it be with me 6 The dayes are comming that Iacob shall take roote Israel shal be greene and florishe and the world shal be filled with fruite 7 Hath he smitten hym as sore as he did the other that smote hym Or is he slayne with so sore a slaughter as they that slue hym 8 Thou wylt punishe it in the braunches yet not beyonde measure for in the day that the east winde bloweth sore it taketh away the fruites 9 By this meanes therfore shall the iniquitie of Iacob be purged and this is all the fruite namely the taking away of his sinne if he make all the stones of the aulter of idols as chalke stones that are beaten in sunder that their groues and images ryse not vp agayne 10 Els shall the strong citie be desolate and the habitation forsaken and left like a wildernesse there shall the Calfe feede and there shall he lye and eate vp the graffes therof 11 When the braunches of it are drye they are broken of the women come and set them on fire for it is a people of no vnderstanding and therfore he that made them shall not fauour them and he that created them shall geue them no grace 12 And in that day shall the Lorde make a threshing from the middest of the riuer Euphrates vnto the riuer of Egypt and ye chyldren of Israel shal be gathered together one to another 13 In that day shall the great trumpe be blowne so that they which were lost in the lande of Assyria and they that were banished in the lande of Egypt shall come and worship the Lorde in the holye mount of Hierusalem The .xxviij. Chapter 1 Against the pride of Ephraim 9 and against false priestes and preachers 1 WO be vnto the crowne of pryde euen to the drunken people of Ephraim whose great pompe is as a floure that fadeth away vpon the head of the valley of suche as be in wealth and are ouerladen with wine 2 Behold there commeth a vehement and sore day from the Lord like an vnmeasurable hayle and perillous tempest euen like the force of mightie and horrible waters that violently beareth downe all thinges 3 The crowne of the pryde of the drunken Ephraemites shal be troden vnder foote 4 So that the floure of his fayrenesse and beautie whiche is in the head of the valley of fatnesse shall fade away as doth an vntimely ripe figge before haruest whiche when a man espieth he loketh vpon it and whyle it is yet in his hande he eateth it vp 5 In that day shal the Lord of hoastes be the crowne of glory and diamonde of beautie vnto the residue of his people 6 He wylbe also a spirite of perfect knowledge to him that sitteth in iudgement and strength vnto them that turne away the battayle to the gate of the enemies 7 But they are out of the way by reason of wine yea farre out of the way are they thorowe strong drinke The priest also and the prophete are gone astray by the meanes of strong drinke they are drunken with wine they go amisse thorowe strong drinke they fayle in propheciyng and stumble in iudgement 8 For all tables are full of vomit and filthynesse that no place is cleane 9 Whom then shall suche one teache knowledge and whom shall he make to vnderstande the thing that he heareth for they are as ignoraunt as young chyldren that are taken from the milke and are weaned 10 For they that be suche must take after one lesson another lesson after one commaundement another commaundement for one rule another rule after one instruction another instruction there a litle and there a litle 11 For he that speaketh vnto this people is euen as one that vseth rudenesse of speache and a straunge language 12 If any man say vnto them lo this is the rest wherewith ye may ease hym that is weerie this is the refreshing they wyll not hearken 13 Therfore shall the word of the Lord be vnto them lesson vpon lesson commaundement vpon commaundement rule vpon rule instruction vpon instruction there a litle and there a litle that they may go on and fall backwarde be brused tangled and snared 14 Wherfore heare the word of the Lord ye mockers ye that haue rule of this people whiche is at Hierusalem 15 Because ye haue sayd We haue made a couenaunt with death and with hell are we at agreement and though there go foorth a sore plague it shall not come vnto vs for we haue made falsehood our refuge and vnder vanitie are we hid 16 Therfore thus saith the Lorde God Beholde I lay in Sion for a foundation a stone euen a tryed stone a precious corner stone a sure foundation who so beleueth let hym not be to hastie 17 Iudgement also wyll I laye to the rule and righteousnesse to the balaunce so that the hayle shall sweepe away as a broome your vayne confidence and the priuie place of your refuge shall the waters runne ouer 18 And thus the couenaunt that ye made with death shal be disanulled and your agreement that ye made with hell shall not stand yea when the sore plague goeth foorth ye shal be troden downe vnder it 19 From the tyme that it goeth foorth it shall take you away for early in the morning euery day yea both day and night shall it go thorowe and when the noyse thereof is perceaued it shall gender vexation 20 For the bed is narrowe and not large and the couering so small that a man can not winde him selfe vnder it 21 For the Lord shall stand as in mount Perazim and shal be wroth like as in the valley Gibeon that he may do his worke his straunge worke and bryng to passe his acte his straunge acte 22 Nowe therefore see that ye be no mockers lest your punishment increase For I hearde of the Lorde of hoastes that there shall come a short ende vpon the whole earth 23 Heare ye then and hearken vnto my voyce consider and ponder my speache 24 Doth not the husbandman plowe all the day and openeth and breaketh the clottes of his grounde that he may sowe 25 When he hath made it playne wyll he not spreade abrode the fitches and sowe comin and cast in wheate by measure and the appointed barlye and rye in their place 26 God wyll instruct hym to haue discretion euen his God wyll teache hym 27 For fitches shall not be threshed with an harrowe neither shall a cart wheele be brought thorowe the comin but the fitches are beaten out with a staffe and comin with a rodde 28 But the seede that bread is made of is threshed though it be not alway a threshing and the cart wheele must be brought ouer it lest he grinde it with his teeth 29 This also commeth of the Lorde of hoastes which worketh with wonderfull wysdome and bringeth excellent workes to passe The .xxix. Chapter 1 A prophecie against Hierusalem 13 and
and her walles shall come downe for it shal be the vengeaunce of the Lorde yea vengeaunce shal be taken of her and as she hath done so deale ye with her 16 Roote out the sower from Babylon hym that handleth the sicle in haruest for feare of the sworde of the enemie euery man shall get hym to his owne people and euery man shall flee to his owne lande 17 Israel is a scattered flocke the lions haue dispearsed them First the kyng of the Assyrians deuoured them last of all this Nabuchodonozor king of Babylon hath brused all their bones 18 Therfore thus saith the Lorde of hoastes the God of Israel Beholde I wyll visite the kyng of Babylon and his kyngdome as I haue visited the kyng of the Assyrians 19 And wyll bryng Israel agayne to his pleasaunt pasture that he may feede vpon Charmel and Basan and be satisfied vpon the mount of Ephraim and Galaad 20 In those dayes and at the same tyme saith the Lorde yf the offence of Israel be sought for there shal none be founde yf men enquire for the sinne of Iuda there shal be none for I wyll be mercifull vnto them whom I suffer to remayne 21 Go downe O thou auenger into the enemies lande and visite them that dwell therin downe with them smite them vpon the backes saith the Lorde do accordyng to all that I haue commaunded thee 22 There is gone about the lande a crye of a slaughter and great murther namelye on this maner 23 Howe happeneth it that the hammer of the whole worlde is thus broken and brused in sunder Howe chaunceth it that Babylon is become a wildernesse among the heathen on this maner 24 I my selfe haue layde a snare for thee and thou art taken vnawares thou art trapped and snared for why thou hast contended agaynst the Lorde 25 The Lorde hath opened his house of ordinaunce and brought foorth the weapons of his wrath for the thyng that is done in the land of the Chaldees it is the Lorde of hoastes worke 26 Come agaynst her for this is her ende breake vp her chestes threshe her as ye threshe corne destroy her that nothyng shal be left 27 Slay all their mightie souldiers and put them to death Wo be vnto them for the day and tyme of their visitation is at hande 28 Me thynke I heare alredy a crye of them that be fled and escaped out of the lande of Babylon which shewe in Sion the vengeaunce of the Lorde our God the vengeaunce of his temple yea a voyce of them that crye agaynst Babylon 29 Call vp all the archers agaynst Babylon pitch your tentes rounde about her that none escape recompence her as she hath deserued and accordyng as she hath done so deale with her agayne for she hath set vp her selfe agaynst the Lorde agaynst the holy one of Israel 30 Therfore shall her young men fall downe in the streetes and all her men of warre shal be rooted out in that day saith the Lorde 31 Beholde I speake vnto thee O thou proude saith the Lorde God of hoastes for thy day shall come euen the tyme of thy visitation 32 And the proude shall stumble and fall and no man shall helpe hym vp I wyll burne vp his cities with fire and it shall consume all that is rounde about hym 33 Thus saith the Lorde of hoastes The children of Israel and Iuda suffer violence together all they that haue them in captiuitie kepe them fast and wyll not let them go 34 But their auenger and redeemer is mightie whose name is the Lorde of hoastes he shall maynteyne their cause he shal make the lande shake and iudge them that dwell therin one with another 35 The sworde shal come vpon the Chaldees saith the Lorde vpon them that dwell in Babylon vpon their princes and vpon their wise men 36 The sworde vpon their soothsayers as for those they shall become fooles the sworde vpon their worthies so that they shall stande in feare 37 The sworde vpon their horsemen and charrettes and vpon all the cōmon people that dwell among them so that they shall all become lyke women The sworde vpon their treasure so that it shal be stollen away 38 A drought vpon their waters so that they shal be dryed vp for the lande worshippeth images and delighteth wonderfully in idols 39 Therfore shall wylde beastes Lamia and Cat of mountaynes and Estreches dwell therin for there shall neuer man dwell there neither shall any man haue his habitation there for euermore 40 Like as God destroyed Sodome and Gomorre with the cities that lay there about saith the Lorde so shall no man dwell there also neither shall any man haue there his habitation 41 Beholde there shall come a people from the north with a great bonde of men and many kynges shall stande vp from the endes of the earth 42 They beare bowes and bucklers cruell are they and vnmercifull their voyce roreth like the ragyng sea they ryde vpon horses and come weaponed to fight agaynst thee O Babylon 43 Assoone as the king of Babylon heare tell of them his handes shall waxe feeble sorowe and heauinesse shall come vpon him as a woman trauayling with chylde 44 Beholde like as the lion commeth vp from the swellyng of Iordane vnto the dennes of Ethan so wyll I dryue them foorth and make them runne agaynst her But whom shall I choose out and ordayne to such a thyng for who is like me or who wil striue with me or what sheephearde may stande agaynst me 45 Therfore here the counsayle that the Lorde hath geuen vpon Babylon and the deuice that he hath taken vpon the lande of the Chaldees The least among the people shall drawe them out and loke what pleasaunt houses they haue they shall lay them waste 46 The noyse at the wynnyng of Babylon shall moue the earth and the crye shal be hearde among the gentiles The .lj. Chapter 1 Howe Babylon shoulde be ouerthrowen 59 Ieremie geueth his booke to Saraias 1 THus hath the Lorde sayde Behold I wyll rayse vp a perilous wynde agaynst Babylon her citizens that beare euyl wyll against me 2 I wyll sende also into Babylon fanners to fanne her out and to destroy her lande for in the day of her trouble they shal be about her on euery syde 3 Moreouer the Lorde wyll say vnto the bowmen and to them that aduaunce them selues in their armoure Ye shall not spare her young men kyll downe all her hoast 4 Thus the slayne shall fall downe in the lande of the Chaldees and the wounded in the streetes 5 As for Israel and Iuda they shall not be forsaken of their God of the Lord of hoastes yea for the holy one of Israels sake haue the Chaldees fylled their lande full of sinne 6 * Flee away from Babylon euery man saue his lyfe that ye be not rooted out with her wickednesse for the tyme of
swordes and many waters that all fieldes may be full and all riuers with the aboundaunce of great waters 42 And they shal breake downe the cities and walles mountaynes and hilles trees of the wood and the grasse of the medowes and all their corne 43 And they shall go stedfast vnto Babylon and make her afrayde 44 They shall come to her and besiege her the starre and all wrath shall they powre out vpon her then shall the dust and smoke go vp vnto the heauen and all they that be about her shall bewayle her 45 And they that remayne vnder her shal do seruice vnto them that haue put her in feare 46 And thou Asia that comfortest thy selfe also vpon the hope of Babylon and art the glorie of her person 47 Wo be vnto thee thou wretch because thou hast made thy selfe like vnto her and hast deckte thy daughters in whordome that they might triumphe and please thy louers which haue alway desired to commit whordome with thee 48 Thou hast folowed the abominable citie in all her workes and inuentions therfore sayth God 49 I will sende plagues vpon thee widdowhood pouertie hunger warres pestilence to waste thy houses with destruction and death 50 And the glorie of thy power shal be dried vp as a floure whē the heate riseth that is sent ouer thee 51 Thou shalt be sicke as a poore wife that is plagued and beaten of women so that the mightie and louers shall not be able to receaue thee 52 Would I so hate thee sayth the Lord 53 If thou haddest not alway slayne my chosen exalting the stroke of thy handes and sayde ouer their death when thou wast drunken 54 Set foorth the beautie of thy countenaunce 55 The rewarde of thy whordome shal be recompenced thee in thy bosome therefore shalt thou receaue rewarde 56 Like as thou hast done vnto my chosen sayth the Lord euen so shal God do vnto thee and shall deliuer thee into the plague 57 Thy children shall dye of hunger and thou shalt fall through the sworde Thy cities shal be broken downe and al thyne shal perishe with the sword in the fielde 58 They that be in the mountaynes shall dye of hunger and eate their owne flesh and drinke their owne blood for very hunger of bread and thirst of water 59 Thou as vnhappie shalt come through the sea and receaue plagues againe 60 In the passage they shall cast downe the slayne citie and shall roote out one part of thy lande and consume the portion of thy glorie and shal returne to her that was destroyed 61 They shal treade thee downe like stubble and they shal be thy fire 62 And shall consume thee thy cities and thy lande and thy mountaynes all thy woodes and thy fruitefull trees shall they burne vp with the fire 63 Thy children shall they cary away captiue and loke what thou hast they shall spoyle it and marre the beautie of thy face The .xvi. Chapter 1 Against Babylon Asia Egypt and Syria 18.38 Of the euils that shal come vpon the world with admonition how to gouerne them selues in afflictions 54 To acknowledge their sinnes and to commit them selues to the Lorde 55 whose mightie prouidence and iustice is to be reuerenced 1 WO be vnto thee Babylon and Asia wo be vnto thee Egypt Syria 2 Girde your selues with clothes of sacke and heare mourne your children be sory for your destruction is at hande 3 A sword is sent vpon you and who will turne it backe 4 A fire is sent among you and who will quench it 5 Plagues are sent vnto you and what is he that will dryue them away 6 May any man dryue away an hungry lion in the wood Or may any man quench the fire in stubble when it hath begunne to burne 7 May one turne againe the arrowe that is shot of a strong archer 8 The mightie Lord sendeth the plagues what is he that wil dryue them away 9 The fire is kindled and gone foorth in his wrath and what is he that may quench it 10 He shal cast lighteninges and who shal not feare He shall thunder and who shall not be afrayde 11 The Lord shall threaten and who shal not vtterly be beaten to powder at his presence 12 The earth quaketh and the foundations therof the sea ariseth vp with waues from the deepe and the waues of it are vnquiete and the fishes therof also before the Lorde and before the glorie of his power 13 For strong is his right hande that bendeth the bowe his arrowes that he shoteth are sharpe and shall not misse when they begin to be shot into the endes of the worlde 14 Behold the plagues are sent shall not turne againe till they come vpon earth 15 The fire is kindled and shall not be put out till it consume the foundations of the earth 16 Like as an arrowe whiche is shot of a mightie archer returneth not backward euen so the plagues that shall be sent vpon the earth shall not turne againe 17 Wo is me wo is me who will deliuer me in those dayes 18 The beginning of sorowes and great mourning the beginning of dearth and great death the beginning of warres and the powers shall stande in feare the beginning of euyls and they shall tremble euery one 19 What shal I do in these thinges when the plagues come 20 Beholde hunger and plague trouble and anguishe are sent as scourges for amendement 21 But for all these thinges they shall not turne from their wickednesse nor be alway mindefull of the scourges 22 Behold vittayles shal be so good cheape vpon earth that they shall thinke them selues to be in good case and euen then shall mischiefe growe vpon earth warres dearth and great disquietnes 23 For many of them that dwell vpon earth shall perishe of hunger and the other that escape the hunger shall the sword destroy 24 And the dead shal be cast out as doung and there shal be no man to comfort them For the earth shal be wasted and the cities shal be cast downe 25 There shal be no man left to till the earth and to sowe it 26 The trees shall geue fruite and who shall plucke them of and gather them 27 The grapes shal be ripe and who shall treade them For all places shal be desolate of men 28 So that one man shall desire to see another or to heare his voyce 29 For of one whole citie there shall be ten left and two of the fielde whiche shall hyde them selues in the thycke busshes and in the cliftes of stones 30 Like as when there remayne three or foure oliues in the place were oliues growe or among other trees 31 Or as when a vineyarde is gathered there are left some grapes of them that diligently sought through the vineyard 32 Euen so in those dayes there shal be three of foure left by them that search their houses with the sworde 33 And the
the archers founde him and he was wounded of shooters 4 Then saide Saul to his harnesse bearer Drawe thy sword and thrust me through therwith that these vncircumcised come not and do me shame But his harnesse bearer would not for he feared exceedingly So Saul caught a sword and fell vpon it 5 And when his harnesse bearer saw that Saul was dead he fell on a sword also and dyed 6 And thus Saul and his three sonnes and al they of his house dyed together 7 And when all the men of Israel that were in the valley sawe how they fled and that Saul his sonnes were dead they forsoke their cities and ran away and the Philistines came and dwelt in them 8 And it fortuned that on the morowe when the Philistines came to strip the dead bodies they founde Saul and his sonnes ouerthrowen in mount Gilboa 9 And when they had stript him they toke his head and his harnesse and sent them into the lande of the Philistines rounde about to shewe them vnto their idols and to the people 10 And they put his harnesse in the house of their god and set vp his head in the temple of Dagon 11 And when all they of Iabes in Gilead hearde all that the Philistines had done to Saul 12 They arose all the strongest of them and fet away the body of Saul and the bodies of his sonnes and brought them to Iabes and buried the bones of them vnder an oke in Iabes and fasted seuen dayes 13 So Saul dyed for his trespasse that he trespassed against the Lorde in that he kept not the word of the Lorde and in that he sought and asked counsaile of a woman that wrought with a spirite 14 And asked not of the Lorde and therefore he slue him and turned the kingdome vnto Dauid the sonne of Isai ¶ The .xj. Chapter 3 After the death of Saul Dauid is annoynted in Hebron 5 The Iebusites rebell against Dauid from whom he taketh the towre of Sion 6 Ioab is made captayne 10 His valiaunt men 1 THen all Israel gathered them selues to Dauid vnto Hebron saying 2 Beholde we be thy bones and thy fleshe And moreouer in tyme past euen when Saul was king thou leddest Israel out in And the Lorde thy God sayde vnto thee Thou shalt feede my people Israel and thou shalt be captayne ouer my people Israel 3 Therefore came all the elders of Israel to the king to Hebron and Dauid made a couenaunt with them in Hebrō before the Lorde And they annoynted Dauid king ouer Israel according to the worde of the Lorde by the hande of Samuel 4 And Dauid and all Israel went to Hierusalem which is Iebus where as were the Iebusites the inhabiters of the lande 5 And the inhabiters of Iebus sayde to Dauid Thou commest not in here Neuerthelesse Dauid wan the castel of Sion which is called the citie of Dauid 6 And Dauid sayde Whosoeuer smyteth the Iebusites first shal be the principall captayne and a lorde So Ioab the sonne of Zaruia went first vp and was made the chiefe captayne 7 And Dauid dwelt in the castell Sion and therefore they called it the citie of Dauid 8 And he built the citie on euery syde euen from Millo round about and Ioab repaired the rest of the citie 9 And Dauid prospered waxed great the Lorde of hoastes was with him 10 These are the principall men of power whom Dauid had and that claue to him in his kingdome with all Israel to make him king according to the word of the Lorde ouer Israel 11 And this is the number of the mightie men whom Dauid had Iosobeam the sonne of Hachmoni the chiefe among thirtie he lift vp his speare against three hundred and wounded them at one tyme. 12 After him was Eleazar his vncles sonne an Ahothite which was one of the three mightiest 13 He was with Dauid at Pasdammim and there the Philistines were gathered together to battaile And there was there a parcell of grounde full of barly and the people fled before the Philistines 14 And they stept foorth into the middest of the fielde and saued it and slue the Philistines and the Lorde gaue a great victorie 15 And the three of the thirtie chiefe captaynes went to a rocke to Dauid into the caue Adullam And the hoast of the Philistines abode in the valley of Rephaim 16 And when Dauid was in the holde the Philistines watch was at Bethlehem that same tyme. 17 And Dauid longed and sayde Oh that one woulde geue me drinke of the water of the well that is at the gate at Bethlehem 18 And the three brake through the hoast of the Philistines and drewe water out of the wel that was by y e gate at Bethlehem and toke it and brought it to Dauid Neuerthelesse Dauid woulde not drinke of it but rather offered it to the Lorde 19 And sayd my God forbyd it me that I shoulde do this thing Shall I drinke the blood of these men that haue put their liues in ieoperdie for with the ieoperdie of their liues they brought it therefore he would not drinke it And this did these three mightiest 20 And Abisai the brother of Ioab he also was captayne among three For he lyft vp his speare against three hundred and wounded them and had a name among the three 21 Yea among three he was more honorable then the two for he was their captayne Howbeit he attayned not to the first three 22 Banaia y e sonne of Iehoiada the sonne of a very strong man which had done many actes of Cabzeel he slue two strong lions of Moab went downe and slue a lion in a pit in time of snowe 23 And he slue an Egyptian whose stature was euen fiue cubites long and in the Egyptians hand was a speare lyke a weauers beame And the other went downe to him with a waster plucked the speare out of the Egyptians hand and slue him with his owne speare 24 Such thinges did Banaia the sonne of Iehoiada and had the name among the three mightiest 25 And was honorable among thirtie but attayned not vnto the first three And Dauid made him of his counsaile 26 The other men of armes were these Asahel the brother of Ioab Elhanan his vncles sonne of Bethlehem 27 Samoth the Harodite Helez the Pelonite 28 Ira the sonne of Ickes the Thekoite Abieser the Anatothite 29 Sibbecai the Husathite Ilai the Ahohite 30 Maharai the Nepthophathite Heled the sonne of Baana the Nethophathite 31 Ithai the sonne of Ribai of Gibea that pertayned to the children of Beniamin Benaia the Phirathonite 32 Hurai of the riuers of Gaas Abiel the Arbathite 33 Azmaueth the Baharumite Elihaba the Salabonite 34 The sonnes of Hassem the Gezonite Ionathan the sonne of Sage an Hararite 35 Ahiam the sonne of Sacar the Hararite Eliphal the sonne of Vr. 36 Hepher the Mecherathite Ahia the Pelonite 37 Hezro the Carmelite
wyll fall into the pit whiche he hath made 16 For his labour shall come vpon his owne head and his wickednesse shall fall vpon his owne pate 17 I wyll prayse God accordyng to his ryghteousnesse I wyll sing psalmes vnto the name of the most high God The argument of the .viij. psalme ¶ Dauid setteth foorth the magnificencie of God acknowledged of babes and abiectes of this world he maruayleth at Gods workes and at the great exceeding loue of God to man who is exalted to that excellencie that he is Lorde ouer all thinges in this worlde ¶ To the chiefe musition vpon Gittith a psalme of Dauid 1 O God our Lorde howe excellent is thy name in all the earth for that thou hast set thy glory aboue the heauens 2 Out of the mouth of very babes and sucklinges thou hast layde the foundation of thy strength for thyne aduersaries sake that thou mightest styll the enemie and the auenger 3 For I will consider thy heauens euen the workes of thy fingers the moone and the starres whiche thou hast ordayned 4 What is man that thou art myndfull of him and the sonne of man that thou visitest hym 5 Thou hast made hym somthyng inferiour to angels thou hast crowned him with glory and worship 6 Thou makest hym to haue dominion of the workes of thy handes and thou hast put all thinges in subiection vnder his feete 7 All sheepe and oxen also the beastes of the fielde the foules of the ayre and the fishe of the sea and whatsoeuer swymmeth in the seas 8 O God our Lorde howe excellent great is thy name in all the earth ¶ The argument of the .ix. psalme ¶ Dauid prayseth God for the victorie that he had obtayned ouer his enemies attributyng it wholly to God He besecheth God to continue his mercy towarde hym that he may continually set foorth his prayses ¶ To the chiefe musition at the death of Labben a psalme of Dauid 1 I Wyl prayse God with all myne heart I wyl recite all thy marueylous workes 2 I wyll be glad reioyce in thee I wyll sing psalmes vnto thy name O thou most hyest 3 For that myne enemies are returned backwarde are fallen and perished at thy presence 4 For that thou hast geuen iudgement in my ryght and cause thou that iudgest right hast sit in the throne of iudgement 5 Thou hast rebuked the Heathen and destroyed the vngodly thou hast abolished their name for euer and euer 6 O thou enemie thou thoughtest to bryng vs to a perpetuall desolation * and to destroy our cities so that there shoulde remayne no memory of them 7 But God wyll sit for euer he hath prepared his throne for iudgement 8 For he wyll iudge the world in iustice and minister iudgement vnto the people in righteousnesse 9 God also wyll be a refuge for the oppressed euen a refuge in tyme of trouble 10 And they that knowe thy name wyll put their trust in thee for thou O God hast neuer fayled them that seeke thee 11 Sing psalmes vnto God abiding at Sion declare his notable actes among the people 12 For he maketh inquisition of blood he remembreth it and forgetteth not the complaynt of the poore 13 Haue mercy on me O God consider the trouble whiche I suffer of them that hate me lift me vp from the gates of death 14 That I may shewe all thy prayses within the gates of the daughter of Sion and reioyce in thy saluation 15 The Heathen are sunke downe into the pit that they made their owne foote is snared in the same net whiche they had layde priuily for other 16 God is knowen by the iudgement that he hath executed the vngodly is trapped in y e worke of his owne handes this ought to be considered alwayes Selah 17 The wicked shal be turned vnto hell and all people that forget God 18 But the poore shall not alway be forgotten neither shall the hope of the humble afflicted perishe for euer 19 Aryse vp O God let not man preuaile let the Heathen in thy sight be iudged 20 Put them in feare O God that the Heathen may knowe them selues to be but men Selah The argument of the .x. psalme ¶ The prophete as left in the handes of wicked aduersaries complayneth to God of their pryde malice crueltie euill maners craft and prosperitie he prayeth God to succour the fatherlesse and oppressed and to represse the malice of the wicked 1 WHy standest thou so farre of O God why hidest thee in the tyme of trouble 2 The vngodly of a wylfulnesse persecuteth the poore but euery one of them shal be taken in the craftie wylines that they haue imagined 3 For the vngodly prayseth according to his owne heartes desire and blessing the couetous he blasphemeth God 4 The vngodly looketh so proudly as though he cared for none at all neither is the Lorde in all his thoughtes 5 His wayes are alwayes greeuous but thy iudgementes are farre aboue out of his sight and therfore he snuffeth at all his enemies 6 He hath sayde in his heart tushe I can not be remoued for I can not be touched at any tyme with harme 7 His mouth is full of cursing and of deceate and of fraude vnder his tongue is labour and mischiefe 8 He sitteth lurkyng in theeuishe corners of the streates and priuily in lurking dennes he doth murther the innocent he eyeth diligently hym that is weake 9 He lieth in wayte lurking as a Lion in his denne he lyeth in wayte lurkyng * that he may violently carry away the afflicted he doth carry away violentlye the afflicted in halyng hym into his net 10 He croucheth and humbleth him selfe so that a number of thē that be weake fall by his myght 11 He sayeth in his heart tushe the Lord hath forgotten he hydeth away his face and he wyll neuer see it 12 Aryse vp O Lorde God lift vp thine hande forget not the afflicted 13 Wherefore shoulde the wicked blaspheme the Lorde whyle he sayeth in his heart that thou wylt not call to accompt 14 Surely thou hast seene this for thou beholdest labour and spite that thou mayest take the matter into thy hands he that is weake leaueth it for thee for thou art the helper of the fatherlesse 15 Breake thou the power of the vngodly and malitious searche thou out his vngodlynes and thou shalt finde none afterwarde in him 16 God is king for euer and euer but the Heathen shall perishe out of the lande 17 O God thou hast hearde the desire of the afflicted and thou wylt settle their heart 18 Thou wylt be attentiue with thyne eare to geue iudgement for the fatherlesse and oppressed so no man in the earth shall once go about hereafter to do them violence ¶ The argument of the .xi. psalme ¶ Dauid trusting in God complayneth of them who would not suffer him to hide him selfe in the
after and the people which shal be borne shall prayse the Lorde 17 For he hath loked downe from his high sanctuarie out of heauen did God beholde the earth 18 That he might heare the mourninges of such as be in captiuitie and delyuer the children of death 19 That they may declare y e name of God in Sion and his prayse at Hierusalem 20 When people were gathered together kyngdomes to serue God he afflicted my strength in the way he shortened my dayes 21 But I say O my God take me not away in the middest of myne age as for thy yeres they endure throughout all generations 22 Thou hast before tyme layde the foundation of the earth and the heauens are the worke of thy handes 23 They shall perishe but thou wylt remayne styll they all shall waxe olde as doth a garment and as a vesture thou wylt chaunge them and they shal be chaunged 24 But thou art and thy yeres can not fayle the children of thy seruauntes shal dwell and their seede shal be maynteyned in thy syght ¶ The argument of the .ciii. psalme ¶ The prophete stirreth vp hym selfe and all that is within hym to blesse God for such benefites as both he hym selfe and all the Israelites haue at his handes receaued in that he pardoneth their sinne redeemeth them from death and maketh his holy wyll knowen vnto them beyng men miserable and of a short lyfe Finally he calleth vpon angels and all sortes of men with all their power to blesse God who is kyng of heauen and earth 1 BLesse God O my soule and all that is within me prayse his holy name 2 Blesse God O my soule and forget not all his benefites 3 Who forgeueth all thy wickednesse and healeth all thine infirmities 4 Who redeemeth thy lyfe from destruction and crowneth thee with mercie and louyng kyndnesse 5 Who satisfieth thy mouth with good thynges causyng thy youth lyke an Egles to be renued 6 God executeth iustice and iudgement for all them that are oppressed with wrong 7 He made his wayes knowen vnto Moyses his workes vnto the children of Israel 8 God is full of compassion and pitie loth to be angry and exceedyng great in mercie 9 He vseth not to continue in chydyng neither reserueth he his anger for euer 10 He dealeth not with vs accordyng to our sinnes nor rewardeth vs according to our wickednesse 11 For accordyng to the hyghnesse of heauen aboue the earth his mercie preuayleth to them that feare hym 12 Loke howe farre distaunt the east is from the west so farre a sunder setteth he our sinnes from vs. 13 Yea lyke as a father pitieth his owne children euen so is God mercifull vnto them that feare hym 14 For he knoweth wherof we be made he remembreth that we are but dust 15 The dayes of man are as the dayes of an hearbe he florisheth as a flowre in the fielde 16 For the winde passeth ouer it and it is no more seene and the place therof knoweth it no more 17 But the mercifull goodnesse of God endureth for euer and euer vpon them that feare hym and his righteousnesse vpon childers children 18 Euen vpon such as kepe his couenaunt and thinke vpon his commaundementes to do them 19 God hath prepared his seate in heauen and his kyngdome ruleth ouer all 20 Blesse God O ye his angels mightie in operation who fulfyll his worde in hearkening vnto the voyce of his word 21 Blesse God all ye his hoastes you his ministers that do his pleasure 22 Blesse God all you his workes in all places of his dominion O my soule blesse thou God The argument of the .ciiij. psalme ¶ The prophete blesseth God the creatour and gouernour of all thinges by whose prouidence man beast hath the vse of the ayre cloudes angels earth hilles valleys bread drinke trees sunne moone day nyght and sea 1 MY soule blesse thou God O God my Lord thou art become exceeding great thou hast put on glory and maiestie 2 Who is decked with light as it were with a garment spreadyng out the heauens like a curtayne 3 Who seeleth his vpper chaumbers with waters and maketh the cloudes his charriot and walketh vpon the wynges of the wynde 4 He maketh his angels spirites and his ministers a flaming fire 5 He hath layde the earth sure vpon her foundations that it can neuer moue at any tyme. 6 Thou coueredst it with the deepe lyke as with a garment the waters stande vpon the hilles 7 At thy rebuke they flee at the noyse of thy thunder they bluster downe apace 8 The hilles mount aloft and the valleys settle downe beneath vnto the place where thou hast layde a foundation for them 9 Thou hast set them their boundes which they shall not passe neither shall they returne agayne to couer the earth 10 Who also causeth the springes which runne betweene the hilles to flowe into the riuers 11 All beastes of the fielde drinke therof and the wylde asses quench their thirst 12 The foules of the ayre haue their habitation nigh vnto them singing out of the midst of the bowes of trees 13 He watereth the hilles from aboue the earth is replenished with the fruite of thy workes 14 He causeth grasse to growe for cattell * and hearbes for the vse of man 15 That he may bryng foorth foode out * of the earth both wine that maketh glad the heart of man and oyle to make hym haue a chearefull countenaunce also bread to strengthen mans heart 16 The trees of God be satisfied euen the Cedars of Libanus which he hath planted 17 Wherin the birdes make their nestes in the fyrre trees the storke buyldeth 18 The high hilles are a refuge for goates and so are the stonie rockes for comes 19 He hath made the moone for certayne seasons and the sunne knoweth his goyng downe 20 Thou makest darknes and it is night wherein all the beastes of the forrest do go abrode 21 The Lions do roare after a pray and in seeking their meate of God 22 When the sunne ariseth they recoyle backe and lay them downe to rest in their dennes 23 Man goeth foorth to his worke and to do his seruice vntyll the euening 24 O God howe manyfolde are thy workes thou hast made them al in wisdome the earth is ful of thy ryches 25 So is the sea it selfe large and wyde in compasse wherein are thinges creeping innumerable both small and great beastes 26 There go the shippes and there is that Leuiathan whom thou hast made to take his pastime therin 27 These wayte all vpon thee that thou mayest geue them meate in due season 28 When thou geuest it them they gather it and when thou openest thyne hand they are filled with that which is good 29 When thou hydest thy face they are troubled when thou takest away their spirite they dye and are turned agayne to their dust 30 When thou sendest
17 Frendlinesse and liberalitie in the increase blessing of God is like a paradise and garden of pleasure such mercie also and kindnesse endureth for euer 18 To labour and to be content with that a man hath is a sweete pleasaunt life and that is to finde a treasure of al treasures 19 To beget children and to repayre the citie maketh a perpetuall name but an honest woman is more worth then they both 20 Wine and minstrelsie reioyceth the heart but the loue of wysdome is aboue them both 21 Pyping and harping make a sweete noyse but a friendly tongue goeth beyonde them both 22 Thyne eye desireth fauour and beautie but a greene seede time rather then they both 23 A friende and companion come together at oportunitie but aboue them both is a wyfe that agreeth with her husbande 24 Brethren and helpes are profitable in time of trouble but almes shal deliuer more then they both 25 Golde and siluer fasten the feete but a good counsell is more pleasaunt then they both 26 Temporal substaunce and strength lift vp the minde but the feare of the Lord more then they both The feare of the Lorde wanteth nothing and needeth no helpe 27 The feare of the Lorde is a pleasaunt garden of blessing and nothing so beautifull as it is 28 My sonne leade not a beggers lyfe for better it were to die then to begge 29 The life of hym that loketh vpon an other mans table is not to be counted for a life for he vexeth his soule in other mens meate but a wyse and well nurtured man will beware therof 30 Begging is sweete in the mouth of the vnshamefast but in his belly there burneth a fire The .xli. Chapter 1 Of the remembraunce of death 3 Death is not to be feared 8 A curse vpon them that forsake the lawe of God 12 Good name and fame 14 An exhortation to geue heede vnto wysdome 17 Of what thinges a man ought to be ashamed 1 O Death how bitter is the remembraunce of thee to a man that seketh rest and comfort in his substaunce riches vnto the man that hath nothing to vexe him that hath prosperitie in all thinges yea vnto him that yet is able to receaue meate 2 O death howe acceptable and good is thy iudgement vnto the needefull and vnto him whose strength fayleth and that is nowe in his last age and that in all thinges is full of care and fearfulnesse vnto him also that is in dispayre and hath no hope nor patience 3 Be not thou afraide of death remember them that haue ben before thee and that come after thee this is the iudgement of the Lord ouer all fleshe 4 And why wouldest thou be against this pleasure of the hyghest Whether it be ten an hundreth or a thousand yeres death asketh not howe long one hath lyued 5 The children of the vngodly are abhominable children and so are they that kepe company with the vngodly 6 The inheritaunce of vngodly children shall come to naught their posteritie shal haue perpetuall shame confusion 7 The children complayne of an vngodly father and why for his sake they are rebuked and dispised 8 Wo be vnto you O ye vngodly whiche haue forsaken the lawe of the hyghest God for though ye do encrease yet shal you perishe 9 If ye do liue ye shal be accursed if ye die the curse shall be your portion 10 All that is of the earth shall turne to earth againe so go the vngodly also out of the curse into destruction 11 Though men mourne for their body yet the name of the vngodly shall be put out for it is nothing worth 12 Labour to get thee a good name for that shall continue surer by thee then a thousande great treasures of golde 13 A good life hath a number of dayes but a good name endureth euer 14 My children kepe wisdome in peace for wisdome that is hid and a treasure that is not seene what profite is in them both 15 A man that hydeth his foolishenes is better then a man that hydeth his wysdome 16 Therefore be ye turned at my wordes for it is not good in all thinges and alway to be ashamed True fayth must proue and measure it 17 Be ashamed of whordome before father and mother be ashamed to leasing before the prince and men of auctoritie 18 Of sinne before the iudge and ruler of offence before the congregation people of vnrighteousnes before a companoin and friende 19 Of theft before thy neyghbours As for the trueth of God and his couenaunt be not ashamed thereof be ashamed to lye with thyne elbowes vpon the bread or to be reproued for geuing or taking 20 And of silence vnto them that salute thee be ashamed to loke vpon harlottes 21 Be ashamed to turne away thy face from thy kinsman be ashamed to take and not to geue 22 Be ashamed also to loke vpon an other mans wyfe and to make many trifling wordes with her mayden or to stand by her bed side 23 Be ashamed to vnbrayde thy friende when thou geuest any thing cast hym not in the teeth withall 24 Or to report the matter that thou hast heard or to disclose the secrete wordes so shalt thou well be shamefast and shalt find fauour with all men The .xlii. Chapter 1 The lawe of God must be taught 9 A daughter 14 A woman 18 God knoweth all thinges yea euen the secretes of the heart 1 OF these thinges be not ashamed and accept no person to offend Namely of these thinges be not ashamed 2 Of the lawe of God of the couenaunt of iudgement to bring the vngodly from his vngodlinesse vnto righteousnesse to make him a good man 3 To deale faithfully with thy neyghbour and companion to distribute the heritage vnto the friendes 4 To be diligent to kepe true measure wayght to be content whether thou gettest much or litle 5 To deale truely with temporall goodes in bying and selling to bring vp children with diligence to correct an euyll seruaunt 6 To kepe that thyne is from an euyll wyfe to set a locke where many handes are 7 What thou deliuerest and geuest out to be kept to tell it and to wey it to write vp all thy outgeuing and receauing 8 To enforme the vnlearned and vnwise of the aged that are iudged of the young If thou be diligent in these thinges truely thou shalt be learned and wyse and accepted of all men 9 The daughter maketh the father to watch secretly and the carefulnesse that he hath for her taketh away his sleepe yea in her youth lest she shoulde ouergrowe him and when she hath an husbande lest she shoulde be hated 10 Lest she shoulde be defiled or rauished in her virginitie or gotten with childe in her fathers house or when she commeth to the man lest she behaue her selfe not right or continue vnfruitefull 11 If thy daughter be
together from the east and west reioycing in the worde of the holy one vnto the honour of God The .v. Chapter 1 Hierusalem is moued vnto gladnesse for the returne of her people and vnder the figure therof the church 1 PVT of thy mourning clothes O Hierusalem and thy sorow decke thee with the worship honour that commeth vnto thee from God with euerlasting glorie 2 God shal put the garment of righteousnesse vpon thee set a crowne of euerlasting worship vpon thyne head 3 For vpon thee will God declare his brightnesse that is vnder the heauen 4 Yea an euerlasting name shall be geuen thee of God with peace of righteousnesse and the honour of gods feare 5 Arise O Hierusalem stande vp on hye loke about thee towarde the east and beholde thy children gathered from the cast vnto the west whiche reioyce in the holy worde hauing God in remembraunce 6 They departed from thee on foote and were led away of their enemies but now shall the Lorde bring them caryed with honour as chyldren of the kingdome 7 For God is purposed to bring downe al stout mountaynes yea all hie rockes to fill the valleys and so to make them euen with the ground that Israel may be diligent to liue vnto the honour of God 8 The woods all pleasaunt trees shall ouershadowe Israel at the commaundement of God 9 For hyther shal God bring Israel with ioyfull mirth and in the light of his maiestie with the mercie and righteousnesse that commeth of him selfe The .vi. Chapter A copie of the epistle that Ieremie sent vnto the Iewes whiche were led away prisoners by the king of Babylon wherin he certifieth them of the thing that was commaunded him of God 1 BEcause of the sinnes that ye haue done against God ye shal be led away captiue vnto Babylon euen of Nabuchodonozor the king of Babylon 2 So when ye be come into Babylon ye shall remayne there many yeres and for a long season namely seuen generations and after that will I bring you away peaceably from thence 3 Nowe shall ye see in Babylon gods of golde of siluer of wood and of stone borne vpon mens shoulders to cast out a fearfulnesse before the heathen 4 But loke that ye do not as the other be not ye afraide let not the feare of them ouercome you 5 Therfore when ye see the multitude of people worshipping them behynde and before say ye in your heartes O Lorde it is thou that oughtest only to be worshipped 6 Myne angell also shal be with you and I my selfe will care for your soules 7 As for the timber of those gods the carpenter hath pullished them yea gilted be they and layed ouer with siluer yet are they but vayne thinges and can not speake 8 Like as a wench that loueth paramours is trimly dect euen so are these made and hanged with golde 9 Crownes of golde veryly haue their gods vpon their heades so the priestes them selues take golde and siluer from them and put it to their owne vses 10 Yea they geue of the same vnto harlottes trimme their whores withall againe they take it from the whores and decke their gods therwith 11 Yet can not these gods deliuer them selues from rust and mothes 12 When they haue couered them with clothing of purple they wype their faces for the dust of the temple whereof there is much among them 13 One hath a scepter in his hande as though he were iudge of the countrey yet can he not slay such as offende hym 14 An other hath a sworde or an axe in his hand for al that he is neither able to defende hym selfe from battayle nor from murtherers 15 By this ye may vnderstande that they be no gods therefore see that ye neither worship them nor feare them 16 For like as a vessell that a man vseth is nothing worth when it is broken euen so is it with their gods When they be set vp in the temple their eyes be ful of dust thorowe the feete of those that come in 17 And like as the doores are shut in round about vpon hym that hath offended the king or as it were a dead body kept beside the graue Euen so the priestes kepe the doores with barres lockes lest their gods be spoyled with robbers 18 They set vp candels before them yea veryly and that many whereof they can not see one but euen as blockes so stande they in the temple 19 It is sayd that the serpentes wormes whiche come of the earth gnawe out their hartes eating them their clothes also and yet they feele it not 20 Their faces are blacke thorowe the smoke that is in the temple 21 The owles swalowes and byrdes flee vpon them yea and the cattes run ouer their heades 22 By this ye may be sure that they are not gods therfore feare them not 23 The golde that they haue is to make them beautifull for all that except some body dight of their rust they wil geue no shine and when they were cast into a fourme they felt it not 24 They are bought for money and haue no breath of lyfe within them 25 They must be borne vpon mens shoulders as those that haue no feete wherby they declare vnto men that they be nothing worth confounded be they then that worship them 26 For if they fall to the ground they can not rise vp againe of them selues Yea though one helpe them vp and set them right yet are they not able to stande alone but must haue proppes set vnder them like dead men 27 As for the thing that is offred vnto them their priestes sell it abuse it yea the priestes wyues take thereof but vnto the sicke poore they geue nothing of it 28 The women with childe and the menstruous lay handes of their offringes By this ye may be sure that they are no gods therefore be not ye afrayde of them 29 From whence commmeth it then that they be called gods the women sit before the gods of siluer golde and wood 30 And the priestes sit in their temples hauing open clothes whose heades and beardes are shauen and haue nothing vpon their heades 31 Roaring and crying vpon their gods as men do at the feast when one is dead 32 The priestes also take away the garmentes of the images and decke their wyues and children withall 33 Whether it be good or euyll that any man do vnto them they are not able to recompence it they can neither set vp a king nor put him downe 34 In like maner they may neither geue riches nor rewarde euyll though a man make a vow vnto them and kepe it not they will not require it 35 They can saue no man from death neither deliuer the weake from the mightie 36 They can not restore a blind man to his sight nor helpe any man at his neede 37 They can shewe no mercie to the
raigneth after the death of Ptolomeus 22 Sion is besieged of Ionathas 42 Demetrius seing that no man resisteth hym sendeth his armie againe 54 Tryphon moueth Antiochus against Demetrius 60 Demetrius is deliuered by the succour of Ionathas 63 After his deliueraunce he breaketh his couenaunt that he had made 1 ANd the king of Egypt gathered an hoast like the sande that lyeth vpon the sea shore and many shippes went about thorow disceyte to obtayne the kingdome of Alexander and to ioyne it vnto his owne realme 2 Vpon this he toke his iourney into Syria vsing gentle wordes so that he was letten into the cities men came foorth to meete hym for king Alexander had commaunded them so to do because he was his father in lawe 3 Nowe when Ptolomi entred into any citie he left men of warre to kepe it and this he did thorowout all the cities 4 And when he came to Azotus they shewed hym the temple of Dagon and Azotus that was brent vp with the other thinges which were destroyed the dead bodies cast abrode and the graues that they had made by the way side for such as were slayne in the fielde 5 And tolde the king that Ionathas had done all these thinges to the intent they might get him euyll will But the king sayde not one worde therto 6 And Ionathas mette the king with great honour at Ioppa where they saluted one an other and toke their rest 7 So when Ionathas had gone with the king vnto the water that was called Eleutherus he turned againe to Hierusalem 8 Nowe Ptolomi had gotten the dominion of the cities vnto Seleucia vpon the sea coast imagining wicked counsels against Alexander 9 And sent ambassadours vnto Demetrius saying Come let vs make a bonde betwixt vs so shall I geue thee my daughter that Alexander hath and thou shalt raigne in thy fathers kingdome 10 I repent that I gaue Alexander my daughter for he goeth about to slay me 11 And thus he slaundered Alexander because he woude haue had his realme 12 Thus he toke his daughter from him gaue her vnto Demetrius and forsoke Alexander so that his malice was openly knowen 13 And Ptolomi came to Antioch where he set two crownes vpon his owne head the crowne of Egypt and of Asia 14 In the meane season was king Alexander in Cilicia for they that dwelt in those places had rebelled against hym 15 But when Alexander hearde of this he came to warre against hym So king Ptolomi brought foorth his hoast and mette him with a mightie power and chased him away 16 Then fled Alexander into Arabia there to be defended and king Ptolomeus honour increased 17 And Zabdiel the Arabian smote of Alexanders head sent it vnto Ptolomi 18 But the thirde day after died king Ptolomi hym selfe and they whom he had set in the strong holdes were slayne one of another 19 And Demetrius raigned in the hundred threscore and seuenth yere 20 At the same time gathered Ionathas them that were in Iurie to lay siege vnto the castle which was at Hierusalem so they made many instrumentes of warre against it 21 Then went there certayne vngodly persons whiche hated their owne people vnto king Demetrius and told hym that Ionathas besieged the castle 22 So when he hearde it he was angry and immediatly came vnto Ptolomais wrote vnto Ionathas that he should not lay siege to the castle but come and speake with hym at Ptolomais in all haste 23 Neuerthelesse when Ionathas heard this he commaunded to besiege it He chose also certayne of the elders and priestes of Israel and put him selfe in peryll 24 And toke with him golde siluer clothing and diuers presentes and went to Ptolomais vnto the king and found◠him gracious 25 And though certayne vngodly men of his owne people made complayntes vpon him 26 Yet the king intreated him like as his predecessours had done before and promoted hym in the sight of all his friendes 27 Confirmed hym in the hye priesthood with all the worship that he had afore and made him his chiefe friend 28 Ionathas also desired the king that he woulde make Iurie free with the three head cities of Samaria and the landes perteyning therto vpon this did Ionathas promise hym three hundred talentes 29 Wherunto the king consented and gaue Ionathas wryting of the same conteyning these wordes 30 King Demetrius sendeth greeting vnto his brother Ionathas and to the people of the Iewes 31 We sende you here a copie of the letter which we did write vnto our cosen Lasthenus concerning you that ye shoulde knowe it 32 King Demetrius sendeth greeting vnto Lasthenus his father 33 For the faythfulnesse that our friendes the people of the Iewes kepe vnto vs and for the louing kindnesse which they beare towarde vs we are determined to do them good 34 Wherfore we assigne vnto the coastes of Iudea the three gouernemētes Afferema Lydda and Ramatha whiche are added vnto Iurie from Samaria and all the landes pertayning therevnto to be freely separated for such as do sacrifice in Hierusalem both concerning the paymentes whiche the king toke yerely aforetime the fruite also of the earth and trees 35 As for other tithes and tributes that belonged vnto vs we discharge them therof from this time foorth 36 In like maner we graunt vnto them all the customes of salt crowne taxes which were brought vnto vs and this freedome shal they haue firme and stedfast from this time foorth for euermore 37 Therefore see that ye make a copie of these our letters and deliuer it vnto Ionathas that it may be set vpon the holy mount in a conuenient place 38 After this when Demetrius the king sawe that his land was in rest and that no resistaunce was made against him he sent away all his hoast euery man to his owne place except certayne bandes of straungers whom he brought from the Iles of the heathen wherefore all his fathers hoast hated him 39 Now was ther one Tryphon that had ben of Alexanders part afore whiche when he saw that all the hoast murmured against Demetrius he went to Samalcue the Arabian that brought vp Antiochus the sonne of Alexander 40 And lay sore vpon him to deliuer hym this young Antiochus that he might raine in his fathers steade He tolde him also what great euyll Demetrius had done how his men of warre loued him not so remayned there a long season 41 And Ionathas sent vnto king Demetrius to driue them out which were in the castle at Hierusalem and those that were in the fortresses for they dyd Israel great harme 42 So Demetrius sent word vnto Ionathas saying I will not only do these thinges for thee and thy people but at time conuenient I wil do both thee and thy people great worship 43 But now thou shalt do me a pleasure if thou wilt sende me men to helpe me for all myne armie is gone fro me 44 So
howe is he then his sonne 45 Then in the audience of all the people he saide vnto his disciples 46 Beware of the scribes whiche wyll go in long robes and loue greetinges in the markets and the hyest seates in the synagogues and the chiefe rowmes at feastes 47 Which deuour widowes howses vnder colour of longe prayers The same shall receaue greater dampnation ¶ The .xxj. Chapter 2 The liberalitie of the poore wydowe 6 He forewarneth of the destruction of Hierusalem 8 of false teachers 9 of tokens troubles to come 27 of the ende of the worlde 34 of ryot and dronkennesse 36 he taught in the temple 1 AS he beheld he sawe the ryche men whiche caste their gyftes into the treasurie 2 He saw also a certaine poore wydowe which caste in thyther two mites 3 And he sayde Of a trueth I say vnto you that this poore wydowe hath put in more then they all 4 For they all haue of their superfluitie added vnto the offerynges of God but she of her penurie hath cast in al the substaunce that she had 5 And vnto some that spake of the temple howe it was garnisshed with goodlie stones and gyftes he sayde 6 Are these the thynges whiche ye loke vpoÌ„ The dayes wyll come in y e which there shall not be left one stone vpoÌ„ another that shall not be throwen downe 7 And they asked him saying Maister when shall these thynges be and what signe wyll there be when these thynges shall come to passe 8 And he sayde Take heede that ye be not deceaued For many shall come in my name saying I am Christe and the tyme draweth neare Folowe ye them not therfore 9 But when ye heare of warres and seditioÌ„s be not afraide For these thinges must first come to passe but the ende foloweth not by and by 10 Then sayde he vnto them Nation shall ryse agaynst nation kyngdome agaynst kyngdome 11 And great earthquakes shal be in diuers places and hunger and pestilence and fearefull thynges and great signes shall there be from heauen 12 But before all these they shall laye their handes on you and persecute you deliueryng you vp to the synagogues into prisons and shall bryng you vnto kynges and rulers for my names sake 13 And it shall turne to you for a testimoniall 14 Be at a sure poynt therefore in your heartes not to studie before what ye shall aunswere 15 For I wyll geue you a mouth and wysedome where agaynst all your aduersaries shall not be able to speake nor resist 16 Yea ye shal be betrayed also of your parentes and brethren and kynsfolke and friendes and some of you shal they put to death 17 And hated shal ye be of all men for my names sake 18 And there shall not one heere of your head peryshe 19 Possesse ye your soule by patience 20 * And wheÌ„ ye see Hierusalem besieged with an hoast then be sure that the desolation of the same is nye 21 Then let them which are in Iurie flee to the mountaynes and let them which are in the myddes of it depart out and let not them that are in other countreys enter therm 22 For these be the dayes of vengeaunce that all thinges which are written may be fulfylled 23 But wo vnto theÌ„ that are with childe to them that geue sucke in those days For there shal be great distresse in the lande and wrath ouer this people 24 And they shall fall through the edge of the sworde and shal be led away captiue into all nations And Hierusalem shal be troden downe of the gentiles vntyll the tyme of the gentiles be fulfylled 25 ☞ And there shal be signes in the sunne and in the moone in the starres and vpon the earth trouble among the nations with perplexitie The sea and the water shall rore 26 And mens heartes shal fayle them for feare and for loking after those thinges which shall come on the world For the powers of heauen shal be shaken 27 And then shall they see the sonne of man come in a cloude with power and great glorie 28 And when these thynges begyn to come to passe then loke vp and lyft vp your heades for your redemptioÌ„ draweth nye 29 And he shewed them a similitude Behold the figge tree all the trees 30 When they shoote foorth their buddes ye see and knowe of your owne selues that summer is then nye at hande 31 So likewise ye when ye see these thinges come to passe be ye sure that the kyngdome of God is nye 32 Veryly I say vnto you this generation shall not passe tyll all be fulfylled 33 Heauen and earth shall passe but my wordes shall not passe ☜ 34 ☞ Take heede to your selues lest at any tyme your heartes be ouercome with surfettyng and dronkennesse and cares of this lyfe and so the daye come vpon you vnwares 35 For as a snare shall it come on al them that dwell on the face of y e whole earth 36 Watche ye therfore and pray continually that ye may be accompted worthy to escape all these thinges y t shall come that ye may stand before y e sonne of man 37 In the day time he taught in the temple and at nyght he went out abode in the mount that is called Oliuete 38 And all the people came in y e mornyng to hym in the temple for to heare hym ¶ The .xxij. Chapter â— Iudas selleth Christe â— They eate the Passouer 1â— The institution of the Lordes supper 24 They stryue who shoulde be greatest â—1 Satan tempteth them 42 Christe prayeth in the mount and sweateth blood 4â— Iudas betrayeth him with a kisse â—â— Christe setteth on Malchus eare â—â— Peter denieth Christe thrise and repenteth hym â—â— Christe is mocked and confesseth hym selfe to be the sonne of God â—_THe * feast of sweete breade drewe nye which is called the Passouer 2 And y e hie priestes and scribes sought howe they myght kyll hym for they feared the people 3 Then entred Satan into Iudas whose sirname was Iscariot whiche was of the number of the twelue 4 And he went his waye and communed with the hye priestes and officers howe he myght betray him vnto them 5 And they were glad and promised to geue him money 6 And he consented and sought oportunitie to betray him vnto them when the people were away 7 Then came the day of sweete breade when of necessitie the Passouer must be offered 8 And he sent Peter and Iohn saying Go and prepare vs the Passouer that we may eate 9 They sayde vnto hym Where wytt thou that we prepare 10 And he sayde vnto them Beholde when ye enter into the citie there shall a man meete you bearyng a pitcher of water hym folowe into the same house that he entreth in 11 And ye shall say vnto the good man of the house the maister saith vnto
dyd repent 14 He also reioyceth in God for the efficacie of his doctrine 17 confutyng therby such quarell pykers as vnder pretence of speakyng agaynst his person sought nothyng but the ouerthrowe of his doctrine 1 BVt I determined this in my selfe y t I would not come againe to you in heauynesse 2 For if I make you sorie who is he y t shoulde make me glad but the same which is made sorie by me 3 And I wrote this same vnto you lest when I came I shoulde take heauynesse of them of whom I ought to reioyce This confidence haue I toward you all that my ioy is the ioy of you all 4 For in great affliction and anguishe of heart I wrote vnto you with many teares not that ye shoulde be made sorie but that ye myght perceaue the loue which I haue most specially vnto you 5 But yf any man hath caused sorowe the same hath not made me sorie but partly lest I shoulde greeue you all 6 It is sufficient vnto the same man that he was rebuked of many 7 So that nowe contrarywise ye ought rather to forgeue hym and comforte hym lest that same person shoulde be swallowed vp with ouermuche heauynesse 8 Wherfore I pray you that you would confirme your loue towardes hym 9 For this cause veryly did I write that I myght knowe the profe of you whether ye be obedient in all thynges 10 To whom ye forgeue any thyng I forgeue also For if I forgaue any thing to whom I forgaue it for your sakes forgaue I it in the sight of Christe 11 Lest Satan shoulde circumuent vs For his thoughtes are not vnknowen vnto vs. ☜ 12 Furthermore when I came to Troada to preache Christes Gospell and a doore was opened vnto me of the lorde 13 I had no rest in my spirite because I founde not Titus my brother but toke my leaue of them and went away into Macedonia 14 Nowe thankes be vnto God whiche alwayes geueth vs the victorie in Christe and openeth the sauour of his knowledge by vs in euery place 15 For we are vnto God the sweete sauour of Christe in them that are saued and in them which perisshe 16 To the one part are we the sauour of death vnto death and vnto the other part are we the sauour of lyfe vnto lyfe And who is meete vnto these thynges 17 For we are not as many are whiche chop chaunge with the word of God but as of purenesse of God in the syght of God so speake we in Christe ☜ ¶ The .iij. Chapter 1 He taketh for example the fayth of the Corinthians for a probation of the trueth which he preached 6 and to exalt his apostleship agaynst the braggers of the false apostles 7.13 he maketh comparison betwixt the lawe and the Gospell 1 DO we begyn to prayse our selues agayne Or neede we as some other of epistles of recōmendation vnto you or letters of recommendation from you 2 Ye are our epistle written in our heartes whiche is vnderstande and read of all men 3 Forasmuche as ye declare that ye are the epistle of Christ ministred by vs and written not with ynke but with the spirite of the lyuyng God not in tables of stone but in fleshly tables of the heart 4 ☞ Such trust haue we through Christe to Godwarde 5 Not that we are sufficiēt of our selues to thynke any thyng as of our selues but our ablenesse is of God 6 Which hath made vs able ministers of the newe testament not of the letter but of the spirite For the letter kylleth but the spirite geueth lyfe 7 Yf the ministration of death through the letters figured in stones was in glorie so that the chyldren of Israel coulde not beholde the face of Moyses for the glorie of his countenaunce whiche glorie is done away 8 Howe shall not the ministration of the spirite be much more in glorie 9 For yf the ministration of condempnation be glorie much more doth the ministration of ryghteousnes exceede in glorie ☜ 10 For euen that which was glorified is not glorified in respect of this exceedyng glorie 11 For yf that whiche is destroyed was glorious much more that which remayneth is glorious 12 Seyng then that we haue such truste we vse great boldnesse 13 And not as Moyses which put a vayle ouer his face that the chyldren of Israel shoulde not see for what purpose that serued which is put away 14 * But their myndes were blynded For vntyll this day remayneth the same coueryng vntaken away in the reading of the olde testament which vayle is put away in Christe 15 But euen vnto this day when Moyses is read * the vayle is layde vppon their heart 16 Neuerthelesse * when it shall turne to the Lorde the vayle shal be taken away 17 The Lorde is a spirite And where the spirite of the Lorde is there is libertie 18 But we all behold as in a mirrour the glorie of the Lorde with his face open and are chaunged vnto the same similitude from glorie to glorie euen as of the spirite of the Lorde ¶ The .iiij. Chapter 1 He declareth his diligence and roundnesse in his office 8 and that which his enemies toke for his disaduauntage to wit the crosse and affliction which he endured he turned it to his great aduauntage 11 17 shewyng what profite commeth therby 1 THerfore seyng that we haue such a ministerie as we haue receaued mercie we faynt not 2 But haue cast from vs the clokes of vnhonestie and walke not in craftynesse neither handle we the word of God disceitefully but in openyng of the trueth and report our selues to euery mans conscience in the syght of God 3 ☞ Yf our Gospell be yet hyd it is hyd in them that are lost 4 In whom the god of this worlde hath blinded the myndes of them whiche beleue not lest the lyght of the Gospell of the glorie of Christe which is the image of God should shine vnto them 5 ☞ For we preache not our selues but Christe Iesus the Lord and our selues your seruauntes for Iesus sake 6 For it is God that commaundeth the lyght to shine out of darknesse whiche hath shined in our heartes for to geue the lyght of the knowledge of the glorie of God in the face of Iesus Christe 7 But we haue this treasure in earthen vessels that the excellencie of the power be Gods and not ours 8 We are troubled on euery syde yet are we not without shyft We are in pouertie but not vtterly without somewhat 9 We suffer persecution but are not forsaken therin We are cast downe but we perisshe not 10 We alwayes beare about in the body the dying of the Lorde Iesus that the lyfe of Iesus myght also appeare in our bodie ☜ 11 For we which lyue are alwayes deliuered vnto death for Iesus sake that the lyfe also of Iesu myght appeare in
can not be touched with the feelyng of our infirmities but was in all poyntes tempted lyke as we are and yet without sinne 16 Let vs therfore come boldly vnto the throne of grace that we may obteyne mercie and fynde grace to helpe in time of neede The .v. Chapter 5 He compareth Iesus Christe with the Leuiticall priestes she wyng wherein they eyther agree or dissent 11 Afterwarde he reproueth the negligence of the Iewes 1 FOr euery hye priest taken from among men is ordeined for men in things parteynyng to God to offer gyftes sacrifices for sinne 2 Which can sufficiently haue compassion on the ignoraunt on them that erre out of the waye forasmuche as he hym selfe also is compassed with infirmitie 3 And for y e same infirmitie he is bounde to offer for sinnes aswell for hym selfe as for the people 4 And no man taketh the honour vnto hym selfe but he that is called of God as was Aaron 5 Euen so Christ also glorified not hym selfe to be made y e hye priest but he that sayde vnto hym thou art my sonne to day haue I begotten thee gaue it hym 6 As he saith also in another place thou art a priest for euer after the order of Melchisedech ☜ 7 Which in the dayes of his fleshe when he had offered vp prayers and supplications with strong crying and teares vnto hym that was able to saue hym from death and was hearde in that which he feared 8 Though he were the sonne yet learned he obediēce by these thinges which he suffred 9 And being perfect was made the aucthour of eternall saluation vnto al them that obey hym 10 And is called of God an hye priest after the order of Melchisedech 11 Of whom we haue many thynges to say and harde to be vttered seing ye are dull of hearyng 12 For when as concernyng the tyme ye ought to be teachers yet haue ye nede againe that we teache you the first principles of the begynnyng of the worde of God and are become such as haue nede of mylke and not of strong meate 13 For euery one that vseth mylke is vnexpert of the worde of righteousnes for he is a babe 14 But strong meate belongeth to them that are perfecte euen those whiche by reason of vse haue their wittes exercised to discerne both good and euyll ¶ The .vj. Chapter 1 He proceadeth in reprouyng them and exhorteth them not to faynt 12 but to be stedfast and pacient 18 forasmuch as God is sure in his promise 1 THerefore leauyng the doctrine of the begynnyng of Christe let vs go foorth vnto perfection not laying agayne the foundatiō of repentaunce from dead workes and of fayth towarde God 2 Of the doctrine of baptismes and of laying on of handes and of resurrection of the dead and of eternall iudgement 3 And this wyll I do yf God permit 4 For it can not be that they which were once lighted and haue tasted of the heauenly gyft and were become partakers of the holy ghost 5 And haue tasted of the good worde of God and the powers of the worlde to come 6 And they fall away shoulde be renued agayne into repentaunce hauyng crucified to thē selues the sonne of God a fresshe and made a mocke of hym 7 For the earth which drynketh in the rayne that commeth oft vppon it and bringeth foorth hearbes meete for them by whom also it is dressed receaueth blessyng of God 8 But that grounde whiche beareth thornes and bryers is reproued and is nye vnto cursyng whose ende is to be burned 9 Neuerthelesse deare frendes we haue perswaded our selues better thynges of you and thynges whiche accompanie saluation though we thus speake 10 For God is not vnryghteous to forget your worke labour of loue whiche ye haue shewed towarde his name hauyng ministred to the saintes and do minister 11 Yea and we desire that euery one of you do shewe the same diligence to the full assuraunce of hope vnto the ende 12 That ye faynt not but be folowers of them which through fayth and pacience inherite the promises 13 For when God made promise to Abraham because he had no greater to sweare by he sware by hym selfe 14 Saying Surely blessyng I wyll blesse thee and multipliyng multiplie thee 15 And so after that he had taryed paciently he enioyed the promise 16 For men veryly sweare by the greater and an oth for confirmation is to them an ende of all stryfe 17 Wherein God wyllyng very aboundauntly to shewe vnto the heires of promise the stablenesse of his counsayle confirmed by an oth 18 That by two immutable thynges in whiche it was vnpossible for God to lye we myght haue a strong consolation which haue fledde to holde fast the hope layde before vs 19 Which hope we holde as an ancker of the soule both sure and stedfast and entryng in into that thing which is within the vayle 20 Whyther the forerunner is for vs entred euen Iesus after the order of Melchisedech made a priest for euer ⧠The .vij Chapter 1 He compareth the priesthood of Christe vnto Melchisedech 11 also Christes priesthood with the Leuites 1 FOr this Melchisedech kyng of Salem priest of the most hye God who met Abraham returnyng from the slaughter of the kynges and blessed hym 2 To whom also Abraham gaue tythe of all thynges first being called by interpretatiō king of righteousnes after y t also kyng of Salem which is kyng of peace 3 Without father without mother without kynne hauyng neither beginnyng of dayes neither ende of lyfe but lykened vnto the sonne of God and continueth a priest for euer 4 Nowe consider howe great this man was vnto whom also the patriarche Abraham gaue tythe of the spoyles 5 And veryly * they which are of the children of Leuie which receaue the office of the priesthood haue a commaundement to take tythe of the people accordyng to the lawe that is of their brethren though they came out of y e loynes of Abraham 6 But he whose kynrede is not counted among them receaued tythe of Abraham and blessed hym that had the promises 7 And without all controuersie the lesse is blessed of the better 8 And here men that dye receaue tithes but there he receaueth them of whom it is witnessed that he lyueth 9 And to say the trueth Leuie also whiche receaueth tythes payed tythes in Abraham 10 For he was yet in the loynes of his father when Melchisedech met Abraham 11 If therefore perfection was by the priesthood of y e Leuites For vnder that priesthood the people receaued the law what neded it furthermore that another priest shoulde rise after the order of Melchisedech and not to be called after the order of Aaron 12 For yf the priesthood be translated of necessitie also there is made a translation of the lawe 13 For he of whom these thynges are
continue in prayer Exod 34 â–ª a. (o) That is thy promise made to them Exo 34. â— (a) Whiche is 〈…〉 â—der to pâ—ion Exo xxxii e. Exod 34. d. (b) When you came together to receaue the lawe at the mount Sanai Deu. xxxi f Num 33. d. (c) Fourtie yeres after the worshyppyng of the golden calâ—e Num. iii. iiii and .xviii. (d To declare his benefites vnto the people Deu. xviii a (e) So God turned the curse of Iacob Gen. 40 b. into blessyng Deut â–ª ix d. Deut vi a. Deut. vi b. Mat. xxii d Iosua xxii d (e) That is let all our euyl affections be cut of he sheweth in these wordes the end of circumcision Gala. ii d. Rom. ii d. Actes x. c. Colloss iii. b Ephe. vi b. i. Pet. i. c. Exo. xxii e. Deut. vi e. Mat. iiii d. Luk. iiii b. Gen. xlvi e. (g) He alludeth to the promise made to Abraham Deut x b. and .xviii. a. g This was not accomplished tyll the temple was 〈…〉 Sion (h According to the abilitie that he hath geuen thee (i) This prohibition was made that meÌ„ might learne to abhorre crueltie Eccle. vii a. Deut. xâ— (k Thus 〈◊〉 sayeth â—orâ— their life consisteth in their blood (l) Thinges consecrated to God or that are appoynted for sacrifice (m) By fallyng into then idolatrie and superstition Deu. xviii â— (n) This declareth the extreme horrour of idolatrie by whiche the paynims committed most vnnaturall villanie Iosu i. d. Deut. iiiâ— a. Iosu xxiii b Prou. xxx a (a That is if there be founde one amongst you y t pretendeth to be one of the 〈◊〉 of the faythfull (b) He declareth who be the false propâ—tes euen â—e that woulde turne vs from God Deut. viii a. c The cause why men are so easily deceaued is that they haue not the lawe of God in them (d) After that he hath ben conuicted by wytnesse and had sentence of death pronounced on hâ—m by the Iudge (e) Gods glorie must be preferred beâ—e naturall affection Deu. xvii â— (d) Thou shalt cast the first stone aâ— hym (e) In the honour of God shewyng that god is honoured in destroying them that rob hym of his honour (f) Thou shalt saue no part of that spoyle Exod. xix a Leâ—t x b. (a) As the Heathen dyd in moueâ—ng for the dead Deut. vi â— Leuit. xi a. (b) Hereby was figured to the Iewes a spirituall purenesse Leuit. xi b. (c) This figureth the forbidding of thynges tending to crueltie Exo. xxiii â— and 34. d. Deut. xii d. Deut. xii d. (d) Or binds vp Deut. x. b. Deu. xxvi c (e) He sheweth the true vse whereto tithes shoulde be employed Leuit. xxv b a This is spoken in â—auour of those dâ—ters that were poore or not able to pay Eccle. iiii a. (b) So that if the detter be riche he may be forced to pay his debt this ordinance notwithstandyng Deut. 28. b. Iohn iii. c. Mat xxvi a (c For a trial of your charitie Leu. xxvi f. (d) To acknowledge Gods benefites receaued by his labour Exod. xxi a Leu. xxvii d (a) That is the month of 〈…〉 Much and partly in 〈◊〉 (b) Whiche declared the trouâ—les that they were in beyng vnder Pharao ☞ c Numbring from the next day after caâ— the Pasouer Actes ii a. (d) Whiche is kept in the .xv. day of the seuenth moneth 1. Reg. â— g. Exi xxiii e. (e) Whitsuntyde (f) Without some offeryng (g) He meaneth before the arke (h) According to his power ☜ Exod 23. a. Eccl. xx d. (i) According to the maner of y e Panims Which planted trees about their aulters to shadowe them wherby the place seemed â–ª to tâ— to haue the more maiestie Leui xxii c. 〈◊〉 must 〈◊〉 with 〈◊〉 perfitest â—â—est things The frailtâ—e of theffender shall not excute the ofâ— Deut. iiii c. (c God refuseth 〈◊〉 suche 〈…〉 commaunded Nâ— xxxv d (d To shewe that their witnesse was true (e) To declare that all must be of one accorde to punishe idolaters (f Crime 〈◊〉 g Who shall pronounce sentence according as the priest shall in◠〈◊〉 hym 〈◊〉 to gods worde (h) That the controuersie may be the sooner ended (i) As long as he is the true minister of god and pronounceth agreeable to his worde 1. Reg. 8 a 3 Reg. 4. d. (k) To reuenge such wrong as the Egyptians had done vnto them (l) From the lawes of God (m) That is DeuteromiuÌ„ (n) According to the copie which the priestes do vse Ios i. b. Nu. xviii c. a The tithes (b) The right shoulder Num iii. b. (c) To serue God with a good wyll (d) Besydes that which they haue of their fathers goodes they shall lyue of the offerynges first fruites as the other Leuites do (e) Whiche thought the goyng betweene two â—rs to be a â—ynde of purifiyng (f) Thou shalt serue God truely sincerely Act. iii. d. Mat. xvii b Exod. xx a. (g) I will punishe hym for it (h) This is one sure taken of a false prophete of an other meÌ„tion is made before Chap. â—3 Deut xii d. (a) Appoynt three cities of refuge (b) â—ke it able to be trauayled without any let Exo xxi a. (c) That killeth one by chaunce and not of set purpose (d) Or can not be iudged to death When thou goest ouer Iordane (f) That the death of the partie slayne be not imputed vnto thee (g) The officers or magistrates (h) Wylfull murder can not be pardoned without Gods hygh displeasure· (i) Reuenge the innocent blood (k) Meere-stone or landebonnde The very Paminâ— did iudge this to be a great offence Num 35. d. Deut. xvii a Susa i. g. (l) God is present where his true ministers are Exo. xxi c. (a) Hauyng â—d 〈◊〉 so to do 〈◊〉 i. d. Num. xi.ii. b (b) Gods grace and â—ner is euer â— do to helpe you (c) When any toke possession of an house he rendred thankes to God for that benefite Deut. 24. a. Iudi. vii a. Deut ii c. (d If it alowe thy offer of peace (e) To shewe that the begynners of trouble are alwayes punishable Iosu xii a. (f) Of the Chanaanites c. Deut. vii a. (g) Beareth fruite good for the sustenaunce of maÌ„ For he speaketh here of fruitful trees Some reade this sentence thus For man shal be in steade of the tree of the fielde to come out in the siege against thee (h) Whiche beare no fruite for man to eate () That the â—aring of the beaste in a solitarie place myght stryke into their myndes an horror of the fact or offence (a) To make publique prayer (b) This prayer the priestes vttered in the hearyng of the people (c) The vengeaunce due for the murther Not those of the lande of Chanaan but others (e) This declareth that she shoulde be altered from her olde conuersation before she were made a member of Gods people (f) As vtterly forsakyng her countrey and kynrede (g) This libertie was graunted for such
To gouerne well requireth continual studie of gods lawe (g) To gouerne well requireth continual studie of gods lawe h Studie and obserue gods lawe and be sure of prosperous successe in all thy doyngs i Meaning from thâ— day that this was proclâ—med Nu. xxxii d (k) Meaning the lâ—nd of Sihon the king of the Aâ—orâ—tes and Og king oâ— Bathâ— (l) In respecte of the lâ—nd of the Aâ—orâ—s Ier. xâ—ii a (a Which place was in the pâ—aâ—e of moab neare vnto Iordane Ebre xi f. Iam. ii d. “ Or Tâ—uerners house or hostesse (b) Though the wicked se the hand of God vpon theÌ„ yet they repent not but seke howe theâ— may by their power resist his meanes (c) The rooâ— after their maner was flat plaine so that they might walk and do their busines ther vpon De. xxviii a Iosu v. a. (d That people that will heare the voice of the Lorde and oâ—serue his lawe shal be honored feared it is Gods promise Deut. â—8 Num. xxi f. e God is no â—ter of persons â–ª For 〈◊〉 is a dauâ—ger of Abraham by fayth â—nd woorthy confession founde among the Gentiles 〈…〉 the sin 〈…〉 of 〈◊〉 Or lyues â–ª (f) We warâ—aunt you on pâ—ne of our lyues (g) Whiche was neare vnto the citie (h) That is we shal be discharged of our oth yf thou doest not perfourme this condition that fâ—loweth For so and none otherwise shall we be able to saue thee and thyne (i) “ or Scarleâ— colourâ—d (k) 〈…〉 the 〈◊〉 Iordâ— a In march accordyng to the Ebrewes about fourtie dayes after Moyses death (b) Whiche tyme was geuen them for to prepare theÌ„ vittales or a myle Leui xx g. Num xi d. â—saâ—â— a. c Euen in the chanell where the streme had runne (d) By this miracle in deuiâ—ing the water (e) Which shoulde set vp twelue stones in remembraunce of the benefite Psal cxiiii Actes vii f. (f So called because in it was layed vp the tables wherin the couenaunt of the Lord was written that is the ten commandements eccl xxiiii d (g In that ripe soile the sonne hasteth haruest melteth the snowe in the hilles wherby Iordane theÌ„ swelleth so thâ—s miracle is the greater h Eyther tarying till the people were past or as some readâ— faire as thoughe they had bene vpon the drie land Deut. 27. a. (a) Meaning â— place where they shoulde â—mâ—e Deut. 27. a. (b) God commaundeth that not only we our selues profite by his wonderfull workes but that also our posteritie may know y e cause therof glorifie his name c Besydes y e twelue stones whiche were caryed by the tribes and set vp in Gilgal (d) The arke of the priestes whiche came ouer after the people beyng ouer went before y e people as Iosuah had appoynted chap. iii. Num 32. e. (e) That is the Arke Iosuah iii b f Wherein was the rod of Aaron and Manna witnesses of gods wonderfull workes and also the tables testifiyng gods wyll (g) Called Abib or Nisan conteynyng part of March and part of April 〈◊〉 xiiii e. h The woÌ„derful works of Gâ—d in the wicked 〈◊〉 a cause 〈◊〉 â—er condemnation 〈…〉 the god◠〈◊〉 occasion to prayse and feare hym (a) The Amorites were on both sydes I did 〈◊〉 wherof two kâ—nges were 〈…〉 Moab Iosuah i. b. Exod iiii f. (b For now they had lefte iâ— of about 40 yeres (c) Gilgal was so called because they were there circumcised (d Thei could not do it with out daunger in that troublesome vncertain state they were in in their iourney Num. xiiii f Num xiii e. (e) Before they were like to the vncircumcised Egyptians whom though theâ— serued yet they 〈◊〉 dayned and iudged them prophane and shamefull Exod. xii â— (f) The first moneth 〈◊〉 spoken of chap. 4. g In that that Iosuah worshyppeth hym he acknowledgeth him to be gâ— and in that that he 〈◊〉 hym selfe the Lordes capitayne he declareth hym selfe to be Christe (h) That is geue ouer 〈◊〉 clayme of thy selfe and of thy affeâ— a That none coulde go out b That none coulde come in (c) The conquest might not be assigned to mans power but to the mercie of god â–ª which with most weake things can ouercome that which semeth most strong (d) This is chiefly meant by the Rubenites Gadites and half the tribe of Manasseh â–ª (e) Meaning the reare warde wherin was the standard of y e trybe of Dan. Num. x. (f) For that day (g) The tribe of Dan was so called because it marched last and gathered vp whatsoeuer was left of others (h) Besydes euery day once for the space of sixe dayes i Condempned 〈◊〉 to be destroyed Iosuah ii a. * Leui xxvii Num. xxi a Deut. xiii d. (k Man and beast beyng destroyed and all other thinges that could not by fire be moulten and transformed all metals are so reserued to the Lordes vâ—e that they should neuer be conuerted to any priuate vse Heb. x. â— 2 Mâ—a x. Iosuah ii â— (l) For it was not lawful for straungers to dwell among the Israelites tyll they were purged (m) Meanyng the tabernacle n For she was maryed to Salmon prince of the tribe of Iuda Math. 1. (o) He shall buyld it to the destruction of all his stocke which thyng was fulfylled in Hiel of Bethel 1. Reg. â— * Deut. vii d. (a) By takyng that which was coÌ„maunded to be destroyed (b) There was two â—is One Ai of the Amorites which was the greater and is here described the other of the Ammonites Ierem. 49. 〈…〉 〈…〉 e Iosuah here is 〈…〉 the mâ— proâ—â—od â–ª wiâ—h decla◠〈◊〉 ther 〈…〉 in 〈…〉 out 〈…〉 of God f For the enemies 〈…〉 thou wa st 〈…〉 to 〈…〉 to 〈…〉 name 〈…〉 〈◊〉 xix a Or 〈◊〉 〈…〉 The 〈◊〉 act of taking as some iudge was by 〈◊〉 and 〈◊〉 other say it was by â—tes (k) God is glorified when the trueth is confessed l That is before the arke of the Lorde (m Some leaue wedge others a pâ—te and some a rodde (o) What sharp iudgment and greeuous punyshment theâ— ought to haue that by wickednes drawe Gods wrath vâ—oâ— the multitude (p) That is â–ª the valley of trouble * Deut. vii c. Iosuah vi d. Deut. xx c. (a meanyng on the west syde That is with the rest of the 〈◊〉 (c That is â—tred them and set them in aâ—ay (d He set these fewe that the other which lay in ambushe might not be discouered (e) As they which fayned themselues to see for feare â–ª (f Or lyft vp the baner to signifie when they shall indede the citie “ Or pâ—wer * Deu. vii a. (g) For the firing of the citie was not to destroy it for they should take the spoile therof for a pray but was to signifie to Iosuah that they were entred Nu. xxxi d. Deut. xx c. (h) That it coulde neuer be buylt again (i) According as it was commaunded by the lawe Deu. 21 d. Iosu vii d. De. xxvii a.
the enemies (c) Because she vsed the aucthoritie power that God gaue her for the wealth of her people not to suppresse them after the maner of tirauntes (d) magiâ—rats that aâ—ore were hindered in the executing of their office marchants thâ—t then durst not iorney from citie to citie (e) A certaine place much oppressed with the enemies â–ª or a place vsed for marâ—haâ—dise to the which for feared 〈◊〉 the enemies there was afore no resorte (f) Whom the enemies of like vsed to skirmish vpoÌ„ to endauÌ„ger g To wyt thy that kept the people in captiuitie (h) In this reckâ—nyng vp of the instruments of this victorie she begynneth with her selfe as a roote of Ephraim and calleth these Chanaanites Amalek by illusion (i) It is lyke that some of the Beniamites ioyned them selues to Debora and vnlyke that she propheâ—eth here of the victorie of Saul agaynst Amalek wherof 1. Sa. 15. b. (k) They marueyled that they came not ouer Iordane to helpe them (l) And yet came to helpe and therfore thou Ruben canst haue no excuse (m) They dwelled farre of and their cities decayed easy for their enemies to get yf they left them but this excuse serueth not against Gods commaundement (n) A citie neare to Thabor and therfore without excuse that they came not to helpe (o) That is growe more and mâ— in strength and power to vanquishe â—heir enemies (a) Specially idolatrie as hereafter appeareth (b) That is the power or strength (c) That is for feare of the Madianites (d) That is by the Madianites (e) Affliction is a better â—emaster to theache the Lorde then proâ—peritie 〈…〉 g. 〈…〉 (f) Affliction assâ—â—teth forth and at the â—irst shewe argueth gods abâ—ence to destruction but â—st â—t faith 〈◊〉 fynde it gods messenger to reâ—enâ—â—unce and sâ—uation g The angel is called the Lorde for 〈◊〉 was the Lordes messenger or rather it was Christe the Lorde hym seâ— that dyd appeâ—re (h) Whiche â—ewe thou reâ—thou reâ— of me (i) Gedeon to be assured it was Gods message and not illusion of a spirit requireth a signe But Gods worde once confirmed by signes is to be beleued without signe (k A measure of drye thynges conteynyng about three bushels 3. Reg 18. f. Exod. 33. d. Iud. 13. d. (l) First idolatrie is to be destroyed and true religion restored and then the delyuery of the people or ciuile gouernaunce of the same to be taken in hande (m) Whiche was of seuen yeres feeding and kept to be offered to Baal n That is the 〈◊〉 Abiezer (a) God wyll not that any creature depriue hym of his glorie Deut. xx b. 1. Malach. 3. g (b) They shâ— depart as to vnmeete for this enterprise Drunke 〈◊〉 putâ— their 〈◊〉 to their 〈…〉 â—s â–ª and by â—pping (d) Whiche were in 〈◊〉 and parted â—t two times xxxi M. and â—i C. Iud 6 c. e These weak meanes God vsed â–ª to signifie that the whole victorie came of hym “ Or Brake their array 1. Reg. 14. c. (f For they fell a kyllyng one of another (g) Meanyng the passages or the fourds that theâ— shuld not escape Psal 83 b. Esa 10. f. (h) These places toke that names of the actes that were done there (a) Whiche haue slayne two princes Oreb Zeb (b) This last act of the whole â—triâ—e is more famous then the enterprise of one man of one familie (c) A â—tie â—nde Iorâ— in the 〈◊〉 of God which Iacob 〈◊〉 dyd when â—rtâ—d froÌ„â—ing his brother Esau (d) They can not beleue that Gedeon is able to ouer come the princes and therfore they mock him and churlyshly deny him relief (e) Hauing gotten the victorie (f) Euen nature forceth me to reuenge their deathes (g) Meaning that they would be ryd out of their payne at once or that they thought it dishonour to be put to death by a boy (h) That is thy posteritie (i) By such one as he shall chose according to the sentence of his holy worde to rule and to mayntayne his true religion (k) To be a testimonie of this victorie But afterward abused to idolatrie (l) An Eâ— piâ— wâ—by is the meâ—nt that theâ— were nether thaâ—full nor kynd nor louing nor beneâ— to the children of Ieroâ— (a) The desire of soueraintie where it rooteth â–ª sheedeth the innocent blood that is founde in his way as a woolfe deuoureth lambes (b) In this parable he setteth before their eyes their folly and vngratitude in choosyng a kyng with threatnyng telleth them what rewarde both they and their kyng shall haue (c) He alludeth to the vse of oyle in sacrifices lampes vnction of prophets priestes and kynges (d) Because wine was â—poynted by the lawe to 〈◊〉 drynkâ— offeryng for a sweete honour vnto the Lord Num. xv â— (e) Abimelech shall destroy the nobles of Sichem (g) Because the people consented with the king in frâ—â—ding innocent blood therfore God destroyed both the one and the other (h) By these wordes he mocked Gaal for the bragge he made afore agaynst Abimelech i That it shoulde be vnfrutful and neuer serue to any vse k That is of Baal Berith as afore Chap. 8. g. ii Re. x. l What strength the curse of heâ— men oppressed with wrong hath to bring the vengeance of God vpon the oppressours may appeare by this and likewyse by Elizeus the prophet “ Or gouerned (a) That was the vse of men of great authoritie and honour (b) Or the townes of Iair Deut. Chap. 3. “ Or Aâ—am “ Or Delâ—uered c That is the Rubenâ—tes Gadites and halfe the tribe of Manasses d By stâ—r 〈◊〉 them vp sâ— prophete â— Chap. â— Deut 32 c Neuer retriued to the priuiledge of â— wyfe That was the name of the owner of the lande (c) To make inuasions vpoÌ„ the enemies of the people of God and to line of the spoyle (d) God can bring the cast-away to haue rule ouer his oppressours Let no man therfore exalte him selfe and despise any man of Gods creation “ Hebr Added to commit Iud 2 b 3 b. 4 â— 6 â— 10. a. (a) Meaning he should haue a peculiar calling to serue God in separat from the common ordre of men “ Or wonderfull (b) It semeth that the angell appeared twyse in one day (c) Whom he thought to be a man but was in dede an angel (d) That is any thing that is forbid by the lawe (e) And not vnto me â—or to idols Or Merâ— For God sent fire from 〈◊〉 to 〈◊〉 then to sacrifice Exo 33. d. Iud vi c. g These graces that we haue receaued of God his accepting of our obedience are sure tokeÌ„s of his loue toward vs so that nothyng can hurt vs. “ Or to come vpon hym at tymes “ Heb â–ª take her for me 〈◊〉 wyfe (a) Theâ— speke in defence of Gods lawe that for byddeth maryage with straungers Deu. 7. a (b) At y e first but it is lyke they had vnderstandyng of Gods
my realme shal be free 44 For the buylding also and repayring of the worke of the sanctuarie expences shal be geuen out of the kinges reuenues 45 Yea and for the making of the walles rounde about Hierusalem for the breaking downe of the olde and for the setting vp of the strong holdes in Iurie shall the costes and charges be geuen out of the kinges reuenues 46 But when Ionathas and the people hearde these wordes they gaue no credence vnto them neither receaued them for they remembred the great wickednesse that he had done vnto Israel and howe sore he had vexed them 47 Wherfore they agreed vnto Alexanander for he was a prince that had dealt friendly with them and so they stoode by him alway 48 Then gathered king Alexander a great hoast and brought his armie against Demetrius 49 So the two kinges stroke battayle together but Demetrius hoast fled and Alexander folowed after and fell vpon them 50 A mightie sore fielde was it continuing till the sunne went downe and Demetrius was slayne the same day 51 And Alexander sent ambassadours vnto Ptolomi the king of Egypt with these wordes saying 52 Forsomuch as I am come againe to my realme and am set in the throne of my progenitours and haue gotten the dominion ouercommed Demetrius 53 Conquered the lande striken a fielde with hym so that we haue discomfited both hym and his hoast and sit in the throne of his kingdome 54 Let vs nowe make friendship together geue me thy daughter to wyfe so shal I be thy sonne in lawe and both geue thee rewardes and her accordyng to thy dignitie 55 Ptolomi the king gaue aunswere saying Happy be the day wherein thou art come againe to the lande of thy progenitours and set in the throne of their kingdome 56 And nowe will I fulfill thy wryting but meete me at Ptolomais that we may see one another and that I may marry my daughter vnto thee according to thy desire 57 So Ptolomi went out of Egypt with his daughter Cleopatra and came vnto Ptolomais in the hundred threescore and two yere 58 Where king Alexander mette hym and he gaue Alexander his daughter Cleopatra and maried them at Ptolomais with great worship like as the maner of kinges is to be 59 Then wrote king Alexander vnto Ionathas that he shoulde come and meete him 60 So he went honorably vnto Ptolomais there he mette the two kinges and gaue them and their friendes great presentes of golde and siluer and founde fauour in their sight 61 And there came together against Ionathas certayne wicked men and vngratious persons of Israel making complayntes of him but the king regarded them not 62 As for Ionathas the king commaunded to take of his garmentes to cloth him in purple and so they did Then the king appoynted him to sit by him 63 And sayde vnto his princes Go with him into the middest of the citie make a proclamation that no man complayne against him of any matter and that no man trouble hym for any maner of cause 64 So it happened that when his accusers sawe the worship whiche was proclaymed of hym that he was clothed in purple they fled euery one 65 And the king made much of him wrote hym among his chiefe friendes made hym a duke and partaker of his dominion 66 Thus Ionathas went againe to Hierusalem with peace and gladnesse 67 In the hundred threescore fyft yere came Demetrius the sonne of Demetrius from Creta into his fathers lande 68 Wherof when Alexander heard tell he was right sory and returned vnto Antioch 69 And Demetrius chose Apollonius whiche had the gouernaunce of Celosiria to be his captayne So he gathered a great hoast and came vnto Iamnia sent worde vnto Ionathas the hygh priest saying 70 Darest thou withstande vs thy selfe alone As for me I am but laughed to scorne and shamed because thou diddest vaunte thy strength against vs in the mountaynes 71 Now therfore if thou trustest in thyne owne strength come downe to vs into the playne fielde there let vs trye the matter together for thou shalt knowe that I haue the strength of many cities 72 And shalt knowe who I am and the other that stand by me which say That your foote is not able to stande before our face for thy fathers haue ben twyse chased in their owne lande 73 And nowe howe wilt thou be able to abyde so great an hoast of horsemen and footemen in the fielde where as is neither rocke stone nor place to flee vnto 74 When Ionathas hearde the wordes of Apollonius he was moued in his mynde wherfore he chose ten thousand men and went out of Hierusalem and Simon his brother mette hym for to helpe hym 75 And they pitched their tentes at Ioppa but the citie kept hym foorth for Apollonius garrison was in Ioppa 76 Then Ionathas layed siege to it and they that were in the citie for very feare let him in and so Ionathas wan Ioppa 77 Apollonius hearing of this toke three thousand horsemen with a great hoast on foote and went to Azotus as though he woulde go further and came immediatly into the playne fielde because he had so many horsemen and put his trust in them 78 So Ionathas folowed vpon hym to Azotus and the army skirmished with his rereward and there they stroke the battayle 79 Nowe had Apollonius left a thousande horsemen behynde them priuily in the tentes 80 And when Ionathas knewe that such wayte was layed behynde them they went rounde about the enemies hoast and shot dartes at the people from the morning to the euening 81 As for Ionathas people they kept their order as he had commaunded them and the enemies horses were weery 82 Then brought Simon foorth his hoast and set them against the footemen for the horsemen were weery alredy So he discomfited them and they fled 83 And they that were scattered in the fielde gat them to Azotus and came into the temple of Dagon their idoll that they might there saue their liues 84 But Ionathas set fire vpon Azotus and all the cities rounde about it and toke their goodes and brent vp the temple of Dagon with all them that were fled into it 85 Thus were slayne and brent welnye eyght thousande men 86 So Ionathas remoued the hoast from thence and brought them to Ascalon where the men of the citie came foorth and mette him with great worship 87 After this went Ionathas and his hoast againe to Hierusalem with great substaunce of good 88 And when king Alexander heard these thinges he thought to do Ionathas more worship 89 And sent him a coller of gold as the vse is to be geuen vnto such as are of the kinges next blood He gaue him also the citie of Accaron with the landes belonging therto in possession The .xi. Chapter 3 The discention betwixt Ptolomeus and Alexander his sonne in lawe 17 The death of Alexander 19 Demetrius