way For as yet the people did sacrifice and burnt incense on the high places 5 And assoone as the kingdome was setled in his hande it came to passe that he slue his seruauntes which had killed the king his father 6 But the children of those murtherers he slue not according vnto it that is written in the booke of the law of Moyses wherein the Lorde commaunded saying Let not the fathers dye for the children nor let the children be slaine for the fathers but let euery man be put to death for his owne sinne 7 He slue of Edom in the salt valley ten thousand and toke the castell on the rocke in the same battaile and called the name of it Ioktheel vnto this day 8 Then Amaziahu sent messengers to Iehoas the sonne of Iehoahaz sonne of Iehu king of Israel saying Come let vs see eche other 6 And Iehoas the king of Israel sent to Amaziahu king of Iuda saying Did not a thistle that is in Libanon send to a Cedar tree that is in Libanon saying Geue thy daughter to my sonne to wife And the wilde beast that was in Libanon went and trode downe the thystle 10 Thou hast smitten Edom thyne heart hath made thee proude Enioye this glory tarry at home Why doest thou prouoke to mischiefe that thou shouldest be ouerthrowen Iuda with thee 11 But Amaziahu would not heare And Iehoas king of Israel went vp and he and Amaziahu king of Iuda sawe either other at Bethsames which is in Iuda 12 And Iuda was put to the worse before Israel and they fled euery man to their tentes 13 And Iehoas king of Israel toke Amaziahu king of Iuda the sonne of Iehoas the sonne of Ahaziahu at Bethsames and came to Hierusalem brake downe the wall of Hierusalem from the gate of Ephraim to the corner gate foure hundred cubites 14 And he toke all the golde and siluer and all the vessels that were founde in the house of the Lorde and in the treasures of the kinges house and the children toke he to be his wardes and returned to Samaria againe 15 The rest of the actes of Iehoas which he did and his power how he fought with Amaziahu king of Iuda are they not written in the booke of the cronicles of the kinges of Israel 16 And Iehoas slept with his fathers and was buried at Samaria among the kinges of Israel Ieroboam his sonne raigned in his steade 17 Amaziahu the sonne of Ioas king of Iuda liued after the death of Iehoas sonne of Iehoahaz king of Israel fifteene yeres 18 And the remnaunt of the wordes that concerne Amaziahu are they not written in the booke of the cronicles of the kinges of Iuda 19 But they conspired treason against him in Hierusalem And when he fled to Lachis they sent after him to Lachis and slue him there 20 And they brought him on horses and he was buried at Hierusalem with his fathers in the citie of Dauid 21 And all the people of Iuda toke Azaria which was sixteene yeres olde and made him king for his father Amaziahu 22 He built Elath and brought it againe to Iuda after that the king was layde to rest with his fathers 23 In the fifteenth yere of Amaziahu the sonne of Ioas king of Iuda was Ieroboam the sonne of Ioas made king ouer Israel in Samaria and raigned fourtie and one yeres 24 And wrought that which was euill in the sight of the Lorde neither turned he away from all the sinnes of Ieroboam the sonne of Nabat which made Israel to sinne 25 He restored the coast of Israel from the entring of Hemath vnto the sea of the wildernesse according to the worde of the Lorde God of Israel which he spake by the hande of his seruaunt Ionas the sonne of Amithai the prophete which was of Geth Hepher 26 For the Lorde sawe howe that the affliction of Israel was exceeding bytter insomuch that the prisoned and the forsaken were at an ende and there was none to helpe Israel 27 And the Lorde saide not that he would put out the name of Israel from vnder heauen but he helped them by the hande of Ieroboam the sonne of Ioas. 28 The rest of the wordes that concerne Ieroboam and all that he did and his strength and howe he fought in the warres howe he restored Damascon Hemath to Iuda in Israel are they not written in the booke of the cronicles of the kinges of Israel 29 And Ieroboam slept with his fathers euen with the kinges of Israel Zacharia his sonne raigned in his steade ¶ The .xv. Chapter 1 Azaria the king of Iuda becommeth a leaper 5 Of Iotham 10 Sallum 14 Menahem 23 Pecahia 30 Vziahu 32 Iotham 38 Ahaz 1 IN the twentie and seuenth yere of Ieroboam king of Israel began Azaria sonne of Amazia king of Iuda to raigne 2 Sixteene yeres olde was he when he was made king and he raigned two and fiftie yeres in Hierusalem and his mothers name was Iecholiahu of Hierusalem 3 And he did that which was right in the sight of the Lorde according to all thinges as did his father Amaziahu 4 Saue that the high places were not put a way For the people offered and burnt incense still on the high places 5 And the Lorde smote the king and he was a leaper vnto the day of his death and dwelt in a seuerall house at libertie and Iotham the kinges sonne gouerned the palace and iudged the people of the lande 6 The rest of the wordes that concerne Azaria and all that he did are they not written in the booke of the cronicles of the kinges of Iuda 7 And so Azaria slept with his fathers and they buryed him with his fathers in the citie of Dauid and Iotham his sonne raigned in his steade 8 In the thirtie and eyght yere of Azaria king of Iuda did Zacharia the sonne of Ieroboam raigne vpon Israel in Samaria sixe monethes 9 And wrought that which was euill in the sight of the Lorde as did his fathers And turned not away from the sinnes of Ieroboam the sonne of Nabat which made Israel to sinne 10 And Sallum the sonne of Iabes conspired against him and smote him in the â—ight of the people and killed him and raigned in his steade 11 The rest of the wordes that concerne Zacharia beholde they are written in the booke of the cronicles of the kinges of Israel 12 This is also the worde of the Lorde which he spake vnto Iehu saying Thy sonnes shall sit on the seate of Israel in the fourth generation after thee And so it came to passe 13 Sallum the sonne of Iabes began to raigne in the thirtie and ninth yere of Vzziah king of Iuda and he raigned a moneth in Samaria 14 For Menahem the sonne of Gadi went vp from Thirza came to Samaria and smote Sallum the sonne of Iabes in Samaria and slue him and raigned in his steade
it be with me 6 The dayes are comming that Iacob shall take roote Israel shal be greene and florishe and the world shal be filled with fruite 7 Hath he smitten hym as sore as he did the other that smote hym Or is he slayne with so sore a slaughter as they that slue hym 8 Thou wylt punishe it in the braunches yet not beyonde measure for in the day that the east winde bloweth sore it taketh away the fruites 9 By this meanes therfore shall the iniquitie of Iacob be purged and this is all the fruite namely the taking away of his sinne if he make all the stones of the aulter of idols as chalke stones that are beaten in sunder that their groues and images ryse not vp agayne 10 Els shall the strong citie be desolate and the habitation forsaken and left like a wildernesse there shall the Calfe feede and there shall he lye and eate vp the graffes therof 11 When the braunches of it are drye they are broken of the women come and set them on fire for it is a people of no vnderstanding and therfore he that made them shall not fauour them and he that created them shall geue them no grace 12 And in that day shall the Lorde make a threshing from the middest of the riuer Euphrates vnto the riuer of Egypt and ye chyldren of Israel shal be gathered together one to another 13 In that day shall the great trumpe be blowne so that they which were lost in the lande of Assyria and they that were banished in the lande of Egypt shall come and worship the Lorde in the holye mount of Hierusalem The .xxviij. Chapter 1 Against the pride of Ephraim 9 and against false priestes and preachers 1 WO be vnto the crowne of pryde euen to the drunken people of Ephraim whose great pompe is as a floure that fadeth away vpon the head of the valley of suche as be in wealth and are ouerladen with wine 2 Behold there commeth a vehement and sore day from the Lord like an vnmeasurable hayle and perillous tempest euen like the force of mightie and horrible waters that violently beareth downe all thinges 3 The crowne of the pryde of the drunken Ephraemites shal be troden vnder foote 4 So that the floure of his fayrenesse and beautie whiche is in the head of the valley of fatnesse shall fade away as doth an vntimely ripe figge before haruest whiche when a man espieth he loketh vpon it and whyle it is yet in his hande he eateth it vp 5 In that day shal the Lord of hoastes be the crowne of glory and diamonde of beautie vnto the residue of his people 6 He wylbe also a spirite of perfect knowledge to him that sitteth in iudgement and strength vnto them that turne away the battayle to the gate of the enemies 7 But they are out of the way by reason of wine yea farre out of the way are they thorowe strong drinke The priest also and the prophete are gone astray by the meanes of strong drinke they are drunken with wine they go amisse thorowe strong drinke they fayle in propheciyng and stumble in iudgement 8 For all tables are full of vomit and filthynesse that no place is cleane 9 Whom then shall suche one teache knowledge and whom shall he make to vnderstande the thing that he heareth for they are as ignoraunt as young chyldren that are taken from the milke and are weaned 10 For they that be suche must take after one lesson another lesson after one commaundement another commaundement for one rule another rule after one instruction another instruction there a litle and there a litle 11 For he that speaketh vnto this people is euen as one that vseth rudenesse of speache and a straunge language 12 If any man say vnto them lo this is the rest wherewith ye may ease hym that is weerie this is the refreshing they wyll not hearken 13 Therfore shall the word of the Lord be vnto them lesson vpon lesson commaundement vpon commaundement rule vpon rule instruction vpon instruction there a litle and there a litle that they may go on and fall backwarde be brused tangled and snared 14 Wherfore heare the word of the Lord ye mockers ye that haue rule of this people whiche is at Hierusalem 15 Because ye haue sayd We haue made a couenaunt with death and with hell are we at agreement and though there go foorth a sore plague it shall not come vnto vs for we haue made falsehood our refuge and vnder vanitie are we hid 16 Therfore thus saith the Lorde God Beholde I lay in Sion for a foundation a stone euen a tryed stone a precious corner stone a sure foundation who so beleueth let hym not be to hastie 17 Iudgement also wyll I laye to the rule and righteousnesse to the balaunce so that the hayle shall sweepe away as a broome your vayne confidence and the priuie place of your refuge shall the waters runne ouer 18 And thus the couenaunt that ye made with death shal be disanulled and your agreement that ye made with hell shall not stand yea when the sore plague goeth foorth ye shal be troden downe vnder it 19 From the tyme that it goeth foorth it shall take you away for early in the morning euery day yea both day and night shall it go thorowe and when the noyse thereof is perceaued it shall gender vexation 20 For the bed is narrowe and not large and the couering so small that a man can not winde him selfe vnder it 21 For the Lord shall stand as in mount Perazim and shal be wroth like as in the valley Gibeon that he may do his worke his straunge worke and bryng to passe his acte his straunge acte 22 Nowe therefore see that ye be no mockers lest your punishment increase For I hearde of the Lorde of hoastes that there shall come a short ende vpon the whole earth 23 Heare ye then and hearken vnto my voyce consider and ponder my speache 24 Doth not the husbandman plowe all the day and openeth and breaketh the clottes of his grounde that he may sowe 25 When he hath made it playne wyll he not spreade abrode the fitches and sowe comin and cast in wheate by measure and the appointed barlye and rye in their place 26 God wyll instruct hym to haue discretion euen his God wyll teache hym 27 For fitches shall not be threshed with an harrowe neither shall a cart wheele be brought thorowe the comin but the fitches are beaten out with a staffe and comin with a rodde 28 But the seede that bread is made of is threshed though it be not alway a threshing and the cart wheele must be brought ouer it lest he grinde it with his teeth 29 This also commeth of the Lorde of hoastes which worketh with wonderfull wysdome and bringeth excellent workes to passe The .xxix. Chapter 1 A prophecie against Hierusalem 13 and
and her walles shall come downe for it shal be the vengeaunce of the Lorde yea vengeaunce shal be taken of her and as she hath done so deale ye with her 16 Roote out the sower from Babylon hym that handleth the sicle in haruest for feare of the sworde of the enemie euery man shall get hym to his owne people and euery man shall flee to his owne lande 17 Israel is a scattered flocke the lions haue dispearsed them First the kyng of the Assyrians deuoured them last of all this Nabuchodonozor king of Babylon hath brused all their bones 18 Therfore thus saith the Lorde of hoastes the God of Israel Beholde I wyll visite the kyng of Babylon and his kyngdome as I haue visited the kyng of the Assyrians 19 And wyll bryng Israel agayne to his pleasaunt pasture that he may feede vpon Charmel and Basan and be satisfied vpon the mount of Ephraim and Galaad 20 In those dayes and at the same tyme saith the Lorde yf the offence of Israel be sought for there shal none be founde yf men enquire for the sinne of Iuda there shal be none for I wyll be mercifull vnto them whom I suffer to remayne 21 Go downe O thou auenger into the enemies lande and visite them that dwell therin downe with them smite them vpon the backes saith the Lorde do accordyng to all that I haue commaunded thee 22 There is gone about the lande a crye of a slaughter and great murther namelye on this maner 23 Howe happeneth it that the hammer of the whole worlde is thus broken and brused in sunder Howe chaunceth it that Babylon is become a wildernesse among the heathen on this maner 24 I my selfe haue layde a snare for thee and thou art taken vnawares thou art trapped and snared for why thou hast contended agaynst the Lorde 25 The Lorde hath opened his house of ordinaunce and brought foorth the weapons of his wrath for the thyng that is done in the land of the Chaldees it is the Lorde of hoastes worke 26 Come agaynst her for this is her ende breake vp her chestes threshe her as ye threshe corne destroy her that nothyng shal be left 27 Slay all their mightie souldiers and put them to death Wo be vnto them for the day and tyme of their visitation is at hande 28 Me thynke I heare alredy a crye of them that be fled and escaped out of the lande of Babylon which shewe in Sion the vengeaunce of the Lorde our God the vengeaunce of his temple yea a voyce of them that crye agaynst Babylon 29 Call vp all the archers agaynst Babylon pitch your tentes rounde about her that none escape recompence her as she hath deserued and accordyng as she hath done so deale with her agayne for she hath set vp her selfe agaynst the Lorde agaynst the holy one of Israel 30 Therfore shall her young men fall downe in the streetes and all her men of warre shal be rooted out in that day saith the Lorde 31 Beholde I speake vnto thee O thou proude saith the Lorde God of hoastes for thy day shall come euen the tyme of thy visitation 32 And the proude shall stumble and fall and no man shall helpe hym vp I wyll burne vp his cities with fire and it shall consume all that is rounde about hym 33 Thus saith the Lorde of hoastes The children of Israel and Iuda suffer violence together all they that haue them in captiuitie kepe them fast and wyll not let them go 34 But their auenger and redeemer is mightie whose name is the Lorde of hoastes he shall maynteyne their cause he shal make the lande shake and iudge them that dwell therin one with another 35 The sworde shal come vpon the Chaldees saith the Lorde vpon them that dwell in Babylon vpon their princes and vpon their wise men 36 The sworde vpon their soothsayers as for those they shall become fooles the sworde vpon their worthies so that they shall stande in feare 37 The sworde vpon their horsemen and charrettes and vpon all the cōmon people that dwell among them so that they shall all become lyke women The sworde vpon their treasure so that it shal be stollen away 38 A drought vpon their waters so that they shal be dryed vp for the lande worshippeth images and delighteth wonderfully in idols 39 Therfore shall wylde beastes Lamia and Cat of mountaynes and Estreches dwell therin for there shall neuer man dwell there neither shall any man haue his habitation there for euermore 40 Like as God destroyed Sodome and Gomorre with the cities that lay there about saith the Lorde so shall no man dwell there also neither shall any man haue there his habitation 41 Beholde there shall come a people from the north with a great bonde of men and many kynges shall stande vp from the endes of the earth 42 They beare bowes and bucklers cruell are they and vnmercifull their voyce roreth like the ragyng sea they ryde vpon horses and come weaponed to fight agaynst thee O Babylon 43 Assoone as the king of Babylon heare tell of them his handes shall waxe feeble sorowe and heauinesse shall come vpon him as a woman trauayling with chylde 44 Beholde like as the lion commeth vp from the swellyng of Iordane vnto the dennes of Ethan so wyll I dryue them foorth and make them runne agaynst her But whom shall I choose out and ordayne to such a thyng for who is like me or who wil striue with me or what sheephearde may stande agaynst me 45 Therfore here the counsayle that the Lorde hath geuen vpon Babylon and the deuice that he hath taken vpon the lande of the Chaldees The least among the people shall drawe them out and loke what pleasaunt houses they haue they shall lay them waste 46 The noyse at the wynnyng of Babylon shall moue the earth and the crye shal be hearde among the gentiles The .lj. Chapter 1 Howe Babylon shoulde be ouerthrowen 59 Ieremie geueth his booke to Saraias 1 THus hath the Lorde sayde Behold I wyll rayse vp a perilous wynde agaynst Babylon her citizens that beare euyl wyll against me 2 I wyll sende also into Babylon fanners to fanne her out and to destroy her lande for in the day of her trouble they shal be about her on euery syde 3 Moreouer the Lorde wyll say vnto the bowmen and to them that aduaunce them selues in their armoure Ye shall not spare her young men kyll downe all her hoast 4 Thus the slayne shall fall downe in the lande of the Chaldees and the wounded in the streetes 5 As for Israel and Iuda they shall not be forsaken of their God of the Lord of hoastes yea for the holy one of Israels sake haue the Chaldees fylled their lande full of sinne 6 * Flee away from Babylon euery man saue his lyfe that ye be not rooted out with her wickednesse for the tyme of
hath geuen foorth vpon vsurie or hath taken encrease Shall this man liue he shall not liue Seeing he hath done al these abhominations he shal die the death his blood shal be vpon hym 14 Nowe if this man get a sonne also that seeth all his fathers sinnes whiche he hath done and feareth neither doth suche like 15 Namely he hath not eaten vpon the hilles he hath not lift vp his eyes to the idols of the house of Israel nor defiled his neighbours wyfe 16 Neither hath oppressed any nor hath withholden the pledge neither hath spoiled by violence but hath geuen his bread to the hungry and hath couered the naked with a garment 17 Neither hath withdrawen his hande from the afflicted nor receaued vsurie nor encrease but hath executed my iudgementes and walked in my statutes this man shall not dye in his fathers sinne but shall liue without fayle 18 As for his father because he hath cruelly oppressed and spoyled his brother by violence and hath not done good among his people lo he dyeth in his owne sinne 19 And yet say ye wherfore then should not this sonne beare his fathers sinne Because the sonne hath done iudgment and righteousnesse he hath kept all my statutes and done them therefore shall he liue in deede 20 The same soule that sinneth shall dye the sonne shall not beare the fathers iniquitie neither shall the father beare the sonnes iniquitie the righteousnesse of the righteous shal be vpon hym and the wickednesse of the wicked shal be vpon him selfe also 21 But if the vngodly wyll turne away from all his sinnes that he hath done and kepe all my statutes and do the thing that is iugdement and right doubtlesse he shall liue and not dye 22 As for all his sinnes that he dyd before they shall not be mentioned vnto hym but in his righteousnesse that he hath done he shall liue 23 For haue I any pleasure in the death of a sinner saith the Lorde God shall he not liue if he returne from his wayes 24 Agayne if the righteous turne from his righteousnesse and do iniquitie and shall do according to all the abominations that the wicked man doth shall he liue All the righteousnesse that he hath done shall not be remembred but in his transgression that he hath committed in his sinne that he hath sinned in them he shall dye 25 And yet ye say the way of the Lorde is not indifferent Heare therefore ye house of Israel is not my way equall or are not your wayes rather vnequall 26 When a righteous man turneth away from his righteousnesse and committeth iniquitie and dieth in the same in his iniquitie whiche he hath committed shall he dye 27 Agayne when the wicked turneth away from his wickednesse that he hath done and doth iudgement and right he shall saue his soule aliue 28 Because he seeth and turneth away from all his iniquitie that he hath committed he shall surely liue and not dye 29 And yet saith the house of Israel the way of the Lorde is not equall Are my wayes vnequall O ye house of Israel are not your wayes rather vnequall 30 Therefore I wyll iudge you euery man according to his wayes O ye house of Israel saith the Lorde returne and bryng your selues agayne from all your wickednesse so iniquitie shall not be your destruction 31 Cast away from you all your transgressions wherby ye haue transgressed and make you a newe heart and a newe spirite for why wyll ye dye O ye house of Israel 32 Seing I haue no pleasure in the death of hym that dyeth saith the Lord God bryng agayne your selues then and ye shall lyue ⧠The .xix. Chapter 2 The captiuitie of Iehohas and Iehoiakim is signified by the lions whelpes and by the lion 10 He setteth out the prosperitie of the citie of Hierusalem that is past the miserie therof that is present 1 THou also take vp a lamentation for the princes of Israel 2 And say wherfore lay thy mother that lionesse among the lions she norished her young ones among the lions whelpes 3 One of her whelpes she brought vp and it became a lion it learned to catche the pray and to deuour folke 4 The heathen hearde of hym and caught hym in their snare and brought hym in hookes vnto the lande of Egypt 5 Nowe when she sawe that she had wayted and her hope was lost she toke another of her whelpes and made a lion of hym 6 Which went among the lions and became a fearce lion learned to catche the pray and to deuour folke 7 He destroyed their palaces and made their cities waste insomuch that the whole lande and euery thyng therin were vtterly desolate through the voyce of his roaryng 8 Then set the heathen together on euery side of the countreis agaynst him layde their nettes for him and toke him in their pit 9 So they put him in prison in chaynes and brought him to the kyng of Babylon they put him in holdes that his voyce shoulde no more be hearde vpon the mountaynes of Israel 10 As for thy mother she is like a vine in thy blood planted by the waters she brought foorth fruite and braunches by the aboundaunt waters 11 And she had strong roddes for the scepters of them that beare rule and her stature was exalted on hye among the braunches she appeared in her height with the multitude of her braunches 12 But she was pluckt vp in wrath cast out vpon the grounde the east wynde dryed vp her fruite her braunches were broken of withered as for the roddes of her strength the fire consumed them 13 And nowe she is planted in the wildernesse in a dry and thirstie grounde 14 And there is a fire gone out of the rodde of her braūches it hath deuoured her fruite so that she hath no strong rodde for a scepter to rule This is a lamentation and shal be for a lamentation ¶ The .xx. Chapter 3 The Lorde denieth that he wyll aunswere them when they pray for the offence of vnkindnesse which he here obiecteth 33 He promiseth that his people shall returne from captiuitie 46 By the Forest that shoulde be burnt is signified the burning of Hierusalem 1 IN the seuenth yere the tenth day of the fift moneth certayne of the elders of Israel came for to aske counsayle at the Lorde and sate downe before me 2 Then came the worde of the Lorde vnto me saying 3 Thou sonne of man speake vnto the elders of Israel and say vnto them thus saith the Lorde God Are ye come to enquire of me As truely as I liue I wyll not be sought of you saith the Lorde God 4 Wylt thou not iudge them sonne of man wylt thou not iudge them cause them to vnderstande the abhominations of their fathers 5 And tell them thus saith the Lorde God In the day when I chose Israel and lift vp mine hande vpon the
his kingdome he went about to obtayne the lande of Egypt also that he might haue the dominion of two realmes 18 Vpon this entred he into Egypt with a strong hoast with charets Elephants horsemen and a great number of ships 19 And began to warre against Ptolome the king of Egypt But Ptolome was afrayde of him and fled and many of his people were wounded to death 20 Thus Antiochus wanne many strong cities and toke away great good out of the lande of Egypt 21 And after that Antiochus had smitten Egypt he turned againe in the hundred fourtie and three yere and went toward Israel 22 And came vp to Hierusalem with a mightie people 23 And entred proudely into the sanctuarie and toke away the golden alter the candelsticke and al the ornaments therof the table of the shewbread the pouring vessels the chargers the golden spoones the vayle the crownes golden apparell of the temple and brake downe all in peeces 24 He toke also the siluer and golde the precious iewels and the secret treasures that he founde 25 And when he had taken away altogether caused a great murther of men and spoken very proudly the departed ino his owne lande 26 Therefore there was great lamentation throughout all Israel 27 The princes and the elders of the people mourned the young men and the maydens were defiled and the faire beautie of women was chaunged 28 The bridegrome and the bryde toke them to mourning 29 The lande and those that dwelt therein was moued for all the house of Iacob was brought to confusion 30 * After two yeres the king sent his chiefe treasurer vnto the cities of Iuda which came to Hierusalem with a great multitude of people 31 Speaking peaceable wordes vnto thē but all was deceite for when they had geuen him credence 32 He fell sodenly vpon the citie smote it sore destroyed much people of Israel 33 And when he had spoyled the citie he set fire on it casting downe houses and walles on euery side 34 The women and their children toke they captiue and led away their cattell 35 Then builded they the citie of Dauid with a great and thicke wall and with mightie towres and made it a strong holde for them 36 Beside all this they set wicked people and vngodlie men to kepe it 37 Stored it with weapons and vitailes gathered the goodes of Hierusalem and layed them vp there Thus became it a theeuishe castel 38 Thus they became a heauy burthen laying wayte for the people that went into the sanctuary and for the cruell destruction of Israel 39 Thus they shed innocent blood on euery side of the sanctuary and defiled it 40 Insomuch that the citezins were faine to depart and the citie became an habitation of straungers being desolate of her owne seede for her owne natiues were faine to leaue her 41 Her sanctuary was cleane wasted her holy dayes were turned into mourning her Sabbathes were had in derision her honour brought to naught 42 Loke how great her glory was before so great was her confusion and her ioye turned into sorowe 43 Antiochus also the king sent out a commission vnto all his kingdome that all the people should be one 44 Then they left euery man his lawe and al the heathen agreed to the commaundement of king Antiochus 45 Yea many of the Israelites consented therevnto offering vnto idols and defiling the Sabbath 46 So the king Antiochus sent his messēgers with his commission vnto Hierusalem and to all the cities of Iuda that they should folow the lawes of the heathen 47 And forbad either burnt offering meate offering or peace offering to be made in the temple of God that there should no Sabbath nor hie feast day be kept 48 But commaunded that the sanctuary and the holy people of Israel should be defiled 49 He commaunded also that there should be set vp other aulters temples idols to offer vp swines flesh and other vncleane beastes 50 That men should leaue their children vncircumcized to defile their soules with all maner of vncleannesse and abhominations 51 That they might so forget the lawe and chaunge all the holy ordinaunces of God 52 And that whosoeuer would not do according to the commaundement of king Antiochus should suffer death 53 In lyke maner cōmaunded he throughout all his realme and set rulers ouer the people for to compell them to do these thinges 54 Commaunding al the cities of Iuda to do sacrifice vnto idols 55 Then went the people vnto the heathen by heapes forsooke the law of the Lorde and committed much euil in the lande 56 And the droue the Israelites into secrete places euen where so euer they coulde flee for succour 57 The fifteenth day of the moneth Casleu in the hundred threescore and fifth yere set king Antiochus an abhominable idoll of desolation vpon the aulter of God and they builded aulters throughout all the cities of Iuda on euery side 58 Before the doores of the houses and in the streates where they brent incense and did sacrifice 59 And as for the bookes of the lawe of God they brent them in the fire and rent them in peeces 60 Whatsoeuer he was that had a booke of the testament of the Lorde founde by him yea whosoeuer endeuoured him selfe to kepe the lawe of the Lorde the kinges cōmaundement was that they should put him to death 61 And through his aucthoritie they executed these thinges euery moneth vpon the people of Israel that were founde in the cities 62 The twentie and fifth day of the moneth what time as they did sacrifice vpon the aulter which stoode in the steade of the aulter of the Lorde 63 According to the commaundement of king Antiochus they put certaine women to death which had caused their children to be circumcized 64 Not onely that but they hanged vp the childrē by the neckes throughout al their houses and slue the circumcizers of thē 65 Yet were there many of the people of Israel which determined in thēselues that they woulde not eate vncleane thinges but chose rather to suffer death then to be defiled with vncleane meates 66 So because they would not breake the blessed lawe of God they were cruelly slaine 67 And this great tiranny encreased very sore vpon the people of Israel The .ii. Chapter 1 The mourning of Mathathias and his sonnes for the destruction of the holy citie 19 They refuse to do sacrifice vnto idols 24 The zeale of Mathathias for the lawe of God 33 They are slaine and wyll not fight againe because of the Sabbath day 49 Mathathias dying commaundeth his sonne to sticke by the worde of God after the example of the fathers 1 IN those dayes there did stand vp one Mathathias the sonne of Iohn the sonne of Simeon the priest out of the kinred of Ioarib from Hierusalem and dwelt vpon the mount of Modin 2 And had fiue sonnes Iohn called
is of body soule Act. xvi c. ii Cor. .i. a Eccle. xxx c () In asking God forgeuenesse () But that our care towarde you in the syght of God myght appeare vnto you So hath codex Complutensis Ambrosius and Theophilactus so readeth the olde translation y e translatioÌ„ of Stephanus (a) Grace here signifieth beneuolence or almes Actes xi d. () Or reade but through the feruentnesse of other prouoking alâ— to the perfectnesse of your loue Rom. x. â— i Pet. iiii c. Prou. iii. l. Mark xii d. Luk. xxi â— i Pet. iiii c. Prou. iii. l. Mark xii d. Luk. xxi â— Exod. xvi d (b) In preaching the Gospell Some vnderstande Luke Other Barnabas â–ª Rom. xii c. (c) His well doyng is approued before God man i. Theâ—â— â–ª Actes xâ— d. i Cor. xv a. ii Cor. viii a. Rom. xv f. Prou. xi d. Galath vi b Exo. xxv a. Eccle. 35. a. Psal cxii b. (a) Dauiâ— speaketh of y e man which feareth God and loueth his neyghbour () Or 〈◊〉 greatly affectioned toward you Ephe. vi â— â–ª ii Cor. xiii c (b) Meaning a certayne maÌ„ among them which thus spake of Paul (c) That is the giftes and vocation which God had geuen hym to wyâ—â— others by Gen. iii. a. (a) That is more perfect doctrine concerning christ Iesus Actes xx g ii Cor. xii d. (b) Let not the trueth of Christe be thought to be in me yf I suffer my ioy to be shut vp which I haue conceaued of Grecia (c) In his earth he had respect to the Lorde but this fashion of boastyng seemed according to man whervnto they compelled hym Philip. iii. a. (d) In the present daunger of death Deut. xxv a â–ª Actes xvi c Actes xiii c Actes 27. g. Actes x. d. i Cor. ix d. Actes ix d. (a) That is Christian or I speake it in Christe (b) That is to say into the highest heauen (c) Mans infirmitie was not able to declare them neither were they shewed vnto 〈◊〉 for that 〈◊〉 â–ª Iohn ii b. i Cor. ix a. Act. xx g. ii Cor. xi c. Eccle. 46. c. i Reg. xii a. (d) Thus sayde his aduersaries that though he toke it not be hym selfe yet he dyd it by the meanes of others Galath v. c. i Cor. v. â— Deu. xix d. Mat. xviii c Iohn viii c. Hebr. x. f. Math. x. d. i Cor. xi f. â—eâ—e 18. c. (a) In that he humbled hym selfe and toke vpon hym y t fourme of a seruaunt ii Cor. x. â— i Cor. xvi f. Rom. i. a. i Cor. i. a. ii Cor. i. a. (a) Which is the corrupte lyfe of man without Christe Actes xv a. Iohn 3. â— Actes viii a. i Cor. xv b. Philip. iii. a. (b) That is of the lawe of God whiche was geuen to the auncient fathers Actes ix e. (c) That is with any maÌ„ as though I had neede of his counsel to approue my doctrine Math xvi c Act. xxii d. (d) That is the Gospell which is the doctrine of fayth Actes xv a. (a) Albeit they had ben conuersant with Christe afore tyme. () That is they taught me not but approued my doctrine perfecte in all poyntes Actes xi d. ii Cor. ix â— (b) Meaning before all men Philip. iii. a. (c) For so the Iewes called the gentiles in reproche Rom. iii. c. Ephe v Rom iiii c (a) To whoÌ„ Christe was so liuely preached as yf his liuely image were set before your eyes or els had ben crucified among you Gen. xv b. Rom. iiii a. Iames. ii d. Gen. xii a. and .xxii. b. (b) Whiche thynke to be iustified by them Deut. 27 d. Abacuc ii a Rom. xx c. Hebre. x. g. Leuit 28. a. Ezech. xx b Rom. x. a. Abacuc ii a Rom. xx c. Hebre. x. g. Leuit 28. a. Ezech. xx b Rom. x. a. Deâ— xxi d (c) I wyll 〈…〉 that â—ou 〈…〉 lesse vnto God theÌ„ 〈…〉 which 〈…〉 to another Gen. xv d. Exod. xii f. Iudith v. b. Actes vii a. Rom. iiii c. Rom. v. c. Act. vii g. (d) Constant and alwayes lyke him selfe Rom. vii c. i Tim. i. b. Some reade â–ª all ye that are baptiâ—ed into Christe â–ª haue put on Christ ☞ () That is the law whiche before he called a scoole maister Luk xx b. Iohn iii. b. Rom. viii a. Rom. viii c. (a) For our adoption vnto Christe is sealed by hym (b) He instructeth both Iewes and Gentiles to call God their father in euerie language so that none are excepted (c) When ye receaued the Gospell ye were idolaters therfore it is shame for you to refuse libertie and become seruauntes â–ª yea and seyng the Iewes desire to be out of their tutleship (d) That is the troubles and vexations which God sent to try me whyle I was among you (e) For they are but ambitious (f) They woulde turne you from me y t you myght folowe them (g) And imprinted so in your heartes that ye loue none other Gen. xvi a. Gen. xxi a. Hebr. xi a. Gen. xvi a. Gen. xxi a. Hebr. xi a. (h) By an allegorie that is another thyng is meant Apo. xxi a. Esai liiii a. Gen. xxi b Esaias i x. a. Act. xxv a. (a) For we are in the Churche of Christ which is our mother and not of the synâ—gogue which is seruaunt vnder the lawe Galath vi a. â— Cor. xiii a. i. Cor. v. a. Rom xiii a. i. Cor. viii a. Mat xxii d Mark xii c. Leuit xix d Rom. xiii c. Iacob ii b. Mat. xxvi b i. Cor. vi b. Ephe. v. a. i. Tim. i. b. (b) Christe hath not only remitted there sinnes 〈◊〉 sanctified theÌ„ into newnesse of lyfe Rom. xv a. (a) For his reioycyng is a testimonie of a good conscience Rom. xiiii c Rom. xv f. i. Cor. ix b. Iohn iiii b. ii Thess iii. b (b) By the worlde he meaneth all outward â—ompes ceremonies things whiche please meÌ„s fantasies Galath v. a. (c) That is vpon â— Iewes As. Ro. â— i. Cor. iiii c. Rom. i. a. i. Cor. i. a. i. Pet. i. a. Galath i. a. a Where as we were not â—e naturall chyldren â–ª he receaued vs by grace and made vs his chyldren Coloss i. b. Galath iiii a Rom. viii c. ii Cor. i. d. (b) Though we be redeemed from the bondage of sin by the death of Christe Rom. 6. yet we hope for this seconde redemption which shal be wheÌ„ we shall possesse our inheritaunce in the heauens whereof we haue the holy ghoste for a gage as ca. 4. Rom. xv c. Psal cx a. Danie vii d Psal viii b. Hebr. ii d. i. Cor. xv d. Ephe. v. e. Coloss i. e. Rom. v. a. Coloss i. c. Coloss â— a. (a) Not by creation but by Adams transgression so by birth â–ª Esai xxv d. Titus i. d. Philip. ii a. Coloss ii b. That is the cause oâ— y e diuision that was betwene the Iewes the Gentiles i. Cor. iii. b. Esa xxviii d Rom. ix f. Psal cxviii c i. Cor. iii. b. Esa
manquellyng 30 For one mans wytnesse shall no man be condempned 1 AND the Lorde spake vnto Moyses in the fieldes of Moab by Iordane ouer against Iericho saying 2 Commaunde y e chyldren of Israel that they geue vnto the Leuites of the inheritaunce of their possession cities to dwell in And ye shal geue also vnto the cities of the Leuites suburbes harde by their cities rounde about them 3 The cities shall they haue to dwell in and the suburbes for their cattell and for their possession al maner of beastes of theirs 4 And the suburbes of the cities whiche ye shall geue vnto the Leuites shall reache from the wall of the citie outwarde a thousande cubites rounde about 5 And ye shall measure without the citie of the east syde two thousande cubites and of the south syde two thousande cubites and of the west side two thousand cubites and of the north side two thousande cubites also and the citie shal be in the middes and these shal be the suburbes of their cities 6 And from among the cities whiche ye shall geue vnto the Leuites there shal be sixe cities for refuge whiche ye shall appoynt to that intent that he whiche kylleth may flee thyther And to them ye shall adde fourtie and two cities mo 7 So that all the cities whiche ye shall geue the Leuites may be fourtie and eyght them shall ye geue with their suburbes 8 And these cities whiche ye shall geue shal be out of the possession of the chyldren of Israel They that haue many shall geue many but of them that haue fewe ye shall take fewe Euery one shal geue of his cities vnto the Leuites accordyng to the inheritaunce whiche he inheriteth 9 And the Lorde spake vnto Moyses saying 10 Speake vnto the chyldren of Israel and say vnto them When ye be come ouer Iordane into the lande of Chanaan 11 Ye shall appoint you cities to be cities of refuge for you that he whiche sleeth a person vnwares may flee thyther 12 And these cities shal be vnto you a refuge from the auenger of blood that he which killeth dye not vntill he stand before the congregation in iudgement 13 And of these cities which ye shal geue sixe cities shall ye haue for refuge 14 Ye shal geue three on this side Iordane and three in the land of Chanaan whiche shal be cities of refuge 15 And these sixe cities shal be a refuge both for the chyldren of Israel and for the straunger for hym that dwelleth among you that all they whiche kyll any person vnwares may flee thyther 16 And if any man smyte another with an instrument of iron that he dye then is he a murtherer and the murtherer shall dye for it 17 If he smyte hym with throwyng a stone that a man may dye with and if he dye he that smote hym is a murtherer let the same murtherer be slayne therefore 18 Or if he smyte hym with a handweapon of wood that a man may dye with then if he dye he is a murtherer let the same murtherer be slaine therfore 19 The reuenger of blood himselfe shal slay the murtherer when he meeteth hym he shall slay hym 20 But if he thrust hym of hate or hurle at hym by laying of wayte that he dye 21 Or smyte hym with his hande of enmitie that he dye he that smote hym shall dye the death for he is a murtherer the reuenger of the blood shall slay the murtherer when he meeteth hym 22 But if he pusshed hym vnaduisedly and not of hate or cast vpon hym any thing and not in laying of wayte 23 Or any maner of stone that a man may dye with and saw him not and he caused it to fall vpon hym and he dye and was not his enemie neither sought hym any harme 24 Then the congregation shal iudge betweene the slayer and the reuenger of blood according to these lawes 25 And the congregation shall deliuer the slayer out of the hande of the reuenger of blood and the congregation shall restore hym to the citie of his refuge whyther he was fled and he shal abide there vnto the death of the hye priest whiche was annoynted with the holy oyle 26 But if the slayer come without the borders of his citie of refuge whyther he was fled 27 And the reuenger of blood finde hym without the borders of the citie of his refuge and the reuenger of blood kyll the slayer he shal be gyltlesse 28 Because he shoulde haue bydden in the towne of his refuge vntill the death of the hye priest and after the death of the hye priest the slayer should returne vnto the lande of his possession 29 So these thynges shal be a lawe of iudgement vnto you throughout your generations in al your dwellinges 30 Whoso kylleth any person the Iudge shall put the murtherer to death thorowe wytnesses but one wytnesse shall not testifie agaynst any person to cause hym to dye 31 Moreouer ye shal take no recompence for the lyfe of the murtherer whiche is worthy to dye but he shal be put to death 32 And ye shall take no recompence for him that is fled to the citie of his refuge that he shoulde come againe and dwell in the lande before the death of the hye priest 33 So ye shall not pollute the lande whiche ye shall dwell in for blood defileth the lande and the lande can not be clensed of the blood that is shed therin but by the blood of hym that shed blood 34 Defile not therefore the lande whiche ye shal inhabite for I am in the middes therof euen I the Lord dwell among the chyldren of Israel ¶ The .xxxvj. Chapter 1 An order for the mariage of the daughters of Zelaphead 7 The inheritaunce could not be geuen from one tribe to another 1 ANd the chiefe fathers of the families of the chyldren of Geliad the sonne of Machir the sonne of Manasse of the kinred of the sonnes of Ioseph came foorth and spake before Moyses and before the princes the chiefe fathers of the chyldren of Israel 2 And sayd The Lorde commaunded my Lorde to geue the land to inherite by lot to the chyldren of Israel and my Lorde was commaunded by the Lord to geue the inheritaunce of Zelaphead our brother vnto his daughters 3 If they be maryed to any of y e sonnes of the other tribes of the chyldren of Israel then shall their inheritaunce be taken from the inheritaunce of our fathers and shal be put to the inheritaunce of the tribe which they are receaued into and so shal it be taken from the lot of our inhertaunce 4 And when the Iubilee of the children of Israel commeth then shall their inheritaunce be put vnto the inheritaunce of the tribe wherinto they are receaued and so shall their inheritaunce be taken away from the inheritaunce of the tribe of our fathers 5 And Moyses commaunded
Zalmana kynges of Madian 6 And the lordes of Sucoth sayde Are the handes of Zebah and Zalmana now in thyne handes that we should geue bread vnto thyne armie 7 Gedeon sayde Therfore when the Lord hath deliuered Zebah and Zalmana into mine hande I will teare the flesshe of you with the thornes of the wildernes and with bryers 8 And he went vp thence to Phanuel spake vnto them lykewyse And y e men of Phanuel aunswered him as did the men of Sucoth 9 And he sayd also vnto the men of Phanuel When I come agayne in peace I will breake downe this towre 10 Zebah Zalmana were in Carcor and their hoastes with them vpon a fifteene thousande men which were all that were left of all the hoastes of them of the east For there was slaine an hundred and twentie thousande men that drewe swordes 11 And Gedeon went thorowe them that dwelt in tabernacles on the east syde of Nobah and Iegbahah and smote the hoaste for the hoaste dyd cast no perylles 12 And whan Zebah and Zalmana fled he folowed after them and toke y e two kynges of Madian Zebah and Zalmana and discomfited all the hoaste 13 And Gedeon the sonne of Ioas returned from battel afore the sunne was vp 14 And caught a ladde of the men of Sucoth enquired of him And he wrote him of the lordes and elders of Sucoth threescore and seuenteene men 15 And he came vnto the men of Sucoth and sayd Beholde Zebah and Zalmana with which ye dyd cast me in the teeth saying Are the handes of Zebah and Zalmana alredy in thyne hande that we should geue bread vnto thy fayntie men 16 And he toke the elders of the citie and thornes of the wildernesse and bryers and dyd teare the men of Sucoth with them 17 And he brake downe the towre of * Phanuel slue the men of the citie 18 And then sayde he vnto Zebah and Zalmana what maner of men were they whom ye slue at Thabor And they aunswered The lykenesse of thee and them is al one euē after the fashion of the children of a kyng 19 And he sayd They were my brethren euen my mothers children As truly as the Lord liueth if ye had saued their lyues I would not slay you 20 And he sayde vnto Iether his eldest sonne Vp and slay them But the ladde drue not his sworde for he feared because he was yet young 21 Then Zebah and Zalmana sayde Ryse thou and fall vpon vs for as the man is so is his strength And Gedeon arose and slue Zebah and Zalmana and toke away the ornamentes that were on their camels neckes 22 Then the men of Israel sayde vnto Gedeon Raigne thou ouer vs both thou thy sonne and thy sonnes sonne for thou hast deliuered vs out of y e hand of Madian 23 And Gedeon sayd vnto them I wyll not raigne ouer you neither shall my childe raigne ouer you but the Lorde shall raigne ouer you 24 And agayne Gedeon said vnto them I would desire a request of you euen that you would geue me euery man the * earinges of his pray For they had golden earinges because they were Ismaelites 25 And they aunswered We will gyue them And they spread a mantell and dyd cast therin euery man the earynges of his pray 26 And the wayght of y e golden earinges that he required was a thousand and seuen hundred sicles of golde besyde chaynes and iewelles and purple rayment that was on the kynges of Madian and besyde the chaynes that were about their camels neckes 27 And Gedeon made an Ephod therof and put it in his citie Ephrah And all Israel went a whoryng after it in the same place which thing became a ruyne vnto Gedeon and to his house 28 Thus was Madian brought lowe before the children of Israel so that they lyft vp their heades no more And the countrey was in quietnes fourtie yeres in the dayes of Gedeon 29 And Ierobaal y e sonne of Ioas went and dwelt in his owne house 30 And Gedeon had threescore and ten sonnes of his body begotten for he had many wyues 31 And his cōcubine that was in Sichem bare him a sonne also whose name he called Abimelech 32 And Gedeon the sonne of Ioas dyed in a good age and was buryed in the sepulchre of Ioas his father euen in Ephrah that parteyned vnto the father of the Esrites 33 But assoone as Gedeon was dead the children of Israel turned away went a whoryng after Baalim and made a couenaunt with Baal to be their God 34 And the children of Israel thought not on the Lorde their God which had deliuered them out of the handes of all their enemies on euery syde 35 Neither shewed they mercy on the house of Ierobaal otherwyse called Gedeon according to all the goodnes which he had shewed vnto Israel The .ix. Chapter 1. Abimelech vsurpeth the kyngdome and putteth his brethren to death 7. Ioatham proposeth a parable 23. Hatred betweene Abimelech and the Sichemites 26. Gaal conspireth agaynst him and is ouercome 53. Abimelech is wounded to death by a woman 1 ABimelech the sonne of Ierobaal went to Sichem vnto his mothers brethren communed with them with all the kynrede of the house of his mothers father saying 2 Saye I pray you in the eares of all the men of Sichem whether is better for you that all the sonnes of Ierobaal which are threescore and ten persons raigne ouer you either that one raigne ouer you Remember that I am of your bone and of your fleshe 3 And his mothers brethren spake of him in the audience of all the men of Sichem all these wordes their heartes were moued to folow Abimelech For they sayde He is our brother 4 And they gaue him threescore and ten peeces of siluer out of the house of Baal Berith wherwith Abimelech hyred vayne and light persons which went with hym 5 And he went vnto his fathers house at Ephrah * and slue his brethren the sonnes of Ierobaal beyng threescore ten persons vpon one stone Notwithstandyng yet Ioatham the youngest sonne of Ierobaal escaped for he hyd hymselfe 9 And all the men of Sichem gathered together and al the house of Mello and came and made Abimelech kyng in the playne where the stone was in Sichem 7 And when they tolde it to Ioatham he went and stoode in the top of mount Garizim and lyft vp his voyce cryed and sayd vnto them Hearken vnto me you men of Sichem that God may hearken vnto you 8 The trees went foorth to annoynt a kyng ouer them and sayde vnto the Olyue tree Raigne thou ouer vs. 9 But the Olyue tree sayd vnto them Should I leaue my fatnesse wherwith by me they honour God and man to be promoted ouer the trees 10 And the trees sayd to the figge tree Come thou and be kyng ouer vs. 11 The figge tree
the archers founde him and he was wounded of shooters 4 Then saide Saul to his harnesse bearer Drawe thy sword and thrust me through therwith that these vncircumcised come not and do me shame But his harnesse bearer would not for he feared exceedingly So Saul caught a sword and fell vpon it 5 And when his harnesse bearer saw that Saul was dead he fell on a sword also and dyed 6 And thus Saul and his three sonnes and al they of his house dyed together 7 And when all the men of Israel that were in the valley sawe how they fled and that Saul his sonnes were dead they forsoke their cities and ran away and the Philistines came and dwelt in them 8 And it fortuned that on the morowe when the Philistines came to strip the dead bodies they founde Saul and his sonnes ouerthrowen in mount Gilboa 9 And when they had stript him they toke his head and his harnesse and sent them into the lande of the Philistines rounde about to shewe them vnto their idols and to the people 10 And they put his harnesse in the house of their god and set vp his head in the temple of Dagon 11 And when all they of Iabes in Gilead hearde all that the Philistines had done to Saul 12 They arose all the strongest of them and fet away the body of Saul and the bodies of his sonnes and brought them to Iabes and buried the bones of them vnder an oke in Iabes and fasted seuen dayes 13 So Saul dyed for his trespasse that he trespassed against the Lorde in that he kept not the word of the Lorde and in that he sought and asked counsaile of a woman that wrought with a spirite 14 And asked not of the Lorde and therefore he slue him and turned the kingdome vnto Dauid the sonne of Isai ¶ The .xj. Chapter 3 After the death of Saul Dauid is annoynted in Hebron 5 The Iebusites rebell against Dauid from whom he taketh the towre of Sion 6 Ioab is made captayne 10 His valiaunt men 1 THen all Israel gathered them selues to Dauid vnto Hebron saying 2 Beholde we be thy bones and thy fleshe And moreouer in tyme past euen when Saul was king thou leddest Israel out in And the Lorde thy God sayde vnto thee Thou shalt feede my people Israel and thou shalt be captayne ouer my people Israel 3 Therefore came all the elders of Israel to the king to Hebron and Dauid made a couenaunt with them in Hebrō before the Lorde And they annoynted Dauid king ouer Israel according to the worde of the Lorde by the hande of Samuel 4 And Dauid and all Israel went to Hierusalem which is Iebus where as were the Iebusites the inhabiters of the lande 5 And the inhabiters of Iebus sayde to Dauid Thou commest not in here Neuerthelesse Dauid wan the castel of Sion which is called the citie of Dauid 6 And Dauid sayde Whosoeuer smyteth the Iebusites first shal be the principall captayne and a lorde So Ioab the sonne of Zaruia went first vp and was made the chiefe captayne 7 And Dauid dwelt in the castell Sion and therefore they called it the citie of Dauid 8 And he built the citie on euery syde euen from Millo round about and Ioab repaired the rest of the citie 9 And Dauid prospered waxed great the Lorde of hoastes was with him 10 These are the principall men of power whom Dauid had and that claue to him in his kingdome with all Israel to make him king according to the word of the Lorde ouer Israel 11 And this is the number of the mightie men whom Dauid had Iosobeam the sonne of Hachmoni the chiefe among thirtie he lift vp his speare against three hundred and wounded them at one tyme. 12 After him was Eleazar his vncles sonne an Ahothite which was one of the three mightiest 13 He was with Dauid at Pasdammim and there the Philistines were gathered together to battaile And there was there a parcell of grounde full of barly and the people fled before the Philistines 14 And they stept foorth into the middest of the fielde and saued it and slue the Philistines and the Lorde gaue a great victorie 15 And the three of the thirtie chiefe captaynes went to a rocke to Dauid into the caue Adullam And the hoast of the Philistines abode in the valley of Rephaim 16 And when Dauid was in the holde the Philistines watch was at Bethlehem that same tyme. 17 And Dauid longed and sayde Oh that one woulde geue me drinke of the water of the well that is at the gate at Bethlehem 18 And the three brake through the hoast of the Philistines and drewe water out of the wel that was by y e gate at Bethlehem and toke it and brought it to Dauid Neuerthelesse Dauid woulde not drinke of it but rather offered it to the Lorde 19 And sayd my God forbyd it me that I shoulde do this thing Shall I drinke the blood of these men that haue put their liues in ieoperdie for with the ieoperdie of their liues they brought it therefore he would not drinke it And this did these three mightiest 20 And Abisai the brother of Ioab he also was captayne among three For he lyft vp his speare against three hundred and wounded them and had a name among the three 21 Yea among three he was more honorable then the two for he was their captayne Howbeit he attayned not to the first three 22 Banaia y e sonne of Iehoiada the sonne of a very strong man which had done many actes of Cabzeel he slue two strong lions of Moab went downe and slue a lion in a pit in time of snowe 23 And he slue an Egyptian whose stature was euen fiue cubites long and in the Egyptians hand was a speare lyke a weauers beame And the other went downe to him with a waster plucked the speare out of the Egyptians hand and slue him with his owne speare 24 Such thinges did Banaia the sonne of Iehoiada and had the name among the three mightiest 25 And was honorable among thirtie but attayned not vnto the first three And Dauid made him of his counsaile 26 The other men of armes were these Asahel the brother of Ioab Elhanan his vncles sonne of Bethlehem 27 Samoth the Harodite Helez the Pelonite 28 Ira the sonne of Ickes the Thekoite Abieser the Anatothite 29 Sibbecai the Husathite Ilai the Ahohite 30 Maharai the Nepthophathite Heled the sonne of Baana the Nethophathite 31 Ithai the sonne of Ribai of Gibea that pertayned to the children of Beniamin Benaia the Phirathonite 32 Hurai of the riuers of Gaas Abiel the Arbathite 33 Azmaueth the Baharumite Elihaba the Salabonite 34 The sonnes of Hassem the Gezonite Ionathan the sonne of Sage an Hararite 35 Ahiam the sonne of Sacar the Hararite Eliphal the sonne of Vr. 36 Hepher the Mecherathite Ahia the Pelonite 37 Hezro the Carmelite
wyll fall into the pit whiche he hath made 16 For his labour shall come vpon his owne head and his wickednesse shall fall vpon his owne pate 17 I wyll prayse God accordyng to his ryghteousnesse I wyll sing psalmes vnto the name of the most high God The argument of the .viij. psalme ¶ Dauid setteth foorth the magnificencie of God acknowledged of babes and abiectes of this world he maruayleth at Gods workes and at the great exceeding loue of God to man who is exalted to that excellencie that he is Lorde ouer all thinges in this worlde ¶ To the chiefe musition vpon Gittith a psalme of Dauid 1 O God our Lorde howe excellent is thy name in all the earth for that thou hast set thy glory aboue the heauens 2 Out of the mouth of very babes and sucklinges thou hast layde the foundation of thy strength for thyne aduersaries sake that thou mightest styll the enemie and the auenger 3 For I will consider thy heauens euen the workes of thy fingers the moone and the starres whiche thou hast ordayned 4 What is man that thou art myndfull of him and the sonne of man that thou visitest hym 5 Thou hast made hym somthyng inferiour to angels thou hast crowned him with glory and worship 6 Thou makest hym to haue dominion of the workes of thy handes and thou hast put all thinges in subiection vnder his feete 7 All sheepe and oxen also the beastes of the fielde the foules of the ayre and the fishe of the sea and whatsoeuer swymmeth in the seas 8 O God our Lorde howe excellent great is thy name in all the earth ¶ The argument of the .ix. psalme ¶ Dauid prayseth God for the victorie that he had obtayned ouer his enemies attributyng it wholly to God He besecheth God to continue his mercy towarde hym that he may continually set foorth his prayses ¶ To the chiefe musition at the death of Labben a psalme of Dauid 1 I Wyl prayse God with all myne heart I wyl recite all thy marueylous workes 2 I wyll be glad reioyce in thee I wyll sing psalmes vnto thy name O thou most hyest 3 For that myne enemies are returned backwarde are fallen and perished at thy presence 4 For that thou hast geuen iudgement in my ryght and cause thou that iudgest right hast sit in the throne of iudgement 5 Thou hast rebuked the Heathen and destroyed the vngodly thou hast abolished their name for euer and euer 6 O thou enemie thou thoughtest to bryng vs to a perpetuall desolation * and to destroy our cities so that there shoulde remayne no memory of them 7 But God wyll sit for euer he hath prepared his throne for iudgement 8 For he wyll iudge the world in iustice and minister iudgement vnto the people in righteousnesse 9 God also wyll be a refuge for the oppressed euen a refuge in tyme of trouble 10 And they that knowe thy name wyll put their trust in thee for thou O God hast neuer fayled them that seeke thee 11 Sing psalmes vnto God abiding at Sion declare his notable actes among the people 12 For he maketh inquisition of blood he remembreth it and forgetteth not the complaynt of the poore 13 Haue mercy on me O God consider the trouble whiche I suffer of them that hate me lift me vp from the gates of death 14 That I may shewe all thy prayses within the gates of the daughter of Sion and reioyce in thy saluation 15 The Heathen are sunke downe into the pit that they made their owne foote is snared in the same net whiche they had layde priuily for other 16 God is knowen by the iudgement that he hath executed the vngodly is trapped in y e worke of his owne handes this ought to be considered alwayes Selah 17 The wicked shal be turned vnto hell and all people that forget God 18 But the poore shall not alway be forgotten neither shall the hope of the humble afflicted perishe for euer 19 Aryse vp O God let not man preuaile let the Heathen in thy sight be iudged 20 Put them in feare O God that the Heathen may knowe them selues to be but men Selah The argument of the .x. psalme ¶ The prophete as left in the handes of wicked aduersaries complayneth to God of their pryde malice crueltie euill maners craft and prosperitie he prayeth God to succour the fatherlesse and oppressed and to represse the malice of the wicked 1 WHy standest thou so farre of O God why hidest thee in the tyme of trouble 2 The vngodly of a wylfulnesse persecuteth the poore but euery one of them shal be taken in the craftie wylines that they haue imagined 3 For the vngodly prayseth according to his owne heartes desire and blessing the couetous he blasphemeth God 4 The vngodly looketh so proudly as though he cared for none at all neither is the Lorde in all his thoughtes 5 His wayes are alwayes greeuous but thy iudgementes are farre aboue out of his sight and therfore he snuffeth at all his enemies 6 He hath sayde in his heart tushe I can not be remoued for I can not be touched at any tyme with harme 7 His mouth is full of cursing and of deceate and of fraude vnder his tongue is labour and mischiefe 8 He sitteth lurkyng in theeuishe corners of the streates and priuily in lurking dennes he doth murther the innocent he eyeth diligently hym that is weake 9 He lieth in wayte lurking as a Lion in his denne he lyeth in wayte lurkyng * that he may violently carry away the afflicted he doth carry away violentlye the afflicted in halyng hym into his net 10 He croucheth and humbleth him selfe so that a number of thē that be weake fall by his myght 11 He sayeth in his heart tushe the Lord hath forgotten he hydeth away his face and he wyll neuer see it 12 Aryse vp O Lorde God lift vp thine hande forget not the afflicted 13 Wherefore shoulde the wicked blaspheme the Lorde whyle he sayeth in his heart that thou wylt not call to accompt 14 Surely thou hast seene this for thou beholdest labour and spite that thou mayest take the matter into thy hands he that is weake leaueth it for thee for thou art the helper of the fatherlesse 15 Breake thou the power of the vngodly and malitious searche thou out his vngodlynes and thou shalt finde none afterwarde in him 16 God is king for euer and euer but the Heathen shall perishe out of the lande 17 O God thou hast hearde the desire of the afflicted and thou wylt settle their heart 18 Thou wylt be attentiue with thyne eare to geue iudgement for the fatherlesse and oppressed so no man in the earth shall once go about hereafter to do them violence ¶ The argument of the .xi. psalme ¶ Dauid trusting in God complayneth of them who would not suffer him to hide him selfe in the
after and the people which shal be borne shall prayse the Lorde 17 For he hath loked downe from his high sanctuarie out of heauen did God beholde the earth 18 That he might heare the mourninges of such as be in captiuitie and delyuer the children of death 19 That they may declare y e name of God in Sion and his prayse at Hierusalem 20 When people were gathered together kyngdomes to serue God he afflicted my strength in the way he shortened my dayes 21 But I say O my God take me not away in the middest of myne age as for thy yeres they endure throughout all generations 22 Thou hast before tyme layde the foundation of the earth and the heauens are the worke of thy handes 23 They shall perishe but thou wylt remayne styll they all shall waxe olde as doth a garment and as a vesture thou wylt chaunge them and they shal be chaunged 24 But thou art and thy yeres can not fayle the children of thy seruauntes shal dwell and their seede shal be maynteyned in thy syght ¶ The argument of the .ciii. psalme ¶ The prophete stirreth vp hym selfe and all that is within hym to blesse God for such benefites as both he hym selfe and all the Israelites haue at his handes receaued in that he pardoneth their sinne redeemeth them from death and maketh his holy wyll knowen vnto them beyng men miserable and of a short lyfe Finally he calleth vpon angels and all sortes of men with all their power to blesse God who is kyng of heauen and earth 1 BLesse God O my soule and all that is within me prayse his holy name 2 Blesse God O my soule and forget not all his benefites 3 Who forgeueth all thy wickednesse and healeth all thine infirmities 4 Who redeemeth thy lyfe from destruction and crowneth thee with mercie and louyng kyndnesse 5 Who satisfieth thy mouth with good thynges causyng thy youth lyke an Egles to be renued 6 God executeth iustice and iudgement for all them that are oppressed with wrong 7 He made his wayes knowen vnto Moyses his workes vnto the children of Israel 8 God is full of compassion and pitie loth to be angry and exceedyng great in mercie 9 He vseth not to continue in chydyng neither reserueth he his anger for euer 10 He dealeth not with vs accordyng to our sinnes nor rewardeth vs according to our wickednesse 11 For accordyng to the hyghnesse of heauen aboue the earth his mercie preuayleth to them that feare hym 12 Loke howe farre distaunt the east is from the west so farre a sunder setteth he our sinnes from vs. 13 Yea lyke as a father pitieth his owne children euen so is God mercifull vnto them that feare hym 14 For he knoweth wherof we be made he remembreth that we are but dust 15 The dayes of man are as the dayes of an hearbe he florisheth as a flowre in the fielde 16 For the winde passeth ouer it and it is no more seene and the place therof knoweth it no more 17 But the mercifull goodnesse of God endureth for euer and euer vpon them that feare hym and his righteousnesse vpon childers children 18 Euen vpon such as kepe his couenaunt and thinke vpon his commaundementes to do them 19 God hath prepared his seate in heauen and his kyngdome ruleth ouer all 20 Blesse God O ye his angels mightie in operation who fulfyll his worde in hearkening vnto the voyce of his word 21 Blesse God all ye his hoastes you his ministers that do his pleasure 22 Blesse God all you his workes in all places of his dominion O my soule blesse thou God The argument of the .ciiij. psalme ¶ The prophete blesseth God the creatour and gouernour of all thinges by whose prouidence man beast hath the vse of the ayre cloudes angels earth hilles valleys bread drinke trees sunne moone day nyght and sea 1 MY soule blesse thou God O God my Lord thou art become exceeding great thou hast put on glory and maiestie 2 Who is decked with light as it were with a garment spreadyng out the heauens like a curtayne 3 Who seeleth his vpper chaumbers with waters and maketh the cloudes his charriot and walketh vpon the wynges of the wynde 4 He maketh his angels spirites and his ministers a flaming fire 5 He hath layde the earth sure vpon her foundations that it can neuer moue at any tyme. 6 Thou coueredst it with the deepe lyke as with a garment the waters stande vpon the hilles 7 At thy rebuke they flee at the noyse of thy thunder they bluster downe apace 8 The hilles mount aloft and the valleys settle downe beneath vnto the place where thou hast layde a foundation for them 9 Thou hast set them their boundes which they shall not passe neither shall they returne agayne to couer the earth 10 Who also causeth the springes which runne betweene the hilles to flowe into the riuers 11 All beastes of the fielde drinke therof and the wylde asses quench their thirst 12 The foules of the ayre haue their habitation nigh vnto them singing out of the midst of the bowes of trees 13 He watereth the hilles from aboue the earth is replenished with the fruite of thy workes 14 He causeth grasse to growe for cattell * and hearbes for the vse of man 15 That he may bryng foorth foode out * of the earth both wine that maketh glad the heart of man and oyle to make hym haue a chearefull countenaunce also bread to strengthen mans heart 16 The trees of God be satisfied euen the Cedars of Libanus which he hath planted 17 Wherin the birdes make their nestes in the fyrre trees the storke buyldeth 18 The high hilles are a refuge for goates and so are the stonie rockes for comes 19 He hath made the moone for certayne seasons and the sunne knoweth his goyng downe 20 Thou makest darknes and it is night wherein all the beastes of the forrest do go abrode 21 The Lions do roare after a pray and in seeking their meate of God 22 When the sunne ariseth they recoyle backe and lay them downe to rest in their dennes 23 Man goeth foorth to his worke and to do his seruice vntyll the euening 24 O God howe manyfolde are thy workes thou hast made them al in wisdome the earth is ful of thy ryches 25 So is the sea it selfe large and wyde in compasse wherein are thinges creeping innumerable both small and great beastes 26 There go the shippes and there is that Leuiathan whom thou hast made to take his pastime therin 27 These wayte all vpon thee that thou mayest geue them meate in due season 28 When thou geuest it them they gather it and when thou openest thyne hand they are filled with that which is good 29 When thou hydest thy face they are troubled when thou takest away their spirite they dye and are turned agayne to their dust 30 When thou sendest
life geuen thee 6 O Lorde if thou suffer not thy seruaunt to intreate thee that thou mayest geue seede vnto our heart and buylde our vnderstanding that there maye come fruite of it wherby eche man may liue that is corrupt then who shall step foorth in the place of man 7 For thou art alone and we all one workemanship of thy handes like as thou hast sayde 8 For when the body is fashioned nowe in the mothers wombe and thou geuest the membres thy creature is preserued in fire and water and nine monethes doth thy worke suffer thy creature whiche is fashioned in her 9 But the thinges that kepeth and that is kept shall both be preserued and when the time commeth the wombe preserued deliuereth vp the thinges that grewe in it 10 For thou hast commaunded the partes of the body euen the breastes to geue milke vnto the fruite of the breastes 11 That the thing whiche is created and fashioned may be nourished for a time till thou disposest and ordrest it with thy mercy 12 And then thou bringest it vp with thy righteousnesse nurturest it in thy lawe and refourmest it with thy vnderstanding 13 Mortifiest it as thy creature and makest it liuing as thy worke 14 Seing then that thou destroyest him whiche with so great labours is created and fashioned thorowe thy commaundement thou couldest lightly ordayne also that the thing whiche is made might be preserued 15 Nowe therfore Lord I wyll speake for concerning all men in generall thou shalt rather prouide but touching thy people for whose sake I am sory 16 And thyne inheritaunce for whose cause I mourne and Israel for whom I am wofull and Iacob for whose sake I am greeued 17 Therfore begin I to pray before thee for my selfe and for them for I see the fauls of vs that dwell in the lande 18 But I haue hearde the swiftnesse of the iudge whiche is to come 19 Therefore heare my voyce and vnderstand my wordes and I shal speake before thee This is the beginning of the wordes of Esdras before he was taken vp 20 O Lord thou that dwellest in euerlastingnesse which beholdest from aboue thinges in the heauen and in the ayre 21 Whos 's throne is inestimable whose glory â—and maiestieâ— may not be comprehended before whom the hoastes of angels stande with tremblyng 22 Whos 's keping is turned in winde and fire whose worde is true whose sayinges are stedfast whose commaundement is strong whose ordinaunce is fearefull 23 Whose looke dryeth vp the deapthes whose wrath maketh the mountaynes to melt away and whose trueth beareth witnesse 24 O heare the prayer of thy seruaunt and marke with thyne eares the petition of thy creature 25 For whyle I liue I wyll speake and so long as I haue vnderstanding I wyll aunswere 26 O looke not vpon the sinnes of thy people rather then on them whiche serue thee in trueth 27 Haue no respect vnto the wicked stustiâ—s of the heathen but to the desire of those that kepe thy testimonies with afflictions 28 Thinke not vpon those that haue walked faynedly before thee but remember them which according to thy wyll haue knowen thy feare 29 Let it not be thy will to destroy them whiche haue had beastly maners but to looke vpon them that haue clearely taught thy lawe 30 Take thou no indignation at them whiche are worse then beastes but loue them that alway put their trust in thy righteousnesse and glory 31 For we and our fathers haue all the same sicknes and disease but because of vs sinners thou shalt be called merciful 32 For if thou hast mercy vpon vs thou shalt be called mercifull to vs that haue no workes of righteousnesse 33 For the righteous whiche haue layde vp many good workes together shall out of their deedes receaue rewarde 34 But what is man that thou shouldest take displeasure at hym Or what is this corruptible and mortall generation that thou shouldest be so rough towarde hâ—m 35 For of a trueth there is no maÌ„ among them that be borne but he hath dealt wickedly among the fayâ—hfull there is none which hath not done amisse 36 For in this O Lorde thy righteousnesse and thy goodnesse shal be praysed and declared if thou be mercifull vnto them whiche are not riche in good workes 37 Then aunswered he me and sayde Some things hast thou spoken aright according vnto thy wordes it shal be 38 For I wyll not veryly consider the workes of them whiche haue sinned before death before iudgement before destruction 39 But I wyll reioyce ouer the worke and thought of the righteous I wyll remember also the pilgrimage the saluation and the rewarde that they shall haue 40 Like as I haue spoken nowe so shall it come to passe 41 For as the husbandman soweth much seede vpon the grounde and planteth many trees and yet alway the thing that is sowne or planted is not all kept safe neither doth it all take roote Euen so is it of them that are sowen in the worlde they shall not all be saued 42 I aunswered then and sayde If I haue founde grace then let me speake 43 Like as the husbandmans seede perisheth if it come not vp and receaue not thy rayne in due season or if there come to much rayne vpon it and corrupt it 44 Euen so perisheth man also which is created with thy handes and is like vnto thyne owne image and to thy selfe for whose sake thou hast made all thinges and lykened hym vnto the husbandmans seede 45 Be not wroth with vs O Lorde but spare thy people and haue mercy vpon thyne owne inheritaunce for thou wylt be mercyfull vnto thy creature 46 Then aunswered he me and sayde Thinges present are for the present and thinges to come for such as be to come 47 For thou lackest yet much seing thou canst loue my creature aboue me but I haue oft tymes drawen nye vnto thee and vnto it but neuer to the vnrighteous 48 In this also thou art marueylous before the highest 49 In that thou hast humbled thy selfe as it becommeth thee and hast not iudged thy selfe worthy to be much glorified among the righteous 50 For many and great miseries remaine for them that in the latter tyme shall dwell in the worlde because they haue walked in great pride 51 But vnderstande thou for thy selfe and seeke out the glory for suche as be like thee 52 For vnto you is paradise opened the tree of life is planted the tyme to come is prepared plenteousnes is made redy the citie is buylded for you and rest is prepared yea perfect goodnes and wysdome 53 The roote of euyll is marked from you the weakenesse and moth is hid from you and into hell fleeth corruption in forgetfulnesse 54 Sorowes are vanished away and in the ende is shewed the treasure of immortalitie 55 And therfore aske thou no more questions concerning the multitude of them that perishe
the commaundementes of the Lorde shal be shamed 21 He that is the ruler among brethren is holden in honour among them and he that regardeth such as feare the Lorde is acceptable in his sight 22 The feare of the Lord causeth that the kingdome faileth not but the kingdome is lost by crueltie and pryde 23 The glorie of the riche of the honorable and of the poore is the feare of God 24 Despyse not thou the iust poore man that hath vnderstanding and magnifie not the riche vngodly 25 Great is the iudge and mightie in honour yet is there none greater then he that feareth God 26 Vnto the seruaunt that is discrete shal the free do seruice He that is wyse and well nurtured will not grudge when he is refourmed and an ignoraunt body shall not come to honour 27 Be not proude to do thy worke and dispayre not in the time of aduersitie 28 Better is he that laboureth and hath plenteousnes of al thinges then he that is gorgious and wanteth bread 29 My sonne get thy soule honour by mekenesse geue her her due honour 30 Who shall iustifie him that sinneth against him selfe Who will honour hym that dishonoureth his owne soule 31 The poore is honoured for his faythfulnesse and trueth but the riche is had in reputation because of his goodes 32 He that ordereth hym selfe honestly in pouertie howe much more shal he behaue hym selfe honestly in riches And who so ordreth hym selfe vnhonestly in riches how much more shall he behaue him selfe vnhonestly in pouertie The .xi. Chapter 1 The prayse of humilitie 2 After the outward appearaunce ought we not to iudge 7 Of rash iudgement 14 Al things come of God 29 Al men are not to be brought into thine house 1 THe wysdome of hym that is brought lowe shall lift vp his head and shall make hym to sit among great men 2 Commende not thou a man in his beautie neither despise a man in his vtter appeeraunce 3 The Bee is but a smal beast among the foules yet is her fruite exceeding sweet 4 Be not proude of thy rayment exalt not thy selfe in the day of thy honour for the workes of the hiest onely are wonderfull yea glorious secrete and vnknowen are his workes 5 Many tyrauntes haue ben fayne to sit downe vpon the earth and the vnlikely hath worne the crowne 6 Many mightie men haue ben brought low the honorable haue ben deliuered into other mens handes 7 Condemne no man before thou haue tryed out the matter and when thou hast made inquisition then refourme righteously 8 Geue no sentence before thou hast hearde the cause but first let men tel out their tales 9 Stryue not for a matter that toucheth not thy selfe and stande not in the iudgement of sinners 10 My sonne meddle not with many matters and if thou gaine much thou shalt not be blamelesse if thou folow after it thou shalt not attayne it and though thou runnest thy way afore yet shalt thou not escape 11 There is some man that laboureth and taketh payne and the more he weerieth him selfe the lesse he hath 12 Againe some man is slouthfull hath neede of helpe wanteth strength and hath great pouertie 13 And gods eye loketh vpon him to good setteth him vp from his lowe state and lifteth vp his head so that many men maruel at hym and geue honour vnto God 14 Prosperitie and aduersitie lyfe and death pouertie and richesse come all of the Lorde 15 Wysedome nurture and knowledge of the lawe are with God loue and the wayes of good are with him 16 Errour and darkenesse are made for sinners and they that exalt them selues in euyll waxe olde in euyll 17 The gift of God remayneth for the righteous and his good will shall geue prosperitie for euer 18 Some man is riche by his care and â—gardship and that is the portion of his rewarde 19 In that he sayth Now haue I gotten rest and nowe will I eate and drinke of my goodes my selfe alone and yet he considereth not that the time draweth nye and death approcheth that he must leaue all these thinges vnto other men and dye him selfe 20 Stand thou fast in thy couenaunt and exercise thy selfe therin and remayne in the worke vnto thy age 21 Maruell not at the workes of sinners but put thy trust in God and byde in thy labour for it is but an easie thing in the sight of God to make a poore man riche and that sodenly 22 The blessing of God hasteth to the rewarde of the righteous and maketh his fruites soone to florishe and prosper 23 Say not what helpeth it me and what good thing shall I haue hereafter 24 Againe say not I haue enough how can I want 25 When thou art in welfare forget not aduersitie and when it goeth not well with thee haue a good hope that it shal be better 26 For it is but a small thing vnto God in the day of death to rewarde euery man according to his wayes 27 The aduersitie of an houre maketh one to forget al pleasure when a man dieth his workes are discouered 28 Iudge no man blessed before his death for a man shal be knowen in his children 29 Bring not euery man into thyne house for the disceytfull layeth wayte diuersly are like stomackes that belche filthyly 30 Like as a partrych in a maunde so is the heart of the proude and like as a spie that loketh vpon the fall of his neyghbour 31 For he turneth good vnto euyll and slaundreth the chosen 32 Of one sparke is made a great fire and of one disceytfull man is blood increased and an vngodly man layeth wayte for blood 33 Beware of the disceytfull for he imagineth wicked thinges to bring thee into a perpetuall shame 34 If thou takest an aliaunt vnto thee he shall destroy thee in vnquietnesse and dryue thee from thyne owne wayes The .xii. Chapter 1 Vnto whom we ought to do good 10 Enemies ought not to be trusted 1 WHen thou wilt do good knowe to whom thou doest it and so shalt thou be greatly thanked for thy benefites 2 Do good vnto the righteous and thou shalt finde great reward though not of him yet no doubt the Lorde him selfe shall rewarde thee 3 He standeth not in a good case that is alway occupied in euil geueth no almes for the hyghest hateth the sinners and hath mercie vpon them that shewe the workes of repentaunce 4 Geue thou vnto such as feare God and receaue not a sinner 5 As for the vngodly and sinners he shall recompence vengeaunce vnto them and kepe them to the day of wrath 6 Geue thou vnto the good and receaue not the sinner do well vnto hym that is lowly but geue not to the vngodly Let not the bread be geuen him that he be not mightier then thy selfe therin for so shalt thou receaue twyse as much euyll in all
and he shall not knowe from whence 28 The proude blaspheme and are scorneful but vengeaunce lurketh for them as a lion 29 They that reioyce at the fall of the righteous shall be taken in the snare anguishe of heart shall consume them before they dye 30 Anger and rigorousnesse are two abhominable thinges and the vngodly hath them both vpon hym The .xxviii. Chapter 1 We ought not to desire vengeaunce but to forgeue the offence 13 Of the vices of the tongue and of the daungers therof 1 HE that seketh vengeaunce shal find vengeaunce of the Lorde which shal surely kepe hym his sinnes 2 Forgeue thy neyghbour the hurt that he hath done thee and so shal thy sinnes be forgeuen thee also when thou prayest 3 A man that beareth hatred against another how dare he desire forgeuenesse of God 4 He that sheweth no mercie to a man which is like him selfe how dare he aske forgeuenesse of his sinnes 5 If he that is but fleshe beareth hatred and kepeth it who will intreate for his sinnes 6 Remember the ende and let enmitie passe whiche seketh death and destruction and abyde thou in the commaundementes 7 Remember the commaundementes so shalt thou not be rigorous ouer thy neyghbour Thinke vpon the couenaunt of the hyghest and forgeue thy neyghbours ignoraunce 8 Beware of stryfe and thou shalt make thy sinnes fewer 9 For an angry man kindleth variaunce and the vngodly disquieteth friendes and putteth discorde among them that be at peace 10 The more wood there is the more vehement is the fire and the mightier that men be the greater is the wrath according to his riches his anger increaseth and the longer the stryfe endureth the more it burneth 11 And hastie brawling kindleth a fyre and an hastie stryfe sheddeth blood A tongue also that beareth false witnesse bringeth death 12 If thou blow the sparke it shall burne yf thou spyt vpon it it shall go foorth and both these come out of the mouth 13 The sclaunderer and doubble tongued is cursed for many one that be friendes setteth he at variaunce 14 The thirde tongue hath disquieted many one and dryuen them from one lande to another Strong cities of the riche hath it broken downe and ouerthrowen the houses of great men The strength of the people hath it brought downe and ben the decay of mightie nations 15 The thirde tongue hath cast out many an honest woman and robbed them of their labours 16 Who so hearkeneth vnto such shal neuer finde rest and neuer dwell safely 17 The stroke of the rod maketh printes in the skinne but the stroke of the tongue smyteth the bones in sunder 18 There be many that haue perished with the sworde but many mo thorow the tongue 19 Well is him that is kept from an euyll tongue and commeth not in the anger thereof which draweth not the yoke of such and is not bounde in the bandes of it 20 For the yoke therof is of yron and the bande of it of steele 21 The death therof is a very euyl death hell were better for one then such a tongue 22 But the fire of it may not oppresse them that feare God and the flambe thereof may not burne them 23 Such as forsake the Lorde shall fall therin and it shall burne them and no man shall be able to quenche it It shall fall vpon them as a lion and deuour them as a leoparde 24 Thou hedgest thy goodes with thornes why doest thou not rather make doores and barres for thy mouth 25 Thou wayest thy gold and siluer why doest thou not waye thy wordes also vpon thy balaunce and make a doore and a barre and a sure brydell for thy mouth 26 Beware that thou slide not thy tongue and so fal before thyne enemies that lay wayte for thee and thy fal be incurable euen vnto death The .xxix. Chapter 1 Howe we ought to lende our money and do almes 15 Of a faythfull man aunswering for his friende 22 Of liberalitie and hospitalitie 1 WHo so will shewe mercie let hym lende vnto his neyghbour and he that is able let him kepe the commaundementes 2 Lend vnto thy neyghbour in time of his neede and paye thou thy neyghbour againe in due season 3 Kepe thy worde and deale faythfully with him and thou shalt alway finde the thing that is necessarie for thee 4 There haue ben many that when a thing was lent them reckened it to be founde and made them trauayle and labour that had helped them 5 Whyle they receaue any thing they kisse the handes of such as geue them and for their neyghbours good they humble their voyce but when they should paye againe they kepe it backe and geue euyl wordes and make many excuses by reason of the time 6 And though he be able yet geueth he scarse the halfe againe and reckeneth the other to be founde And if he withholde not his money yet hath he an enemie of him and that vndeserued He payeth him with cursing and rebuke and geueth him euyll wordes for his good deede 7 There be many one which are not glad for to lende not because of euyl but they feare to lose the thing that they lende 8 Yet haue thou patience with the simple and withholde not mercie from him 9 Helpe the poore for the commaundementes sake and let hym not go emptie from thee because of his necessitie 10 Lose thy money for thy brother and neyghbours sake and burie it not vnder a stone where it rusteth and corrupteth 11 Gather thy treasure after the commaundement of the hyghest and so shal it bring thee more profite then golde 12 Lay vp thyne almes in the hande of the poore and it shall kepe thee from all euyll 13 A mans almes is as a purse with him shal kepe a mans fauour as the apple of an eye and afterwarde shall it arise and paye euery man his rewarde vpon his head 14 It shall fight for thee against thyne enemies better then the shielde of a gyaunt or speare of the mightie 15 A good honest man is a suertie for his neyghbour but a wicked person letteth him come to shame 16 Forget not the friendship of thy suertie for he hath geuen his soule for thee 17 The vngodly despiseth the good deede of his suertie 18 The wicked will not become suertie and the vnthankeful and ignoraunt leaueth his suertie in daunger 19 Some man promiseth for his neyghbour when he hath lost his honestie he shall forsake him 20 Suertishippe hath destroyed many a riche man and remoued them as the waues in the sea Mightie people hath it dryuen away and caused them to wander in straunge countreys 21 An vngodly man transgressing the commaundement of the Lorde shall fal into an euyll suertiship and though he force him selfe to get out yet shall he fall into iudgement 22 Helpe thy neyghbour out after thy power and beware that thou thy selfe fall
turned againe in all the haste and the elders that is the principall heades saide vnto him Come sit downe here among vs and shewe vs this matter seeing God hath geuē thee as great honour as an elder 51 And Daniel saide vnto them put these two asyde one from an other and then shall I examine them 52 When they were put asunder one from an other he called one of them and saide vnto him O thou olde cankarde carle that hast vsed thy wickednes so long thyne vngratious deedes which thou hast done afore are now come to light 53 For thou hast geuen false iudgementes thou hast oppressed the innocent and letten the giltie go free where as yet the Lorde saith The innocent and righteous see thou slay not 54 Well then if thou hast seene her tel me vnder what tree sawest thou them companying together He aunswered vnder a Mulbery tree 55 And Daniel saide Very well nowe thou lyest euen vpon thyne head lo the messenger of the Lorde hath receaued the sentence of him to cut thee in two 56 Then put he him aside and called for the other and saide vnto him O thou seede of Chanaan but not of Iuda fairenes hath deceaued thee and lust hath subuerted thyne heart 57 Thus dealt ye afore with the daughters of Israel and they for feare consented vnto you but the daughter of Iuda would not abide your wickednes 58 Now tel me then vnder what tree diddest thou take them companying together He aunswered vnder a Pomegranate tree 59 Then saide Daniel vnto him Very well nowe thou lyest also euen vpon thyne head the messenger of the Lord standeth wayting with the sword to cut thee in two and slay you both 60 With that all the whole multitude gaue a great shoute and praysed God which alway deliuered them that put their trust in him 61 And they came vpon the two elders whom Daniel had conuict with their owne mouth that they had geuen false witnesse 62 And dealt with them euen lykewyse as they woulde haue done with their neighbours yea they did according to the law of Moyses and put them to death Thus the innocent blood was saued the same day 63 Then Helcias and his wyfe praysed God for their daughter Susanna with Ioacim her husband and al the kinred that there was no dishonestie founde in her 64 From that day foorth was Daniel had in great reputation in the sight of the people 65 And king Astyages was layde with his fathers and Cyrus of Persia raigned in his steede ¶ The ende of the story of Susanna ¶ The story of Bel and of the Dragon which is the fourteenth Chapter of Daniel after the Latine 1 DAniel did eate at the kinges table and was had in reuerence aboue all his friendes 2 There was at Babylō an image called Bel and there were spent vpon him euery day twelue cakes fourtie sheepe and sixe great pottes of wine 3 Him did the king worship him selfe and went dayly to honour him but Daniel worshipped his owne God And the king saide vnto him why doest not thou worship Bel 4 He aunswered and saide * Because I may not worship thinges that be made with handes but the liuing God which made heauen and earth and hath power vpon all fleshe 5 The king said vnto him Thinkest thou not that Bel is a lyuing God or seest thou not how much he eateth and drinketh euery day 6 Daniel smyled and saide O king deceaue not thy selfe for this is but made of clay within and of brasse without neither eateth he euer any thing 7 Then the king was wroth and called for his priestes and saide vnto them If ye tell me not who is this that eateth vp these expences ye shall dye 8 But if ye can certifie me that Bel eateth them then Daniel shall dye for he hath spoken blasphemie against Bel. And Daniel said vnto the king Let it so be according as thou hast saide 9 The priestes of Bel were threescore and ten besides their wyues and children And the king went with Daniel into the temple of Bel. 01 So Bels priestes saide Lo we wyl go out set thou the meate there O king and poure in the wine then shut the doore fast and seale it with thyne owne signet 11 And to morowe when thou commest in if thou findest not that Bel hath eaten vp all we wyll suffer death or els Daniel that hath lyed vpon vs. 12 The priestes thought them selues sure inough for vnder the aulter they had made a priuy entraunce and there went they in euer and did eate vp what there was 13 So when they were gone foorth the king set meates before Bel Now Daniel had commaunded his seruauntes to bring asshes these he sifted throughout all the temple that the king might see then went they out and sparred the doore scaling it with the kinges signet and so departed 14 In the night came the priestes with their wyues and children as they were wont to do and did eate and drinke vp all 15 In the morning betimes at the breake of the day the king arose and Daniel with him 16 And the king said Daniel are the scales whole yet He aunswered yea O king they be whole 17 Now assoone as he had opened the doore the king loked vnto the aulter cryed with a loude voyce Great art thou O Bel and with thee is no deceite 18 Then laughed Daniel and held the king that he should not go in and saide Beholde the pauement marke well whose footesteps are these 19 The king saide I see the footesteps of men women and children 20 Therefore the king was angry and toke the priestes with their wyues and children and they shewed him the priuie doores where they came in and dyd eate vp such thinges as were vpon the aulter 21 For the which cause the king slue thē and deliuered Bel into Daniels power which destroyed him and his temple 22 And in that same place there was a great Dragon which they of Babylon worshipped 23 And the king said vnto Daniel Sayest thou that this is but a god of brasse also Lo he lyueth he eateth drinketh so that thou canst not say that he is no lyuing God therfore worship him 24 Daniel saide vnto the king I wyll worship the Lorde my God * he is the true lyuing God as for this he is not the God of lyfe 25 But geue me leaue O king and I shal destroy this Dragon without sworde or staffe The king said I geue thee leaue 26 Then Daniel toke pitch fat and heary wooll and did seeth them together and made lumpes thereof this he put in the Dragons mouth and so the Dragon burst in sunder And Daniel saide Lo there is he whom ye worshipped 27 When they of Babylon heard that they toke great indignation and gathered them together against the king saying The king is become a Iewe and he hath
an hoast which gaue them battaile slue many of them led away their wynes and children captiue spoyled them toke possession of their lande and destroyed their strong holdes and subdued them to be their bondmen vnto this day 11 Moreouer how that as for other kingdomes and Iles which sometime with stoode them they destroyed them and brought them vnder their dominion 12 But kept amitie with their owne frendes and those that were confederate with them and conquered kingdomes both farre and nye that whosoeuer heard of their renowme was afrayde of thē 13 For whom they woulde helpe to their kingdomes those raigned and whom it lyked not them to raigne they put them downe And howe they were come to great preheminence 14 Hauing no king among them neither any man clothed in purple to be magnified therethrough 15 But had ordained them selues a parliament wherin there fat three hundred and twentie senatours dayly vpon the counsell to dispatch euer the busines of the people and to kepe good order 16 And howe that euery yere they chose a Maire to haue the gouernaunce of al their lande to whom euery man was obedient and there was neither euill wyll nor discention among them 17 Then Iudas chose Eupolemus the sonne of Iohn the sonne of Iacob and Iason the sonne of Eleazar and sent them to Rome for to make frendship and a bonde of loue with them 18 That they might take from them the bondage of the Grekes for the Iewes saw that the Grekes would subdue the kingdome of Israel 19 So they went vnto Rome a very great iourney came vnto the parliament and saide 20 Iudas Machabeus with his brethren and the people of the Iewes hath sent vs vnto you to make a bond of frendship and peace with you and ye to note vs as your louers and friendes 21 And that matter pleased the Romanes right well 22 Wherefore it was written vp of the which the Romanes made a writing in tables of brasse and sent it to Hierusalem that they might haue by them a memoriall of the same peace and bonde of frendship after this maner 23 God saue the Romanes and the people of the Iewes both by sea by lande and kepe the sworde and enemie from them for euermore 24 If there come first any warre vpon the Romanes or any of their friendes throughout all their dominion 25 The people of the Iewes shall helpe them as the time requireth and that with all their heartes 26 Also they shall neither geue nor send vnto their enemies vitailes weapons money nor shippes but fulfil their couenauntes at the Romanes pleasure taking nothing of them therefore 27 Againe if the people of the Iewes happen first to haue warre the Romanes shal stand by them with a good wyl according as the time wyll suffer 28 Neither shall they geue vnto the Iewes enemies vitailes weapons money or shippes Thus are the Romanes content to do and shall fulfill their charge without any disceite 29 According to these articles the Romanes made y e bond with the Iewes 30 Now after these articles saide they if any of the parties wyll put to them or take any thing from them they shall do it with the consent of both and whatsoeuer they adde vnto them or take from them it shall stande fast 31 And as touching the euill that Demetrius hath done vnto the Iewes we haue writtē vnto him saying Wherfore layest thou thy heauie yoke vpon the Iewes our friendes and louers 32 If they make any complaint of thee againe vnto vs we shall defende them and fight with thee by sea and by lande according to iustice The .ix. Chapter 1 After the death of Nicanor Demetrius sendeth his armie against Iudas 18 Iudas is slaine 34 Ionathas ▪ is put in the steade of his brother 47 The strife betweene Ionathas and Bacchides 55 Alcimus is taken with the paulsie and dyeth Bacchides returneth againe vnto the king 68 He commeth vpon Ionathas by the counsell of certaine wicked persons and is ouercome 70 The truice of Ionathas with Bacchides 1 IIn the meane season whē Demetrius heard that* Nicanor and his hoast was slaine in the fielde he proceeded further to send Bacchides and Alcimus againe into Iurie the chiefe strength of his hoast with them 2 So they went foorth by the way that leadeth vnto Galgala and pitched their tentes before Masalothw hich is in Arbellis and wan the citie and slue much people 3 In the first moneth of the hundred fiftie and two yere they brought their hoast and layde their siege against Hierusalem 4 But raysing their campe they came to Berea with twentie thousand footemen and two thousand horsemen 5 Nowe Iudas had pitched his tent at Laisa with three thousand chosen men 6 And when they sawe the multitude of the other armie that it was so great they were sore afrayde and many conueyed them selues out of the hoast insomuch that there abode no mo of them but eyght hundred men 7 When Iudas sawe that his hoast failed him and that he must needes fight it brake his heart that he had no time to gather them together wherefore the man was in extreme trouble 8 Neuerthelesse he saide vnto them that remayned with him Vp let vs go against our enemies peraduenture we shall be able to fight with them 9 But they woulde haue stopped him saying We shall not be able therefore now let vs saue our lyues and turne againe to our brethren for shoulde we fight against them being so fewe 10 And Iudas saide God forbyd that we should flee from them wherefore if our time be come let vs dye manfully for our brethren and let vs not stayne our honour 11 Then the hoast remoued out of the tentes and stoode against them and the horsemē were deuided in two partes the sling casters and archers went before the hoast and all the mightie men were formost in the fielde 12 Bacchides him selfe was in the right wing of the battaile and the hoast drew nye in two partes and blewe the trumpettes 13 They of Iudas side blewe the trumpettes also and the earth shooke at the noyse of the hoastes and they strake a fielde from the morowe till night 14 And when Iudas sawe that Bacchides hoast was strongest of the right side he toke with him all the hardie men 15 And brake the right wing of their order folowed vpon them vnto mount Azot 16 Now when they which were the left wing sawe that the right side was discomfited they persecuted Iudas and them that were with him hard at the heeles 17 Then was there a sore battaile for many were slaine wounded on both the partes 18 Iudas also him selfe was killed and the remnaunt fled 19 So Ionathas and Simon toke Iudas their brother and buried him in his fathers sepuchre in the citie of Modin 20 And al the people of Israel made great lamentatiō for him and mourned long saying 21
raigneth after the death of Ptolomeus 22 Sion is besieged of Ionathas 42 Demetrius seing that no man resisteth hym sendeth his armie againe 54 Tryphon moueth Antiochus against Demetrius 60 Demetrius is deliuered by the succour of Ionathas 63 After his deliueraunce he breaketh his couenaunt that he had made 1 ANd the king of Egypt gathered an hoast like the sande that lyeth vpon the sea shore and many shippes went about thorow disceyte to obtayne the kingdome of Alexander and to ioyne it vnto his owne realme 2 Vpon this he toke his iourney into Syria vsing gentle wordes so that he was letten into the cities men came foorth to meete hym for king Alexander had commaunded them so to do because he was his father in lawe 3 Nowe when Ptolomi entred into any citie he left men of warre to kepe it and this he did thorowout all the cities 4 And when he came to Azotus they shewed hym the temple of Dagon and Azotus that was brent vp with the other thinges which were destroyed the dead bodies cast abrode and the graues that they had made by the way side for such as were slayne in the fielde 5 And tolde the king that Ionathas had done all these thinges to the intent they might get him euyll will But the king sayde not one worde therto 6 And Ionathas mette the king with great honour at Ioppa where they saluted one an other and toke their rest 7 So when Ionathas had gone with the king vnto the water that was called Eleutherus he turned againe to Hierusalem 8 Nowe Ptolomi had gotten the dominion of the cities vnto Seleucia vpon the sea coast imagining wicked counsels against Alexander 9 And sent ambassadours vnto Demetrius saying Come let vs make a bonde betwixt vs so shall I geue thee my daughter that Alexander hath and thou shalt raigne in thy fathers kingdome 10 I repent that I gaue Alexander my daughter for he goeth about to slay me 11 And thus he slaundered Alexander because he woude haue had his realme 12 Thus he toke his daughter from him gaue her vnto Demetrius and forsoke Alexander so that his malice was openly knowen 13 And Ptolomi came to Antioch where he set two crownes vpon his owne head the crowne of Egypt and of Asia 14 In the meane season was king Alexander in Cilicia for they that dwelt in those places had rebelled against hym 15 But when Alexander hearde of this he came to warre against hym So king Ptolomi brought foorth his hoast and mette him with a mightie power and chased him away 16 Then fled Alexander into Arabia there to be defended and king Ptolomeus honour increased 17 And Zabdiel the Arabian smote of Alexanders head sent it vnto Ptolomi 18 But the thirde day after died king Ptolomi hym selfe and they whom he had set in the strong holdes were slayne one of another 19 And Demetrius raigned in the hundred threscore and seuenth yere 20 At the same time gathered Ionathas them that were in Iurie to lay siege vnto the castle which was at Hierusalem so they made many instrumentes of warre against it 21 Then went there certayne vngodly persons whiche hated their owne people vnto king Demetrius and told hym that Ionathas besieged the castle 22 So when he hearde it he was angry and immediatly came vnto Ptolomais wrote vnto Ionathas that he should not lay siege to the castle but come and speake with hym at Ptolomais in all haste 23 Neuerthelesse when Ionathas heard this he commaunded to besiege it He chose also certayne of the elders and priestes of Israel and put him selfe in peryll 24 And toke with him golde siluer clothing and diuers presentes and went to Ptolomais vnto the king and found◠him gracious 25 And though certayne vngodly men of his owne people made complayntes vpon him 26 Yet the king intreated him like as his predecessours had done before and promoted hym in the sight of all his friendes 27 Confirmed hym in the hye priesthood with all the worship that he had afore and made him his chiefe friend 28 Ionathas also desired the king that he woulde make Iurie free with the three head cities of Samaria and the landes perteyning therto vpon this did Ionathas promise hym three hundred talentes 29 Wherunto the king consented and gaue Ionathas wryting of the same conteyning these wordes 30 King Demetrius sendeth greeting vnto his brother Ionathas and to the people of the Iewes 31 We sende you here a copie of the letter which we did write vnto our cosen Lasthenus concerning you that ye shoulde knowe it 32 King Demetrius sendeth greeting vnto Lasthenus his father 33 For the faythfulnesse that our friendes the people of the Iewes kepe vnto vs and for the louing kindnesse which they beare towarde vs we are determined to do them good 34 Wherfore we assigne vnto the coastes of Iudea the three gouernemētes Afferema Lydda and Ramatha whiche are added vnto Iurie from Samaria and all the landes pertayning therevnto to be freely separated for such as do sacrifice in Hierusalem both concerning the paymentes whiche the king toke yerely aforetime the fruite also of the earth and trees 35 As for other tithes and tributes that belonged vnto vs we discharge them therof from this time foorth 36 In like maner we graunt vnto them all the customes of salt crowne taxes which were brought vnto vs and this freedome shal they haue firme and stedfast from this time foorth for euermore 37 Therefore see that ye make a copie of these our letters and deliuer it vnto Ionathas that it may be set vpon the holy mount in a conuenient place 38 After this when Demetrius the king sawe that his land was in rest and that no resistaunce was made against him he sent away all his hoast euery man to his owne place except certayne bandes of straungers whom he brought from the Iles of the heathen wherefore all his fathers hoast hated him 39 Now was ther one Tryphon that had ben of Alexanders part afore whiche when he saw that all the hoast murmured against Demetrius he went to Samalcue the Arabian that brought vp Antiochus the sonne of Alexander 40 And lay sore vpon him to deliuer hym this young Antiochus that he might raine in his fathers steade He tolde him also what great euyll Demetrius had done how his men of warre loued him not so remayned there a long season 41 And Ionathas sent vnto king Demetrius to driue them out which were in the castle at Hierusalem and those that were in the fortresses for they dyd Israel great harme 42 So Demetrius sent word vnto Ionathas saying I will not only do these thinges for thee and thy people but at time conuenient I wil do both thee and thy people great worship 43 But now thou shalt do me a pleasure if thou wilt sende me men to helpe me for all myne armie is gone fro me 44 So
the whole raigne Isboseth b Whiche is also called Daniel 1. Chro. 3. a. (c) Within the seuen yeres sixe monethes that he raigned ouer Iuda in Hebron “ Heb. Fortified him selfe for the house of Saul d Doest thou esteeme me no more then a dogge for all my seruice done to thâ— fathers house (e An Hebrue maner of speaking which signifieth to speake to (f) Who chalenged the kingdome because of Saul “ Or without harme (g) From warre against the Philistines (h) As though he would say thou hast done foolishâ—y “ Or Secretly (i) Beyng innocent neither knowing nor consenting to his death (k) As one that consented to the murther (l) Meaning before the corps (m) He declareth that Abner died not as a wretche or vile person â–ª but as a valiant man might do being traytâ—rously deceaued by the wicked n According to their custome which was to banket at burials (a) That is Isboseth (b) Meaning that he was discâ—raged as one whose helpe was gone (c) The citie Beroth was in the tribe of Beniamin (d) After the death of Saul for feare of the Philistines (e) Faâ—ng them selues to be mâ—rchauntes comming to 〈◊〉 wheate “ Or wiâ—dernesse (f) The iudgement of the wicked blinded with ambition and couetousnes differreth farre from the iudgement of the godly That which the one iudgeth worthy thankes and rewardeâ— the other iudgeth worthy death i. Par. x. a. (a) We are thy kinred and most neare ioyned vnto thee ii Reg. ii c. (b) That is taking the Lord to witnesse for the arke was as yet in Abinadab his house (c) That is the third time that Dauid was annoynted i. Par. iii. b. (d) That is they came to fight against Dauid (e) By Abâ—athar the priest “ Or The plaine of diuisions (f) Whiche was in the tribe of Beniamin but the Philistines did possesse 〈◊〉 (a) A citie in the tribe of Iuda called also Kiriathiarim Ios 15 â–ª â— (b) Whiche was an hiâ— place â—n the citie of Kiriathiarim (c) His intent semed to reason to â—e good but being contrary to Gods worde it was a fault “ Or The diuision of Vzza (d) Who being a Leuite had dwelâ—â—n Githâ—â— â— Chro. 15. â— (e) Meaning he caused the Leuites to beare it according to the lawe (f) With a garment lyke the priestes garment (g) As one that had by light behauiour disgraced him self and played a foolishe part as she thought (h) That is to pray for his house as he had done for the people (i) Whose glorie is to be estemed more then the pleasing of men (k) For punishement â–ª because she mocked the seruaunt of God (a) That is within the tabernacle couered with skinnes Exo. â—6 b. (b) Meaning he should not although afore without counsell of the Lorde he had permitted him (c) Both outward as the Philistines inward as Saul and his house (d) For thy noble actes the largenes of thy kingdome (e) He promiseth them quietnes if they wil walke in his feare and obedience (f) That is gently as fathers vse to chastice their children (g) This was beginne in Solomon as a figure but accomplyshed in Christ (h) That is â–ª to so great dignitie “ Heb. Is this the law of man (i) O Israel Exo xiii d. (k) From the Egyptians and their â—les (l) Of thy free election (m) An Ebrew phrase in meaning thou hast reuealed to thy seruaunt Deu. xxiii f Or Meâ—egammah (a) So that they payed no more tribute Nu. xxiiii c. “ Or enlarge “ Or â–ª Euphrates Or hoghed the horâ—es of the charets “ Or Aramites (b) That is they payed yerely tribute (c) To the vse of the temple i. Par. xix a. “ Ebre â–ª to aske peace “ Ebre in his hand “ Or Aram or Celosiria * Nu. xxiiii d (d) He gaue iudgement in controuersies by right and equitie ii Reg. xx d “ Or wryter of câ—onicles (e) The Cherethites and Phelethites were as the kings garde hauing charge of his person (a) To whom I bound my selfe by oth 1 Sa. â—0 c. (b) That is great mercie and such as is accepted before God ii Reg. iiii b. (c) Who was also called Eliam the father of Bathseba Dauids wyfe (d) Meaning a dispised person “ Or â–ª Nephewe (e) That he may haue wherewith to furnishe him selfe and be meete for the kinges table ii Re. iiii b. (a) This kindnesse is thought to be by sauing one of his brethreÌ„ which fled to him from the king of Ammon or for that Dauid in his trouble receaued at his handes reliefâ— and comfort (b) That is by his seruauntes “ â—re in 〈◊〉 eâ—es 〈◊〉 Dauid For a 〈◊〉 and a shame to Dauid and the children of Israel (b) That they had deserued Dauids displeasure â–ª for the iniury done to his embassadours “ Or Aramites â–ª “ Or Euphrates (e) Meaning the greatest parte (f) Which were the chiefest and most principall for in all he destroyed seuen thousand 1 Chro. xix d. or the souldiers which were in .700 charets (a) The yerâ— folowing about the spring tyme. i Par. xx a. (b) Wherevpon he vsed to rest at afternoone as was red of Isboseth Chap. iiii c. Exo. ii a. Leu. xviii â— (d) Fearing lest she should be stoned according to the lawe (e) Dauid thought by this meanes to cloke his fault ii Reg. 14 â— (f) Therby to prouoke him to go and lye by his wyfe (g) Except God continually vpholde vs with his mightie spirit the most perfecte fall hâ—d long to all vice and abhomination Meaning 〈◊〉 “ â—e wâ— against 〈◊〉 “ Ebre so and so “ was euill in the eyes of the Lord. “ Or wayfaring man Or refused “ Ebre the 〈◊〉 of Dauid was â—ed â—â—eg xx f. That is 〈…〉 〈◊〉 xxii a. i Reg. xvi â— â–ª (b) For Dauid succeaded Saul in his kingdome (c) They expounde this of Egâ—a and as some thinke Ritzpa As for Michol she was Sauls daughter (d) Most cruelly delyuering him to the handes of gods enemies Deu. xviii c. (e) Meaning openlie as at noone dayes Ecâ—l xlvii c. (f) Because thou hast vnfainedly turned vnto the Lorde and confessed thy sinne â–ª (g) In saying that the Lord hath appoynted a wicked man to raigne ouer his people (h) To wyt to his priuie chamber “ Do euill (i) As they which considered not that God graunteth many thinges to the sobbes and teares of the faithfull Eccle. 38 a. (k) He conformeth him selfe to Gods will and comforteth him selfe by obedience to the same Math. i. a. (l) To call him Solomon (m) Meaning Dauid i. Para iii. b. “ Or the cheefest citie i. Par. xx b. (n) That is three score pound after the wâ—ight of the comon talent (o) recompeÌ„sing the cruell enemies of God with cruel death (a) Thamar was Absaloms sister both by father and mother and Amnons onely by father (b) And therfore kept in her fathers house as virgyns were accustomed This frend 〈◊〉 to 〈◊〉 his disâ—
my realme shal be free 44 For the buylding also and repayring of the worke of the sanctuarie expences shal be geuen out of the kinges reuenues 45 Yea and for the making of the walles rounde about Hierusalem for the breaking downe of the olde and for the setting vp of the strong holdes in Iurie shall the costes and charges be geuen out of the kinges reuenues 46 But when Ionathas and the people hearde these wordes they gaue no credence vnto them neither receaued them for they remembred the great wickednesse that he had done vnto Israel and howe sore he had vexed them 47 Wherfore they agreed vnto Alexanander for he was a prince that had dealt friendly with them and so they stoode by him alway 48 Then gathered king Alexander a great hoast and brought his armie against Demetrius 49 So the two kinges stroke battayle together but Demetrius hoast fled and Alexander folowed after and fell vpon them 50 A mightie sore fielde was it continuing till the sunne went downe and Demetrius was slayne the same day 51 And Alexander sent ambassadours vnto Ptolomi the king of Egypt with these wordes saying 52 Forsomuch as I am come againe to my realme and am set in the throne of my progenitours and haue gotten the dominion ouercommed Demetrius 53 Conquered the lande striken a fielde with hym so that we haue discomfited both hym and his hoast and sit in the throne of his kingdome 54 Let vs nowe make friendship together geue me thy daughter to wyfe so shal I be thy sonne in lawe and both geue thee rewardes and her accordyng to thy dignitie 55 Ptolomi the king gaue aunswere saying Happy be the day wherein thou art come againe to the lande of thy progenitours and set in the throne of their kingdome 56 And nowe will I fulfill thy wryting but meete me at Ptolomais that we may see one another and that I may marry my daughter vnto thee according to thy desire 57 So Ptolomi went out of Egypt with his daughter Cleopatra and came vnto Ptolomais in the hundred threescore and two yere 58 Where king Alexander mette hym and he gaue Alexander his daughter Cleopatra and maried them at Ptolomais with great worship like as the maner of kinges is to be 59 Then wrote king Alexander vnto Ionathas that he shoulde come and meete him 60 So he went honorably vnto Ptolomais there he mette the two kinges and gaue them and their friendes great presentes of golde and siluer and founde fauour in their sight 61 And there came together against Ionathas certayne wicked men and vngratious persons of Israel making complayntes of him but the king regarded them not 62 As for Ionathas the king commaunded to take of his garmentes to cloth him in purple and so they did Then the king appoynted him to sit by him 63 And sayde vnto his princes Go with him into the middest of the citie make a proclamation that no man complayne against him of any matter and that no man trouble hym for any maner of cause 64 So it happened that when his accusers sawe the worship whiche was proclaymed of hym that he was clothed in purple they fled euery one 65 And the king made much of him wrote hym among his chiefe friendes made hym a duke and partaker of his dominion 66 Thus Ionathas went againe to Hierusalem with peace and gladnesse 67 In the hundred threescore fyft yere came Demetrius the sonne of Demetrius from Creta into his fathers lande 68 Wherof when Alexander heard tell he was right sory and returned vnto Antioch 69 And Demetrius chose Apollonius whiche had the gouernaunce of Celosiria to be his captayne So he gathered a great hoast and came vnto Iamnia sent worde vnto Ionathas the hygh priest saying 70 Darest thou withstande vs thy selfe alone As for me I am but laughed to scorne and shamed because thou diddest vaunte thy strength against vs in the mountaynes 71 Now therfore if thou trustest in thyne owne strength come downe to vs into the playne fielde there let vs trye the matter together for thou shalt knowe that I haue the strength of many cities 72 And shalt knowe who I am and the other that stand by me which say That your foote is not able to stande before our face for thy fathers haue ben twyse chased in their owne lande 73 And nowe howe wilt thou be able to abyde so great an hoast of horsemen and footemen in the fielde where as is neither rocke stone nor place to flee vnto 74 When Ionathas hearde the wordes of Apollonius he was moued in his mynde wherfore he chose ten thousand men and went out of Hierusalem and Simon his brother mette hym for to helpe hym 75 And they pitched their tentes at Ioppa but the citie kept hym foorth for Apollonius garrison was in Ioppa 76 Then Ionathas layed siege to it and they that were in the citie for very feare let him in and so Ionathas wan Ioppa 77 Apollonius hearing of this toke three thousand horsemen with a great hoast on foote and went to Azotus as though he woulde go further and came immediatly into the playne fielde because he had so many horsemen and put his trust in them 78 So Ionathas folowed vpon hym to Azotus and the army skirmished with his rereward and there they stroke the battayle 79 Nowe had Apollonius left a thousande horsemen behynde them priuily in the tentes 80 And when Ionathas knewe that such wayte was layed behynde them they went rounde about the enemies hoast and shot dartes at the people from the morning to the euening 81 As for Ionathas people they kept their order as he had commaunded them and the enemies horses were weery 82 Then brought Simon foorth his hoast and set them against the footemen for the horsemen were weery alredy So he discomfited them and they fled 83 And they that were scattered in the fielde gat them to Azotus and came into the temple of Dagon their idoll that they might there saue their liues 84 But Ionathas set fire vpon Azotus and all the cities rounde about it and toke their goodes and brent vp the temple of Dagon with all them that were fled into it 85 Thus were slayne and brent welnye eyght thousande men 86 So Ionathas remoued the hoast from thence and brought them to Ascalon where the men of the citie came foorth and mette him with great worship 87 After this went Ionathas and his hoast againe to Hierusalem with great substaunce of good 88 And when king Alexander heard these thinges he thought to do Ionathas more worship 89 And sent him a coller of gold as the vse is to be geuen vnto such as are of the kinges next blood He gaue him also the citie of Accaron with the landes belonging therto in possession The .xi. Chapter 3 The discention betwixt Ptolomeus and Alexander his sonne in lawe 17 The death of Alexander 19 Demetrius