but notwithstanding this divers of our best and most ancient English Historians as Radulphus de Diceto and Thomas Rudburn do mentiâ—n King Cerdio's fighting divers Battles with King Arthur But as for William of Malmesbury and H. Huntington thô it might be true they neither of them knew any thing of them but what they had from Nennius or the Legends of Glastenbury yet are not the ancient Registers of that Monastery to be wholly slighted as false since King Arthur was there buried But William of Malmesbury in his Book of the Antiquities of that Church makes King Arthur to have begun his Reign over the Britains in the Tenth Year of King Cerdic in which he is also followed by Ran. Higden in Polychronicon and Joh. Tinmuth in his Golden History and thô the Tomb of King Arthur was not found in the time of William of Malmesbury yet was it some Years after discovered about the end of the Reign of Henry the Second as Giraldus Cambrensis relates at large both in his Book De Institutione Principis and in his Speculo Ecclesiastico where he gives a large Account of the manner of finding his Coffin which was made out of a solid Oak as also of the largeness of his Bones which he saw and handled together with an Inscription upon a Leaden Cross of about a Foot long fixed to the lower side of a broad Stone laid three Foot above the Coffin on which was inscribed this Epitaph Hic jacet sepultus inclytus Rex Arthurus in Insula Aualonia which Cross being preserved in the Monastery of Glastenbury till Leland's time he saw and took a Copy of it and is the very Inscription which Mr. Camden hath given us the Draught of in his Britannia But as for the last Objection thô it be true what William of Malmesbury very well observes that the Britains had vented a great many Fables of him yet he still acknowledges him to have been a Prince more worthy to be celebrated in true Histories than Romances and thô it must be confessed that the Stories the Welsh had then made of him encouraged Geoffery of Monmouth to write those incredible Fables of his Conquests yet does it not therefore follow that all that is written of him must be Lies since a true History may be corrupted and yet the Substance of it remain true But whoever desires to see more in justification of the History of King Arthur how much of it is true and what most likely to be false may if they please consult Dr. Stillingfleet's Antiquities of the British Churches But to return to our Saxon Annals in which for the space of 7 Years there is nothing at all mentioned until the time When Cerdic and Cenric fought against the Britains in a place called Cerdics-Leah To which Year also H. Huntington refers the beginning of the East-Saxon Kingdom by Erchenwin the Son of Offa. He seems to be the only Prince who is derived from one Saxnat and not from Woden thô of this Prince they tell us nothing except his Name and Pedigree relating neither the Number of his Forces the Place of his Landing nor so much as the least Encounter he had with the Britains In the same Obscurity we might have also passed over Sledda his Son had he not married Ricicla Daughter of Emerick King of Kent and Sister to Ethelbert the first Christian King so that this Kingdom being at first Tributary to that of Kent and then to that of the Mercians never came to be very considerable thô it had London the chief City of England under its Dominion But in the Year· 530 Cerdic and Cenric conquered the Isle of Wight and slew a great many Men in Withgarabyrig But 4 Years after Cerdic King of the West-Saxons died and Cenric his Son succeeded him and Ruled 26 Years These two Kings bestowed the Isle of Wight on Stuf and Withgar who were Nephews to Cerdic This according to H. Huntingdon happen'd in the time of Justinian the Emperour Offa King of Kent dying his Son Ermeric succeeded him Ran. Higden places it thô falsly An. 544. This Year the Sun was Eclipsed the 14th of the Calends of March from early in the Morning to the third Hour i. e. till nine of the Clock And the Year following The Sun was again Eclipsed the 12th of the Calends of June and the Stars shewed themselves for near half an hour after nine in the Morning But to take a View of the British History
King Arthur died this Year as all the British Writers agree but as for the manner of his Death it is uncertain The British Chronicles suppose him to have been slain in a Fight at Camala against his own Nephew Mordred who had usurped the Crown in his absence It is more uncertain who succeeded him Geoffery of Monmouth makes Arthur at his Death to have bequeath'd the Crown to one Constantine his Cousin Son of Cador Duke of Cornwal whom he makes to have fought several times with the Sons of Mordred that he slew them and after 4 Years Reign died But divers of the ancientest British Chronicles we have seen make no mention of this Constantine but leave here an Inter-regnum of near 11 Years But to return to our Saxon Annals Withgar died and was buried at Withgarasbyrig which Place being called after his own Name was certainly some Place in the Isle of Wight and is supposed to be the same with Caresbrook Castle in the same Island Let us now look back to the British Affairs King Constantine being supposed by Geoffery to have died about this time he makes his Nephew Aurelius Conan to have succeeded him who Reigning about two Years was followed by Vortipore who also dying four Years after was succeeded by Malgo called by Gildas Malgoclunus and is supposed to be the same with Maelgwn Guined so often mentioned in the Welsh Annals so that according to Geoffery these three Princes reigned successively after one another which can by no means to reconciled with Gildas's Epistle who speaks to all of them as living and reigning at one and the same time so that it is most likely that Malgo or Malgocunus was only King of North-Wales or else of the Northern Parts of Britain as some of the Welsh Chronicles affirm but that Vortipore was King of that part of South-Wales called Demetia Gildas himself relates whilst Aurelius Conan ruled in Powis Land or some other Southern Province as Arch-Bishop Usher with preat probability supposes but Gildas's Epistle wherein he so sharply inveighs against all these British Kings above-mentioned is to this effect Britain has Kings yet Tyrants it has Judges but preying upon and oppressing the Innocent their Kings have Wives of their own yet are Whoremongers often Swearing yet as often Perjuring themselves often making Wars but those unjust or Civil Ones prosecuting Thieves yet having the greatest near them even at their own Tables sitting in the Seat of Justice yet not observing the Rules of right Judgment despising the Innocent and Peaceable and countenancing the Bloody and Adulterous keeping Men in Prison whom they have put there rather out of Malice than Desert And then proceeds particularly to all the Kings then reigning beginning with Constantine whom he calls The Tyrannical Whelp of an impure Damonian Lioness and accuses him this very Year in which he wrote that Letter to have been guilty of murdering two innocent Youths of Royal Blood at the very Altar and under the Cope of the holy Abbot These are supposed to have been the two Sons of Mordred He likewise accuses this Prince that being polluted with frequent Adulteries he had contrary to Christ's Precept put away his own Wife In the next place applying himself to Aurelius Conan he accuses him of the like if not worse Parricides besides Fornications and Adulteries and that hateing the Peace of his Country he had out of desire of Prey fomented Civil Wars In the third place he comes to Vortipore whom he calls The wicked Son of a good Father and Tyrant of the Demetae that is South-Welshmen and whom he accuses of the like Faults and that thô his Head were then grey yet he was guilty of Adultery his Wife being put away him he also advises to Repentance Next he proceeds to Cuneglasus who is supposed by some Antiquaries to have been King of the Northern or Cambrian Britains but this is to be observed that Geoffery of Monmouth takes no notice of him which shews that either he never saw this Copy of Gildas or else if he did knew not where to place this Prince having already made as many Kings to succeed each other as the Time he had to bestow upon them would allow But whoever he was Gildas accuses him for fighting both against GOD and Men against Men by taking Arms against his own Country-men against God by infinite Wickedness and besides his other Faults that having put away his own Wife he had married her Cousin who had vowed perpetual Chastity Then he concludes with a sharp Reproof of Maglocunus whom he calls the Island Dragon and the Expeller of many other Tyrants he also accuses him of Sodomy asking him Why being taller in Stature and greater in Power than all the rest of the Princes in Britain he had made himself in stead of being better far worse than they Upbraiding him that in his Youth he had murdered the King his Uncle with many of his Men. After many other Reproofs threatens him with speedy Destruction unless he repent This is the Substance of Gildas's Reproof to the British Princes from which all that we can gather is First that there were no less than five Kings at this time in Britain thô by what Means or Title they came to the Crown is uncertain more than that it seems probable some of these Princes here mentioned were descended from Aurelius Ambrosius thô as Gildas observes highly degenerated from the Virtue of their Ancestors But what great Actions these Kings did during their Reigns or what good Qualities they were indued with is not known so that there is but a slender Account of them in the Rolls of Fame which may make us suspect they were guilty of but very few good Qualities because we here find a large Catalogue of their bad Ones Who succeeded each of these Kings in their distinct Territories the most authentick British Chronicles do not mention and therefore thô Geoffery makes one Careticus to have now governed that part of Britain which was still left unconquered by the Saxons and whom he will have to succeed Malgo and that thereupon the Saxons sent for one Gormund an African King with a great Army of his Country-men who making a League with the Saxons set upon Careticus and besieged him in the City of Circester and taking and burning it afterwards fought with Careticus and forced him to flie beyond the Mountains of Wales Yet since neither in our Saxon Annals nor any other good Historian there is any thing to be found concerning these Kings or any Africans that ever invaded Britain it is to be looked upon as no better than one of the bold Inventions of this Author But as I have given you Gildas's Character of their Kings so I shall now give you that of their Clergy whom he thus reproves Britain says he hath Bishops but without Discretion many Ministers but those Impudent many Clerks but subtle Prowlers Pastors in Name but indeed Wolves
who left the poor Monks whom he was to defend to be cut to pieces But William of Malmesbury relates this Matter somewhat otherwise thô he says expresly that this Fight was at Chester then in the hands of the Britains which when King Ethelfrid went about to besiege the Townsmen resolving to suffer any thing rather than a Siege trusting in their Numbers sallied out to fight whom when by an Ambush laid near the City he had easily overcome he then falling upon the Monks who were come in great Numbers to pray for the Success of the British Army of which says this Author there must certainly have been an incredible Number since even in his time there were left such vast Remains of Churches and Cloysters and so great a heap of Ruines as you can scarce says he find any where else The Place is called Bangor which was then an Abby of Monks but is now turned into a Bishoprick yet here our Author was mistaken for this Bangor where the Monastery was is in Flintshire not far from the River Dee whereas that which is the Seat of the Bishoprick is in Caernarvanshire not far from the River or Streight of Menai which parts that Country from the Isle of Anglesey But of all these great Ruines mentioned by Malmesbury there is now nothing left save those of the two principal Gates of this old City the one of which is on that side towards England and the other towards Wales being about a Mile asunder the River Dee running betwixt them But before we proceed further it is fit we enquire into the Truth of that Story of Geâ—ffeâ—y of Monmouth who will needs have Arch-Bishop Augustine to have perswaded King Ethelbert to incite Ethelfrid King of Northumberland thus to make War upon the Britains and to destroy these Monks as you have heard in which he is also followed by other later Writers and particularly by Nicholas Trivet an ancient Author in his History lately printed at Paris among the Collections of Monsieur Dachery as also by Arch-Bishop Parker Author of the Latin History De Antiquitate Ecclesiae Anglicanae and likewise in Bishop Jewel's Apology the former of which thô Bede hath expresly told us that Augâ—stine was dead long before this happened yet will have these Words of Bede to have been foisted in contrary to the old Saxon Manuscripts which is not so for it is found in them all thô not in the Saxon Version but besides the Respect which we ought to have for so good a Man as Augustine is supposed to have been and which inclines us to believe that it was not likely he should have a Hand in so cruel an Action I doubt not but to prove from other Arguments supposing this Passage of Bede not to be his that Augustine died about the Year 605 where I have already placed it In the first place therefore I shall not deny that William of Malmesbury in his First Book De Gest. Pontif. Anglor as well as divers other Historians of later Times suppose Augustine to have sate Arch-Bishop 15 and in some Copies 16 Years and then he must certainly have survived this Massacre of the Monks of Bangor but if I can prove they were mistaken in this Account all that had been said to prove Augustine guilty of it will signifie nothing For First Bede relates that Augustine being yet alive ordained Laurence for his Successor lest himself being dead the yet weak State of that Church if vacant thô for never so small a time might happen to suffer which it must be supposed he did when he found himself in a declining condition and not like long to survive Now that this happened in the Year 605 may be also proved by these Circumstances Bede hath already told us that Augustine in the Year 604 had ordained Mellitus and Justus Bishops immediately after which Relation follows that concerning Augustine's Death which he would scarce have mentioned there had not one followed the other within a short time and that it was so appears in the Manuscript Text of Adrian the Abbot of Canterbury who lived within less than 60 Years after and who obtained a Priviledge from Pope Deusdedit concerning the Free Election of the Abbot of that Monastery at the end of which there is this Passage Anno Dom. 605. died the holy Bishop Gregory IV o Idus Martii and in the same Year also Bishop Augustine VII o Kal. Junii with whom also agree Marianus Scotus and Florence of Worcester in their Chronicles the former of whom under Anno Dom. 605 hath these Words Augustine having ordained Laurence the Presbyter Arch-Bishop in his stead after a short time departed to the Heavenly Kingdom thô in Florence's Copy it is placed under the Year 604 which Difference might easily happen by the carelesness of Transcribers This is also observed by Will. Thorne the Historian and Monk of Canterbury from an old Book of the Life and Miracles of this St. Augustine that now is lost who in his Chronicle says expresly That many have erred concerning the Death of St. Augustine thinking him to have died Anno Dom. 613 The cause of which Errour is owing to the false Dates of some Chronicles who make him to have sate Arch-Bishop Sixteen Years whereas Bede in his second Book says That he ordained Mellitus and Justus to be Bishops a little before his Death and there gives us the same reason as I have already done with whom also agrees an ancient Anonymous Chronicle in the Library at Lambeth as also the short Annals of the Church of Rochester which contain the Successions of the Arch-Bishops of Canterbury both which place the Death of Arch-Bishop Augustine and the Succession of Laurentius in Anno Dom. 604 but of this you may see more in the First Volume of Anglia Sacra published by the learned Mr. Wharton deceased wherein you may also find a short dissertation on this Subject and to whom I own my self obliged for the light I have had towards settling this obscure Question Now having cleared Arch-Bishop Augustine's Memory of that Crime which is laid to his Charge I shall proceed to the Ecclesiastical History of this time Laurentius who succeeded Augustine in the See of Canterbury having seen the English Church not only foundâ—d but much encreased began about this time to bestow his Pastoral care not only upon the English and British Inhabitants of this Island but also upon the Scots who inhabited Ireland because he knew that at that time they as well as the Britains did not observe Easter according to the Nicene Canon the occasion of which Controversie I have already given you Therefore the new Arch-Bishop thought it fit to write an Epistle on purpose to the Irish Bishops wherein he exhorted them to maintain the Catholick Unity in the observation of Easter in which Letters this is remarkable That they are directed to all the Bishops per Universam Scotiam That is through out
all Ireland for so it was then commonly called for near Four Hundred Years after this and he therein complains of Draganus an Irish Bishop who coming over hither would not so much as Eat in the same House with him at which time also Laurentius wrote Letters not only to his fellow Bishops in Ireland but also to the British Clergy in Wales to the same purpose as the former but how well he succeeded therein the present time says Bede declares about which Year also Mellitus Bishop of London was sent to Rome to confer with Pope Boniface concerning the necessary Affairs of the English Church when the Pope held a Synod at Rome with the Bishops of Italy concerning the Life and Conversation of the Monks where he sate with them This Synod was held in the Eighth Year of Emperour Phocas and the Bishop at his return brought back the Decrees of that Council together with the Pope's Letters to Arch-Bishop Laurence and all the Clergy as also to King Ethelbert and the whole English Nation This Year also Sebert King of the East-Saxons Founded the Church and Abbey of Westminster and Mellitus the Bishop Dedicated it to St. Peter thô for what Order of Monks is uncertain since they were driven out after the Death of Sebert by his Successours who continued Pagans for many Years after This Year according to Florence Ceolwulf dying Cynegils began to Reign over the West Saxons for Thirty One Years being the Son of Ceolric who was the Son of Cutha who as we have heard was slain fighting against the Britains some Years before Cynegils and Cwichelme fought against the Britains at Beamdune now Bindon in Dorsetshire and there slew Two Thousand and Forty Six Men which Battel H. Huntington thus describes The Saxon and British Troops being drawn up in Battel Array the Fight immediately began when the Britains fearing the weight of the Saxon Battel Axes and long Launces turn'd their backs and fled so that the Saxons obtain'd the Victory without any great loss on their side and he also agrees pretty near in the number of the slain with our Saxon Annals This Cwichelme here mentioned is by Will of Malmesbury said to be Brother of Cynegils and to be by him taken as his Partner in the Royal Power But Florence of Worcester and Mat. Westminster do make Cwichelme to have been the Son of Cinegils thô the former Opinion be the more likely but let it be either of them it is certain that they were both of them Stout and good natured Persons who governed with that mutual Love and Concord as it was a wonder to the Age in which they liv'd so ought it to be an example to all future times Thô the Cathedral of Christ Church in Canterbury had been already built about Twenty Years yet it seems the Monastery adjoyning to it was not founded till this Year as appears not only from the Manuscript above mentioned once belonging to the Monastery of St. Augustine but also from Will of Malmesbury that in the time of Arch-Bishop Laurence and about this very Year that it was first replenished with Monks as appears by a Letter of Pope Boniface to King Ethelbert whereby he approves of and confirms the Foundation of the said Abby by the said Arch-Bishop which Letter though Will. of Malmesbury had promised to recite yet being by him forgot or else ommitted in our Printed Copies is to be found at large in the said Manuscript concerning which Monastery the afore-cited Author farther adds That though some had said that Arch-Bishop Aelfric had thrust out the Clerks i. e. secular Chanons out of that Church and had placed Monks in their rooms yet was it not at all probable since it appeared by the said Epistle of Pope Boniface that there had been Monks in the Church of St. Saviour from the first foundation of that Monastery in the time of Arch-Bishop Laurence who succeeded St. Augustine But it hath been denyed by Cardinal Baronius in his Annals as also by some later Antiquaries of what Order these Monks were whom Augustine and Laurentius placed in these two Monasteries above mention'd and that a late ingenious Authour in his Preface to a Treatise called Notitia Monastica hath questioned whether they were of the Benedictine Order since he rather supposes That the Benedictine Rule was scarce heard of in England till some Hundreds of Years after and never perfectly observed till after the Conquest but he should have done well to have told us what other Order they were of since the general Tradition in most of the Ancient English Monasteries of the Benedâ—ctine Order was That they had observed that Rule from their first foundation And the Saxon Annals under the Year 509 do expresly affirm That St. Benedict the Father of all the Monks dyed that Year And he had long before his Death founded his Order in Italy and of which Augustine himself is supposed to have been and though I also acknowledge that all the ancient Monasteries of England were not at first of that Order since those that were founded in the Kingdom of Northumberland by the Bishops Aidan and Coleman followed the same Rule with the Monks of Ireland and Scotland viz. That of St. Basil which all the Eastern Monks did then and do to this day observe yet even these did about an Hundred Years after quit that Rule and follow the more Modern one of St. Benedict and therefore Stephen Heddie in his Life of St. Wilfred Bishop of York lately published by the learned Dr. Gale hath expresly told us That the said Bishop returning home into his own Country i. e. the Kingdom of Northumberland and carrying along with him the Rule of St. Benedict very much improved the Constitutions of God's Churches by which he meant the Monasteries of those Parts And therefore the Chronology once belonging to the Abby of St. Augustine's in Canterbury printed in the Decem scriptores after Will. Thornes Chronicle under Anno 666 upon very good grounds thus observes That this Year Bishop Wilfred caused the Rule of St. Benedict to be observed in England That is in the North Parts into which he then went for if that Rule had not been observed in the Southern Parts before How could it be said that he carried it out from thence along with him but to conclude there having been a dispute among the Roman Catholicks beyond the Seas about Seventy Years ago concerning this matter some of them affirming that all the ancient English Monks before the Conquest were of the Order of St. Equitus or else of some other Order whereupon those of the Benedictine Order wrote over to our Antiquaries in England viz. Sir Robert Cotton Sir H. Spelman Mr. Camden and Mr. Selden appealing to their Judgment herein From whom they received a Letter under all their Hands wherein they expresly certified that there was never any such Order as that of St. Equitus and further
Gift do confirm it with Christ's Cross before the Arch-Bishop Deus Dedit Then follow the Subscriptions of the Kings and others of the Blood Royal viz. Oswi King of Northumberland King Sygar King Sibbi Ethelred the King's Brother together with his Sisters above named as also of Deus Dedit Arch-Bishop of Canterbury after whom follow the Subscriptions of the rest of the Bishops together with some Presbyters and Saxulf the Abbot as also of divers Eoldermen or Governours of Countries who with divers others of the King 's great Men did likewise confirm it This Charter was made in the Year after our Lord's Nativity 664 being the Seventh Year of King Wulfer's Reign they did then also denounce the Curse of God and all his Saints against all that should violate any thing that was there done to which they all answered Amen As soon as this was over the King sent to Rome to Pope Vitalian desiring him to confirm all that he had granted by his Letters or Bull which the Pope immediately performed being to the same effect with the King's Charter already mentioned in this manner was the Monastery of Medeshamsted Founded which was afterwards called Burgh now Peterburgh But to return again to Civil Affairs having dwelt I doubt too long upon Ecclesiastical This Year Kenwalk King of the West-Saxons fought against the Welsh at a place called Peonnum and pursued them as far as Pedridan Of which Fight H. Huntington gives us this further Account That at the first Onset the Britains were too hard for the English but they abhoring flight as bad as Death it self persisted in fighting with them till the Britains growing tired and disheartened fled and were pursued as hath been already said so that they received a very great blow This Year according to Florence of Worcester Hilda the Abbess Founded a Monastery at a place called Streanshale wherein she lived and dyed Abbess The same Year also according to the same Author Inumin Eaba and Eadbert Eoldermen of Mercia rebelled against King Oswi and proclaimed for their King Wulfer the Son of Penda whom they had hitherto kept concealed Also Aedelbert or Agâ—â—bert the Bishop left King Cenwalch and took the Bishoprick of Paris and Wina held the Bishoprick of Winchester of both which Bede hath already given us a particular account The same Year also according to Florence of Worcester Cuthred the Son of Cuichelm a Cousin to King Cenwalch as also Kenbryht the Eolderman great Grandson to King Ceawlin and Father of King Cadwalla dyed This Year according to the Saxon Annals King Cenwalch fought about the time of Easter with King Wulfher at Posentesbyrig supposed to be Pontesbury in Shropshire and Wulfher the Son of Penda wasted the Country as far as Aescesdune now Aston near Wallingford and Cuthred the Son of Culthelm as also King Kenbryht dyed The same Year according to Bede Wulfher took the Isle of Wight with the Country of the Meanvari and gave them to Athelwald King of the South Saxons because he had been that King's Godfather at his Baptism and Eoppa the Priest at the Command of Bishop Wilfrid and King Wulfher first of all offered Baptism to the Inhabitants of that Island whether they accepted it or not is very uncertain But I cannot but here observe the uncertainty of the History of these Times for Ethelwerd in his Chronicle under this Year and at this very place above mentioned relates that Cenwalk had the Victory and carried away Wulfher Prisoner These Meanvari here mentioned by Bede are supposed by Mr. Camden in his Britannia to have been the People of that part of Hampshire lying over against the Isle of Wight This Year also Sigebert King of the East-Saxons thô standing firm in the Christian Faith was as Bede tells us wickedly Murder'd by the Conspiracy of two Brethren in places near about him who being asked what moved them to do so wicked a Deeed gave no other than this Barbarous Answer That they were angry with him for being so gentle to his Enemies as to forgive them their Injuries when ever they besought him But the occasion of his death is much more remarkable for one of those Earls who slew him living in unlawful Wedlock stood thereof excommunicated by the Bishop so that no man might presume to enter into his House much less to Eat with him the King not regarding this Church-Censure went to a Feast at his House upon an Invitation whom the Bishop meeting in his return thô penitent for what he had done and fallen at his Feet yet gently touched with the Rod in his Hand and being provoked thus foretold Because thou hast neglected to abstain from the House of this Excommunicate in that House thou shalt dye and so it fell out not long after perhaps from that Prediction God then bearing witness to his Minister in the due power of Church Discipline when Spiritually executed on the Contemner thereof Yet Bede is so Charitable as to believe that the unfortunate Death of this Religious Prince did not only attone for his fault but might also increase his merit To Sigebert Swidhelm the Son of Sexbald succeeded in that Kingdom who was Baptized by Bishop Cedda in the Province of the East-Angles in the Royal Village called Rendlesham Edelwald King of that Country who was the Brother of King Anna being his Godfather The Sun was now eclipsed V o Non Maij and Ercenbryht King of Kent departed this Life and Ecgbryht his Son succeeded him in that Kingdom As for King Ercombert Will. Malmesbury gives him a very good Character being famous for his Religion to God and his Love to his Country but he had no Right to the Crown save only by Election having an Elder Brother called Ermenred who was alive at the beginning of his Reign and left two Sons behind him Coleman also with his Companions then departed to his own Nation the same Year there was a great Plague over all the Isle of Britain in which perished Tuda the Bishop and was buried at Wagele which Bede calls Pegnaleth also Ceadda and Wilverth were now Consecrated Bishops and the same Year too the Archbishop Deus Dedit dyed after whom the See remained void for Four Years But of the occasion of this departure of Coleman Bede hath given us a long and particular account viz. That a Synod being called at Strean-shall now Whitby in York-shire by the procurement of Hilda the Abbess of that place thô by the Authority of King Oswi who was there present concerning the old Difference about the observation of Easter Wilfred the Abbot and Romanus a Priest were very earnest for the observation of it according to the Order of the Church of Rome and Coleman Bishop of Lindisfarne was as zealous on the other side but after many Arguments pro and con which you may find at large in Bede the Synod at last determining in favour of the Romish Easter it so far displeased
Coleman that he was resolved to quit his Bishoprick and depart into Scotland to the Isle of Hye from whence he cam◠rather than to comply with it from whence he also departed into Ireland here called Scotland where he built a Monastery in that Country and lived all the rest of his days and in which only English Men were admitted at the time when Bede wrote his History But after the departure of Coleman one Tuda who had been ordained Bishop among the Southern Scots was made Bishop of Lindisfarne but he enjoyed that Bishoprick but a very little while But after the Death of Bishop Tuda according to the Life of Bishop Wilfrid King Oswi held a great Council with the Wise Men of his Nation whom they should chuse in the vacant See as most fit for that holy Function when they all with one Consent nominated and chose Abbot Wilfrid as the fittest and worthiest Person to succeed him but being to be Consecrated he refused it from any Bishop at home because he look'd upon them all as Uncanonical being all ordained by Scotish Bishops who differed from the Roman Church about this Point of keeping Easter so that he would needs go over into France for Ordination where staying too long the King put Ceadda who had lately come out of Ireland into his Place which Wilfred upon his return much resenting retired to his Monastery at Ripon and there resided as also sometimes with Wulfher King of Mercia or else with Ecghert King of Kent till he was restored to his See Bede tells us that the above-mentioned Eclipse was followed by a sudden Pestilence the same Year which first depopulating the Southern Parts of Britain then proceeded to the Northern wherein Bishop Tuda deceased it also invaded Ireland and there took off many Religious as well as Secular Persons The same Year also according to Florence Ercombert King of Kent dying left that Kingdom to Egbert his Son Also Ethelwald King of the East Angles dying this Year Aldulf succeeded him About this time according to Bede Siger and Sebba succeeding Swidhelm in the Kingdom of the East Saxons being unsteady in the Faith and supposing the late great Pestilence to have fell upon them for renouncing their old Superstition relapsed again to Idolatry and rebuilt the Idol-Temples hoping by that means to be defended from the present Mortality but as soon as Wulfher King of the Mercians to whom this Kingdom was then subject heard of it he sent Bishop Jaruman to them who together with their Fellow-Labourers by their sound Doctrine and gentle Dealing soon reclaimed them from their Apostacy This Mortality is also partly confirmed by Mat. Westminster who the next Year relates so great a Mortality to have raged in England that many Men going in Troops to the Sea-side cast themselves in headlong preferring a speedy Death before the Torments of a long and painful Sickness thô this seems to be no other than the great Pestilence which raged the Year before unless we suppose it to have lasted for 2 Years successively The same Year also according to the Account of an ancient British Chronicle lately in the Possession of Mr. Robert Vaughan Cadwallader last King of the Britains having been forced by a great Famine and Mortality to quit his Native Country and to sojourn with Alan King of Armorica finding no hopes of ever recovering his Kingdom from thence went to Rome where professing himself a Monk he died about 8 Years after Now thô the British History of Caradoc Translated by Humphrey Lloyd and Published by Dr. Powel places Cadwallader's going to Rome Anno 680 which Mr. Vaughan in the Manuscript I have by me and which is already cited in the former Book proves can neither agree with the Account of the said old Chronicle nor yet with the Time of the great Mortality above-mentioned for Caradoc and Geoffery of Monmouth do both place Cadwallader's going to Rome in the Year of the great Pestilence which as Bede and Mat. Westminster testifie fell out in the Year 664 or 665 and therefore that learned Antiquary very well observes That as for their Calculation who prolong Cadwallader's Life to the Year 688 or 689 and place his going to Rome in Pope Sergius's time he thinks they had no better Warrant for it than their mistaking Ceadwalla King of the West Saxons who then indeed went to Rome and there died for this Cadwallader who lived near 20 Years before whereby they have confounded this History and brought it into a great deal of uncertainty whereas that ancient Appendix annex'd to the Manuscript Nennius in the Cottonian Library whose Author lived above 300 Years before either Geoffery or Caradoc doth clearly shew that this Monastery above-mentioned and consequently Cadwallader's going to Rome happened in the Reign of Oswi King of Northumberland who according to the Saxon Annals began to Reign Anno 642 and died Anno 670 and therefore no other Mortality ought to be assigned for Cadwallader's going to Rome than this in King Oswi's Reign Anno 665 for the Words of the said old Author are these Oswi the Son of Ethelfred reigned 28 Years and 6 Months and whilst he reigned there happened a great Mortality of Men Catwalater so he spells it then reigning over the Britains after his Father and therein perished Now the Case is clear if these Words in the Latin Et in ea periit have relation to Cadwallader as most likely they have considering Oswi lived 5 Years after the Year 665 wherein this Mortality raged then Cadwallader never went to Rome at all but died of this Plague but of this I dare not positively determine since the greater part of the Welsh Chronicles are so positive in Cadwallader's dying at Rome But to return to our Annals This Year Oswi King of Northumberland and Ecgbrith King of Kent with the Consent of the whole English Church as Bede relates sent Wigheard the Presbyter to Rome to be there made Arch-Bishop of Canterbury but he died almost as soon as he arrived So that Theodorus being the next Year consecrated Arch-Bishop was sent into Britain Of which Transaction Bede gives us this particular Account About this time also as Bede relates Wina Bishop of Winchester being driven from his See by King Kenwalch went and bought the See of London of King Wulfher This is the first Example of Simony in the English Church The See of Canterbury had been now vacant for above 3 Years for the Pope was resolved himself to Ordain an Arch-Bishop and at last at the Recommendation of one Adrian a Greek Monk who might have been Arch-Bishop himself but refused it the Pope chose this Theodorus then a Monk and a Native of Tharsus in Cilicia who being an excellent Scholar brought the knowledge of the Greek Tongue as also Arithmetick Musick and Astronomy in use among the English Saxons This Arch-Bishop immediately upon his coming into England made a thorough Visitation of
in Ireland being hindred by a Storm that forced him back from Preaching the Gospel as he intended in Germany he perswaded one Wilbrode his Country man to do it who having obtain'd the Pope's License to Preach to the Heathen Nations he performed it first by preaching the Gospel in old Frizeland which then included not only those Provinces called East and West Frizeland to this day but also Holland and Zealand and divers others of the Belgic Provinces where he converted all those Nations to the Christian Faith and was afterwards at the desire of Pipin father to King Charles ordained by the Pope Arch-Bishop of the Frisons Anno Dom. 596 and upon his return to Rome Pipin being then Major of the Palace or General of France gave him for his Episcopal See that famous Castle which is called in the Old Language of that Nation Wiltaburg but in the Gallic Tongue Trajectum at this day Utrecht But not long after two Priests each of them named Henwald and for distinction Sirnamed from the colour of their Hair the Black and the White being by his Example piously affected to the Souls of their Country-men the Old Saxons at their coming into Old Saxony to convert them met with much worse Entertainment for being in the House of a Farmer who had promised to convey them as they desired to the Governour of that Country and being discovered by their daily Ceremonies to be Christian Priests and the cause of their coming also known they were by him and his Heathen Neighbours cruelly butcher'd and their Bodies flung into the Rhine but the Governour coming to the knowledge of it being enraged at such Violence offered to two Strangers sent Armed Men and slew all those wicked Inhabitants and burnt their Village About this time Sir H. Spelman in his first Volume of Councils records a Charter of Priviledge granted by King Wythred in a General Council or Synod of Kent whereby with the Consent of the Chief Men of his Kingdom he freed all the Churches thereof from all Publick Payments or Tributes whatsoever provided they yielded the King and his Successours the same Honour and Obedience as they had done his Predecessours under whom hitherto they had enjoyed all Justice and Liberty This was done in the Eighth Year of his Reign at a Place called Cylling which seems to be no more than a Confirmation of what had been done 6 Years before in the Council of Becanceld But to return to our Annals ' This Year Cenred began to Reign over the Southumbers i. e. the Mercians as has been already said Hedda the Bishop departed this Life he held the Bishoprick of Winchester 27 Years This Hedda is he of whom Bede gives the Character of an Excellent Bishop and one who Adorn'd the Episcopal See converting more by his Example than Preaching Ethelred the Son of Penda King of the Mercians became a Monk at Bardeney Abbey having reigned 29 or rather 30 Years and Cenred succeeded him who was his Cousin-German William of Malmesbury further adds That from a Monk he came to be Abbot of that Monastery wherein he died and that of Osgilde the Sister of Egfrid King of Northumberland he begat a Son called Ceolred yet for all this Ethelred passing him by he appointed Cenred the Son of his Brother Wulfher for his Successour who reigned with great Love to his Country and a singular Probity of Manners till in the Fifth Year of his Reign he went to Rome and as Bede tells us taking upon him the Habit of a Monk during the Papacy of Pope Constantine there ended his Days in Prayers Fasting and Alms. Ealfert or Alfred King of the Northumbers deceased on the 19 o Kal. Jan. at Driffeild in the 12th Year of his Reign Osred his Son succeeding in that Kingdom But Stephen Heddi in his Life of Bishop Wilfrid and who lived at that time hath given us a more accurate Account of the Death of this King and of his Successours viz. That King Alfred lying now sick upon his Death-bed repented of what he had done toward Bishop Wilfrid and promised That if ever he recovered of that Sickness he would restore the Bishop and in all Things observe the Decree of the Apostolick See but if he died he enjoyn'd who ever should succeed him to be reconciled with that Bishop for the good of both their Souls but this King dying one Eardwulf succeeded him thô but for a small time and the Bishop going to him and carrying that King's Son along with him he sent Messengers before supposing him to be his Friend but the King being perswaded by his Councellors and also prompted by his own natural Wickedness sent the Bishop word binding it with an Oath That unless he departed his Kingdom within the space of six Days whosoever he found of his Company should be put to Death Not long after which harsh Message a Plot being laid against him he was driven out of the Kingdom which he had scarce enjoyed two Months and so the Royal Youth Osred Son of the late King Alfred succeeded in the Kingdom and became Bishop Wilfrid's adopted Son In the first Year of which King the Author above-mentioned hath given us the following Account concerning the Restitution of the said Bishop viz. That Berthwald Arch-Bishop of Canterbury came about this time from the South together with all the Bishops Abbots and Chief Men of the whole Kingdom by the Precept of the Apostolical See to hold a Synod at a Place lying on the East-side of the River Nid in Northumberland where the King with his Bishops and Chief Men being met the Arch-Bishop made a Speech to them setting forth the Letters from the Pope which Bishop Wilfrid had brought directed to himself and which he desired might be read the Purport whereof was to the same effect as you have already heard Then Aelfleda the Abbess Daughter to the late King as also Berechtfrid the second Man in the Kingdom set forth the Will of the late King and therefore that it was fit to obey it as well as the Commands of the Apostolical See whereupon the King with his Great Men and all the Bishops upon mature Deliberation resolved to be reconciled to Bishop Wilfrid and that his two Monasteries of Rypon and Hagulstad together with all their Revenues should be restored to him and so a firm Reconciliation being made all the Bishops departed in Peace But yet for all this by what Richard Prior of Hagulstad hath left us of this matter it appears that Wilfrid did not carry the Cause so clearly as this Author would make it for he only was restored to the Bishoprick of Hagulstad and Bishop John above-named was from thence translated to York which Bishop Wilfrid had held before only Bishop John parted with Hagulstad for Peace-sake I have been the more exact in this Transaction because it has never been done by any body in our Language before Also
it is to this Year we are to refer the great Council which Bede tells us was held in the Kingdom of the West Saxons in which after the Death of Bishop Hedda the Bishoprick of that Province became divided into two one whereof was conferred on Daniel who held it at the time when Bede wrote his History and the other was bestowed upon Aldhelm above-mentioned then Abbot of Malmesbury who was now made Bishop of Shireburn and when he was only an Abbot did at the Command of a Synod of the whole Nation write an excellent Book against that Errour of the Britains in not keeping Easter at the due time whereby he converted many of those Britains which were then subject to the West Saxons to the Catholick Observation thereof Of whose other Works likewise Bede gives us there a Catalogue being a Person says he admirable in all Civil as well as Ecclesiastical and Divine Learning and as William of Malmesbury further informs us was the first of the English Saxons who wrote Latin Verses with a Roman Genius There is here in the Saxon Annals a Gap for the space of 3 Years in which I think we may according to H. Huntington's Account place what Bede relates in the Chapter and Book last cited viz. That Daniel and Aldhelm yet holding their Sees it was ordained by a Synodal Decree That the Province of the South Saxons which had hitherto belonged to the Diocess of Winchester should now be an Episcopal See and have a Bishop of its own and so Ceadbert who was then Abbot of the Monastery of Selsey was consecrated first Bishop of that Place who dying Ceolla succeeded in that Bishoprick but he likewise dying some Years before Bede wrote his History that Bishoprick then ceased This Year the Saxon Annals began with the Death of Bishop Aldhelm whom it calls Bishop of Westwude for so Shireburne was then called after whom one Forther took the Bishoprick and this year Ceolred succeeded in the Kingdom of the Mercians for now Kenred King of the West Saxons went to Rome and Offa with him and Kenred remained there to his Live's end and the same year Bishop Wilferth or Wilfred deceased at Undale his Body was brought to Rypon in Yorkshire This is the Bishop whom King Egferth long since forced to go to Rome There being divers Things put very close together under this Year they will need some Explanation This Offa here mentioned was as Bede and William of Malmesbury relate the Son of Sigher King of the East Saxons who being a young Man of a sweet Behaviour as well as handsom Face in the Flower of his Youth and highly beloved by his People and having not long before succeeded to the Kingdom after Sighard and Senfrid above-mentioned he courted Keneswith the Daughter of King Penda whom he desired to marry but it seems not long after their Marriage she over-perswaded him to embrace a Monastick Life so that he now went to Rome for that End And Bede tells us expresly that both these Kings left their Wives Relations and Countries for Christ's sake But to this Offa succeeded Selred the Son of Sigebert the Good in the Kingdom of the East Saxons H. Huntington proposes King Offa as a Pattern to all other Princes to follow and makes a long Exhortation to them to that purpose as if a King could not do GOD better Service nor more Good to Mankind by well-governing his People than by renouncing the World and hiding his Head in a Cell But such was the Fashion or rather Humour of that Age and the Affairs as well as Consciences of Princes being then altogether Govern'd by Monks it is no wonder if they extoll'd their own Profession as the only One wherein Salvation could certainly be obtained But since I have already given you from Bede and Stephen Heddi a large Account of Bishop Wilfred's Life and Actions above-mentioned I shall not need to add any more to it He was certainly a Man who had tried all the Vicissitudes of an adverse as well as a prosperous Fortune having been no less than three times deprived of his Bishoprick the first time unjustly but whether we may say the same of both the other seems doubtful for let his Friends say what they will it is evident he was at first deprived for opposing a very good Design viz. That of dividing the Northumbrian Kingdom into more Diocesses and he having the rich Monastery of Hagulstad under his Charge would not permit it to be made a Bishoprick thô the Diocess was more than he could well manage and this seems to have been the true Original of that great Quarrel between him and the two Kings Egfrâ—d and Alfred as you have already heard so it should seem the Wrong pretended to have been done him was none at all or else such holy Men as St. Cuthbert St. John of Beverlie and Eatta are described to be would never have accepted of the Bishopricks of York and Hagulstad during the time of his Deprivation and it is very strange that two Arch-Bishops successively with the greater part of the Bishops of England should have agreed to his Deprivation if there had not been great Cause for it nor would so holy and knowing a Woman as the Abbess Hilda have been so much against him had not there been some substantial Reason to justifie it but he had the Pope on his side who always encouraged Appeals to Rome and then it was no wonder if he prevailed but he was certainly a Prelate of a high Spirit and great Parts and who building a great many Monasteries by the Benevolence of the Kings and Princes of that Time and himself thô a Bishop being Abbot of two of them at once it was no wonder if he grew very rich which together with his high way of Living being the first Bishop of that Age who used Silver Vessels it procured him the Envy of those Princes but he was a grand Patron of the Monks and therefore it is not to be wondred at if they cried him up for a Saint of whom the Writer of his Life which he Dedicates to Acca his Successour relates too many Miracles to be believed raising the Dead cuting the Lame being very ordinary Feats but the Monks being the only Writers of that Age we must be contented with what Accounts they will give us thô thus much must be acknowledged in his Commendation That he converted great Multitudes to the Christian Faith and caused the Four Gospels to be written in Letters of Gold But having given you this Account of Bishop Wilfred's Life it is fit I say somewhat further of his Death concerning which the Author above-mentioned tells us That having lived 4 Years in Peace after his last Restitution he at last went to visit the Monasteries which he had founded in the South Parts of England where he was received by his Abbots whom he had put in with great Joy till coming to a Monastery which
King of the Mercians fought against Kenwulf King of the West-Saxons at the Siege of Bensington Castle But Kenwulf being worsted was forced to flee and so Offa took the Castle Now Janbryht the Archbishop deceased and Ethelheard the Abbot was elected Archbishop Also Osred King of the Northumbers was betray'd and driven out of his Kingdom and Ethelred the Son of Ethelwald Sirnamed Mull reigned after him or rather was again restored to the Kingdom having reigned there before as hath been already shewn But Simeon of Durham adds farther that this Osred the late King of this Kingdom having been also shaven a Monk against his Will escaped again out of the Monastery into the Isle of Man But the next Year As Simeon relates Oelf and Oelfwin Sons of Alfwold formerly King of Northumberland were drawn by fair Promises from the Principal Church of York and afterwards at the Command of King Ethelred cruelly put to Death at Wonwalderemâ—re a Village by the great Pool in Lancashire now called Winanderemere Also about this time according to the same Author one Eardulf an Earl being taken and brought to Ripun was there Sentenced by the said King to be put to Death without the Gate of the Monastery whose Body when the Monks had carried to the Church with solemn Dirges and placed under a Pavilion was about Midnight found alive But this Relation is very imperfect for it neither tells us how he escaped Death nor how he was conveyed away though we find him five Years after this made King of Northumberland This Year as Simeon of Durham and Mat. Westminster relate Charles King of France sent certain Synodal Decrees into England in which alas for with great Grief our Author speaks it were found many inconvenient things and altogether contrary to the true Faith For it had been decreed in a Council at Constantinople by more than Three Hundred Bishops that Images ought to be adored which the Church of God does say they wholly abominate Then Albinus that is our Alcuin wrote an Epistle wherein he proved it by the Authority of the Holy Scriptures to be utterly Unlawful and this he offered together with the Book it self to the King of France on the behalf of all our Bishops and Great Men and this Letter of Alcuinus is thought to have wrought such an effect on the Synod of Francfort assembled about two Years after that the Worship of Images was therein solemnly condemned From which it is evident that Image-Worship as now practised in the Greek and Roman Churches was not then received in England And this Year also according to the same Author Osred late King of Nortbumberland being deceived by the Oaths of some great Men returned privately from the Isle of Man when his Souldiers deserting him and being taken Prisoner by King Ethelred he was by his Command put to Death at a Place called Aynsburg but his Body was buried at the famous Monastery at the mouth of Tine and the same Year King Ethelred betrothed Elfrede the Daughter of King Offa. In whom also there was found as little Faith as Mercy for this Year according to our Annals Will. of Malmesbury and Mat. Westminster Ethelbert the Son of Ethelred King of the East-Angles notwithstanding the disswasions of his Mother going to the Court of King Offa in order to Wooe his Daughter was there slain by the wicked instigations of Queen Quendrith so that out of an Ambition to seize his Kingdom Offa was perswaded to make him away but by what means it is not agreed The Annals relate him to have been beheaded But the same Annals and Florence of Worcester agree That his Body was buried in the Monastery at Tinmouth But the Chronicle ascribed to Abbot Bromton as also Mat. Westminster have given us long and Legendary Accounts of the Death of this Prince and the latter of these as well as other Monks who were favourers of this King Offa would have this Murther to be committed without this King's knowledge and Mat. Westminster has a long Story about it but not all probable especially since the King was so well pleased with the Fact when it was done that he presently seized the Kingdom of this poor Murthered Prince and added it to his own Dominions This Year as Mat. Paris and his Namesake of Westminster relate King Offa was warned by an Angel to remove the Reliques of St. Alban into a more noble Shrine and so either for this cause or else which is more likely to expiate the several Murthers he had committed began to build a new Church and Monastery in honour of St. Alban and thither removing his Bones into a Silver shrine all gilt and adorned with precious Stones he placed them in the new Church that he had built without the Town where as the Monks pretended they wrought great Miracles This King having made a journey on purpose to Rome obtained of Pope Adrian to have him Canonized King Offa also conferred upon this Monastery very great Privileges and vast Possessions all which he confirmed by his Charter which you may find in the first Volume of Monast. Anglic. as that also Anno. Dom. 1154. One Nicholas having been first a Servant in this Abbey and afterwards was Bishop of Alba Elected Pope by the name of Adrian IV he by his Bull ordained that as St. Alban was the first Martyr of England so this Abbot should be the first in Dignity of all the Abbots in England and Pope Honorius did by a Bull in the Year 1118 not only ratifie all the Privileges made and confirmed by former Popes but also granted to the Abbot and his Successours Episcopal Rights together with the Habit and that he and his Monks should be exempt from all Jurisdiction to the Bishop of Lincoln with other Exemptions too long here to be set down Also this Year there appeared strange Prodigies in the Country of Northumberland which mightily terrified the People of that Province viz. immoderate Lightnings there were also seen Meteors like fiery Dragons flying in the Air after which signs followed a cruel Famine and a little after the same Year 6 o Idus Jan. certain Heathens i.e. Danes miserably destroyed the Church of God in Lindisfarne committing great Spoils and Murthers Simeon of Durham says These Danes not only pillaged that Monastery but killing divers of the Friers carried away the rest Captive sparing neither Priests nor Laymen This Year also Sicga died he who killed the good King Alfwold who now as Roger Hoveden relates slew himself And the same Year according to Florence of Worcester Ethelard was ordained Arch-Bishop of York and as Simeon of Durham relates the same Year died Alric Third Son to Withred King of Kent after a long Reign of Thirty Four Years in whom ended the Race of Hengist Thenceforth as Will. of Malmesbury observes whomsoever Wealth or Faction advanced took on him the Title of King of that Province This Year both Pope Adrian
and Offa King of the Mercians departed this Life the Latter after he had Reigned Forty Years Yet notwithstanding the Printed Copies of the Saxon Annals have placed the King's Death under this Year Yet the rest of the Copies do not agree with this Account for the Laudean Manuscript Copy in the Bodlean Library places this King's Death in Anno. Dom. 896 and that with greater Truth for first Pope Adrian above-mentioned died not till Two Years after the time here specified And it appears farther in a Letter written by the Emperour Charles the Great to this King Offa and which is recited at large by William of Malmesbury in his Life of this King that Pope Adrian was dead some time before the date of that Letter viz. Anno. Dom. 796 Thô it is certain King Offa did not survive long after I thought to give the Reader notice of this because it puts the Death of this King and the Succession of all his Successours just Two Years later than the common Printed Accounts But whenever this King here died he is said by William of Malmesbury to have been buried in a Chapel at Bedford near the River Ouse whose frequent Inundations had in his time carried away both the Chapel and the Tomb into the River So that it could not be seen unless sometimes by those who washed themselves in that River This Prince is also described by the same Author to have had so great a Mixture of Vertues and Vices that he does not know well what Character to give him The Reason that so confounded him was That thô he was a Cruel and Perfidious Prince yet he Built the Monastery of St. Albans as you have heard but for all that he cannot give him many good words because he took away abundance of good Farms from his Abbey This seems to have been the first of our English Saxon Kings who maintained any great correspondence with Foreign Princes for thô he had first great Enmity with Charles the Great which proceeded so far as to the interdicting of all Commerce yet at last it was changed into as much Amity so that a firm League was made between them as appears by a Letter of the said Charles to Offa extant in William of Malmesbury in which also is mentioned that he sent him many Noble Presents Also he granted saith Henry Huntington a perpetual Tribute to the Pope out of every House in his Kingdom and this perhaps for his consenting to translate the Primacy from Canterbury to Litchfield in his own Dominions He also drew a Trench of a wondrous length between Mercia and the British or Welsh Territories thereby to hinder the Incursions of the Welsh-men called to this day in the Welsh Tongue Claudh Offa i.e. Offa's Dike But from the Grant of the above-mention'd Pension some Men of different Perswasions have drawn as different Consequences Pol. Virgil and divers of the Romish Writers have from thence concluded That King Offa by this Act made his Kingdom Tributary to the Pope whereas indeed it was no such Thing for it had been also granted by King Ina long before as hath been already observed for the Kingdom of the West Saxons whose Example King Offa seemed now to follow and indeed was no more than a Voluntary Annual Alms or Benevolence as it is expresly called in our Saxon Annals as shall be shewn further hereafter This is also urged by some high Promoters of the Royal Prerogative to prove this King 's unlimited Power in Ecclesiastical as well as Civil Matters since He as they suppose could without the Consent of the Great Council of the Kingdom charge all the Houses in his Dominions to pay each of them one Penny to the Pope But this if it be closely looked into will prove a Mistake for thô it be true that upon King Offa's going to Rome he is said to have granted this Alms called Rome's Scot or Peter-pence to the Pope yet Anno 794 immediately upon his Return you will find in Sir H. Spelman's Councils he called a Great Council at Verulam now St. Alban's where this Tribute might be confirmed by the Consent of the Estates of his Kingdom Nor is the Silence of our Histories or of the Acts of this Council it self any material Argument to the contrary since that Law might be lost or omitted by which it was confirmed as well as several other Councils of that Age there being no more mention made of this King's Confirmation of the Lands given to this Monastery in the great Council at Verulam than what is cited in Sir H. Spelman's Councils out of a Manuscript History of St. Alban's all the Acts of that Council being now lost But to return to our Annals The same Year Ethelred who had been twice King of Northumberland was slain by his own People 13 o Kal. Maii and that deservedly as R. Hoveden relates as having been the Death of King Osred his Predecessour After Ethelred one Osbald a Nobleman was made King but held the Throne but a small time being deserted by his Subjects and at last forced to flee the Kingdom going by Sea from Lindisfarne and then taking Refuge with the King of the Picts there died an Abbot Who was most in fault in all these frequent Rebellions and Changes of Kings among the Northumbers is hard to decide since all the Annals as well as Historians are very short in their Relations of these Transactions but it is certain that the People as well as Princes must have suffered much by such frequent Revolutions And it is also very well observed by H. Huntington that these frequent Rebellions and Expulsion of their Kings proceeded in great part from the proud and turbulent Temper of the Northumbrian Angles The same Year according to our Annals Bishop Ceolwulf and Bishop Eadbald departed from the Northumbers and Egferth Son to Offa began his Reign over the Mercians and within a few Months after deceased having scarce reigned half a Year It is also further to be noted That this Prince being of great Hopes and Worth had been crowned King 9 Years before in his Father's Life-time and after his Death restored to the Church whatever he had violently seized on but before he died he left the Crown to Kenwulf the next of the Royal Line But the Monks do ascribe the short Reign of this good Prince to his Father's Sins but of these Things it belongs not to us to determine Also this Year Eadbert or Ethelbert Sirnamed Praen began to Reign in Kent and also Ethelred the Ealderman deceased This Man had been a famous Commander in his time but was then a Monk in the City of York and now also according to the Annals the Heathen Danes destroyed Northumberland and robbed the Monastery built by Egbert which is at the Mouth of the River Weri but there one of the Danish Captains was slain and divers of their Ships destroyed by a Tempest and many of their Men drowned but some of
Also this Year the Body of St. Wihtburh was found at Durham entire and uncorrupt after she had been dead 55 Years And the same Year according to Roger Hoveden Osâ—ald who had been before King of Northumberland died an Abbot and was buried in York Minster and Alred the Ealderman who slew King Aethelred was also killed by one Thormond in Revenge of the Death of his Lord. Also the Moon was Eclipsed in the second Hour of the Night 17 o Kal. Feb. Also this Year Beorthric or Brihtrick King of the West Saxons deceased As also Worre an Ealderman Then also Ecgbriht began to Reign over the West Saxons and the same Day or Year as Florence of Worcester hath it Aethelmond Ealderman of Wiccon that is Worcestershire pass'd the River Severne at Cynesmeresford suppose to be Kemsford in Glocestershire and there met him Weoxton the Ealdormen with the Wiltshire Men who gained the Victory I cannot find in any Author the occasion of this Quarrel only that it was fought between these Earls one of the West Saxons and the other of the Mercians but such Bickerings we often meet with in these Writers and so related are of no more use to Human Life than to Chronicle the Skirmishes of Crows or Jack daws flocking together and Fighting in Air. The same Year is very remarkable because as our Annals relate Charles the Great was first made Emperour and saluted Augustus by the Romans he then condemned those to Death who had before outraged Pope Leo but by the Pope's Intercession they were pardoned as to Life and only banished but Pope Leo himself anointed him Emperour Also this Year according to the Welsh Chronicles Publisht by Arthen ap Sitsilt King of Cardigan and Run King of Divet and Cadel King of Powâ—s all three died Now also according to Florence and Simeon Alchmaid Son to Ethelred late King of Northumberland being taken by the Guards of K. Eardulf was by his Command slain but without telling us any Reason why Also about this time according to Sir H. Spelman's First Volume of Councils was held the Third Council of Cloveshoe under Kenwulf King of the Mercians and Athelherd or Ethelhard Arch-Bishop of Canterbury with all the Bishops Ealderman Abbots and other Dignified Persons of that Province in which few Things were transacted concerning the Faith only the Lands of a certain Monastery called Cotham which had been given by Ethelbald King of the Mercians to the Monastery of St. Saviours's in Canterbury and had been upon the Embezeling the Deeds unjustly taken away by King Kenwulph but he now repenting of it desired they should be restored whereupon Cynedrith his Daughter then Abbess of that Monastery gave the said Arch-Bishop other Lands in Kent there mentioned in exchange for the same But since I am come to the Conclusion of this Period I cannot omit giving you a fuller Account of the Character and Death of Brithric King of the West Saxons and of the Succession of Egbert who afterwards became the Chief or Supreme King of this Kingdom and to whom all those Kings that remained were forced to become Tributary As for King Britric he is noted by Will of Malmesbury to have been more desirous of Peace than War and to that end courted the Friendship of Foreign Princes to have been easie to his Subjects in such Things as did not weaken his Government yet being jealous of Prince Egbert who afterwards succeeded him he forced him to flee to King Offa for Refuge but upon the coming of certain Ambassadours to Treat of a Marriage between King Brithric and the Daughter of King Offa he retired into France till that King was made away by the means of his Wife Aeadburga the Daughter of King Offa who having prepared a Cup of poisoned Wine for one of his Favourites whom she hated the King coming in by chance tasted of it and so pined away After whose Death Asser in his Annals relates That when this Queen could live no longer among the English being so hated by them for her violent and wicked Actions she went into France where she was kindly Entertained by Charles the Great and there making that Emperour many great Presents for which he bidding her chuse whom she would have for a Husband himself or his Son she foolishly chose his Son whereupon the Emperour laughing said If thou hadst chosen me thou shouldest have had my Son but now thou shalt have neither A just Return for her desiring to marry one so much younger than her self So the Emperour put her into a Monastery where she lived for some Years as an Abbess but being Expelled thence for her Incontinency she wandred about with only one Servant and begged her Bread in Pavia in Italy till she died But as for Egbert above mentioned when he had been for about three Years banished into France where as William of Malmesbury tells us he polished the Roughness of his own Country Manners the French Nation being at that time the most Civilized of any of those Gothic and German Nations who had some Ages before as hath been already related settled themselves in this side of Europe But upon the Death of King Brihtric without any Issue as the same Author relates he was recalled by the Nobility of the West Saxon Kingdom and being there ordained King reigned with great Glory and Honour exceeding all the English Saxon Kings that went before him as shall be declared in the ensuing Book But before I conclude this I cannot forbear mentioning a Learned English-man who flourished about this time called Alcuinus or Albinus who going into France was in great Favour with Charles the Great whom he taught the Liberal Arts and by his means erected the University of Paris where he read Logic Rhetoric and Astronomy being the most Learned Man of all the English-men if not of all others in his Time He died Abbot of St. Martins at Tours which that King bestowed upon him He wrote elegantly in Verse as well as Prose considering the Age he lived in as appears by his Poem De Pontificibus Sanctis Ecclesiae Eboracencis lately Published by the Reverend and Learned Dr. Gale in his last Volume of English Historians So having arrived to the end of this Period I shall in the next Book shew how King Egbert obtained not only the Crown of the West Saxon Kingdom but also the Supreme Dominion of the English Nation The End of the Fourth Book A Continuation of the Succession of the English-Saxon Kings contaiâ—ed in the former Book from the Saxon Annals Florence of 〈◊〉 and Simeon of Durham Note That the last King of each Column in the former Table is again repeated in this that the 〈◊〉 the better see how the Series is continued This Account differs sometimes from the Annals some few Years wherein they are certainly mistakâ—n The Chronology of the Kings of Wales is according to the Account of Mr Robert Vaughan and 〈◊〉 Maâ—uscript Welsh Châ—onicle
4 years   796 Kenwulf one of the Blood-Royal tho far remote 24 years           795 Osbald 27 days and then deposed               795 Eardulf 10 years       794 Cuthred as his Tributary          Edmund sirnamed the Martyr     THE General History OF BRITAIN NOW CALLED ENGLAND As well Ecclesiastical as Civil BOOK V. From the beginning of the Reign of King EGBERT to that of King EDGAR Being the space of One Hundred Fifty Six Years and an Half THE English Saxons having after their Conquest of so great 〈◊〉 part of Britain and the expulsion of the Natives into Wales and Cornwall erected Seven and if we reckon Deira and Bernicia as distinct Eight different Kingdoms in this part of our Island that naturally followed which always attends a Warlike People canton'd out into many small independant principalities viz. constant disputes about the borders of their respective Territories or else a strife for the Mastery who should be Chief and Domineere most over the rest from whence besides divers other accidental occasions of Quarrels sprang Civil Wars incident to neighbouring Nations no ways divided but by Rivers or other less certain boundaries which never ceased until what had been begun by King Egbert's Predecessours was finish'd by himself and his Successours who at length united all those Kingdoms into one to the lasting quiet and happiness of the English Nation which to set forth shall be the subject of this present Period For though there had been before Egbert many chief or Principal Kings several of whom Bede as also the Saxon Annals have mentioned who by the sole power of their Arms succeeded each other in that Title yet did it never so properly belong to any one as to King Egbert with whose Reign we shall begin this Book since he was not satisfied as others had been before him with the bare acknowledgments and submissions of the other remaining Kings but having subdued most of them he laid their Kingdoms to his own leaving only those of the Mercians Northumbrians and East-Anglâ—s to be held by their respective Princes as Tributaries to his Crown in which state they continued till the Invasion and Conquest of the Danes wholly swallowed up all those Principalities and that after their expulsion by King Alfred and his Son Edward the Elder these Kingdoms became again united to the rest of their Dominions under the General name of England But since the Invasion of the Danes also happened in the beginning of this Period 't is fit we say something of it both as to its Causes and Instruments by which it was performed in the doing of which I shall make use of H. Huntington's words in the Prologue to his Fifth Book wherein he tells us That the Invasion of the Danes was much the fiercest and most câ—uel that ever was felt in this Island for the Romans althô they subdued Britain to their Empire yet used their Victory with moderation and made those they conquered partakers of the Roman Laws and Civility and as for the Invasion of the Picts and Scots which followed the decay of the Roman Empire in Britain though it fell severely upon the Northern Parts yet was it not of any long continuance or of any general extent being soon stopt by the more predominant Power and Valour of the English-Saxons who as you have already heard conquering this Kingdom by degrees though they drove out the ancient Inhabitants who refused to submit to them yet we do not find but that they spared the lives of all those that became their Vassals and having Conquered the Country they not only repaired the ancient Towns and Cities but likewise built many new ones and governed the Kingdom by their own Laws and Constitutions Lastly the Normans who succeeded the Danes in subduing this Nation yet granted not only Life and Liberty to the vanquished but also permited them the use of their ancient Laws and Customs whereas the Danes wasted and spoiled this whole Island for a long time together by frequent Incursions exempting no places Sacred or Prophane from Spoil or Ruin so that sparing neither Age nor Sex they seemed for a long time not so much to design the Conquest as Destruction of tâ—e English Nation till at last King Knute obtaining the Crown of Englaâ—d after the Death of King Edmund Sir-named Irâ—nside by restoring iâ—â— ancient Laws and Liberties made some amends for the continual spoils and depredations of himself and his Predecessours If therefore you do but consider the frequent Invasions of that Barbarous People how they often landed in several places at once thereby not only dividing the Forces of the English-Saxons but also so distracting their Commanders that they could not tell which way to March against them you may hence observe that next to the Providence and Mercy of God nothing but the extraordinary Valour and Conduct of those Kings whose Great and Noble Actions we shall here relate could have preserved this Nation from being totally subdued long before nor could they ever bring it under their Power till they met with a Prince who fell very short of his Ancestors as well in Prudence and Valour as in the chiefest thing of all the love of his Subjects But as for the causes which provoked the wrath of God to bring this dreadful Judgment upon the English Nation the same Author gives us this probable Account viz. That in the Primitive Church of England Religion shined with so great a Lustre that divers Kings and Queens together with many of the great Men and Bishops undertook Monastick Vows as you have already heard but in process of time all Virtue and Piety so far declined that the English Saxons suffered no Nation to exceed them in deceit and all manner of wickedness which chiefly appears in the precedent as well as following History of the Northumbrian Kings in which you will find that all Orders and Degrees of Men were guilty of so great Treachery and Rebellion that nothing was a greater disgrace than Piety and Innocence which was looked upon as a just occasion to be made away wherefore it was no wonder if God thought fit to send upon them whole swarms of cruel Nations which destroyed all before them to wit the Danes or Norwegians together with the Swedes and Vandals These from the latter end of the Reign of King Egbert to the beginning of the Reign of William the First being above Two Hundred and Thirty Years never gave this Island any long respite from their Invasions So that it seems it was not the Nation of the Danes alone properly so called who were the cause of this Destruction but a mixture of divers of these Northern Nations who joyning together proposed at first to themselves no other design but
second assault Tuba the Brother of Count Hubba being knocked down with a Stone was carried off for Dead whereat Hubba was so enraged that breaking into the Monastery he slew all the Monks that came in his way whilest the rest of them destroyed the others till at last all perished so that in short the Monastery was wholly destroyed and the Church together with a noble Library of Books and all its Charters were reduced to Ashes But the fourth day after this the Pagan Army having got together all the spoil they could marched toward Huntington but in their way thither as the two Counts Sidrocs brought up the Rear of the Army which had now passed the River Nene two Waggon loads of rich moveables happened to be sunk in the Ford as also the Beasts that drew them in getting out of which whilest Sidroc and his Men were busied the Boy Turgar slipped away into the next Wood and walking all Night about break of Day he got to Croyland where he found the Monks returned again and busie in quenching the Fire as well as they could to whom he related all that had happened and discovering where the body of the Abbot and most of the Monks lay they removed the rubbish and buried them and then having chosen Godric one of the Monks that escaped for their Abbot they were resolved to go and do the like Pious Office for the late Prior and Monks of Medeshamstead where arriving they buried the Bodies of above fourscore Monks in one Grave in the Church-yard placing over them a Pyramidal Stone of about a Yard high whereon were carved the Images of the Abbot and Monks about him which was then to be seen in Ingulph's time In the mean time the Britains spoiling the Country as far as Grant-bridge now Cambridge they then fell upon and burnt the famous Nunnery of Ely killing all that were therein both Men and Women and carrying away a great deal of Riches which had been brought thither from all parts for their better security from whence they passed over into the Country of the East-Angles where they slew Earl Wulketule coming against them and making a stout resistance with his small Forces from whence they marched against King Edmund himself of whose Life and Martyrdom I shall out of Asser's Annals give you a particular account and thô I will not pass my word for the truth of all his Relation being written after the manner of the Legends of those times yet the substance of it is no doubt true and the rest may serve if not to instruct yet at least to divert the Readers But before I proceed to the Story of the Martyrdom of this King it may not be amiss to relate the occasion why the Danes invaded the Kingdom of the East-Angles and put King Edmund so cruelly to Death which story thô it be not very probable yet since it is found in Mat. Westminsters Flores Historiarum I will from thence repeat it in as few words as I can being to this effect That in the Kingdom of Denmark there was one Lothbrook who being descended from the Royal Family had by his Wife two Sons Inguar and Hubba Lothbrook going to Sea by himself in a Boat with only a Hawke on his Fist to seek for Game in a Neighbouring Island being taken by a sudden and violent Storm was tossed up and down for several Days till at last he was by the Wind and Tide driven upon the Coast of that Country we now call Northfolk where being found alone with his Hawk he is presented to Edmund the King and being kindly received for the comliness of his Person continued in his Court and told the King the Tale of his strange Fortune and often went out in the Field for his Recreation with Beorn the King's Huntsman being extraordinarily dexterous both in Hunting and Fowling for this Reason this Huntsman greatly envied him and as they two were hunting together alone he secretly murdered him and hid his Body in a Wood. Now Lothebroc kept a Greyhound which was exceedingly fond of him and the Huntsman being gone away with the rest of the Dogs he stayed there alone by his Master's Body next day when the King asked for Lothebroc Beorn answered That the day before he stayed in the Wood and since that he had not seen him But behold the Greyhound comes to Court and fawning upon the King as well as others as soon as he had filled his Belly again departed till doing this often he was followed to the place by some of the King's Servants who there found out the Body and brought the Relation of it to the King The Matter being examined and found out the Huntsman is sentenced to be put into the same Boat in which Lothebroc arrived without any Oars or Tackling in which after a few days surely the Boat knew its way he was cast upon the Coast of Denmark where being brought to Lothebroc's Sons and by them examined what was become of their Father whose Boat they sufficiently knew he affirmed That he was killed by Edmund King of the East Angles Whereupon they prepare a Navy and passing into England landed first in the Northern Parts and as was said before they grievously harass'd the Country of the Northumbers and having brought it under Subjection Hinguar quits his Company and with a great Fleet sailed to East England where King Edmund Reigned But Saxo Grammaticus gives us quite another Account of the Death of these Prince's Father whom he calls Regner viz. That he was taken Prisoner in Ireland and there killed in Prison by Snakes where none you must know ever were a Story altogether as probable as the former so I have here given you from several Authors two different Accounts of the Reason of the Danes invading England and shall leave it to the Reader to believe one or neither since as they cannot both be true so neither of them seem very probable This King Edmund had now Reigned five Years with great Affection of his Subjects for being a Prince of great Hopes he was by the Unanimous Favour and Consent of the People of that Province not only Elected but rather forced to Rule over them He had a Majestick Meen that became a King and in his Countenance appeared a certain Air of Piety mixed with Meekness and Devotion It was indeed but a short time he Reigned but in that time he did by his Charity to the Poor and his Care over Widows and Orphans perform all the Duties of a Pious Man as well as of a Good King But to come to the Story it self The Danes having now spoiled the Country and routed the King's Army as you have heard came on a sudden upon a certain City and taking it by Surprise they killed the Inhabitants and ravished the Women sparing neither Age nor Sex but when they had pretty well satiated their Fury Hinguar their Captain examined some of the ordinary People that were left alive
Old Minster or Cathedral The nearness of these two Monasteries afterwards occasioned great differences between them until the Monks of this new Abbey who were placed here in the room of the Secular Chanons by Bishop Ethelwald Anno Dom. 963. were removed without the Walls to a place called Hyde as you shall hear in due time and here also the Bones of King Alfred were new Buried by King Edward his Son as Will. of Malmsbury relates because of some foolish Stories made by those of the Old Monastery concerning the dead King's Ghost walking in some Houses adjacent to the Church This Year also according to our Annals the Moon was Eclipsed The next Year Prince Ethelwald incited the Danish Forces in East-England to Arms so that they over-ran and spoiled all the Country of Mercia as far as Crekelade now Crekelade in Wiltshire and there passing the Thames they took in Braedene now Braedon Forest in Wiltshire whatsoever they could find and then return'd home In the mean time King Edward so soon as he could get his Army together followed them and destroyed all the Country which lies between the Ditch and the River Ouse as far as the Northern Fens By the Ditch above-mention'd Florence of Worcester understands that bound or limit drawn between the Territories of the late King Edmund and the River Ouse which at this day is known by the name of the Devil's Ditch that formerly divided the Mercian Kingdom from that of the East-Angles And Bromton's Chronicle under this Year further adds That Ethelwold having thus passed the Thames at Crekelade took Brithenden and marched as far as Brandenstoke now Bradenstoke in Wiltshire so that as Mr. Camden well observes in his Britannia our Modern Historians have been much mistaken in supposing that place to be Basing-Stoke in Hampshire But to return to our History As soon as the King resolved to quit those parts he order'd it to be proclaimed throughout the whole Army that they should all march off but the Kentishmen staying behind contrary to his command he sent Messengers to them to come away yet it seems before they could do it the Danes had so hemmed them in that they were forced to fight and there Eadwald the King's Thane and Cenwulf the Abbot with many more of the English Nobility were slain and on the Danes part were kill'd Eoric their King and Prince Ethelwald who had stirred them to this Rebellion and Byrtsig the Son of Prince Beornoth and Ysopa General of the King's Army and abundance of others which it would be too tedious to enumerate But it was plain that there was a great slaughter made on both sides yet nevertheless the Danes kept the Field of Battel Also this Year Queen Ealswithe the Mother of King Edward deceased in which also a Comet appeared Who this Eoric King of the Danes was is uncertain I suppose him to have been the Danish King of the East-Angles whose death according to Will of Malmesbury's Account falls about this time for he says thus That this King was killed by the English whom he treated tyrannically but for all this yet they could not recover their Liberty certain Danish Earls still oppressing or else inciting them against the West-Saxon Kings till the Eighteenth Year of this King's Reign when they were all by him overcome and the Country brought under obedience To this time we may also refer that great Council which was held by King Edward the Elder where Plegmond Archbishop of Canterbury presided though the place where is not specified yet the occasion of it as we find from Will of Malmesbury as well as the Register of the Priory of Christ-Church in Canterbury cited by Sir H. Spelman was thus Pope Formosus had sent Letters into England threatning Excommunication and his Curse to King Edward and all his Subjects because the Province of the West-Saxons had been now for Seven Years without any Bishops whereupon the King summoned a great Council or Synod of Wise men of the English Nation wherein the Archbishop read the Pope's Letters then the King and the Bishops with all his Lay-Subjects upon mature deliberation found out a safe course to avoid it by appointing Bishops over each of the Western Counties dividing what Two Bishops had formerly held into Five Diocesses The Council being ended the Archbishop went to Rome and reciting the King's Decree with the Advice and Approbation of the Chief Men of his Kingdom He thereby and with rich Presents so pacified the Pope that Plegmond obtain'd his confirmation thereof and then returning into his own Country he ordained five Bishops in one day to wit Fridestan to the Church of Winchester Aldestan to Cornwall Werstan to Shireborne Athelm to Wells and Eadwulf to Crediton in Devonshire But Archbishop Parker in his Antiq Britannicae under this very Year thus recites this Transaction out of a very Ancient Manuscript Author whom he does not particularly name viz. That Plegmund Archbishop of Canterbury together with King Edward called a great Council of the Bishops Abbots Chief men Subjects and People in the Province of the Gewisses where these two Bishopricks were divided into five So that you see here was no less than five new Diocesses erected at once by the Authority of both the King and the Great Council of the Nation though it seems the Pope took upon him the confirmation of this Decree The same Authors likewise tell us That Archbishop Plegmond ordained two more Bishops over the Ancient Provinces to wit one Bernod for the South Saxons and Cenwulf for the Mercians whose See was at Dorchester in Oxfordshire Cardinal Baronius in his Annals having given us a Copy of these Letters of Pope Formosus hath found a notable Error in the Date of them for being written Anno Dom. 904 or 905. they could not be sent by that Pope who was dead about 9 or 10 years before and therefore the Cardinal would put the time of this Council back to Anno Dom. 894. but then as Sir H. Spelman in his Notes upon it well observes the fault will be as great this way as the other for King Edward under whom this Council was held was not King till above 10 years after therefore some would place this Council in the latter end of King Alfred's Reign after the Kingdom came to be setled upon the expulsion of the Danes but Sir H. Spelman affirms That these things being written long after the time when they were transacted the name of Formosus might be put into the Copies of these Letters instead of Pope Leo the Fifth and then all things will fall right enough But as to Frithestan Bishop of Winchester this Account of Will of Malmesbury will not hold for our Annals tell us That he was not made Bishop till Anno Dom. 910. upon the death of Bishop Denulph and therefore that See could not be so long void as this Relation would have it The like mistake is in making Werstan to be then
slew Neil his Brother And under this year I suppose we may justly place the total subduing of the Danes and subjection of the East-Angles and consequently their being freed from the Danish Yoak under which they had groaned for above fifty years though what Government they had from the Death of the last Danish King Eoric is hard to determine William of Malmesbury the only Ancient Author that hath mentioned these Affairs telling us in general That after the Death of this Eoric the Danish Earls or Governors either oppressed them or else excited them against the West-Saxon Kings until this King Edward by driving out the Danes restored the English to their Liberties and added this Kingdom to his own Dominions fifty years after the death of King Edmund which falls out much about this time But Polidore Virgil I know not from what Author hath a long Story how King Eoric above-mentioned made War against King Edward and being routed by him in a great Battel and returning home fell so far into the Hatred and Contempt of his Subjects that they rose up against him and being then divided into Factions were forced to submit themselves to King Edward This if it were true would give a great light into this dark part of the History of the East-Angles of which we have but a very imperfect Account But since this Relation is found in no other Author except Polydore and besides expresly contradicting the Testimony of William of Malmesbury a much more Authentick Writer by whose Account as well as by the Saxon Annals it appears that this Eoric was dead long before I think we may justly look upon Polydore's Relation as a mere Fiction either invented by himself or else taken from some Modern Author of no great Credit Therefore I must now warn the Reader concerning this Historian That though he had the Perusal of a great many Rare Manuscripts yet since he very seldom cites any Authors and that we find he sometimes differs from our most Ancient Writers and is plainly mistaken in divers Relations we have great reason to refuse his Testimony where it is not agreeable with more Authentick Authorities I have nothing else to add under this year but that as William of Malmesbury tells us the Body of King Edmund the Martyr having lain for above Fifty Years obscurely buried at a place called Halesdon in Suffolk was now by some devout people removed to a Town adjoining called Badricesworth now St. Edmundsbury where there was quickly a Church built over him and unto which King Edmund Brother to King Athelstan was a great Benefactor though this place was not much taken notice of until King Cnute to gain the Favour of this Saint whom his Countreymen had murthered here afterwards built a Noble Monastery This year also according to Florence of Worcester and Mat. Westminster the King of Scots Reginald the Danish King of Northumberland with the Duke or Earl of the Gallawy Welshmen or Britains came to King Edward and submitting themselves to him made a firm League with him This is the first time we find any Submission of the King of Scots which whether it amounted to a downright Homage and to hold that Kingdom of the Crown of England may be much questioned and is absolutely denied by the Scotish Historians Between Lent and Midsummer King Edward march'd with his Army to Stanford and there commanded a Castle to be built on the South-side of the River Weland so that all the people who dwelt in the Town on the North-side of that River submitted themselves and besought him to be their Lord. Also according to the Cottonian Copy of these Annals Howel and Cledauc and Jeothwell Prince of Wales with all the Nation of the Northern Britains desired to take the King for their Lord. But in this the Welsh Chronicles are wholly silent as commonly they are of any action that tends to the lessening of their Countrey Out of Wales the King marched to Snottingaham and took the Town and commanded it to be repaired and Garison'd with Danes as well as English and then all the people in the Province of Mercia of both those Nations came over to him This year also according to Florence Athelward Brother to King Edward died and was buried at Winchester This is that Learned Prince Son to King Alfred whose Character we have already given This year King Edward carried his Army about the end of Autumn to Thaelwale that is Thaelwalle in Cheshire and which is supposed to have been so called from its being encompassed at first with a Wall made of Bodies of Trees called in the Saxon Tongue Thal where he ordered that Town to be repaired and he commanded another part of his Forces whilst he stayed there to march out of Mercia to Manigeceaster now Manchester in the Kingdom of Northumberland and order'd it to be rebuilt and strengthened with a Garison This year also Plegmond Archbishop of Canterbury deceased and Reginold the Danish King took Eoferwick that is York Before Midsummer King Edward marched with his Army to Snottingaham and ordered a new Town to be built on the South-side of the River Trent over-against that on the other side and made a Bridge over the River between the two Towns from thence the King went into Peakland that is the Peak in that Shire to Bedecanwell which is supposed may be Bakewell in Dâ—rbyshire and commanded a Town to be built near to it and to be fortified with a Garison Then also the King of Scots with all the Scotish Nation and Reginald the Son of Eardulph the Danish King of Northumberland with all the Inhabitants of that Kingdom whether English or Danes together with the King of the Straecled Welshmen and all his Subjects did chuse King Edward for their Patron and Lord. But this year's actions are placed by Florence of Worcester and Mat. Westminster three years sooner which shews the Copies they had of these Annals differ'd from those we have though which of them is the truest I shall not now take upon me to affirm but it sufficiently shews that both these Copies were not written at one and the same time And now King Edward deceased at Fearndune in the Province of the Mercians now called Farrington in Berkshire and Aelsweard his Son also deceased not long after him at Oxnaford i. e. Oxford But the Canterbury Copy of these Annals as also Florence of Worcester place the Death of these two Princes under the foregoing year and indeed they seem to have been in the right But this is most certain that this Prince who is called Aethelward by William of Malmesbury was his Eldest Son by Queen Aelfleda his Wife the Daughter of Earl Aethelune and being very well instructed in Learning did much resemble King Aelfred his Grandfather as well in Face as Disposition yet though he survived his Father he never took upon him the Title of King because he outlived him so
one Egwinna a Lady the Daughter of a Nobleman whose Name though William of Malmesbury does not tell us because he says he had not found it in writing yet the Chronicle ascribed to Abbot Bromton tells us a long and improbable Story of the getting and Birth of this Prince which being no where else to be found as I know of I shall here give you That in the Reign of King Aelfred when his Son Edward was young there was in a Village of the West-Saxons the Daughter of a certain Shephard called Egwinna who falling asleep dreamed that the Moon shone out of her Womb so bright that all England was enlighten'd by its Splendor This Dream she told to a Grave Matron that had been Nurse to several of the King's Children Upon this she takes her into her house and educates her as carefully as if she had been her own Daughter instructing her so to demean her self as might become a Person both of Birth and Breeding In process of time it happen'd that Prince Edward the King 's Eldest Son passing upon some occasion through this Town thought himself obliged in Honour and Good Nature to visit his Nurse by which means he got sight of this Maid and she being exceeding beautiful fell passionately in love with her and by his violent Importunity he got her Consent to lye with him and by one Night's Lodging she proved with Child and being afterwards delivered of a Son in respect to the Mother's Dream the Father gave him the Name of Athelstan which signifies The most Noble If this Story be true that he married this Woman without the Consent of his Father and kept the Marriage private the Authors above-cited had good cause to suppose her to have been rather his Concubine than his Queen though there be also other Historians who make her to have been his Lawful Wife But thus much is more certain That King Edward had Prince Ethelward above-mentioned by his Wife Aelfleda the Daughter of Earl Aethelem as also another Son called Edwin of the manner of whose Death William of Malmesbury says he cannot certainly tell us but gives us an exact account of what became of all the rest of his Children He had also by her six Daughters viz. Edelfleda Edgiva Ethelhilda Ethilda Edgitha and Elgiva of whom the first and third vowed their Virginity to God and both of them lye buried by their Mother in the Monastery of Winchester as for Edgiva her Father bestowed her upon Charles King of France and for Ethilda her Brother King Athelstan bestowed her in Marriage upon Hugo a King or Prince of the French and Edgitha and Elgiva their Brother sent to Henry the German Emperor the Second of which he married to Otho his Son and the Elder to a certain Duke near the Alpes King Edward also begot of his Third Wife Edgiva Edmund and Edred who both reigned successively after their Brother King Athelstan as also two other Daughters Eadburga and Edgiva the former became a Nun but the latter being a great Beauty was bestowed in Marriage by her Brother Athelstan on Lewis Prince or Duke of Aquitain But King Edward had so well bred all his said Daughters from their Infancy that they were wont all of them to bestow their leisure time upon good Letters and after that were wont to exercise both their Distaff and the Needle and in this manner they passed the first years of their Virginity Likewise his Sons were so inured to Learning that not being rude and ignorant in Knowledge they became like Plato's Philosophers fit to Govern the Common-wealth as our Author handsomly expresses it This King seems by his History to have been a Prince of great Mildness and Humility as well as Courage which appears by this Story but tho it be not found in any of our Historians is yet related by Walter Mape in his Nugis Curialium in Manuscript as follows That when K. Edward the Elder came to Austelin I suppose that which we now call Aust where is a Ferry to pass out of Somersetshire into Wales Lewelyn Prince of North-Wales came to Bethesley about a Treaty of Peace he refused first to cross the Severne but when King Edward heard it he took Boat and rowed towards him but the Prince being then by the Water-side when he saw him and knew who he was he cast off the Rich Robe he then had on which he had provided for that meeting and entring the River breast-high taking hold of the end of the Boat submissively said Most Sage King thy Humility hath overcome my Insolence and thy Wisdom triumph'd over my Folly Come pray Sir get upon this Neck which I like a Fool as I am have lifted up against thee and thus enter that Land which thy benign Clemency hath made this day thine own So taking the King upon his Shoulders and setting him on shore he made him to sit down upon his own Royal Robe and putting his own hands between the King 's there did him Homage But this Circumstance only serves to bring all the rest of this Story into question for it is certain this Ceremony of doing Homage was not in use till after the coming in of the Normans Besides the Welsh Chronicles mention no such thing nor can I find any Prince either of North or South Wales called Lewelyn at that time till Anno 1015 in the Reign of King Cnute above a hundred year after the death of King Edward the Elder but perhaps the Story may be true being told by Tradition though the Name of the Prince may be mistaken and Lewelyn put instead of Howel who was now King of South-Wales and in whose Territories this Action must have happen'd But whether this Relation be true or false we may from it draw this Observation That it is not always Wisdom in Princes to insist too nicely upon Circumstances especially in Ceremony but that sometimes to recede from them may tend to the greater Advantage of that Prince that doth it King ATHELSTAN THE same year not long after King Edward's decease the Saxon Annals tell us That Aethelstan was elected King by the Mercians and afterwards Crowned at Kingstune upon Thames being then a Royal Town Note He was crowned in the midst of the Town upon a Scaffold built on purpose whereon the Ceremony of the Coronation was performed in the open view of all men by Athelm Archbishop of Canterbury with great Acclamations of the People Also St. Dunstan was born and Wulfhelme was consecrated Archbishop of Canterbury upon the Death of Athelm From whence you may observe the Mercians had not yet lost their Ancient Right of chusing their own King and no doubt but the West-Saxons did so likewise though it be not particularly express'd in the Annals For an Ancient Manuscript Chronicle in the * Cottonian Library says only Electus est in Regem And you may also hence observe That the King's Consecration or Coronation is placed as a different
year according to Florence King Athelstan founded the Abby of Middleton in Dorsetshire to expiate the Death of his Brother Prince Edwin whom through false suggestions he had destroy'd as you have already heard About this time also according to the Welsh Chronicle Howel Dha Prince of South-Wales and Powis after the death of Edwal Voel his Cousin Prince of North-Wales took upon him the Government of all Wales the Sons of Edwal being then in Minority This Howel made that Excellent Body of Laws that go under his Name and which you may find in Sir H. Spelman's first Volume of Councils This Prince for his Discreet and Just Government not only made himself highly beloved but also rendred his Memory very glorious to After-Ages But it seems King Athelstan did not long survive this Victory for as our Annals relate he deceased this year on the 6 th Kal. Novemb. just Forty years after the death of King Alfred his Grandfather having reigned Fourteen Years and Ten Months But there is certainly an Error in this Account for either this King must have reigned a year less or else the King his Father must have died a year sooner than our Annals allow him and perhaps with greater Certainty for Florence of Worcester places his Death in Anno Dom. 924. Nor can we before we finish this King's Life omit taking notice That Bromton's Chronicle and other Modern Writers do place the long Story of the Danes invading England in this King's Reign and that one Guy Earl of Warwick returning home by chance from the Holy Land in the Habit of a Pilgrim just when King Athelstan was in great distress for a Champion to fight with one Colebrand a monstrous Danish Gyant whom the King of the Danes had set up to fight with any Champion the English King should bring into the field that Earl Guy accepted this Challenge and without being known to any man but the King fought the Gyant near Winchester and killing him the Danes yielded the Victory whilst Earl Guy privately retired to a Hermitage near Warwick and there living a Hermit's life ended his days But though John Rouse in his Manuscript Treatise de Regibus Anglorum places this Action under Anno 926 as soon as ever King Athelstan came to the Crown and that Tho. Rudburne in his History of Winchester says That this Gyant 's Sword being kept in the Treasury of the Abby of Winchester was shewn in his time yet since neither the Saxon Annals nor any other Ancient Historian mention any Invasion of the Danes in this King's Reign nor any thing of such a Combat it ought to be looked upon as a Monkish Tale only fit for Ballads and Children But since the Monks are very profuse in the Praises of this Prince I will give you William of Malmesbury's Character of him That as for his Person he did not exceed the ordinary Stature being of a slender Body his Hair as he had seen by his Reliques was Yellow that as for his Natural Temper and Disposition he was always kind to God's Servants i. e. the Monks for there was scarce a Monastery in England but what had been adorned by him with Buildings Books or Reliques And though he was grave and serious amongst his Nobles yet was he affable to the Inferior sort often laying aside the Majesty of a King to converse the more freely with ordinary men This made him as much admired by his Subjects for his Humility as he was fear'd by his Enemies and Rebels for his Invincible Courage and Constancy An Eminent Instance of this was in that he compell'd the Kings of North-Wales for some time standing out to meet him at Hereford and submit themselves to him I wish our Author had told us the Year when it was done since our Annals have wholly omitted it for tho Ran. Higden in his Polychronicon has put it under Anno 937 and also relates from Alfred of Beverly that this King restored both Constantine King of Scots and Hoel King of the Britains to their Kingdoms saying It was more glorious to make a King than to be one yet I do not see any Authority for it But this is agreed upon by all That Athelstan did about that time enter Wales with a powerful Army and effected what no King had ever presumed to think of before for he imposed a Yearly Tribute upon those Kings of Twenty Pounds in Gold and Three hundred Pounds in Silver and Twenty five thousand Head of Cattel Yet the Laws of Howel Dha appointed the King of Aberfraw to pay yearly to the King of London no more than Sixty six Pounds for a Tribute besides Hawks and Hounds John of Wallingford makes this King the first who reduced all England into one Monarchy by his Conquest of Northumberland Cumberland and Wales yet that he was in his own nature a Lover of Peace and whatever he had heard from his Grandfather or observed in his Father he put in practice being Just in his Judgments and by a happy conjunction of many Virtues so beloved by all men that to this day Fame which is wont to be too severe to the Faults of Great Men can relate nothing to his prejudice William of Malmesbury also gives us a short Account of his Life and Actions from his very Childhood wherein he tells us That this Prince when he was but a Youth was highly beloved by his Grandfather King Alfred insomuch that he made him a Knight girding him with a Belt set with Precious Stones and whereat hung a Golden-hilted Sword in a Rich Scabbard after which he was sent to be bred under his Uncle Ethelred Earl of Mercia to learn all those Warlike Exercises that were befitting a Young Prince Nor does he only relate him to have been Valiant but also competently Learned as he had been informed from a certain old Author he had seen who compared him to Tully for Eloquence though as he rightly observes the Custom of that Age might very well dispense with that Talent and perhaps a too great Affection to King Athelstan then living might excuse this Author 's over-large Commendations But this must be acknowledged that all Europe then spoke highly in his Praise and extoll'd his Valour to the Skies Neighbouring Kings thinking themselves happy if they could purchase his Friendship either by his Alliance or their Presents Harold King of Norway sent him a Ship whose Stern was Gilded and its Sails Purple and the Ambassadors by whom he sent it being Royally received in the City of York were rewarded with Noble Presents Hugh King of the French sent Anwulf Son of Baldwin Earl of Flanders Grandson to King Edward by Aethelswine his Daughter as his Ambassador to demand his Sister in Marriage who when in a Great Assembly of the Nobility at Abingdon he had declared the Desires of this Royal Woer besides Noble Presents of Spices and Precious Stones especially Emeralds such as had never been seen in England before
Edmund But it seems R. Hoveden and Mat. Westminster make this latter Anlaf a quite different person from the former who is supposed to have reigned in Ireland whereas this was the Son of Sihtric late King of Northumberland and whom we shall meet with again more than once in the following History But John of Walingford's Chronicle makes this King whom he calls Olaf a Norwegian whom the Northumbers had called in and bestowed upon him the Title of King and under him rebelled against K. Edmund As for this Reginald her mentioned in our Annals I suppose he is the same whom H. Huntington calls King of York because he had conquered the Countrey But tho the History of these Transactions are very short and obscure yet that which has been already related from these Authors will serve to explain what would have been otherwise in the dark viz. how the Cities and Towns above-mentioned now came to be recovered from the Danes as having been taken by their King Anlaf aforesaid This year Queen Aelgiva was brought to Bed of Prince Edgar afterwards King as Florence relates Yet she lived not long after but died the year following according to Ethelward's Chronicle King Edmund reduced all the Countrey of Northumberland under his own Dominion expelling thence the two Kings Anlaf the Son of Sihtric and Reginald the Son of Guthferth But Ethelwerd relates this action to have been done by this King's Lieutenants viz. Bishop Wulstan and the Ealdorman of Mercia whose Name he does not give us only that these two expelled certain Deserters viz. Reginald and Anlaf out of the City of York and reduced it wholly under this King's Power John of Wallingford also makes this Anlaf to be the King's Nephew and different from Anlaf the Norwegian King Eadmund subdued the whole Countrey of Cumberland and gave it to Malcolme King of Scots upon condition that he should assist him in his Wars both by Sea and Land For the Reader is to observe that hitherto the Britains though much disturbed by their Neighbours the Picts Scots and English had ever since the coming in of the Saxons still there continued a distinct Principality and after several of them had been wearied out they retired into North Wales and there erected the Colony of Straetcluyd as we formerly said though the History and Succession of these Kings are wholly lost unless it be such scattered Remains as we have given you in the former Book But Mat. Westminster though under the next year adds that which is very unlikely to be true that King Edmund conquered this Countrey by the Assistance of Lewellyn Prince of Wales and put out the Eyes of the two Sons of Dunmaile King of that Province though what he adds further appears somewhat more probable That he granted it to the King of Scots upon this condition viz. To defend the North-parts of England from the Invasion of Enemies both by Sea and Land To which Bromton's Chronicle adds likewise That he was also to attend the King of England at several Great Feasts in the year when he held his Common Council and that the King of Scots had for that end several Houses assigned him to lye at by the way Also this year Mat. Westminster relates that King Edmund gave one of his Royal Towns then called Beadricesworth with divers other Lands to build a Church and Monastery in Memory of St. Edmund the Martyr whose Body was there enshrin'd This year likewise as Florence relates King Edmund sent Ambassadors to Prince Hugh of France for the Restitution of King Lewis whereupon the said Prince held a Solemn Council with all the Chief Men of the Kingdom concerning it But not long after King Edmund deceased at the Feast of St. Augustin having held the Kingdom Six Years and an half But the Laudean or Peterburgh Copy of these Annals as also Ethelwerd's Chronicle place the Death of this King Anno Dom. 948 which without doubt is the truest Account So that he died in the very Flower of his Age being not yet Five and twenty years old But we shall give you the manner of his Death from William of Malmesbury as well as from other Authors since he met with such an End the like to which I have not read of any other Prince taking all the Circumstances together And thus we find it He having made a Great Entertainment at a place called Pucklekirk upon the Holiday of St. Augustin Archbishop of Canterbury for all his Nobility and Chief Men and there spying towards the end of Dinner a certain Notorious Thief called Leof sitting at the Table whom he had before banished commanded Leon his Sewer to lay hold on him But the Thief not only resisted him but was also like to have killed the Sewer Whereupon the King leaping from the Table and going to rescue him out of the Villain 's hands and having now laid hold on him and thrown him on the ground he twisted his hands in his hair upon which the Thief pulling out a Dagger stabbed the King who lay upon him into the Breast so that he immediately expired but the King's Servants presently coming in soon cut the Villain to pieces though some of them were first wounded by him The King's Body was thereupon carried to Glastenbury and there buried and the Town wherein he was killed was bestowed on the same Monastery to sing Masses for his Soul To this Place the Prince as well as his Brother was a great Benefactor as appears by his recited Charter in William of Malmesbury whereby he confers divers large Privileges upon that Abby of which St. Dunstan was then the Abbot And it is also to be observed that He there stiles himself in the beginning of his Charter Edmund King of the English and Governor and Ruler of the other Nations round about and says That with the Advice and by the Consent of his Chief Men and for the Remission of his Sins He made that Grant to the Church of St. Mary at Glastenbury This Charter bore date Anno 944. in Letters of Gold and was written at the end of a Book of Gospels which he had given to the same Church most curiously bound So that it is no wonder if he had the good words of the Monks though he might also very well deserve them yet this last Action speaks him to have been extremely transported with Passion thus to debase the Majesty of a King in going about to seize a common Malefactor with his own hands and indeed he paid too dear for thus acting below his Character This King made divers good Laws which since the Title does not recite in what year they were made I have referred to this place some of which I shall here give you translated from the Latin Copies in Abbot Bromton's Chronicle as well as from Mr. Lambard's Collection In the Preface of which we are told That at the solemn Feast of Easter the King had held a Great
Huntington agrees tho he places it a year sooner relating That then the Northumbers being weary of the Government of this Eric did as easily cast him off as they had before lightly received him and calling in Edred they again placed him on the Throne though this does not accord with William of Malmesbury his Account that King Edred expell'd Eric by force and wasted all that Kingdom with fire and sword After which the Northumbrians being wholly subdued were no more governed by Kings but Earls a Catalogue of which Roger Hoveden hath there given us as far as the Conquest King Edred having been as Malmesbury informs us long tormented with frequent Convulsions in several parts of his Body being admonished by Archbishop Dunstan of his approaching death did not only bear that affliction with Patience but spending his time in acts of Devotion made his Palace a School of all Vertues and being at length consumed by a tedious long sickness he according to the Annals departed this life at the Feast of St. Clement in the very flower of his Age to the great grief of all his Subjects after having Reigned Nine Years and an half But the Manuscript life of St. Dunstan already cited is much more particular as to the Disease he died of viz. that not being able to swallow his Meat he could only eat Broth so that being wasted away he died This Relation of King Edred's not being able to swallow his Meat gave occasion to John of Wallingford absurdly to tell us in his Chronicle not long since Printed that King Edred having his Teeth fallen out by reason of Old Age could not Chew his Meat and the Broths they made for him were not sufficient to keep him alive and so he died of Hunger But this is altogether as true as the story that follows not only in this Author but in most other Monkish Writers of the History of those times from the Relation of the above-cited Author of St. Dunstan's Life that St. Dunstan hearing how dangerously Ill the King was and making haste to Visit him before he died as he rode on the way thither there came a Voice from Heaven which cried aloud to him King Edred is now dead at which all present being astonished the poor Horse upon which St. Dunstan was then Mounted immediately fell down dead But William of Malmesbury though he mentions this story of the Voice yet is so wise as to pass by the death of the Horse being sensible it was a Pill too large to be easily swallowed As for the Character of this King the Monkish Writers of those times give him that of a most Vertuous and Pious Prince and as to his Valour William of Malmesbury saith he was not inferior in Magnanimity to either of his Brothers he was also the first King of England who as I can find stiled himself Rex Magnae Britanniae King of Great Britain in a Charter to the Abbey of Croyland recited by Ingulphus as also in another Charter to the Abbey of Reculver in Monast. Anglic. he stiles himself Totius Albionis Monarchus i. e. Monarch of all England In which Stile he was also followed by his Nephew King Edgar from whence we may observe That King James was not the first who took upon him the Title of King of Great Britain though as being also King of Scotland he did much better deserve it than the former But as for King Edred he could not fail of the good will of the Monks since the same Manuscript Author of St. Dunstan's Life relates That he put such great confidence in that Holy Abbot that he committed the chief Muniments and Treasures of his Kingdom to his Care to be kept at his Abby of Glastenbury and that as the King lay on his Death-bed St. Dunstan was then carrying them back to him to be disposed of as he should think fit but he just before received the News of his death as you have already heard Nor did this King die without Issue as many believe for Mr. Speed proves the contrary from certain ancient Charters Cited by him at the end of this King's Life wherein you will find that his Two Sons Elfrid and Bertfrid were Witnesses to them tho they did not Succeed their Father but Edwi Son to his Elder Brother Edmund King EDWI IMmediately after King Edmund's decease our Annals tell us Edwig Son to the late King Edmund and Elgiva began his Reign and he banisht St. Dunstan out of England This King as all our Historians agree was crowned at Kingston by Odo Archbishop of Canterbury but William of Malmesbury gives us the cause of this Disgrace of St. Dunstan to this effect That this King being a Youth of great Beauty and amorous above his years was mightily in love with a young Lady his near Kinswoman whom he fain would have married but the Bishops and Nobles of his Kingdom were utterly averse to it not only because of the nearness of their Relation but because she had none of the best Reputation as to her Chastity But though William of Malmesbury gives us all the rest of this Story yet I shall rather chuse to take it from the Manusâ—ript Life of St. Dunstan who lived about the same time and out of which that Author borrowed it and it is thus That on the very day that by the common Election of all the chief Men of England Edwig was anointed King after the Coronation-Dinner was over he and the chief Bishops and Nobility being retired into a private Room there treating of the Great Affairs of the Kingdom the King perhaps at that Critical Juncture being weary of their company stole into the Apartment of this Beautiful Lady to enjoy some pleasurable moments with her which the Nobility hearing of they highly resented it but none would adventure to bring him back only Abbot Dunstan and a Bishop whose Name was Cynesius the King's Cousin went boldly into the Chamber where they found him with his Crown off his head lying between the Mother of this Lady and her Daughter upon which they not only reproved him but putting on his Crown again and taking him by the hand they pulled him away from them and carried him back by force into the Room where his Nobles were but Athelgiva for it seems so was this Lady sometimes called being highly provoked at this Affront did not fail to exasperate the King against Dunstan so that in revenge he banished him the Kingdom who thereupon as R. Hoveden relates retired to a Monastery in Flanders Nor did the King's Resentments stop here but out of hatred to Dunstan he not only turned the Monks out of Glastenbury but out of divers of the greatest Monasteries in England where also as William of Malmesbury words it his own Abbey was turned into a Stable for Clerks that is Secular Chanons were put in their places not only there but in all other Abbeys where the Monks were expelled
in Council unless it were St. Dunstan the Archbishop who fixed his foot upon a certain Beam but some were sadly bruised and hurt whilst others were killed outright But since William of Malmesbury hath given us a larger account of this Council and what was done in it I shall give it you in his words But mens minds being not yet settled another Council was summoned at Calne in Wiltshire but the King was absent by reason of his Youth where the same Affair was again debated with great Heat and Contention But when many Reproaches were cast upon Archbishop Dunstan that Bulwark of the Church who could by no means be shaken upon a sudden the Floor of the Chamber fell down all there present being very much bruised except Dunstan who escaped upon a Beam all the rest being either hurt or killed This Miracle says he obtained quiet for the Archbishop and all the Monks of England who were for ever after of his opinion This Accident is also related by Mat. Westminster and copied by Cardinal Baronius into his Annals and is likewise mentioned by other Authors But it is very probable that this Misfortune did not happen without the fore-knowledge if not the Contrivance of Archbishop Dunstan since he had now persuaded the King not to be there though he was present at the last Council But H. Huntington would have it be a sign from Heaven that they should fall from God's love and be oppress'd by Foreign Nations as followed not long after And according to Florence of Worcester there was a Third Synod at Ambresbury but what was done there he does not tell us But to return to our Annals The same year King Edward was killed at Corfesgeate now Corfe-Castle in the Isle of Purbeck on the 15 th of the Kalends of April and was buried at Werham without any Royal Pomp. There was not since the time that the English Nation came into Britain any thing done more wickedly than this But though men murthered him yet God exalted him and he that was an Earthly King is now a Saint in Heaven and though his Relations would not revenge his Death yet God perform'd it severely The rest to the same effect in these Annals I omit because I would not be tedious But I shall give you a more particular account of the manner of this Prince's Death from William of Malmesbury and the Chronicle called Bromton's the former of which relates it thus That as for King Edward he was of so extraordinary Religious and Mild a Nature that for quietness sake he let his Mother-in-Law order all things as she pleased giving her all Respects as to his own Mother and regarding his Younger Brother with all the tenderness imaginable She on the contrary from his Kindness and Love conceives greater and more implacable Malice against him and with the Sovereignty she already enjoyed was so ill satisfied that she must needs take from him the very Title also This Design she covered with notable dissimulation till a convenient opportunity presented it self for the execution of it At length the poor Innocent Prince being one day wearied with hunting and being very thirsty while his Companions followed the Game and minded not what became of him knowing that the Queen's House was not far off rode thither all alone fearing nothing because of his own Innocence and supposing every one meant as honestly as himself Whereupon the Queen receives him with all the seeming kindness imaginable and fain would have had him to light from his Horse but he refusing that and only asking to see his Brother she caused some Drink to be presently brought him but whilest the Cup was at his mouth one of her Servants privately before instructed stabbed him with a Dagger in the Back He exceedingly astonished at this unexpected ill treatment clapp'd Spurs to his Horse and fled away as fast as he could towards his Company but the Wound being Mortal and he spent with loss of blood fell to the ground and having one foot in the Stirrup was dragged through By-ways but being trac'd by his Blood by those she sent after him they brought back the Dead Corps which they buried privately at Werham where they imagin'd they had also buried his Memory as well as his Body but the place of his Sepulture as it 's said soon grew famous for Miracles Queen Elfreda was upon this so convinced of her Wickedness that from her Courtly and Delicate Way of Living she betook her self to very severe Penances as wearing Hair-cloath sleeping on the ground without a Pillow with such other Austerities as were used in that Age and herein she continued all her life So fell this good King Edward after he had only born the Name of King Three years and an half who for his Innocence and the Miracles supposod to be wrought after his Death obtained the Sirname of Martyr Which opinion of his Sanctity was the more confirmed by other great Miseries which shortly after befel the Land which the people did verily believe were inflicted on them for his Murther This year according to Florence a strange Cloud appeared about Midnight all over England being first seen of the Colour of Blood then of Fire and then like a Rainbow of divers Colours King ETHELRED IMmediately after the unfortunate Murther of King Edward there being no other Male Issue of King Edgar left alive Ethelred his Brother was without any difficulty Elected as the Ancient Annals of Thorney Abby preserved in the Cottonian Library relate and was also Crowned King by the Archbishop Dunstan and Oswald and ten other Bishops at Kingston the 8 th Kal. May he being as R. Hoveden describes him a Youth of a most Comely Aspect but not being above Twelve Years of Age William of Malmesbury gives us this short Character of Him and his Reign That he rather distressed than governed the Kingdom for Seven and thirty years that the course of his Life was cruel at the beginning miserable in the middle and dishonourable in the conclusion To Cruelty he attributes the Death of his Brother which he seemed to approve of because he did not punish he was remarkable for his Cowardice and Laziness and miserable in respect of his Death His Sluggishness was predicted by Archbishop Dunstan when at his Christening he superadded his own Water to that of the Font and thereupon Mat. Westminster makes him to swear By God and St. Mary this Boy will prove a Lazy Fellow But all this looks like a Monkish Story invented by those who did not love his Memory since the same thing though of somewhat a grosser nature is likewise related of the Emperor Constantine from thence named Copronymus Yet sure it was no sign of ill nature if what William of Malmesbury and Bromton's Chronicle relate be true That when he wept at the News of his Brother's Death it put his Mother into such a violent Passion that having not a Rod by her she beat
him to govern as a Conqueror From which also you may observe the flourishing Trade and Wealth of that City in those days since it could even at that time pay above a Seventh of this excessive Taxation Then also a great part of the Danish Army return'd into Denmark and only forty Ships remain'd with King Cnute the Danes and English were likewise now reconciled and united at Oxnaford Bromton says it was done at a Great Council or Parliament at Oxford where King Cnute ordained the Laws of King Edgar i. e. of England to be observed The same year also Aethelsige Abbot of Abbandune deceased and Aethelwin succeeded him This year King Cnute returned into Denmark and there stayed all the Winter Bromton's Chronicle says he went over to subdue the Vandals who then made War against him and carried along with him an Army both of English and Danes the former being commanded by Earl Godwin set upon the Enemies by surprize and put them to flight after which the King had the English in as much as esteem as his own Danish Subjects But the year following He returned into England and then held a Mycel Gemot or Great Council at Cyrencester where Ethelward the Earldorman was outlaw'd The same year also King Cnute went to Assandune the place where he had before fought the great Battel with King Edmund and there caused a Church to be built of Lime and Stone for the souls of those men that had been slain there Which being as R. Hoveden relates consecrated in the King's presence by Wulstan Archbishop of York and divers other Bishops was committed to the care of his Chaplain whose Name was Stigand Also Archbishop Living deceased and Ethelnoth a Monk and Dean of Canterbury was consecrated Bishop by Wulstan Archbishop of York But before we proceed farther I will give you some account of the Affairs of Wales in these times Where after the death of Kynan or Conan the Usurping Prince of South-Wales above-mentioned Lewelyn Prince of North-Wales had according to Caradoc's Chronicle possessed himself of South-Wales and had for some years governed both those Countries with great Peace and Prosperity so that from the North to the South Sea there was not a Beggar in the whole Countrey but every man had sufficient to live of his own insomuch that the Countrey grew daily more and more populous But this year produced a notable Impostor for a certain Scot of mean Birth came now into South-Wales and called him self Run or Reyn as the Manuscript Copies have it the Son of Meredyth ap Owen late Prince of Wales as you have already heard Upon which the Nobility of that Countrey who loved not Lewelyn set up this Run or Reyn to be their Prince But Lewelyn hearing of it assembled all the Forces of North-Wales and marched against this Run who had now also got all the strength of South-Wales together and going as far as Abergwily i. e. the mouth of the River Gwily there waited the coming of Lewelyn but when he arrived and both Armies were ready to join Battel Run full of outward confidence encouraged his men to fight yet no sooner was the Battel begun but this Impostor soon discovered what he was by withdrawing himself pâ—â—â—ly out of the fight whereas on the contrary Lewelyn like a Couragious Prince standing in the Head of his Army called out aloud for this base Scot Run who durst so belye the Blood of the British Princes Both Armies then meeting fought for a while with great Courage and Malice to each other but it seems the South-Wales men being not so resolute in the Quarrel of this Impostor as those of North-Wales were to defend the Right of their Lawful Prince the latter being also encouraged by the Speeches and Prowess of their Prince put the former to the Rout and pursued this Run so closely that he had much ado to escape Prince Lewelyn having got thus a great deal of Spoil return'd home and for a short time govern'd these Countries in Peace But to return to our Annals This year about Martinmass King Cnute outlaw'd i. e. banished Earl Thurkyl But they tell us not the Crime Yet William of Malmesbury makes it a Judgment for being the principal Promoter of the Murther of Archbishop Aelfeage and that as soon as he return'd into Denmark he was killed by some Noblemen of that Nation This year also according to an Old Manuscript belonging to St. Edmundsbury and cited by the Lord Chief Justice Coke in the Preface to the 9 th Book of his Reports King Cnute held a Parliament at Winchester wherein were present the two Archbishops and all the other Bishops as also many Ealdormen and Earls with divers Abbots together with a great many Knights and a vast multitude of People and there in pursuance of the King's desires it was decreed That the Monastery of St. Edmund the King should be free and for ever exempt from all Jurisdiction of the Bishops and Earls of that Country But Sir H. Spelman here very well observes that this Manuscript could be no Ancienter than the Reign of Henry the Third because the word Parliament was not in use before that time Though thus much is certain That King Cnute the year before founded this Monastery afterwards called St. Edmundsbury but then known to the Saxons by the name of Beadrichesworth where there had been a Church built before and King Edward the Elder in the year 942 had also given several Lands to it and upon which Foundation King Cnute had lately built and endowed the said Abby which was one of the Largest and Richest in all England Lewelyn ap Sitsylt Prince of Wales but a short time enjoyed the fruits of his late Victory for this year the Welsh Chronicles tell us he was slain by Howel and Meredyth the Sons of Prince Edwin or Owen above-mentioned who yet did not succeed in the Principality for Jâ—go Son to Edwal late Prince of Wales was now advanced to the Throne as Lawful Heir having been long debarr'd of his Right But it seems he could not do the like in South-Wales which one Rytheric ap Justin seiz'd upon and held by force This year King Cnute sail'd with his Fleet to the Isle of Wight but upon what account our Annals do not shew us Also Archbishop Aethelnoth went to Rome and was there received by Pope Benedict with great Honour who put on his Pall with his own hands and being so habited celebrated Mass as the Pope commanded him and then after he had dined with him return'd home with his Benediction Also Leofwin the Abbot who had been unjustly expell'd from the Monastery of Elig was his Companion and there cleared himself of those Crimes of which he had been accused before the Pope the Archbishop and all the Company that were there present testifying on his behalf Wulstan Archbishop of York deceased and Aelfric succeeded Edelnoth the Archbishop consecrating him at Canterbury Also this
this matter among themselves some were for giving Judgment for the King but others differed from them saying That Earl Godwin had never been obliged to the King by either Homage Service or Fealty and therefore could be no Traytor to him and besides that he had not kill'd the Prince with his own hands But others replied That no Earl Baron nor any other Subject of the King could by Law wage Battel against him in his Appeal but ought upon the whole matter to submit himself to the King's Mercy and offer him reasonable Amends Then Leofric Earl of Chester who was an upright and sincere man both with respect to God and the world spoke thus Earl Godwin who next to the King is indeed a Person of the best Quality in England cannot deny but that by his Counsel Alfred the King's Brother was killed and therefore my opinion is That both he himself and his Sons and Twelve of us Earls that are his Friends and Kinsmen should appear humbly before the King each of us carrying as much Gold and Silver as he can bold in his Arms and offering it to him most humbly supplicate for his Pardon and then the King should remit to the Earl all Rancor and Anger whatsoever against him and having received his Homage and Fealty peacebly restore him to all his Lands To this the Assembly agreed and those that were appointed loading themselves with Treasure after the manner aforesaid went unto the King shewing him the order and manner of their Judgment which he being unwilling to contradict complied with and so ratified whatever they had before decreed This tho written a long time after the Conquest as appears by the Words there used viz. Parliament Baron Homage and Fealty yet it might be true in the main as being transcribed out of some Ancient Records of the Great Councils of those times which are now lost and if so would be a Notable Precedent of the large Authority of the Witena Gemot or Great Council of the Nation not only in assenting to new Laws but also of their Judicial Authority in giving Judgment upon all Suits or Complaints brought before them as well in Appeals between Subject and Subject as also where the King himself was a Party and if Authentick would also shew not only that this Tenure of the King by Homage and Fealty was in use before the Conquest but also according to the Judgment of this Great Council that there was no Allegiance due by Birth nor until a man had actually performed his Homage or sworn Fealty to the King and lastly that a satisfaction made by Money was looked upon as sufficient for the Death even of the King 's own Brother Yet to deal ingenuously with the Reader notwithstanding this fair story Bromton himself seems to doubt the truth of it for after he hath there told us from some nameless Author that Earl Godwin out of fear of some of the English Nobility who had sworn to be revenged of him for the murther of Prince Alfred retired into Denmark during the Reign of King Hardecnute but returning in the beginning of King Edward's Reign he appeared at a Parliament at London where the King impeached him of the Death of his Brother in the manner as you have already heard and if so this could not fall out as Mr. Selden supposes in this Great Council after this last return of Earl Godwin which happen'd not in the beginning but the middle of this King's Reign With which Relation also agree two Ancient Chronicles in French written in the time of Edward the Third and are both in the Cottonian Library And Bromton himself acknowledges that according to most Authors Earl Godwin never went into Denmark at all nor left England during the Reign of King Hardecnute so that this Transaction if it ever happen'd at all seems most likely to have fell out in the Reign of King Hardecnute when that King charged Earl Godwin with his Brother's Death and made him redeem it with a great Present as we have above told you But to conclude this year From the Peterburgh Copy of these Annals it appears that about this time Arnwy Abbot of Burgh resigned his Dignity by reason of his bad Health and conferred it with the King's License and the Consent of the Monks upon Leofriâ— a Monk of that Abby But Abbot Arnwy lived eight years after During which time Abbot Leofric so adorned that Monastery with rich Guildings that it was called the Golden Burgh he also endowed it very much with Lands as well as other Treasures This year according to Florence of Worcester Griffyn Prince of Wales entring England spoiled great part of Hâ—refordshire against whom many Inhabitants of that County marched together with the Norman Garison of Hereford Castle but Prince Griffyn meeting with them killed a great many and putting the rest to flight carried away a great deal of Booty This year Earl Godwin deceased 17 th Kal. of May and was buried in the Old Monastery of Winchester Of the manner of whose Death though our Annals are silent yet I shall here set down what I find concerning it by almost all our Historians and it is thus That King Edward celebrating the Feast of Easter at Winchester or at Windsor as some will have it Earl Godwin as his Custom was sitting at Table with him was suddenly seized with so violent a Distemper that it struck him speechless and made him fall off from the Chair on which he sate and his Three Sons Harold Tosti and Gyrth being present they immediately removed him into the King's Chamber hoping it was but a sudden Fit and would be speedily over but he lay in that languishing condition four days and died on the fifth This is the account of his Death to which the Norman Monks and such as write in favour of them add other Circumstances which shew either his Guilt or their Malice since they relate That mention being made by somebody at the King's Table of Alfred his late Brother he thereupon looked very angrily at Earl Godwin when he to vindicate himself told King Edward He perceived that upon the least mentioning of that Prince he cast a frowning Countenance upon him But saith he let not God suffer me to swallow this Morsel if I am guilty of any thing done either toward the taking away his Life or against your Interest After which words being presently choaked with the Bit he had just before put into his Mouth he sunk immediately down and never recovered more But let the manner of his death be as it will he was a Man of an Active and Turbulent Spirit not over-nicely conscientious either in getting or keeping what he could not to be excused for his too much forcing his Sovereign to whatever he listed But had he not been so great a Lover of his Countrey and an Enemy to Strangers those that wrote in the Norman times and who durst not write any thing but
what they knew would please their Masters would have passed him over without this Story and have given him a fairer Character His first Wife was the Sister of King Cnute by whom he had a Son but in his Infancy happening to mount an unruly Horse that was presented him by his Grandfather he was run away with into the Thames and there drowned His Mother was kill'd by Thunder which as then was believed fell upon her as a Judgment on the account of her great Cruelty for she made a Trade of selling handsome English Boys and Girls into Denmark After her Death Earl Godwin married another Wife and by her had Six Sons viz. Harold Sweyn Wined Tosti Gyrth and Leofwin His Earldom of West-Seaâ— was given to his Son Harold and the Earldom that Harold had before viz. Essex was conferred on Alfgar the Son of Leofric Earl of Mercia which is also confirmed by our Annals And the same year according to Simeon of Durham Rees the Brother of Griffyn King of South-Wales being taken Prisoner for the many Insolences he had committed against the English was by the Command of King Edward put to death at a place called Bulendun and his Head sent to the King then lying at Gloucester on the Vigil of Epiphany But this is omitted in the Welsh Chronicles as commonly every thing is that makes to the disadvantage of their own Nation This year Leo that Holy Pope of Rome deceased and Victor was elected in his stead And there was also so great a Murrain of all sorts of Cattel in England that none could ever remember the like And now according to the Welsh Chronicles Griffyth the Son of Ratherch ap Justin raised a great Army both of Strangers and others against Griffyth Prince of North Wales who delaying no time but getting all the Forces of that Countrey together and meeting the other Griffyth fought with him and slew him on the place though none of these Chronicles have told us where that was This was the last Rebellion or Welsh Civil War that happened in this Prince's Reign The same year according to Simeon of Durham and Roger Hoveden Siward that Valiant Earl of Northumberland at the Command of King Edward being attended with a powerful Army and a strong Fleet marched into Scotland to restore Malcolm the Right Heir to the Crown of that Kingdom where joining Battel with Macbeth the then Usurping King of Scots many both of that Nation and of the Normans who took their part were slain and the Earl put the Usurper to flight But in this Battel the Earl's Son and several of the English and Danes were slain H. Huntington further adds That when the News was brought to the Earl of the Death of his Son he presently asked Whether he had received the Wound behind or before And being told it was before he only replied I am glad to hear that for so it became my Son to dye He says also That this Son of his whom he does not name had been sent into Scotland before his Father and was there killed and that Earl Siward did not subdue Macbeth till the second Expedition in which he differs from all the rest of the English and Scotish Historians Buchanan indeed acknowledges that this Prince Malcolm having taken Refuge in the Court of England obtain'd of King Edward the Assistance of Ten thousand men under the Conduct of Earl Siward and that the rest were raised for him by Macduf and others of his Party that took Arms on his behalf But John Fordun in his History writes much more improbably and though he allows that King Edward offered Malcolm an Army sufficient to place him on the Throne yet that he refused it with Thanks and only took Earl Siward of all the English Lords along with him as if this Earl's single Might though he was a Man of great Strength and Stature signified any thing against the Forces of Macbeth unless he had also brought a powerful Army along with him Mat. Westminster also adds That Scotland being thus conquered by the Forces of King Edward he bestowed it upon King Malcolm to be held of himself But since this is not found in any of our Ancient Historians and this Author does not acquaint us from whence he had it I do not look upon it as worthy of any great Credit About this time according to Simeon Aldred Bishop of Worcester was sent Ambassador to the Emperor with Noble Presents and being received with great Honour by him as likewise by Herman Archbishop of Cologne he staid in Germany a whole year to prevail with the Emperor on the King's behalf to send Ambassadors into Hungary to bring back Prince Edward the King's Cousin Son of King Edmund Ironside into England The same year also according to the Latin Copy of the Annals ' Was a Battel at Mortimer in Normandy But though they do not tell us by whom it was fought yet from others we learn it was between William Duke of Normandy and the King of France where the former obtain'd a most signal Victory This year Siward Earl of Northumberland deceased and the King gave that Earldom to Tostig Son of Earl Godwin Of this Siward's death our Historians give us divers remarkable Circumstances That being near his End by a Bloody-Flux he said He was asham'd to dye thus like a Beast so causing himself to be compleatly Armed and taking his Sword in his hand as if he would have fought even Death it self he in this Posture expired as he supposed like a Man of Honour King Edward not long after this summoned a Witena Gemot or Great Council seven days before Midlent wherein Earl Aelfgar was outlaw'd upon a Charge of being a Traytor to the King and the whole Nation and of this he was convicted before all there assembled Then Earl Aelfgar went to the Castle of Prince Griffyn in North-Wales and the same year they both together burnt the City of Hereford with the Monastery of St. Aethelbert once King of the East-Angles whose Bones were here enshrin'd This Earl had the greater reason to do what he did having been unjustly banish'd as most of our Historians write Simeon of Durham is somewhat larger in his account of this Affair and says That this Earl Aelfgar first went to Ireland and there procuring Eighteen Pyrate-Ships sail'd with them into Wales to assist Prince Griffyn against King Edward where joining with the Welshmen they laid waste the Countrey about Hereford with Fire and Sword against whom was sent that Cowardly Earl Rodolph King Edward's Sister's Son who gathering an Army and meeting with the Welshmen about two miles from that City he commanded the Englishmen contrary to their custom to fight on Horseback but so soon as they were ready to join Battel Rodulph with all his Frenchmen ran away which the English seeing quickly followed By which you may see that it is no new thing for a Cowardly General to make Cowardly Soldiers The
mean time the Normans had spent the night in Prayers and Confessions and having also received the Eucharist were now drawn out against the English the Foot being armed with Gleaves Bows and Arrows made up the Main Body of their Army and the Horse being placed a little more backward in two Divisions made the Wings But as Will. Pictaviensis relates the Pope's Consecrated Banner was placed in the Front of the Army as well to encourage the Normans as to dishearten the English Then the Duke mounting on Horseback with an unconcern'd Countenance and loud Voice encouraged his men and openly declared He doubted not but that God would favour the Justice of his Cause And Bromton's Chronicle here brings him in making a long Speech to his Army which because not suiting with the Genius of those blunt times and being also omitted by all other Authors I shall pass by Then the Duke calling for his Armour and either through haste or incogitancy his Esquire having put on his Breast-plate behind instead of before he turned off that seeming Ill Omen with a Jest saying His Dukedom would shortly be changed into a Kingdom And then the old Ballad of Roland being begun by the Army that his Martial Example might excite their Courage and the Divine Assistance being also implored the Battel begun which was valiantly fought on both sides neither Party giving ground tho it continued till it was late which when Duke William perceiving and that the English Ranks were not otherwise to be broken he gave immediate Orders to his men to feign a Retreat and make as if they fled out of the Field by which Stratagem the Main Body of the English Foot being broken in pursuing the Enemy whom they thought to be really now put to flight it turned to their own destruction for the Normans rallying and falling upon the English when they were dispersed quite routed them and thus being outwitted though they lost their Lives valiantly in fighting for their Countrey yet were they not wanting in their Revenge for often turning again they slew whole heaps of their Pursuers and the Foot gaining a Rising Ground drove back the Normans into the adjoining Valley and throwing great store of Darts and Stones down upon them put them to flight and passing over a certain steep Trench left there so many Carkasses of their Enemies that they levelled the inequality of the ground with heaps of dead bodies Thus for a while sometimes the English and sometimes the Normans prevailed neither side having much the better so long as King Harold continued alive but when at last he fell by an Arrow shot into his Brains the English presently fled till night parted them Insomuch that the Valour of both Generals was very remarkable for Harold was not contented only with performing the office of a General but he did also act the part of a common Soldier killing all those that came in his way that none could approach him without great hazard of being slain till such time as that Unfortunate Shot above-mentioned put an end to his Life and a Soldier afterwards giving his dead Body a Wound in the Thigh he was for that base cowardly Action discarded by Duke William who never ceased encouraging his Men both by his Voice and Presence marching foremost against the thickest Ranks so that whilst he thus shewed his Valour he had no less than three brave Horses slain under him the Duke all the while remaining with an undaunted Courage in the greatest dangers though he was often gently admonished by those who had the guard of his Person not to be so forward Thus he continued till the Night coming on left him at last entirely Victorious and without doubt the Divine Hand did that day protect him for he was not so much as wounded though aimed at by so many Darts and Arrows This is the Account which William of Malmesbury gives us of this Fight to which there needs little to be added out of other Authors several of them writing from him and only repeating his Relation in other words But I cannot omit taking notice of some Passages which Radulph de Diceto gives us of this Battel viz. That it was fought upon a Saturday being St. Calixtus's day the 2 d of the Ides that is the 14 th of October That the English being drawn up in a narrow place many of them withdrew themselves from the Battel as having not room to fight so that but few remained with the King That Duke William marched against the Enemy in the Head of Five Regiments of Horse which being all drawn up a certain Norman called Tailefer came forth before both Armies and there brandished his Sword in the face of the English and whilst they stood gazing at him he slew an English Ensign who it seems came out to fight with him and did the like to another who engaged him but in the third Encounter with a fresh man was slain himself Then began the Fight with a thick Shower of Arrows on the Norman's side which Duke William commanded them not to shoot directly at the Enemy but rather upward that so they might fall upon the Heads of the English which Stratagem proved fatal to them for by one of these Arrows King Harold himself was slain There were about twenty Valiant Norman Horsemen who had engaged to each other that breaking the English Army they would seize upon the King's Standard in compassing which tho many of them perished yet the rest pressing on with their Swords at last carried it off This Standard after the Victory Duke William sent to the Pope wherein the Figure of an Armed Combatant was curiously embroidered with Gold and Precious Stones But concerning the Battel a Manuscript Chronicle called Brutus in the Archbishop's Library at Lambeth farther relates That Earl William for so he stiles him having made a fresh Assault upon the English with a Detachment of about a Thousand Horse tried once more to break their Ranks which not succeeding the Earl immediately commanded that feign'd Retreat above-mention'd by which the Order of the Main Body of the English being broken the Normans thereupon rallying again presently charged through the English Army and gave them an entire Defeat Some Writers also mention That the Normans in their feigned Flight fell into a deep Trench which the English had made and covered over on purpose tho this seems not at all likely for how could they tell that they should put the Normans to flight and make them fall into that Trench But Mr. Holingshed from a Manuscript Chronicle of Battle-Abby which he had seen gives us a much more probable account of this Circumstance viz. That the Normans too earnestly pursuing the Chase when the English began to retreat many of the Norman Horse fell by chance into a certain deep Ditch overgrown with Reeds where most of them being pressed to death or stifled perished This is the best Account I can give you of this Great
and Decisive Battel which yet is very imperfect since no Historians that I know of either English or Normans have given us the Number of the Armies on both sides or how many were slain perhaps because both had a mind to conceal what they thought did not make for their Credit Only it is acknowledged on all hands that they were so many on the Normans side as well as the English that nothing but the over-ruling Providence of God by the Death of their King could have given it away from them to their Enemies In this Battel King Harold and his two Brothers Gyrth and Leofwin with most of the English Nobility were slain and an Ancient Manuscript in the Cottonian Library farther relates That the King's Body was hard to be certainly known by reason of its being so much disfigured by Wounds yet was at last discovered by one who had been formerly his Mistress and that by the means of certain private Marks known only to her self and being taken up and wash'd by two of the Chanons of Waltham which Monastery he had founded was ordered by Duke William to be delivered to his Mother and that without any Ransom though she would have given a considerable Sum for it but it was not long after buried in the Abby-Church of Waltham Yet notwithstanding Henry de Knyghton from Giraldus Cambrensis gives a quite different account what became of this Prince for he says that he was not slain in this Battel but retiring privately out of it lived and died an Anchoret in a Cell near St. John's Church in Chester as was owned by himself at his last Confession when he lay a dying and farther that in memory thereof they shewed his Tomb when that Author wrote But the concurrent Testimony of so many English Writers concerning his being slain and buried at Waltham is certainly to be preferred before one single Evidence not but that it might be true that somebody might thus personate Harold and have his Tomb afterwards shewn as his But where or however he died he was certainly a Prince of a Noble Presence and of as Great a Mind and had he not by a preposterous Ambition of gaining a Kingdom to which he had no Right as well as by a Notorious Violation of his Solemn Oath given Duke William a just Occasion of making War upon him wherein he not only lost his own Life but also was the occasion of the Ruin of so many of his Countreymen he might have had as great a Character in History as any Prince of his time He had two Wives the first he buried long before he was King but none of our Writers mention her Name His second was Algithe Widow of Griffyth ap Lhewelyn King of North-Wales Sister of Edwi and Morchar Earls of Yorkshire and Chester By the former it is recorded that he had Children then of such an Age that they waged War against K. William in the second year of his Reign The first was Godwin who with his Brother Edmund after his Father's Death and Overthrow fled into Ireland but returning again into Somersetshire slew Ednoth one of his Father's Ealdormen who encounter'd him and then making great spoil in Devonshire and Cornwal departed The next year fighting with Beorne an Ealdorman of Cornwal he afterwards returned into Ireland and from thence went to Denmark to King Sweyn where he continued the Residue of his Life The second was Edmund who engaged with him in all his abovesaid Brother's Invasions and Wars depending absolutely upon him whilst he lived and died as he did in Denmark Magnus his third Son went with his two Brothers into Ireland and came back with them the first time into England but we find nothing of him after this unless he was that Magnus who afterwards became an Anchoret Wolfe his fourth Son seems to be born of Queen Algithe and probably at King William's Entrance here he was but an Infant yet after his Death he is named among his Prisoners but by William Rufus was released and by him honoured with the Order of Knighthood Gunhilde a Daughter of Harold's is mentioned by John Capgrave in the Life of Wolstan Bishop of Worcester and that she was a Nun but where is not mentioned and being in most mens opinion's wholly blind this Wolstan if you will believe it from Capgrave by a Miracle restor'd her absolutely to her Eyesight Another Daughter of Harold's is mentioned by Saxo Grammaticus in his Danish History to have been well received by her Kinsman King Sweyn the younger and afterwards married to Waldemar King of the Russians and to have had a Daughter by him who was the Mother of Waldemar the first King of Denmark of that Name from whom all the Danish Kings for many Ages after succeeded This Account I have borrowed from Mr. Speed who is very exact in the Pedigrees of our English-Saxon Kings We find no Laws made in this King's time only this mentioned by Ingulph viz. That King Harold made a Law that whatever Welshman were found without leave on this side Offa's Ditch he should have his Right-hand cut off by the King's Officers Which Law I suppose was made to restrain the pilfering Incursions of the Welsh who were wont to come in small Companies into the English Borders to rob and carry away Cattel But as for the Earls Syward of Mercia and Morchar of Northumberland Brothers it is said they withdrew themselves out of the Battel with their Followers almost as soon as it began either because they liked not the streightness of the Place where they were drawn up or else were discontented with the King's Conduct so marching immediately up to London they there met with Aldred Archbishop of York and Edgar Atheling with divers other Noblemen and Bishops and consulted whom they should make King divers of them were for Edgar Atheling as the only remaining Branch of the Saxon Blood-Royal under whom they resolved to renew the War but he being young and unexperienced and the Major Part of the Bishops being against it nothing was done William of Malmesbury relates That the two Earls above-mentioned solicited the Londoners to make one of them King which when they found they could not prevail upon them so to do taking their Sister the Widow of King Harold along with them and leaving her for security at Chester they retired into Northumberland supposing that Duke William would never march so far that Winter But how much they were mistaken and how they were forced to submit themselves to him when the City of London and all the rest of the Kingdom had acknowledg'd him must be reserved for the next Volume In the mean time the Nobility and Clergy being thus divided in their sentiments all their designs came to nothing Thus as the same Author well observes that as the English if they had been all of one mind might have prevented the Ruin of their Countrey so since they could not agree to have one of
Makes War upon his Brother Cadelh Prince of South-Wales and destroys his Countries Id. p. 299. Submits himself and all his Subjects to King Alfred's Dominion Id. p. 306 307. His Decease and Issue Id. p. 316. Pitying the distressed condition of the Northern Britains gave them great part of Cheshire to dwell in if they could beat out the Saxons thence Id. p. 317. After a bloody Fight with the Saxons obtains a compleat Victory over them Ibid. Andate the Goddess of Victory among the Britains l. 2. p. 48. Andover a Town not far from Winchester in Hampshire l. 6. p. 10. Anciently called Andefer Id. p. 25. Andragatius Maximus his General kills the Emperor Gratian near the Bridge of Singidunum and establishes his Master in his usurped Empire l. 2. p. 95. And hearing of the ill news of Maximus casts himsâ—lf headlong out of a Ship being then at Sea and so drowns himself Id. p. 96. Andredswood in Kent and Sussex is in length from East to West at least One hundred and twenty Miles and in breadth Thirty containing all that which is called the Wilde of Kent l. 5. p. 299. St. Andrew's Church at Rochester built by Ethelbert King of Kent l. 4. p. 160. Angild the Forfeiture of the whole value of a man's Head and that Hand which stole was to be cut off unless redeemed l. 5. p. 297. Angles supposed to be derived from the Ancient Cimbri l. 3. p. 123. Anglesey anciently called Mona l. 2. p. 46. and Manige l. 6. p. 28. The whole Isle subdued by Godfred the Son of Harold the Dane Id. p. 7 20. Destroyed by the Danes Id. p. 23. And by King Ethelred's Fleet Id. p. 28. They cast off Meredyth and receive Edwal ap Meyric for their Prince Id. p. 24. Anglia Sacra publish'd by the Learned Mr. Wharton l. 4. p. 166. Anlaff Son of Syhtric King of Northumberland flies into Ireland l. 5. p. 332. Supposed the Son of Syhtric His getting into Athelstan's Camp in the disguise of a Musician and the Observations he made there Id. p. 335. His ravaging and wasting the Countries where-ever he came the Battel he had with King Edmund and the Agreement between them both at last His marrying Alditha the Daughter of Earl Orme Id. p. 343. Called Olaf a Dane and Norwegian by Extract who had been expelled in the time of King Athelstan the Kingdom of Northumberland but being some time after recalled by those Rebels he was again expelled by King Edmund who added that Countrey to his own Dominions Id. p. 343 344. Returns again in King Edred's time and with joy is restored to his Kingdom by the People three years after they expel him a third time and set up Eric for their King Id. p. 350. Another of this Name Son to the King of Dublin comes with a great Fleet into Yorkshire or Lincolnshire and lands but he is miserably beaten by King Athelstan Id. p. 334 335. Anlaff or Unlaff King of Norway the Ravages he commits and where l. 6. p. 24 25. Is brought with great honour to King Ethelred After Baptism he returned into his own Countrey Id. p. 25. Anna King of the East-Angles enriches Cnobsbury Monastery with Noble Buildings and Revenues l. 4. p. 180. Is slain in fight by King Penda together with his whole Army Id. p. 185. His youngest Son Erkenwald wâ—s made Bishop of London Id. p. 196. Annals Saxon first collected and written in divers Monasteries of England l. 4. p. 151. The Cottonian Copy of them in the Form we now have them was wrote after the Conquest l. 6. p. 56. Antenor with his Trojans joining Brute their Expedition and the Accidents that befel them l. 1. p. 9. Anwulf Son of Baldwin Earl of Flanders sent Ambassador from Hugh King of the French to King Athelstan to demand his Sister in Marriage l. 5. p. 339. Aper kills Numerianus and is killed by Dioclesian l. 2. p. 83. Appeals none to the King in Suits unless Justice can't otherwise be had l. 6. p. 13. Appledore anciently called Apuldre or Apultre in Kent l. 5. p. 299 300. Arbogastes General to Eugenius sets him up in the Empire of the West against Valentinian the Second but his Master being overcome by Theodosius and put to death he soon after made himself away l. 2. p. 97. Arcadius Emperor of the East Eldest Son to Theodosius Id. ib. Archbishop its Title not known here in the time of Lucius l. 2. p. 69. His ancient Power as Governor of the Church of England l. 2. p. 210. None but Monks made Archbishops of Canterbury l. 5. p. 333. Brythelme resigns at the Command of the King and whole Nation l. 6. p. 2. When the Churches of Wales first owned the Archbishop of Canterbury's Superiority l. 6. p. 21. Archenfield in Herefordshire anciently called Yrcingafield l. 5. p. 319. Archigallo for his Tyranny is deposed by his Nobles but restored to it by the kind Artifice of his Brother l. 1. p. 14. Arch-pyrate anciently did not signify a Robber but one skill'd in Sea-Affairs or a Seaman derived from Pyra which in the Attick Tongue was as much as Craft or Art l. 6. p. 9. Arderydd a Battel fought there on the Borders of Scotland l. 3. p. 146. Areans removed by Theodosius from their stations but who these were is unknown l. 2. p. 93. Ariminum the Council called there by Constantius l. 2. p. 89. Our Bishops sent to it and what was done there Id. p. 90. Arles in Gallia the Council there when held and what British Bishops were sent to it l. 2. p. 88. Is made the Imperial Seat of Constantine and called Constantia it was besieged by Gerontius but he was hinder'd from taking it l. 2. p. 103. Armorica now Britain in France l. 1. p. 13. l. 5. p. 287. A Fleet prepared for the Armorican War l. 2. p. 25. The people there refuse to accept Charles King of the Almans for their King l. 5. p. 287. Armour whence arose the Custom of hanging up the Armour of Great Men in Churches as Offerings made to God for the Honour they had gained to themselves or Benefit to their Countrey through his Assistance and Blessing l. 6. p. 57. Army a Lawful one raised by the King for the Defence of the Nation called anciently by the name of Fyrd l. 6. p. 60. Arnulf the Emperor with the Assistance of the French Saxon and Bavarian Horse put the Danish Foot to flight l. 5. p. 298. Arnwy Abbot of Burgh resigns his Dignity by reason of his ill state of health and with the King's License and the Consent of the Monks confers it upon another Monk of that Abbey l. 6. p. 84. Arrian Heresy when it first infested Britain l. 2. p. 106. Arthur what he was King of who was his Father and the many considerable Victories he gained over the Saxons and when he carried the Picture of Christ's Cross and of the Virgin Mary on his back l. 3. p. 134 135. He besieges
Glastenbury and for what reason Id. Ib. Commands in Person at the great Battel of Badon Hill which is said to be the twelfth Battel he had fought with them Id. p. 136. He began his Reign over the Britains in the tenth year of King Cerdic Id. p. 137. Objections against his ever being a King in Britain answered His Death but the manner uncertain his Burial at Glastenbury His Tomb found about the end of the Reign of Henry the Second and the many Fables the Britains invented of him Id. p. 136 137 138. Arviragus doubtful whether any such person but if there was he lived in the Reign of Domitian l. 2. p. 56. Under his Conduct the Britains receive fresh Strength and Courage Id. p. 65. Is supposed to have deceased towards the end of Domitian's Reign Id. p. 66. Arwald King of the Isle of Wight his two Sons executed by the Order of Ceadwalla but were first made Christians by Baptism by Abbot Reodford l. 4. p. 203. Arwan a River where uncertain but several Conjectures about it l. 6. p. 46. Asaph Scholar to Kentigern and his Successor in the See of Ellwye in North-Wales now from him called St. Asaph l. 3. p. 149. Asclepiodotus Praefect to Constantius his Slaughter of the Franks and Victory over London l. 2. p. 84 85. Ashdown in Essex called in the Saxon times Assandum l. 6. p. 46 47. Cnute builds a Church here to pray for the Souls that were slain in the Battel he had fought there with Edmund Ironside he consecrates and bestows it Id. p. 51. Assault upon any one the Punishment of it by King Alfred's Law l. 5. p. 292 295. Asser Bishop of Shireburne his Decease l. 5. p. 286 315. Assize-charges the Antiquity of them l. 6. p. 13. Asterius Bishop of Genova ordains Byrinus an Italian l. 4. p. 179. Ataulphus takes Tholouse sometime after the Death of Alaric l. 2. p. 104. Athelgiva Mistress or Wife to King Edwi for it is variously reported the story of her l. 5. p. 353. The Revenge that was taken on her by Odo Archbishop of Canterbury Her being sent into Ireland from the King with her Return and Death Id. p. 354. Athelm Archbishop of Canterbury performed the Office of Athelstan's Coronation His Death l. 5. p. 329. Athelney in Somersetshire anciently called Aetheling-gaige l. 5. p. 282 298. That is the Isle of Nobles where Alfred had lain concealed Id. p. 298. A Monastery built there by King Alfred for Monks of divers Nations Id. p. 298 307. Athelric King of all Northumberland reigned two years over Bernicia married Acca Daughter to Aella King of Deira l. 3. p. 148. Athelstan slain in fight by Hungus King of the Picts with the assistance of Ten thousand Scots sent him by Achaius King of that Countrey all an idle story l. 5. p. 250. Who this Athelstan was 't is supposed none knows Ibid. Athelstan supposed to be Natural Son to King Ethelwulf often mentioned in this History but our Writers are silent as to his Death l. 5. p. 258. Fought with the Danes at Sea and routed them taking nine Ships and patting the rest to flight Id. p. 261. Athelstan Son to Edward the Elder commanding one Division of his Father's Army against Leofred a Dane and Griffyth ap Madoc the Success thereof l. 5. p. 321. The Name signifies The most Noble Appointed by his Father's Testament to succeed him in the Kingdom not born of the Queen but of one Egwinna l. 5. p. 326 327. His Election by the Mercians and the manner of his Coronation Id. p. 329. Marries his Sister Edgitha to Sihtric a Danish King of Northumberland with an account of him and his Death Id. p. 330. Adds the Kingdom of Northumberland to his own Id. Ib. 331. His seven years Penance on the account of his Brother Edwin's being drowned Id. p. 331 332. The great Victory he obtained over the Scots and what was the occassion of his warring with them He demolishes the Castle the Danes had fortified at York and taking great Booty there distributes it among his Soldiers Drove the Welsh cut of Exeter and built new walls about it Id. p. 332 333. The great Victory he gain'd over the Scotch Irish and Danes Id. p. 334 335 336. Took Cumberland and Westmorland from the Scots and recovered Northumberland from the Danes Pawn'd his Knife at the Altar as he went to make War against the Scots promising to redeem it at his return with Victory Founded the Abbey of Middleton in Dorsetshire and upon what account Reign'd fourteen years and tâ—n months and then died at Gloucester Id. p. 337. Is said to be the first that reduced all England into one Monarchy Imposeth a Yearly Tribute upon Constantine King of the Scots and Howell King of the Britains of 20 l. in Gold and 300 l. in Silver and 25000 Head of Cattel Id. p. 337 338. The Rich Presents were sent to him from divers Kings Id. p. 339. Made many good Laws and some of the most remarkable may be seen in p. 339 340 341. Buried in the Abbey of Malmesbury bred up under his Uncle Ethelred Earl of Mercia His Character Id. p. 329 338 339. Athelwald King of the South-Saxons had the Isle of Wight given him by Wulfher l. 4. p. 188. Is slain by Ceadwalla who seized on his Province Id. p. 203. Athelward Vid. Ethelward Athelwold Vid. Ethelwald Attacotti who these were that Ammianus joins with the Scoti has very much perplexed the Modern Criticks l. 2. p. 91 92. Atticus Vid. Aurelius Augusta that ancient City now called London l. 2. p. 92. Augustine sent into Britain with many Monks to preach the Gospel l. 3. p. 148. His Arrival in Britain in the year 597. Id. p. 149. l. 4. p. 153. How he came to be sent and the Accidents that happen'd to him by the way with his Landing in the Isle of Thanet on the East part of Kent l. 4. p. 152 153. Residence appointed by King Ethelbert's Order for him and his Monks at Canterbury which was the Metropolis of his Kingdom How his preaching to him and his Nobles there was received Id. p. 154. Ordained Archbishop of the British Nation and by whom as also his sending to the Pope to desire his Opinion about certain Questions Wherein is seen the state of Religion in the Western Church at his coming over Id. p. 155. Rebuilt an old Church first erected by the Christian Romans appointing it a See for himself and his Successors Id. 154 157. Had an Archiepiscopal Pall sent him with power to ordain twelve Bishops l. 4. p. 157 158. His Legantine Authority over all the Bishops of Britain Id. p. 160. Summons a Synod at Augustine's Ake or Oak in Worcestershire Ib. p. 161. His miraculous Cure of a Blind Man upon which the Britains believed his Doctrine to be true Id. Ib. His Death and place of his Burial Id. p. 162 165. His Prediction on the Britains fulfilled Id. p. 164. Supposed to be of
Historian l. 3. p. 114. l. 4. p. 151. Lived and died a Monk in the Monastery of St. Paul at Girwy now Yarrow l. 4. p. 194. Where born and bred his course of Life and Writings which gave him the Title of Venerable Id. p. 222. Own'd himself beholding to Nothelm when a Presbyter of the Church of London for divers Ancient Monuments relating to the English Church Id. p. 223. Bedicanford now Bedford where Cuthwulf fought against the Britains and the Towns he took from them l. 3. p. 146. Surrendred to King Edward the Elder l. 5. p. 320. Belinus Son of Dunwallo said to make the four great Ways or Streets that run cross the Kingdom and not the Romans built the Gate called Belin's gate our now Billingsgate and said to be the first Founder of the Tower of London l. 1. p. 13. Bells The first Tuneable Ring of Bells in England was in Croyland-Monastery set up there by Abbot Turketule l. 6. p. 12. Benedict the Father of all the Monks in what year he died but long before his death he founded his Order in Italy l. 4. p. 167. Sirnam'd Biscop made Abbot of the Monastery of St. Peter in Canterbury Id. p. 194. His Death with some short account of his Life Id. p. 205. Consecrated Pope upon the death of Stephanus expell'd and who made Pope in his room l. 6. p. 88. Benedictines the Monks of that Order l. 4. p. 167 168. Placed in the Nunnery at Bathe by King Edgar Id. p. 196. Turn out the Sicular Chanons at Worcester Id. p. 200. The Abbey of Winchelcomb in Gloucestershire by whom founded for 300 of these Monks Id. p. 242. St. Dunstan made a Collection of Rules for this Order l. 6. p. 22. Vid. Monks and Chanons Secular St. Bennet's in Holme a Monastery founded by King Cnute in Norfolk for Benedictines l. 6. p. 54. Bennington now called Bensington l. 3. p. 145. A Battel fought there between Cynwulf and Offa and who got the better l. 4. p. 230. Beonna Abbot of Medeshamsted leases Lands to Cuthbright upon Condition Id. Ib. Beormond when consecrated Bishop of Rochester l. 5. p. 248. Beorne when he was King over the East-Angles l. 4. p. 228. Beorne the Ealdorman burnt in Seletune by the Governors of Northumberland l. 4. p. 231. Beorne King Edmund's Huntsman murthers Lothbroke one of the Danish Royal Family l. 5. p. 272 273. Beorne Earl Cousin to Earl Sweyn how made away by him on Shipboard and where buried l. 6. p. 75. Beornred when he usurped the Kingdom of the Mercians l. 4. p. 227. Burnt the fair City of Cataract in Yorkshire and he himself is burnt the same year Id. p. 229. Beornwulf or Bertwulf or Beorthwulf King of the Mercians and Archbishop Wilfrid held two Synods at Clovesho Fought with Egbert and was beaten and afterwards slain by the East-Angles l. 5. p. 253. Was routed with his whole Army by the Danes Id. p. 261. Held the Council of Kingsbury who were present at it and what done there Id. Ib. His Death and who succeded him Id. p. 262. Berferth Son of Bertwulf King of Mercia wickedly slays his Cousin Wulstan l. 5. p. 261. Berkshire anciently called Bearrockshire l. 5. p. 274. l. 6. p. 32. Bernicia and Deira two Kingdoms of Northumberland united into one l. 4. p. 178. All the Low-Lands of Scotland as far as the English-Saxon Tongue was spoken were anciently part of the Bernician Kingdom l. 5. p. 249. Bertha the King of the Franks's Daughter married to King Ethelbert l. 3. p. 145. Brought a Bishop over with her to assist and strengthen her in the Faith l. 4. p. 153. Bertulf King of the Mercians honourably receives Egbert King of the Northumbers and Wulfher Archbishop of York whom the Northumbers had expell'd l. 5. p. 277. Beverlie in Yorkshire anciently called Derawnde l. 4. p. 202. Beverstone in Gloucestershire anciently Byferstane l. 6. p. 77. Billingsgate the ancient Port of London and what Customs to be paid there upon unlading l. 6. p. 43. Vid. Belinus Birds A great Fight and Slaughter of Birds in the Air l. 4. p. 192. Birth Supposititious Vid. Harold the Son of Cnute Birthwald Archbishop of Canterbury who succeeded Theodore was buried in the Church of St. Peter and St. Paul l. 4. p. 162. Formerly an Abbot of Raculf now Reculver in Kent near the Isle of Thanet but not consecrated Archbishop till nigh three years after his Election His Character Id. p. 205. He and King Alfred held a Synod about Bishop Wilfrid who was therein excommunicated Id. p. 206. Is reconciled to the Bishop tho King Alfred is not so Id. p. 207. His Death being worn out with Age and Infirmities Id. p. 220. Bishops how to be ordained in the English Church l. 4. p. 156. How to behave themselves towards one another and towards those that are not under their Authority Id. p. 157. Of London to be chosen by his own Synod but to receive the Pall from the Pope Id. p. 157 158. When the Primitive Christian Temper had not left the Bishops of the Roman Church Id. p. 159. Two Bishops in one Diocess viz. One had his See at Dunmoc now Dunwich in Suffolk and the other at Helmham in Norfolk l. 4. p. 193. By a Bishop's Son was meant his Spiritual not Conjugal Son for they were not married in the Saxon times Id. p. 209. Ordered in the Synod of Clovesho to visit their Diocesses once a year l. 4. p. 224. Five Bishops ordained in one day by Archbishop Plegmund and over what Sees but it was by the Authority of the King and his Council l. 5. p. 314. Blecca with all his Family converted to the Christian Faith builds a Stone-Church of curious Workmanship in Lincoln l. 4. p. 175. Blood When it rained Blood for three days together l. 1. p. 12. l. 4. p. 202. Milk and Butter turned into somewhat like Blood l. 4. p. 202. The Moon appeared as it were stained with Blood for a whole hour l. 4. p. 222. Boadicia the Wife of Prasutagus a British Lady of a Royal Race violated with Stripes and her Daughters ravished l. 2. p. 47. Being left a Widow she raised an Army and makes a gallant Speech to them l. 2. p. 49 50. But being overcome and her Army utterly routed she poisons her self Id. p. 50. Bocland King Alfred's Thirty seventh Law concerning it l. 5. p. 295 296. Edward the Elder 's second Law of any one's denying another man his Right therein l. 5. p. 325. That is Land conveyed to another by Deed to whom it was forfeitable l. 6. p. 58 60. Bodotria Vid. Glotta Boetius Hector his great Error concerning the last War between the Romans and the Britains l. 2. p. 101 102. Bolanus Vid. Vectius Bonagratia de Villa Dei his Epistle to the Black Monks of England Wherein is shewn the Antiquity of the University of Cambridge l. 5. p. 318. Bondland that is the Ground of Bondmen or Villains l. 4. p. 230.
Bondman he that is cast by the Ordeal to be branded with a hot Iron for the first Offence and for the second to be put to death l. 6. p. 42. Bonosus a matchless Drinker made himself as Emperor for a time but being vanquished by the Emperor Probus he hanged himself He was by Descent a Britain l. 2. p. 82. Bosa Bishop of Dunmoc now Dunwich in Suffolk deprived by reason of his great Infirmities l. 4. p. 193. Governed the Province of Deira having his Episcopal See at the City of York l. 4. p. 197. Bosenham that is Bosham in Sussex where Sweyne made a League with Edward the Confessor l. 6. p. 74. Boston in Lincolnshire supposed anciently to be called Icanho l. 4. p. 185. Bottulf when he began to build a Monastery at Icanho Id. Ib. Bounds The old ones continued in the year 395. between the Picts and the Britains l. 2. p. 100. Bracelets The Oath the Danes took to King Alfred upon a Sacred Bracelet they had which Oath they would never take to any Nation before immediately to depart the Kingdom l. 5. p. 278. Of Gold if hung up at the parting of several Highways in Alfred's time none would dare to touch them Justice was so strictly observed Id. p. 291. Bradanford in Wiltshire now Bradford l. 4. p. 183. Brandanrelie supposed to be a little Island now called Shepholm in the mouth of Severn l. 5. p. 319. Breach of the Peace Alfred's Laws about it l. 5. p. 292 295 297. What he shall forfeit that sets upon a man in his own house l. 5. p. 347. The Punishment of this Offence in several Instances l. 6. p. 43. Brecklesey-Island whither the Danes fled when they were beaten by King Alfred l. 5. p. 300. Brecknock-Castle supposed by Brecenanmere which Aethelfleda took with her Army l. 5. p. 319. In Wales destroyed by Earl Alfred who joined with Howel the Son of Edwal l. 6. p. 21. Bregowin consecrated Archbishop of Canterbury but enjoyed that See not long for his Death happen'd about three years after l. 4. p. 228. Brennus and Belinus divided the Kingdom between them and what happen'd afterwards l. 1. p. 12 13. Brigantes supposed to be the Inhabitants of Yorkshire Lancashire and the other Northern Countries l. 2. p. 42. Their State attack'd by Petilius Caerialis most of which he conquered Id. p. 54. Under the Conduct of a Woman had almost quite destroy'd the Romans Id. p. 60. Breaking in upon Genoani or North-Wales were driven back by Lollius Urbicus Id. p. 68. No mention of them beyond the River Tweed Id. p. 91. Brige now Bruges in Flanders where Earcongota the Daughter of Earcombert a Virgin of great Piety went to be a Nun in a Monastery built there by a Noble Abbess there being at that time not many Monasteries in Britain l. 4. p. 180. Bridgenorth in Shropshire anciently Bricge and the Town is generally called by the common people Brigge at this day l. 5. p. 316. Brightnoth a Monk made Abbot of Elig Monastery where there had been Nuns before l. 6. p. 4. Brihtric when he began to reign over the West-Saxons when he died and where he was buried l. 4. p. 233 242. Married Eadburghe the Daughter of King Offa and for what reason of State Id. p. 235 243. A fuller Account of his Death and Character Id. p. 243. Brihtric accuses Wulfnoth to King Ethelred and pursuing him by Sea loses all his part of the Fleet and how l. 6. p. 33. Britain briefly described anciently called Albion and whence its Name l. 1. p. 1 2. First discovered by the Phoenicians known to the Greeks though Mr. Cambden seems to deny it Who the first Inhabitants l. 1. p. 2 3 4 6 7. Generally speaking no body came hither besides Merchants l. 2. p. 24. Was divided into many Petty States or Principalities in the Romans time and subject to divers Kings l. 1. p. 6. Id. p. 33 39. Invaded by the Emperor Claudius in the Reign of Togodumnus supposed to be the same with Guidar or Guinder Id. p. 38 39. During the Reigns of the succeeding Emperors to Domitian as far as the Friths of Dunbritton and Edinburgh it was entirely redated into the Form of a Roman Province Id. p. 65. Hadrian though he restrained the Limits yet by no means would part with this Province Id. p. 67. Is divided into two Governments by Severus the Emperor Id. p. 73. Continued a Roman Province in Opilius Macrinus his time and had its Propraetors Id. p. 80. The Occasion of Porphyrius the Philosopher's saying That Britain was a Soil fruitful of Tyrants Id. p. 81 91. The Province wholly recovered to the Roman Empire by Constantius and Asclepiodotus after it had been Ten Years in Rebellion Id. p. 84. Great store of good Workmen and excellent Builders in those times of Publick Disturbance Id. p. 85. The ancient Divisions of it alter'd by Constantine Id. p. 88. Reduced to the last Extremities in Valentinian's time Id. p. 92. The Northern Province of it being by Theodosius restored to its former condition he ordered it for the future to be called Valentia in honour of Valentinian the Emperor Id. p. 93. It s History very obscure and uncertain espâ—cially as to the times when things were done from the Death of Maximus to the coming in of the Saxons Id. p. 99. Ow'd its first Ruin to Maximus his carrying over so many Britains and Romans into Gaul Ibid. Bede ascribes the chief Causes of its Ruin to God's Vengeance on the Inhabitants for their great Wickedness and Corruption of Manners l. 3. p. 137. By what means she was brought to the Knowledge of Christ l. 4. p. 152. The present state of it when Bede wrote his History l. 4. p. 221. Though subdued to the Roman Empire yet they used their Victory with moderation making the conquer'd partakers both of their Laws and Civility l. 5. p. 246. Great Britain Edred was the first who stiled himself King of Great Britain in a Charter to the Abbey of Croyland l. 6. p. 351. Britains had no Notion of the Unalterable Right of Succession in the Eldest Brother over all the rest no not after they became Christians l. 1. p. 17. An Account of the Inhabitants their Religion Customs and Manner of living l. 2. p. 21 22 23. Would not suffer their Kings by becoming Tyrants to make their people Slaves l. 1. p. 18 l. 2. p. 22. Not much different in several respects from the naked Indians of some parts of America l. 2. p. 23. Hinder'd the Romans from landing though with much difficulty but being afterwards worsted by them they desired Peace which was granted and Hostages sent but they soon again take up Arms Id. p. 26 27 28. Treat of Peace but now a double number of Hostages being required only two Estates of all Britain sent them Id. p. 29. Their Engagement with Caesar and his Romans in his second Expedition Id. p. 33. Cassibelan is forced to make Peace with
Fights at Bradenford near the River Aftene in Wiltshire most likely with the Mercians Id. p. 183. Fights against the Welsh at Peonnum and the success he met with as also against Wulfher at Posentesbyrig who had wasted his Countrey as far as Aescasdune Id. p. 188. Dies and leaves the Kingdom to Sexburga his Wife Id. p. 192. Cenwulf King of the Mercians restores the Archbishoprick of Canterbury to its former Rights l. 4. p. 235 248. Had the Crown of Mercia left him by King Egferth as being the Next of the Royal Line Id. p. 240. The Great Council of Becancelde held under him and what Decrees past therein Id. p. 241. Destroys Kent and takes Eadbert Praen and carries him Prisoner to Mercia and there causes his eyes to be put out and his hands to be cut off Ibid. Founds the stately Abbey of Winchelcomb for Three hundred Benedictine Monks Id. p. 242. Holds a Third Council at Cloveshoe and what was done therein Id. p. 243. He and Eardulf King of the Northumbers going to engage each other a sudden Peace is concluded on and confirmed by Oath by the means of King Egbert Id. p. 248. His Death and who said to succeed him Id. p. 251 252. Vid. Kenwulf Cenwulf Bishop of Lindisfarne his Death l. 4. p. 232. Ceolfus or Ceulfus King of the West-Saxons reigned four and twenty years l. 4. p. 157. Ceolnoth elected and consecrated Archbishop of Canterbury and when he received his Pall from Rome l. 5. p. 255. Consecrates Swythune Bishop of Winchester with the Unanimous Consent of the whole Clergy of that Diocess Id. p. 266. His Decease and who elected in his stead Ibid. Ceolred King of the Mercians and Ina fight a bloody Battel at Wodensburh in Wiltshire l. 4. p. 214 217. His Death and Burial at Litchfield Id. p. 217. The Decease of his Wife Queen Werburh at the Nunnery of Chester where she was an Abbess Id. p. 232. Ceolred Abbot of Medeshamsted and his Monks lease out to Wulfred certain Lands on condition that after his Death they should revert to the Monastery paying in the mean time an Annual Rent l. 5. p. 261 262. Ceolric Son to Cuthwulf obtains the Kingdom of the West-Saxons which Ceawlin was driven out of l. 3. p. 148. His Death l. 4. p. 157. Ceolwulf began to reign over the West-Saxons making continual Wars all his time l. 3. p. 149. Ceolwulf succeeds Osric in the Kingdom of Northumberland His Pedigree l. 4. p. 220 221. Surrenders his Kingdom to Eadbert his Cousin Id. p. 223. Dies a Monk in the Isle of Lindisfarne Id. p. 224 228. Ceolwulf Bishop when he departed from the Northumbers l. 4. p. 240. His Death Id. p. 241. Ceolwulf when he began his Reign over the Kingdom of the Mercians l. 5. p. 251. Reigned but little more than one year Id. p. 252 253. Ceolwulf an Inconsiderable Fellow made King of Mercia by the Danes upon sad Conditions l. 5. p. 277. Cerdic the Tenth in Descent from Woden reigned Five and twenty years he and his â—ons in six years conquered all the Countrey of the West-Saxons l. 3. p. 133. He and his Son Cynric slew the great British King Natanleod or Nazaleod with Five thousand men Id. p. 134. Fought often with King Arthur and so wearied him out that he gave him up Hampshire and Somersetshire Id. p. 135. He and Cynric took on them the Title of Kings of the West-Saxons they obtained a great Victory at Cerdicsford Id. p. 136. They fought against the Britains at Cerdic's-Leah conquered the Isle of Wight and slew a great many men at Withgarabyrig His Death Id. p. 138. Cerdicsford now Charford in Hampshire where Cerdic and Cynric fought against the Britains l. 3. p. 136. Cerne an Abbey in Dorsetshire near to a Fountain where St. Augustine had formerly baptized many Pagans l. 6. p. 22. Chacea the signification of the word l. 6 p. 60. St. Chad. Vid. Ceadda Chanons Secular Archbishop Elfric turns them out of the Cathedral of Christ-Church in Canterbury and places Monks in their room l. 4. p. 167. Put into all the Abbeys from whence King Edwi had expelled the Monks l. 5. p. 353. King Edgar displaced these and put Monks in their Rooms l. 6. p. 5 6. The Monks turned out and these put in again which occasioned a Civil War Id. p. 15 16 17. Vid. Monks and Benedictines Charges at Assizes Vid. Assize-Charges Charles King of the Franks when he began to reign l. 4. p. 229 Enters Spain and destroys the Cities of Pampelona and Caesar Augusta now Saragosa Id. p. 231. Gains a Victory over the ancient Saxons and laid theirs to his own Dominions Id. p. 232. Passes through Almany to the very Borders of Bavaria and sends certain Synodal Decrees into England Id. p. 236. Would have done the Northumbrian Kingdom all the mischief he could for their so basely murthering their King Ethelred but for Alcuin's Intercession Id. p. 240. Charles the Great when first made Emperor and saluted Augustus and anointed by Pope Leo Id. p. 242. Receives Aeadburga Widow to Brihtric very kindly but at last puts her into a Monastery as an Abbess being expelled thence for her Incontinency she makes a miserable End Id. p. 243. Is taught the Liberal Arts by Alcuin a most Learned Englishman Id. p. 244. Restores by his Assistance Eardulf to his Kingdom from which he had been expelled Makes Peace with Nicephorus Emperor of Constantinople Id. p. 249. The different Accounts of the Time of his Death l. 5. p. 251. Charles King of the Western-Franks killed by a Wild-Boar his Pedigree And Charles King of the Almans received all the Kingdoms of the Western-Franks by the voluntary Consent of all the People The Extent of his Dominion his Pedigree l. 5. p. 287. Charles the Gross King of the Franks his Death but he was expelled his Kingdom six Weeks before his Death by Earnwulf his Brother's Son who divided it into five Partitions Id. p. 290. Charters all of King Ethelbert's whereby he had settled great Endowments on Christ-Church and that of St. Pancrace in Canterbury which were confirmed in the Mycel Synod or Great Council of the Kingdom but they are much suspected of being forged in many respects l. 4. p. 163. Of King Wulfher at the Consecration of the Abbey of Medeshamsted Id. p. 187. Of the Foundation of Evesham Abbey certainly forged and the Reasons why Id. p. 216 217. Of the Foundation of Winburn Monastery built by Cuthburgh one of King Ina's Sisters by Ethelbald King of the Mercians whereby he granted to it the whole Isle of Croyland Id. p. 218. Of King Offa to the Monastery of St. Albans whereby were confirmed very great Privileges and vast Possessions which he had before given to it Id. p. 237. Imbezeling the Deeds belonging to the Monastery of Cotham by King Cenwulf l. 4. p. 243. Of Winchelcomb confirmed by a Great Council and what Orders of men were present thereat l. 5. p. 251. Of Confirmation
Devotion l. 4. p. 198. Didius Aulus a Roman Praetor sent Lieutenant into Britain in the room of Ostorius his Engagements and Success there l. 2. p. 45. Difilina Vid. Dublin Dinoth Abbot of Bangor instructed how to know whether Augustine's Preaching were of God by a Holy man that led the life of an Anchoret l. 4. p. 161 162. Diocesses five made out of two at a Great Council held by Edward the Elder l. 5. p. 313. Dioclesian chose Emperor by the Eastern Army makes Marc. Aurel. Maximinianus his Associate in the Empire nominates Galerius Caesar constrains them to divorce their Wives and to marry their Daughters l. 2. p. 83. His Persecution of his obedient and harmless Christian Subjects Id. p. 85. Dionotus Duke of Cornwall Geoffrey of Monmouth's story of him l. 2. p. 96. v. 102. Domitian succeeds Titus Vespasian his Brother l. 2. p. 57. Secretly designs the Ruin of Agricola through jealousy that the Glory of a private man should eclipse that of his Prince Id. p. 63. Causes it to be reported That the Province of Syria should be bestowed on Agricola Ibid. p. 64. Dorinea since Dorchester in Oxfordshire a City anciently though now but a poor Countrey Town l. 4. p. 179. Dover the Sedition there of the Townsmen against Eustatius Earl of Boloigne how it arose and how it ended l. 6. p. 76 77. Dower Where a Widow marries before her Twelve-month is expired she loses it and who is to have it and all that her Husband left her l. 6. p. 60. Draganus an Irish Bishop refuses to eat upon his coming over hither with Laurentius Archbishop of Canterbury and why l. 4. p. 166. Drinking Bonosus a Hard Drinker having hang'd himself for being vanquished by the Emperor Probus occasioned that sharp Saying Here hangs a Tankard l. 2. p. 82. Brass Pots set upon Posts at Fountains near the Highways for the use of Travellers to drink out of l. 4. p. 175. Edgar's Law to restrain excessive drinking of great Draughts Vid. Addenda p. 136. Druids their great Authority Doctrine and Gods l. 2. p. 23 24. Dublin in Ireland anciently called Difiline l. 5. p. 334. Dubritius Archbishop of Caer-Leon upon Usk in South-Wales Founder of the College of Philosophers there l. 3. p. 149. Resigned his Bishoprick and became an Anchoret in the Isle of Bardsey Ibid. Duduc Bishop of Somersetshire that is Wells his Decease and who is his Successor l. 6. p. 88. Dulcitius a famous Commander with Civilis sent for to Britain by Theodosius and an Account of their Expedition l. 2. p. 93. Dun consecrated Bishop of Rochester after the Death of Eardulph l. 4. p. 224. Dunbritton in Scotland anciently called Alcluid l. 2. p. 101. When it was destroyed by the Danes l. 5. p. 277. Dunmoc a Town in the Kingdom of the East-Angles but destroyed by the Danes l. 5 p. 274. Vid. Dunwich St. Dunstan an Account of his Birth l. 5. p. 329. Then Abbot of Glastenbury when King Edmund conferr'd divers large Privileges upon that Monastery Id. p. 345. King Edred commits the chief Treasures of his Kingdom to his care to be kept at his Abbey Id. p. 351. Is banished out of England by King Edwi and the occasion of it with his Retirement thereupon to a Monastery in Flanders Id. p. 353. Is chosen Bishop of Worcester by the General Consent of a Great Council and afterwards made Archbishop of Canterbury l. 6. p. 2. The Miracles that the Monks relate were done by him as his Harp hanging against the Wall and a whole Psalm being audibly plaid upon it without any hand touching it c. but above all his taking the Devil by the Nose with a Pair of Red Hot Tongs till he made him to roar again Id. p. 3. A great Propagator of Monkery many Monasteries either new built or new founded in his time Exercised Ecclesiastical Discipline without respect of persons witness the Penance he made King Edgar submit to Ibid. As soon as made Archbishop he went to Rome and there obtained his Pall Id. p. 6. Could never endure Ethelfreda Edgar's Queen and the reason why Id. p. 10. Narrowly escapes being killed when the Floor fell down at the Council at Calne in Wiltshire Id. p. 17. He and Oswald c. crown Ethelred the Brother of Edward the Martyr St. Dunstan's Prediction of this King Ethelred Id. p. 19. His Decease He restores the Monkish Discipline in England and makes a Collection of Ordinances for the Benedictine Order l. 6. p. 22. A Relation of his having erected in his life-time a small Monastery at Westminster for Twelve Monks which was vastly augmented by Edward the Confessor Id. p. 93. Dunwallo Molmutius reduces this Island from a Pentarchy in which it was before into a Monarchy l. 1. p. 12. Dunwich in Suffolk Foelix founded his Episcopal See here l. 4. p. 179. Anciently called Dunmoc l. 4. p. 193. And Domue Id. p. 242. Durham the City about what time built and a Church there dedicated to St. Cuthbert by whom erected l. 6. p. 26. Is besieged by Malcolme King of the Scots with a very great Army Id. p. 27. Durstus King of the Picts is slain in Battel and the particular Account of it l. 2. p. 102. Duty to Parents a pretty remarkable Instance of it in one of King Leir's Daughters named Cordiella if it were true l. 1. p. 11. E EAdbald Ethelbert's Son who succeeded him in the Kingdom of Kent His wicked Reign l. 4. p. 168. His Incestuous Marriage upon what account he renounced Id. p. 169. Gives Ethelburga his Niece in Marriage to King Edwin upon condition that she should enjoy the Christian Religion Id. p. 171. He and Archbishop Honorius receive her with great Honour Id. p. 176. Dies after he had reigned Five and twenty years leaving two Sons Id. p. 180. Eadbald the Bishop departs from the Northumbers l. 4. p. 240. Eadbert or Egbryht King of Northumberland marries Cuthburge Sister to King Ina but they are both made to leave each other's Bed l. 4. p. 218. He is forced to fly into Surrey to the South-Saxons and upon what occasion Ibid. Ceolwulf surrenders his Kingdom again to him and he reigned One and twenty years Id. p. 223. Leads Kynwulf Bishop of Lindisfarne Prisoner to the City of Beban who it seems had some way rebelled against him Id. p. 225. His War against the Picts subduing all the Countrey of Kyle c. and joining them to his own Dominions Ibid. And Unust King of the Picts bring an Army against the City Alkuith which was delivered by the Britains upon Conditions Id. p. 227. Is shorn a Monk and Oswulf or Usulf his Son succeeds him after he had reigned One and twenty Years with great Wisdom and Courage insomuch that Pepin King of France not only made a League with him but sent him great Presents Id. p. 228. Dies Ten Years after his taking the Monastical Habit and is buried at York Id. p. 229. Eadbert or
upon her the Habit of a Nun at Were-well a Nunnery which she had lately founded and also builds another at Ambresbury Id. p. 20. Ethelfrid a Prince most skilful in War though utterly ignorant of the Christian Religion l. 4. p. 171. Ethelgar Bishop of Selsey succeeds Archbishop Dunstan in the See of Canterbury enjoys it but a Year and Three Months and then dies l. 6. p. 22. Ethelheard his Kinsman succeeds Ina in the Kingdom of the West-Saxons l. 4. p. 219. Fights with and worsts Oswald Aetheling the Son of Aethelbald and forces him to flee l. 4. p. 220. Ethelheard Vid. Aethelheard The Abbot is elected Archbishop of Canterbury upon the Death of Janbryht l. 4. p. 236. Calls a Synod that confirms all things relating to the Church which had been made before the King Withgar Id. p. 241. Goes to Rome to obtain his Pall Id. p. 242. Ethelnoth Ailnoth or Egelnoth a Monk and Dean of Canterbury is consecrated Archbishop of that See by Wulstan Archbishop of York l. 6. p. 51. Goes to Rome and is honourably received by Pope Benedict who put on his Pall with his own hands Id. p. 53. Consecrates Aelfric Archbishop of York at Canterbury and translates the Reliques of Aelfeage his Predecessor from London to Canterbury Id. Ib. A Letter sent to him by Cnute upon his Return from Rome of what he did there Id. p. 55. His Decease Id. p. 65. Ethelred Brother to Wulfher succeeds him in the Kingdom of Mercia his notable Expedition into Kent and recovering all Lindsey from Egfrid and his Fame for Devotion l. 4. p. 195 196. Wastes Kent destroys Rochester and carries away a great deal of Spoil Id. p. 196. A Battel fought and Peace made on condition that this King should pay Egfrid a Pecuniary Mulct Id. p. 198. His Charter to the Monastery of Medeshamsted justly suspected of Forgery Id. p. 200 201. He receives Bishop Wilfrid with great Honour Id. p. 206. Resigns his Kingdom passing by his Son Ceolred whom he had by his Wife Osgilde to his Cousin-German Cenered Son of his Brother Wulfher and himself turns Monk Id. p. 212. Ethelred the Son of Moll is chosen by the Northumbrians for their King in the room of Alhred whom they had expelled from York l. 4. p. 230 236. Is expelled the Land for causing three of his Nobles to be treacherously slain by two of the same Order Id. p. 231. Is again restored to the Kingdom upon Osred's being driven out Id. p. 236 239. Betroths Elfreda the Daughter of King Offa Id. p. 237. Is slain by his own People and said deservedly as having been the Death of Osred his Predecessor Id. p. 239 240. Ethelred the Ealdorman deceases a famous Commander at first but a Monk in the City of York when he died l. 4. p. 240. Ethelred Son to Eanred succeeds his Father in the Kingdom of Northumberland is driven out from his Kingdom but soon after restored to it and about three years after is slain l. 5. p. 260. Ethelred Son of King Ethelwulf reigned in Kent as also over the East and South-Saxons l. 5. p. 265. Began his Reign in West-Saxony after his Brother Ethelbert's Decease Id. p. 267. Makes with his Brother Aelfred a great Slaughter of the Danes at Reading Id. p. 275. Deceases and is buried in the Monastery of Winburne in Dorsetshire but whether slain in Battel or died a Natural Death of the Plague which then reigned is uncertain though this latter is the more probable Id. p. 276. An Account of his Children Ibid. Ethelred Bishop of Wiltunscire is elected Archbishop of Canterbury upon the Decease of Ceolnoth his Predecessor l. 5. p. 274. His Death Id. p. 298. Ethelred Duke or Ealdorman of Mercia and Elfleda his Wife by their Care is Leicester repaired l. 5. p. 314. By their command Caer-Legion that is now Westchester is repaired Id. p. 315. His Decease Id. p. 316. Ethelred Brother to Edward the Martyr elected King and crowned being a lovely Youth l. 6. p. 19. He rather distressed than governed the Kingdom for Seven and thirty years His aversion to Wax-Lights and for what reason Ibid. Lays waste the Bishoprick of Rochester because of some Dissentions between him and the Bishop His sordid Covetousness Id. p. 21 22. A weak and unwarlike Prince and most of the Nobility as bad as himself His Fleet designed to encompass that of the Danes but he was betrayed by Aelfric one of his Admirals who went over to them Id. p. 23. Commands the Eyes of Aelfric's Son to be put out and for what Id. p. 24. Calls a Council who agree upon reading the Pope's Letters to the King to send Ambassadors to the Marquis of Normandy to treat of Peace He receives King Anlaff with great Honour who promises never to insest the English Nation more Id. p. 24 25. Sends for the valiant Son of Waltheof Earl of the Northumbers and for a Reward of his Bravery in overcoming the Scots gives him not only his Father's Countrey but adds to it that of Yorkshire Id. p. 27. Lays Cumberland almost waste because the Prince thereof denied to bear his share in the Tribute paid to the Danes Id. p. 28. Aelgiva Daughter of Richard Duke of Normandy comes hither to be married to the King Id. p. 29. At the instigation of Huena one of his Evil Counsellors he commands all the Danes in England to be slain at the Feast of St. Brice because he was told that they endeavoured to deprive him and all his Great Men of their Lives and to seize the Kingdom for themselves Ibid. The Calamities that befel him and his Kingdom hereupon by the coming over King Sweyn from Denmark with a mighty Fleet Id. p. 30. His Displeasure against two Noblemen depriving one of all his Honours and putting out the eyes of the other Id. p. 31. Enters into several Treaties of Peace with the Danes and pays them Tributes in Money as well as Maintenance and Provision but nothing did long oblige them Id. p. 25 29 32 Perceiving his error in the want of a good Fleet commands over all England That out of every Hundred and ten Hides of Land a Ship should be built c. But his Fleet is much destroyed either by Tempest or Fire Id. p. 33. Is betrayed and hindred from falling upon the Danes when his whole Army had hemm'd them in and were just ready to give them Battel His Forces too signified but little to him for when the Enemy went East they were sure to be taken up in the West c. Id. p. 34. He demands of the Londoners full Pay and Victuals for his Army and is in such distress by Sweyn that he is forced to send his Wife and Children into Normandy and afterwards to go thither himself where he tarried till Sweyn died But upon his return to his own Kingdom he is received on conditions to govern them better that he had done before and then is again solemnly crowned at Westminster Id.
Goths by Honorius l. 2. p. 105. Gemote or Hundred-Court every one ought to be present at it l. 6. p. 13 14. General if his heart fails the Army flies A Cowardly General often makes Cowardly Soldiers l. 6. p. 30 87. Gentlemen of ordinary Estates had in King Alfred's time Villages and Townships of their own as well as the King and the Great Men and they received the Penalties due for Breach of the Peace l. 5. p. 295. Geoffrey of Monmouth is the chief if not the only Author of Brutus and his Successors and his History cried out against almost as soon as published l. 1. p. 6. His story of the British War in Claudius the Emperor's time different frrom the Roman Accounts and wherein l. 2. p. 39 40. A notorious Falshood in him about Severus his Death Id. p. 78. His story of Constantine's being elected King by the Britains proved false l. 3. p. 116. His story as to its truth enquired into of Augustine's persuading King Ethelbert to incite Ethelfrid King of Northumberland to make War on the Britains l. 4. p. 164 165. His Account of Cadwallo's being buried at London and his Body put into a Brazen Statue of a Man on Horseback and set over Ludgate for a Terror to the Saxons all false Id. p. 177. Gerent King of the Britains fights with King Ina and Nun his Kinsman l. 4. p. 215. Is supposed to have been King of Cornwall and why Id. p. 216. Germanus and Lupus sent from France to confirm Britain in the Catholick Faith l. 2. p. 107. His second Voyage to Britain upon the renewed Addresses of the Britains to defend God's Cause against Pelagianism l. 3. p. 117. The Miracle he wrought upon a Magistrate's Son the Sinews of whose Legs had been long shrunk up which by his stroking he restored whole as the other Id. Ibid. Gerontius General to Constans brings all Spain under his Obedience l. 2. p. 103. But being turned out of his Command revolts and sets up Maximus one of his Creatures for Emperor His cruel End Id. Ib. Gessoriacum Portus Iccius in Caesar's time afterwards Bononia and now Buloigne l. 2. p. 31 40. Geta Severus the Emperor's Younger Son Governor of the Southern part of this Island l. 2. p. 75. Is killed by the Treachery of his Brother Bassianus in his Mother's Arms Id. p. 77. And Bassianus had taken the Sirname of Antonini Ib. 79. His Name commanded to be razed out of all Monuments by this his wicked Brother which was done accordingly Id. p. 79. Gethic the ancient Scythic or Gethic Tongue the Mother of the German l. 3. p. 122. Gewisses the Nation of the West-Saxons anciently so called received the Christian Faith in the Reign of Cynegils by the preaching of Byrinus an Italian who came hither by the order of Pope Honorius l. 4. p. 179. Gildas designed not any exact History of the Affairs of his Countrey but only to give a short Account of the Causes of the Ruin of it by the Scots Picts and Saxons l. 3. p. 137. His sharp Invective against the British Kings accusing Five of them of very heinous Enormities Id. p. 139. His severe Character of the British Clergy Id. p. 140 141. That he could not Study at Oxford as is supposed by some for the Pagan-Saxons were then Masters of that part of England l. 5. p. 290. Girwy now Yarrow near the mouth of the River Tyne where a Monastery was built in Honour of St. Paul l. 4. p. 194 205 222. Gisa succeeds Duduc in the Bishoprick of Somersetshire i. e. Wells l. 6. p. 88. Glan-Morgan in Wales had its Name from one Morgan who was driven thither by his Brother Cunedage and there slain l. 1. p. 11. Glappa King of Bernicia Reigned for Two years but who he was or how Descended the Authors are silent in l. 3. p. 144. His Death Id. p. 145. Osgat Glappa the Danish Earl when he was Expelled England l. 6. p. 73. Glass when the Art of making it was first taught the English Nation l. 4. p. 194. Glastenbury Besieged by King Arthur in Gildas his time with a great Army out of Cornwal and Devonshire because Queen Gueniver his Wife had been Ravished from him by Melvas who then Reigned in Somersetshire l. 3. p. 135. The Ancient Registers of this Monastery are not to be wholly slighted as false since King Arthur was there Buried and his Tomb discovered about the end of the Reign of King Henry the Second Id. p. 137. This Ancient Monastery was new built by King Ina with large Endowments and Exemptions from Episcopal Jurisdictions c. l. 4. p. 218 219. King Edmund's Body was brought from a place called Pucklekirk where he was killed hither and here buried l. 5. p. 345. And so likewise King Edgar's with great Solemnity for he had been a very liberal Benefactor to this Monastery l. 6. p. 9. As was Edmund Sirnamed Ironside his Grandson's This was by all the Saxons called Glaestingabyrig Id. p. 48. Gleni a River but where is not by our Authors mentioned l. 4. p. 174. Glewancester now called Gloucester l. 3. p. 145. Glotta and Bodotria two Streights now the Fâ—iths of Edinburgh and Dunbritton in Scotland l. 2. p. 99. God in Bede's time was served in Five several Languâ—ges l. 1. p. 5. Goda Earl of Devonshire marching out with one Strenwald a Valiant Knight to fight the Danes they were both killed l. 6. p. 22. Godfathers answerable for those Children for whom they stand till they come to years capable of Learning the Creed and the Lord's Prayer l. 4. p. 233. Godfred Son of Harold the Dane subdues the whole Isle of Anglesey and spoils all the Land of Dywet with the Church of St. David's c. l. 6. p. 7.20 Godiva a Foundress with her Husband Leofrick Earl of the Mercians of the Monastery of Coventry and how she freed the said Town from the Grievous Taxes imposed on it l. 6. p. 71. Godmundingham the place where an Idol-Temple stood in King Edwin's time not far from York Eastward near the River Darwent l. 4. p. 174. Godwin Earl Governor or Lord Lieutenant of West-Saxony l. 6. p. 61. His Treachery to Alfred one of King Ethelred's Sons whom by a Forged Letter in the Name of Queen Emma his Mother he enticed over into England then made him Prisoner at Guilford and sent him up to Harold and what afterwards became of him and his Six hundred followers his Eyes put out and he not long survived their loss and most of them suffered various kinds of cruel Deaths Id. p. 62 63. Is accused of the Villany by Aelfrick Archbishop of York and how he purchased his Reconciliation to King Hardecnute Id. p. 67. By his Interest gets Edward the Confessor the Brother of the abovementioned Alfred to be Elected and afterwards Crowned King at Westminster Id. p. 69 70. His own and his Son 's great Power in being able to withstand the King and all the Nobility that
bloody slaughter on both sides l. 6. p. 31. University of Paris by whose means erected Alcuinus an Englishman reading there Logick Rhetorick and Astronomy l. 4. p. 244. Of Oxford and Cambridge Vid. their particular Heads Unust King of the Picts Vid. Eadbert King of Northumberland Vortigern is chosen King by the Britains l. 3. p. 116. By the Advice of his Council he sent for the Heathen Saxons to repel the Scots and Picts Id. p. 117. Falls passionately in Love with Rowena Hengest's daughter Id. p. 125. Marries her and is divorced from his former Wife Id. p. 126. The story of his taking his own Daughter to Wife and having a Son by her is all unlikely Id. p. 127 128. Is deposed and Vortimer his Son is chosen King by the British Nobles Id. p. 128. Is restored wages War with the Saxons but by the Treachery of Hengest is taken Prisoner and for his Ransom gives up East-Sex Middlesex and Sussex Id. p. 129. Uncertain what at last became of him but was again deposed and thought to be burnt in his Castle by his Successor Aurelius Ambrosius Id. p. 131. Vortimer obtainâ— a great Victory over the Saxons l. 3. p. 128. Drives them into Germany for all his lifâ—time Id. Ib. Dies supposed by Poyson of his Mother-in-Law Rowena's Procurement Id. p. 129. Vortipore King of that part of South-Wales called Demetia l. 3. p. 139. Urbgen or Urien King of Cumberland and his Sons fight with Theodoric and his Sons and where l. 3. p. 146. Urbicus Lollius drives back the Brigantes draws another Wall beyond that of Hadrian and keeps out the Incursions of the Northern Britains l. 2. p. 68. Urgeney Bishop of St. David's is slain by the Danes l. 6. p. 27. Urych Merwin King of the Britains slain at the Battel of Ketell l. 5. p. 260. Uscfrea a Son of King Edwin's l. 4. p. 176. Usurers not to continue in the Kingdom but if any were convicted to forfeit their Goods and be look'd on as outlaw'd l. 6. p. 102. Uther Pendragon look'd on by the British Antiquaries as a mere imaginary King l. 3. p. 133. Uthred his Bravery against the Scots and the Reward he met with for it from King Ethelred casts off his Wife but gives her back her Fortune and marries another one Sigâ— l. 6. p. 27. Submits with all his Northumbrian Kingdom to King Sweyn the Dane and the mischiefs he his Son and their Army did both there and where ever they went Id. p. 37 38. He with Edmund Etheling plunders all places where ever they come Id. p. 41. But at last submits to Cnute and though he gave Hostages was soon after slain and some say by Cnute's Orders Id. Ib. Utrecht in the Gallick Tongue Trajectum in the old Language Wiltaburg l. 4. p. 212. Vulgar or Common People the Care the English-Saxons had of the Persons and Chastity of their meanest Subjects l. 5. p. 293 294. W WAda a Rebel in chief in Northumberland that leads out the Conspirators to Battel against King Eardwulf at Billingahoth near Whalie in Lancashire l. 4. p. 241. Wakes or Parish Feasts their Antiquity in several parts of England l. 6. p. 99. Wales anciently called Cambria by some supposed to come from the King Ina's marrying Gualla the Daughter of Cadwallader King of the Britains but it is certainly a notorious Falshood l. 4. p. 220. Their Chief Lords of any Countrey there called Kings Id. p. 241. Kings of Cardigan Divet and Powis died in one year Id. p. 243. The several Princes of Wales were perpetually weakning each other with Civil Wars which the English observing at last reduced them all under their Dominion l. 5. p. 279 280. Great Commotions there between Jevaf and Jago and their Children after them sevâ—ral Countries being thereby spoiled l. 6. p. 16 20 21 22. Laws concerning the Inabitants of the Mountains of this Countrey Id. p. 44. A great Revolution happen'd there from the fickleness of the Nation Id. p. 64. The last Civil War or Rebellion there that happen'd in Edward the Confessor's Reign Id. p. 85. Is called Brytland and subdued by E. Harold and E. Tostige Id. p. 89. Wall That which Severus built from Sea to Sea 132 miles in length which procured him the stile of Britannicus l. 2. p. 76. Is repaired and fortified with Castles c. by Carausius Id. p. 84. Built cross the Island between the two Seas or Streights called then Glotta and Bodotria now the Friths of Edinburgh and Dunbritton with Turf instead of Stone Id. p. 99 100. A Description of the other Wall of Stone Id. p. 100. Wall-brook whence it had its name l. 2. p. 85. Waltham-Abbey the Foundation of it and the story of the Crucifix brought thither and the Miracles said to be effected by it l. 6. p. 89. King Harold is buried in the Abbey-Church there Id. p. 144. Wall-Town near the Picts-Wall anciently called Admurum l. 4. p. 184. Wanating now Wantige in Berkshire l. 5. p. 261. l. 6. p. 43. Warewell now Harwood Forest l. 6. p. 10. Warham in Dorfetshire formerly Werham a strong Castle of the West-Saxons is taken and destroyed by the Danes together with the Nunnery there l. 5. p. 278. Warwick anciently called Caer-Gaurvie supposed to be built by Gurgwint l. 1. p. 13. And Weringwic l. 5. p. 316. l. 6. p. 41. Watchet in Somersetshire anciently called Weced l. 5. p. 319. And Weedport destroyed by the Danes l. 6. p. 22 26. Wax-Tapers hated by King Ethelred because of his Mother 's unmercifully beating him with one and for what reason l. 6. p. 19. Wectij or Wiccij now Worcester l. 4. p. 160 197.230 The same Shire also anciently called Wiccon l. 4. p. 242. l. 5. p. 247. Vid. the City and County of Worcester Wedesbury in Staffordshire anciently supposed to be called Wearbyrig l. 5. p. 316. Weland River in Northamptonshire on the side of Rutland anciently called Weolade l. 5. p. 322. Welsh the Chronicle called Triades l. 3. p. 140. Manuscript of Britain the Credit of it arraign'd by a late Romish Writer l. 4. p. 162. Are forced to quit all the plain Countrey bâ—tween Severne and Wye and to retire to the Mountains l. 4. p. 231. Western-Welsh that is Cornish-men where a great Fleet of Danes landed l. 5. p. 257. The Welsh beaten by Igmond the Dane Id. p. 303. Are forbid to come into England or the English to enter Wales l. 6. p. 44. Raise some Insurrections in Harold's time and upon what account Id. p. 65. A Law that no Welshman should pass over Offa's Ditch on pain of death Id. Ib. And on the Penalty of losing his Right Hand Id. p. 115. Vid. Britains Build a Castle in Herefordshire upon the Lands of Earl Sweyn and what ensued thereupon Id. p. 77. Wenbury in Devonshire by the Saxons called Wicganbeorch a place where Earl Ceorle with his Forces fights the Pagan Danes and gets the Victory l. 5. p. 261. Werfriht Bishop of Worcester one
very well skill'd in the Holy Scriptures sent to King Alfred out of Mercia l. 5. p. 305 306. West-burgh a Monastery in Worcestershire l. 5. p. 253. West-Chester Vid. Chester Westminster Church and Abbey founded by King Sebert Mellitus the Bishop dedicating it to St. Peter l. 4. p. 166. But being destroyed by the Danes it had ever since lain in Ruins till Edward the Confessor built it anew and had it re-consâ—crated l. 6. p. 93 94 95. The Legend of this Church her having been anciently consecrated by St. Peter Id. p. 93. Charter of Endowment and Privileges of this Church confirmed by the Great Council The Greatest and Noblest of any Foundation in England Id. p. 94. West-Saxons when this Kingdom first began l. 3. p. 133. Were conquered by Cerdic and his Sâ—ns Id. Ib. Who first took upon them the Title of the Kings of the West-Saxons and at last they overcome all the other six Kingdoms Id. p. 136. They fight with Ivor and are put to flight Id. p. 145. Cut off Sebert's three Sons who were all Heirs to the East-Saxon Kingdom l. 4. p. 168 169. Their Conversion by the preaching of Byrinus an Italian Id. p. 179. Anciently called Gewisses Id. Ib. Bishop of the West-Saxons that is of Dorchester Id. p. 203. Their Royal Standard a Golden Dragon Id. p. 226. Are forced to maintain the Danes and what Money they give them besides l. 6. p. 25. Submit to King Cnute and give him Hostages and likewise provide Horses for his Army Id. p. 41. Westwude since called Shireburne l. 4. p. 214. Whalie in Lancashire anciently called Wealaege where a bloody Battel was fought and with whom l. 4. p. 241. Wheat at what rate sold in Hardecnute's time Vid. Sester Whipping a Punishment to be inflicted only on Villains l. 5. p. 285. Whitby in Yorkshire anciently called Streanshale l. 4. p. 189. Whitchurch in Hampshire anciently called Whitcircan l. 6. p. 28. Whitsand an ancient Port Five hundred years before Caesar's time l. 2. p. 31. About the Fourteenth Century was made unserviceable being stopp'd up by the Sands Id. Ib. Wibbendon now Wimbledon in Surrey l. 3. p. 145. Wiccon now Worcestershire l. 4. p. 242. l. 5. p. 247. Widow to remain so a Twelvemonth by King Cnute's Law and if she marry within that time to lose her Dower and all that her Husband left her l. 6. p. 60. Wigbryht Bishop of the West-Saxons goes to Rome about the Affairs of the English Church l. 5. p. 251. Wigheard the Presbyter sent to Rome there to be made Archbishop of Canterbury but died almost as soon as he arrived there l. 4. p. 195 205. Wight is brought under subjection by Titus Vespatian l. 2. p. 41. The Isle anciently called Vecta l. 2. p. 84. Is conquered by Cerdic and Cynric who bâ—stow it on Stufe and Withgar Nephews to the former l. 3. p. 138. Is taken by Wulfher King of Mercia l. 4. p. 188. Received at last the Christian Faith though upon hard terms l. 4. p. 203. The Danes quartering here made it their old Sanctuary l. 6. p. 27 31. Wightred confirms all the Privileges of the Monks of the Church of Canterbury by a Charter under his Hand l. 4. p. 163. Wigmore in Herefordshire anciently called Wigingamere l. 5. p. 321. Wilbrode an English Priest converts several Nations in Germany to the Christian Faith is ordained by the Pope Archbishop of the Frisons l. 4. p. 211. His Episcopal See was the famous Castle anciently called Wiltaburg now Utrecht Id. p. 211 212. Wilfreda a Nun taken out of a Cloyster at Wilton by King Edgar by whom he had a Beautiful Daughter that was afterwards Abbess of the said Monastery l. 6. p. 3 12. St. Wilfrid Bishop of York when he caused the Rule of St. Benedict to be observed in England l. 4. p. 167 168. Wilfrid Abbot chosen unanimously by Oswi's Great Council Bishop of Lindisfarne and how he came to lose it upon his refusing Consecration here at home l. 4. p. 190. Is sent into France to be ordained Id. p. 192. A great Contention between King Egfrid and him so that he was expell'd his Bishoprick Id. p. 196. He appeals to Rome and what the success thereof Id. p. 197. By his preaching converts the South-Saxons Id. p. 198. Receives of Ceadwallo as much Land in the Isle of Wight as maintain'd 300 Families Id. p. 203. Is recalled home by King Alfred and restored in a General Synod to his Sees of York and Hagulstad Id. p. 204 213. Is a second time expelled by Alfred and why Id. p. 205 206. Three times deprived the first time unjustly but whether so the other two is doubtful His Decease at Undale and Burial at Ripon in Yorkshire Id. p. 214 215. His Character Is the first Bishop in that Age that ever used Silver Plate Id. p. 215. An Account of his building the Monastery of Ripon l. 5. p. 350. The second Bishop of York of that name his Death l. 4. p. 224. Wilfrid or Wulfred consecrated Archbishop of Canterbury in the room of Ethelward deceased and the next year received his Pall l. 5. p. 248. Goes to Rome about the Affairs of the British Church Id. p. 251. His Death and the different Account who succeeded him Id. p. 255. William the Son of Robert Duke of Normandy by Harlotte his Concubine afterwards King of England to whom recommended whilst his Father made his Pilgrimage to Jerusalem l. 6. p. 54. When he began to reign in Normandy Id. p. 56. The great Battel at Vallesdune in Normandy upon his account Id. p. 74. His coming over into England and noble Reception here with Edward's promising to make him his Successor Id. p. 79. Takes the City of Man l. 6. p. 89. Sets Harold at liberty who was detained by the Earl of Ponthieu contracts Friendship with and betroths his Daughter to him Id. p. 92. Harold promises upon King Edward's death to deliver up Dover-Castle to him and procure his Succession to the Throne Id. Ib. Could have no pretence to the Crown of England by Blood Id. p. 96 97. His great Preparations to invade England and the reasons why first acquainting the Pope with his Design and receiving his Answer with the account of his craving Aid of his People and Neighbour Princes Id. p. 107 108 109. His coming over and landing at Pevensey and Preparations for a Battel but first sends a Monk to Harold with Proposals which he by no means would hearken to Id. p. 110 111. The manner how he drew up his Army in order to fight him Id. p. 112. By seeming to retreat he gets the Victory wherein Harold is slain Id. p. 212 213. Having got Harold's Standard which was curiously embroider'd he sends it to the Pope Id. p. 113. Sends Harold's Body as soon as it was found to his Mother Id. p. 114. Wills Last Vid. Testament Wilton near Salisbury supposed anciently to be Ellendune where a great Battel was fought between