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death_n	according_a	lord_n	zion_n	18	3	8.5894	4	false

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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A00440	The auncient ecclesiasticall histories of the first six hundred yeares after Christ, wrytten in the Greeke tongue by three learned historiographers, Eusebius, Socrates, and Euagrius. Eusebius Pamphilus Bishop of Cæsarea in Palæstina vvrote 10 bookes. Socrates Scholasticus of Constantinople vvrote 7 bookes. Euagrius Scholasticus of Antioch vvrote 6 bookes. VVhereunto is annexed Dorotheus Bishop of Tyrus, of the liues of the prophetes, apostles and 70 disciples. All which authors are faithfully translated out of the Greeke tongue by Meredith Hanmer, Maister of Arte and student in diuinitie. Last of all herein is contayned a profitable chronographie collected by the sayd translator, the title whereof is to be seene in the ende of this volume, with a copious index of the principall matters throughout all the histories; Ecclesiastical history. English	Eusebius, of Caesarea, Bishop of Caesarea, ca. 260-ca. 340.; Hanmer, Meredith, 1543-1604.; Socrates, Scholasticus, ca. 379-ca. 440. Ecclesiastical history. English. aut; Evagrius, Scholasticus, b. 536? Ecclesiastical history. English. aut; Dorotheus, Saint, 255-362, attributed name. aut	1577 (1577)	STC 10572; ESTC S121374	989,961	618

had perswaded the senate with these and the like reasons firste of all he rose and pronounced that all such of what age soeuer as were not fitte for feates of armes were they men or women myght boldly passe and depart the citie affirminge that if they woulde remaine and lynger in the cytie like vnprofitable members there was no hope of life they must nedes perishe with famine to which saying the whole seuate condescended so that he deliuered from daunger of death in maner as many as were besieged but specially those that were of the churche Agayne he perswaded to flyght all the christians throughout the citie not onely such as were within the compasse of the decree but infinite mo vnder colour of these priuely arrayed in womens attyre carefully he prouided that in the nyght season they should conuey them selues out at the gates and flye vnto the Romaines campe where Eusebius entertained all them that were afflicted with longe siege after the maner of a father and phisition and resteshed them with all care and industrie Such a coople of pastors orderly succeeding one an other did the church of Laodicea by the diuine prouidence of God enioye who after the warres were ended came thither from Alexandria we haue seene many peces of Anatolius works whereby we gather how eloquent he was howe learned in all kind of knowledge specially in those his bookes of Easter wherof at this present it may seeme necessary that we alleage some portion of the canons toutching Easter The nevy moone of the first moneth first yeare sayth he cōpriseth the originall cōpasse of nineteene yeares after the Aegyptians the sixe tvventieth day of the moneth Phamenoth after the Macedocians the xxij day of the moneth Dystros after the Romaines before the eleuenth of the calends of Aprill the sonne is found the xxvj of Phamenoth to haue ascended not onely the first line but also to haue passed therin the iiij day this section the first tvvelfe part they terme the aequinoctiall spring the entrance of moneths the head of the circle the seuering of the planets course but that sectiō vvhich foregoeth this they terme the last of the moneths the tvvelfe part the last tvvelfe part the ende of the planets course vvherefore they vvhich appoynted the first moneth for the same purpose celebrated the feast of Easter the fourteenth daye after the same calculation haue erred in our opinion not a little and this haue vve not alleaged of our ovvne brayne yea it vvas knovven of the Ievves of old and that before the comming of Christ and chiefely by them obserued The same may be gathered by the testimonies of Philo Iosephus Musaeus and yet not onely of them but of others farre more auncient to vvete of both the surnamed Agathobulus schoolemaisters vnto the famous Aristobulus one of the seuentie that vvere sent to trāslate the sacred holy scripture of the Hebrevves vnto the gracious princes Ptolemaeus Philadelphus his father vnto vvhome he dedicated his expositions vpon the lavv of Moses All these in their resolutions vpon Exodus haue giuen vs to vnderstande that vve ought to celebrate the feast of the Paschall Lambe proportionally after the aequinoctiall springe the first moneth comming betvvene and this to be found vvhen the sonne hath passed the first solare section and as one of them hath termed it the signifer circle Aristobulus hath added that it is necessarie for the celebration of the feaste of Easter that not onely the Sunne but the Moone also haue passed the aequinoctiall section In so much there are tvvo aequinoctiall sections the one in spring time the other in Autumne distant diameter wise one frō the other the daye of Easter allotted the fourtenth of the moneth after the tvvilight vvithout al faile the moone shal be diameter vvise opposite to the sonne as ye may easily perceaue in the full moones so the sonne shal be in the sectiō of the aequinoctial spring the moone necessarily in the aequinoctiall autumne I remēber many other profes partly probable partly layde dovvne vvith auncient assertions vvherby they endeuour to persvvade that the feast of Easter of svveete bread ought euer to be celebrated after the aequinoctiall space I passe ouer sundry their proofes arguments vvherby they cōfirme the vayle of Moses lavv to be remoued done avvay the face novv reuealed Christ him selfe the preaching passions of Christ are to be behelde Anatolius left behinde him vnto the posteritie toutching that the first moneth after the Hebrevves fell euer about the Aequinoctial space sundry expositions precepts of Enoch Againe Arithmeticall introductions cōprised in tenne bokes with diuers other monumēts of his diligēce deepe iudgemēt in holy scripture Theotecnus bishop of Caesarea in Palaestina was y ● first y ● created him bishop promised y ● he should succeede him in y ● seae after his death selues and whilest they heaped these things that is contention threatnings mutuall hatred and enmitie and euery one proceeded in ambition much like tyranny it selfe then I say then the lord according to the sayinge of Ieremie Made the daughter Sion obscure and ouerthrewe from aboue the glorie of Israell and remembred not his footestole in the daye of his vvrath The Lorde hath drovvned all the bevvtie of Israell and ouerthrovven all his stronge holdes And according vnto the prophecies in the Psalmes He hath ouerthrovven and broken the couenant of his seruant and prophaned his sanctuarie casting it on the grounde by the ouerthrowe of his churches he hath broken dovvne all his vvalls he hath layde all his fortresses in ruyne All they that passed by spoyled him and therefore he is become a rebuke vnto his neyghbours he lyfted vp the ryght hande of his enemyes he turned the edge of his svvorde and ayded him not in the tyme of battaile he caused his dignitie to decaye and cast his throne downe to the ground the dayes of his youth he shortened and aboue all this he couered him with shame CAP. II. Howe that the temples were destroyed holy scripture burned and the bishops ill entreated ALl these aforesayde were in vs fulfilled when we sawe with our eyes the oratories ouerthrowen downe to the ground yea the very fundations them selues digged vp the holy sacred scriptures burned to ashes in the open market place the pastors of the churches wherof some shamefully hid them selues here and there some other contumeliously taken derided of the enemies according vnto an other prophecie Shame is powred vpō the pates of their princes he made them wander in the crooked and vnknowen way Yet is it not our drift to describe the bitter calamities of these mē which at lēgth they suffred neither is it our part to record their dissention vnwonted guise practised among them before the persecution but only to write so much of them wherby we may iustifie the deuine iudgement of God

inuentions and addition● of torment this calamitie was extreame and out of measure cruel And when as thenceforth they dispayred of increasing their mischiefe and now were wearied with slaughter gotten their fill of bloodshed voluntarily they mittigate their rage they practise curtesy their pleasure for sooth is henceforth to punish with death no longer It is not requisite say they that the cities shoulde be stayned with blood ishuyng out of our owne bowells that the most noble empire of the Caesars should be blemished defamed with the title of crueltie y ● emperour him self being wel knowne for clemencie benignitie yea rather the gracious goodnes clemencie of the Emperours highnes is to be stretched forth and enlarged towards all men that they be no more punished with death They deemed their crueltie asswaged and the Emperours clemencie to shine in that they commaunded our eyes to be plucked out and the left legge to be vnioynted ▪ such was their clemencie and mitigated crueltie towards vs. Wherefore by reason of this cruell curteste it may not be told what number infinite multitude of men hauing their right eyes pulled out and the empty places seared with hott burning yrons their left legges sawed asunder in the hammes and seared likewise were condemned to the quarryes and mynes throughout the prouinces to the digging of mettalls not for commoditie and profits sake but for affliction and misery And besides all this they were ledd forth to sundry kindes of torments which may not be rehearsed whose valiant actes also can not be described when the holye Martyrs shined thus throughout the worlde in these their afflictions the beholders wronded at their pacience and noble courage neyther without cause for they expressed and shewed forth vnto the worlde speciall and manifest signes of the diuine and vnspeakeable power of our Sauiour working by them it were to long yea vnpossible to number them all by their names CAP. XIII Of the famous Bispops and ministers that were martyred TOutching the chiefe rulers of the Churches and them which were crowned Martyrs in the most famous cities Anthymus bishop of Nicomedia was beheaded crowned the first martyr registred in the catalogue of the Saynctes in the kingdome of Christ Of them whiche suffred at Antioch Lucianus minister of that congregation leading a vertous life preached at Nicomedia in presence of the emperour the celestiall kingdome of Christ first vnto vs in exhortatiō by way of Apology afterwards in wryting vnto the posteritie the most famous martyrs of Phaenicia were the godly pastors of the resonable flocke of Christ Tyran●●●n byshop of Tytus Zenobius minister of Sidon and Siluanus byshop of Emisa who together with others in Emisa was throwen to feede wild beasts and is receaued vnto the company of martyrs The other two both at Antioch glorified God by theyr pacient deathes Tyrannion buried in the bottome of the seae and Zenobius an excellent phisician after scurginge bitter torment died most constantly Among the martyrs in Palaestina Siluanus by shop of the Churches of Gaza was beheaded together with nyne and thirty others which were committed to the myne pitts in Phaenos In Aegypt Peleus and Nilus Aegyptian byshops were burned to ashes And here let vs remember the renowmed piller of the parishe of Caesarea Pamphilus the elder the most famous martyr of our time Whose life and noble acts we will at time conueniēt declare of them which at Alexandria throughout Aegypt The bais suffred martyrdome y ● most famous was Peter byshop of Alexandria a paterne of piety in Christ vnto the godly pastors and together with him Faustus Didius and Ammonius ministers and perfect martyrs of Christ Also Phileas Hesychius Pachym●us and Theodorus byshops of the churches in Aegypt and besids these infinite other famous men whose names are well knowen in the cōgregations through out the region It is not our drift to describe y ● conflicts of such as striued throughout the world we leaue that for others neither exactly to paint forth vnto y ● posterity all that happened but only the things we sawe with our eyes and were done in our presence CAP. XIIII The state of the Romayne empyre before and after the persecution and of the raygne of Constantine VNto that which went before I will annexe the recantation or dissanullinge of the thinges practised against vs yea from y ● beginning of the persecution which I suppose very profitable for the reader before y ● the Romaine empire waged battell against vs in the space the emperours fauored vs maintained peace it may not sufficiētly be declared how prosperously the common wealth florished abounded with all goodnes when as the chief magistrats of the publicke weale passed the tenth the twentieth yeare in solemne feasts celebrated gratulatiōs in times of most gorgeous glorious renowne with constant in●noueable peace ▪ whē as there empire after this sorte encreased without offence daily was enlarged they had 〈◊〉 sooner remoued peace from amōg vs but they sturred vp such battels as cold not be reconciled ▪ not fully two yeares after this whurlyburly there was such a chaunge happened vnto the whole empire which turned all vpsid downe for no smale disease ouertooke the chief of y ● foresayd emperours bereued him of his witts wherefore together with him which was second per●on in honor he embraced the popular priuate life these things then being not fully ended the empire was with all deuided into two parts the which was neuer remembred to haue come to passe before that time not long after Cōstantius the emperour passing all other throughout his life time in clemency goodnes towards his subiects singularly affected towards Gods word ended according vnto the lawe of nature the common ra●e of his mortall life leauinge behind him his naturall sonne Constātinus emperour Caesar to supply his rowme was first referred of them into y ● number of the Gods enioying after his death all imperiall honor dignitie due to his person In his life he was the most benigne and of most bountifull suffrayghtie among all the emperours who alone of all the emperours in our time gouerned most graciously honorably during the whole terme of his raygne shewing humanity and bountifullness vnto all men no partaker by any meanes with any presumpteous sedition ●ayled against vs he garded the godly about him in security without sentence of gylt without all contumely he destroyed no churches he practised no impiety y ● might be preiudiciall vnto our religion he obtayned a blessed life and an ●nde thrise happy he beinge emperour alone ended this life both gloriously peaceably in prese●●● of his naturall some and successor who also was most prudent and religious His sonne Constā●●●●● beinge proclaymed full emperour and Caesar by the army and longe before by God himselfe the vniuersall kinge he came a folower of his fathers pietie in

and bring him before the President he as if he went about to hasten his iourney and to ioyne him a wayfaring companion with Porphyrius vnto the celestial paradise commaūdeth forthwith that he should be beheaded This Seleucus was borne in Cappadocia preferred to this great honor before all the youth of the Romaine bande and before them which were of great creditt and estimation among the Romaines he excelled all the rest of the souldiers in youthly fauour in strength goodly stature of body his countenance was gracious his speach amiable he passed for comely making for bigge setting for fayre liking and fit proportion of the whole body ▪ he was famous at the beginning of the persecution for his pacient suffring of stripes in the defence of the fayth and being depriued of the warlike dignitie which he enioyed became a zelous follower of the worshippers or religious men he succored and prouided with fatherly care ouersight for the fatherles the succorlesse y ● widowes and such men as were visited with greate misery affliction wherfore God being rather delited w t such like sacrifices of mercy and workes of charitye then with smokye incense and bloody oblations called him of his goodnes vnto this glorious and renowmed garland of martyrdome this was the tenth champion of the number mentioned before which suffered death in one and the selfe same daye whereby as it appeareth the great and bewtifull gate of the kingdome of heauen being sett wide open by the meanes of Pamphilus his martyrdome made an easie passage both vnto him and the others his companions to the attayning of the perfect pleasure in the celestiall paradise Theodulus also a graue and a zelous father one of Firmilianus the Presidents familie and in greater creditt with him then all the rest of his houshold partly for his whore heade and greate yeares for he was a greate graundfather and partly for the singuler good will and affection borne alwayes towards him treading the same steppes which Seleucus had done before him and committing the like crime with him is brought before his maister Firmilianus the President to pleade for him self who being incensed with greater rage towards him then the rest of y ● Martyrs deliuered him in the ende to be crucified which kind of martyrdome after the example of our Sauiour he suffered most willingly yet because there wanted one which might supplye the twelfe rowme among the Martyrs rehearsed before Iulianus came forth who comming from farre and as yet not entred into the wrastling place as soone as he had hearde by the way as he came of their death and happy endes forthwith he conueyed him straight vnto the noble spectacle and theatre of Martyrs and as soone as he sawe with his eyes the blessed bodyes of the Sainctes lying all a long vpon the grounde he was tickled with inward ioye he embraced them seuerally and saluted them after the best maner which when he had done the catchpoles and executioners apprehended him and presented him before Firmilianus who after he had executed such thinges as were correspondent vnto his cruell nature commaunded he shoulde be layde vpon a slowe and a slacke fire and so burned to death Iulianus triumphed and leapt for ioye and with a loude voyce gaue great thankes vnto God who voutch safed him worthy so greate a glory and rewarde and in the ende he was crowned with martyrdome he was by birth of Cappadocia in life and conuersation holy faythfull and very religious and besides his fame in other things he was inspired with the aboundance of the spirite of God such was the trayne of them which were tormented and by the goodnes of God crowned Martyrs in the company of Pamphilus their holy and happy carkasses were kept aboue grounde by the decree of the wicked President foure dayes and foure nightes to be deuoured of the beastes of the fielde and of the foules of the ayre but when as miraculously neyther beaste neyther byrde neyther dogge drewe nighe vnto them agayne by the grace and goodnes of Almighty God they were caried away safe and sounde and committed with solempne buriall after the christian maner vnto their still graues and resting sepulchres Furthermore when the tyranny and cruelty practised against vs was bruted abroad and rife in euery mans mouth Adrianus and Eubulus of the contrey Manganaea taking their iourney towards Caesarea for to visite the rest of the confessors were taken at the gates of the city and examined concerning y ● cause of their voyage into that contrey afterwards freely confessing the truth they were brought before Firmilianus he without any more adoe or farther deliberation after many torments and infinite stripes gaue sentence they shoulde be torne in peeces of wilde beastes within two dayes after being the fift day of the moneth Dystros about the thirde Nones of March when the citizens of Caesarea celebrated their wakes vpon the day of reuells Adrianus was throwen at the feete of a fierce lion afterwards slayne with the edge of the sworde and so dyed Eubulus the thirde day after about noone in the selfe same Nones of March being the seuenth day of the moneth Dystros when the iudge entreated him earnestly to sacrifice vnto the Idols whereby he might enioye their freedome according vnto lawe and order he preferred the glorious death for godlines sake before this frayle and transitory life after he was torne and mangled of wilde beastes he was slayne as his fellowe before him with the edge of the sworde and being the last he sealed with his bloode all the happy conflicts of the blessed Martyrs of Caesarea but it shall seeme worthy the noting ▪ if at length we remember howe after what sorte and that not long after the heauy hande of God lighted vpon those wicked Magistrates together with the tyrants them selues for Firmilianus who frowardly and contumeliously raged agaynst the Martyrs of Christ suffering extreame punishment together with the other his parteners in horrible practises ended his life with the swords ▪ And these were the martyrdomes suffered at Caesarea during the whole persecution CAP. XXX The pastors of the Churches for their negligence in executing of their office were punished from aboue The martyrdome of Peleus Nilus Patermythius the punishment of Siluanus and Iohn The beheading of Nyne and thirty Martyrs in one day WHat in the meane tyme was seene to fall out against the Presidents and pastors of churches and after what sort the iust iudgment of God reuenger of sinne in steede of shepeherds ouer sheepe and the reasonable flocke of Christ the which they shoulde haue wisely and aduisedly gouerned made them not onely keepers of Camels a kinde of beast ●oid of reason by nature crooked and ill shapen but also the Emperours horsekeepers and this he did for a punishment due vnto their deserts moreouer what contumelies what reproches what diuersity of torments they suffred of the Emperours Presidents and Magistrats at

sendeth Cuspius Fadus liue tenāt into Iudaea Ioseph Antiq lib. 19. cap. vlt. It may very well be that Peter at this time came to Rome but that he staied there the full space of 25. yeares as it is reported I take it for a fable I reade Act. 18. that Agrippa the sonne of Agrippa maior called minor by the appointemente of Claudius succeedeth his father in the kingdom ouer the Iewes being of the age of 17 when his father died Euseb lib. 2. cap. 19. Ioseph An tiq li. 19. ca. 8                 Tiberius A lexader suc cedeth Fadus Cumanus succedeth Tiberius Alexander Anno 9. Claudius gaue commaundement that all Iewes should de part Rome Peter being a Iewe he muste needes geue place or abide the daunger therof trouble I finde he suffered none his abscence stoode him in steade no doubte he wente away whē as also the Iewes nā●ly Priscilla Aquila departed Rome and mett Paul at Corinthus Act. 18. Againe Eusebius writeth that he suffred martirdome at Rome together with Paul vnder the Emperour Nero. so it may very well be at his seconde returne vnto Rome so that the reader may count so many yeres that is 25. frō his first comming vnder Claudius vnto the ende of his passion or martyrdōe vnder Nero thus it were better to recōcile writers then statly to deny all or to saye he was neuer at Rōe   ELIONEVS the sonne of Githaeus by Agrippa is placed and Matthias deposed Zuinger Theat hu vit Simon Canthara againe is placed Zuinger Ioseph the sonne of Cainus is made high priest and Simon Can thara deposed by the commaundement of Herode kīg of Chalcis brother to Agrippa maior who receaued authoritye of Claudius during the nonage of yong Agrippa to consecrate priests Ioseph Antiq. lib. 20. cap. 1. Ananias the sonne of Nebedaeus before whome Paul pleaded in the Act ▪ is by the said Herode placed highpriest and Ioseph remoued               Claudij Ioseph antiq lib. 20. ca. 5 Felix is sēt by Claudius into Iudaea after C●●nanus Antiq. lib. 20. ca. 9                   This Felix trēbled at the preaching of Paul Act. 24. Marie the mother of Christ as it was reueled vnto some sayth Euseb in Chronic. about this time departed this life where tell who can Agrippa mino●herd the pleadinge of Paul and Paul thought him self happy that he had licence to pleade before him Act. 26. This Ananias is sent to Rome together with Cumanus the president to rēder before Claudius an accōpt of his doings Ioseph Ant lib. 20. ca. 1. 5. bel Iud. lib. 2. cap. 11 Ionathas whome I suppose now the 3. time to haue bene placed being high-priest and freely reprehēding according vnto his duty is by the commaūdemēt of Felix cruelly spitefully put to deathe Antiq. lib. 20. cap. 11. Euseb lib. 2. cap. 20. Barnabas Act. 15. Beda Lyra.         Theudas a Sorcerer called him selfe a Prophet he made the Iewes beleue the riuer Iordan woulde deuide it selfe at his commaundement he seduced many of them drew many after him But Fadus Liuetenant of Iudaea met him vnawares with great power slewe many of his company tooke many aliue Theudas him selfe he beheaded brought his head to Ierusalem Act. 5. Euseb lib. 2. cap. 11. Ioseph Antiq. lib. 20. cap. 4. Ananus the highprist was a Saducee Euseb li. 2. cap. 23. ●o 56 Claudius when he had bene Emperour 13. yeares eyght moneths and twenty daies died Euseb lib. 2. ca 19. Ioseph Antiq. lib. 20. cap. 10.       Iames. b. of Ierusalem Paul the elders summoned a councel at Ierusalem for the remouing of the sclaunder bruted by the Iewes of Paul that he was no obseruer of the law that he spake against Moses wherefore for the remouing of this suspicion for the winning of the bretherne the councel decreed that Paul shoulde cleare him and purifie him selfe according vnto the lawe yelding a litle for a time vnto the ceremonies of the lawe Act. 21         An Aegyptian Sorcerer who called him selfe a Prophet drewe after him vnto mount Oliuet as Iosephus sayth 30. thousand as Luke writeth 4. thousand Iewes Felix met him with power which ouerthrewe the seduced Iewes took many aliue but the Sorcerer him selfe escaped away Act. 21. Euseb lib. cap. 21. Ioseph b● Iud. lib. 2. cap. 12.   Nero succedeth Claudius in the empire o● Rome Euseb lib. 2. cap. 19.                   Anno Christi 58. Euse Chronic Nero sent Portius Festus into Iudaea to succede Felix two yeares after Act. 25. Antiq. lib. 20. cap. 13 Euse lib 2. cap. 22. Paul commeth to Rome now the first time being sent by Festus And cleareth him self so that he escaped the lions mouthe meaning Nero. Act. 25. 2. Timoth. 4. Euseb lib. 2 cap. 22.   ISMAEL the sonne of Siab is created highepriest by Agrippa minor and beinge sent as legate vnto Nero he is stayed for a pleadge Iosep Antiq. lib. 20. cap. 13. and 15.           Elimas Bariesus 〈◊〉 Iewe being a fa●… prophet and a so●cerer went abo●● to peruert tur● from the faith Sergius Paulus the butie Paul the Apostle reprehēd him so that the sorcerer was sm●…ten with blindn●… the debutie c●…uerted of who●… Paul borowed 〈◊〉 name Act. 13 B● An. Do. 63 Euseb chronic Festus being deade Albinus cōing frō Rome Ananus the highpriest in the vacancie of the liuetenantship martyreth Iames the brother of Christ bishop of Ierusalē Eus lib. 2. ca. 23 Iose antiq lib. 16. Iames the brother of Christ called the Iust whom the Apostles had placed ouerscer of the faith full at Ierusalem is at this time martyred by the Iewes especially by Ananus the highpriest who being a Saduce as Iosephus sayth was geuen to cruelty Euseb lib. 2. cap. 23. Ioseph lib. 20 cap. 15. 16.   IOSEPHVS called Gaddis is placed high priest in Ismaels rowme by Agrippa minor Antiq. lib. 20. cap. 15 Ananus the sonne of Ananus is by Agrippa placed Ioseph displaced This Ananus stoned Iames the brother of Christbishop of Ierusalem wherefore when he had bene priest 3. moneths he is by the same Agrippa depriued Antiq lib. 20. cap. 15 16. Euseb lib. 2. cap. 23. Iesus the sonne of Dannaeus is chosē highpriest Antiq. lib. 20. cap. 16.           Alexander the 〈…〉 per smith beca●… an Apostata sisted the prea●… of the worde of God 1. Timoth. 2. Timoth. 4. An. Dom. 66. ●LORVS succeedeth Albinus a cruell liuetenāt vnto the Iewes Euse lib. 2. cap. 26. Ioseph antiq lib. 20. cap. 17.     Iesus the sonne of Gamaliel is placed highepriest by Agrippa and Iesus Dannaeus deposed Antiq. lib. 20 cap. 16. After the death of Iames the Apostles from euery where gathered thē selues together at