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A19602 The estate of the Church with the discourse of times, from the apostles vntill this present: also of the liues of all the emperours, popes of Rome, and Turkes: as also of the Kings of Fraunce, England, Scotland, Spaine, Portugall, Denmarke, &c. With all the memorable accidents of their times. Translated out of French into English by Simon Patrike, Gentleman.; L'estat de l'eglise. English. Hainault, Jean de.; Crespin, Jean, d. 1572.; Patrick, Simon, d. 1613. 1602 (1602) STC 6036; ESTC S109073 532,147 761

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Bishop of Constantinople tirannized ouer the faithful by imprisonment exile and other torments Naucl. Chron. Abb. Vrsp and Fascic temp At this time were Vincent Bishop of Beanuais and Foursy the King of Ireland his sonne who came into France with two of his brethren Aubert Bishop of Cambray Gertrude others all which after their deathes were called Saints Clouis the 12. King of France raigned 17. yeares This King in a time of famine tooke all the gold and siluer wherwith his father Dagobert had adorned the Chappels of Martyrs yea and one of the Armes of S. Denis to giue to the poore to relieue them For that cause the Monkes deuised that he became a foole and out of his wittes in the ende of his dayes Chron. de Regib Fr. Martin Pope first of that name an Italian ruled at Rome sixe yeares and more At the beginning of his Popedome he sent Messengers to Constantinople to Paul the Patriarke to reduce him from his heresie but so much wanted therein his amendment that euen abusing the authority of the Emperor an heretike like himselfe hee caused the saide messengers to bee throwne out whereat the Pope Martin being mooued assembled a Councell at Rome of 150. Bishops and condemned Paul the heretike agreeing with the condemnation of Pyrrhus Cyrus Sergius and others Then the Emperour Constance sent Olimpus Exarke into Italie and commaunded him to make haste either to sley Pope Martin or to take him and bring him Againe Constance sent to Rome Theodorus Calliopa who by subtiltie tooke the Pope and hauing bound him in chaines brought him to Constantinople and from thence was hee banished and sent into a Citie of Pontus where he finished his daies after many and great miseries and the seat was vacant three moneths Supp Chron. In this time were held the Councell of Toledo 8.9 and 10. In the 10. there was an ordinance against Bishops which gaue Monasteries and benefices Ecclesiastical to their parents which was now made of no valewe In the 4. Chap. it was ordained that Nunnes should make a profession and vow of chastitie and that they should be apparelled in an other sort from others to be knowne Ierusalem was taken by the Mahometists Some as Nauclerus say that it was in the time of Agathon Pope and of the Emperour Constantine the sonne of this Constance Rhodes taken by the Sarrasins The Iles Ciclades were wasted by them and Sicile forraged Naucl. At Rome there appeared great signes fire fel from heauen and great thunder lightnings and invndations of waters whereof great pestilence followed Fasci Temp. and Nauclerus Eugenius Pope the first of that name a Romane ruled at Rome about three yeares He ordained that Bishops should haue prisons to punish crimes and faults of Clarkes That Priests houses should be scituate and builded nigh Churches Supp Chron. That none bee kept in Monasteries against their wills One named Peter succeeded Paul the heretike at Constantinople and was of the same heresie His Letters were recited at Rome and the Pope was hindered by the people from celebrating vntil he had cast them away because they denied two natures in Christ Naucler Claudus Arch-bishop of Besancon afterward Abbot of the Abbey of S. Eugenius was renowmed about this time through Burgoine Fasci temp And after his death they made that abhominable Idoll which is at S. Claud. in the Countie of Burgoine The children of Arikert King of the Lombards whilest they stroue one with an other the one was slain and the other a fugitiue first into Bauiere after into France Naucl. At the Councell of Calibone in the Prouince of Narbone held in this time Theodoric Bishop of Arles was accused to haue done somewhat against the Ecclesiasticall statutes and Canons and because he appeared not hee was suspended out of his Bishoppricke vntill the next Councell Vitalian Pope an Italian ruled at Rome 14. yeares and more It was he who first ordained singing in the Romane Church and agreed it with Organes by the consent of Rodoaldus King of the Lombards who beeing taken in adulterie with a wife of Lombardie was slaine by her husband It is not found that hitherto the Romane Church had full domination in the Towne of Rome other goodly things it pretendeth since the death of Constantine the great vnlesse it were vnder certaine too soft Emperours and yet then not much But to this Vitalian the Emperour by singular grace confirmed the priuiledges of the Church which notwithstanding he after brake and made them of no force Fasci temp and Naucler Constant the Emperor caused to be assembled a Sinode and abiured his heresie and after came to Rome with a great company with Cierges in their hands and so entred into the Temple but he shewed well it was not vpon deuotion but to see where the Treasures were to take and carrie them away Hee was there to visit it fiue dayes Afterward hee tooke away all that was delicate in his eyes He tooke away more ornaments and riches he alone in 7. dayes then the Barbarians had done in 258. yeares Naucl. and Supp Chron. He was greatly hated at Constantinople for his cruelties and for causing to die in exile Pope Martin in such miserie and for cutting the tongue and hand from Maximin Wherefore he sought againe to bring the Emperiall seate to Rome and kept his Court sixe yeares in Sicilie Abb. Vrsperg where hee did many great euills as is recited by Paulus Diaconus He was slaine in Sicilie being in the Bathes this yeare 669. and of his Empire 27. Mizizius otherwise called Mitius or Missessius was constituted Emperour and raigned about sixe moneths Constantine the fourth sonne of Constant commonly called Le Barbu the bearded came against him and caused him to die and all such as had bene of the conspiracie against his father After these things were done he raigned from the beginning with his brethren Tiberius and Heraclius Abb. Vrsp. But after according to Naucler alleadging Blundus and Pius his abbreuiator he caused their noses to be cut off least they should after come to the Empire so that his sonne Iustinian might raigne The Councell of Toledo 11. in this time Dado Bishop of Ruoan writ three bookes of the life of S. Eloy Bishop of Noyon Abb. Trit Clotaire the third of that name and the 13 king of France raigned foure yeares Note Reader touching the Kings of France which follow that from this Clotaire vntill Pipin and Charlemaine they did nothing worthy of any great memorie but became vnprofitable and full of cowardise so that they had not like authoritie as either their predecessors or successors They had as it were nothing but the bare names and titles of Kings For the Maiors or Prouostes of the Pallace which then were as it were the Constables or great Maisters had the administration of all matters of the Kingdome as well those of warre as of peace and all was
but really Iulian was instituted in his youth in pietie vnder Eusebius Bishop of Nicomedia as Laetus saith but after he had tasted the Schooles of Philosophie and Rhethoricke vnder Libanius the Sophister and Maximus the Philosopher whom Valentinien the Emperour after caused to be executed for exercising Magicall Artes all that godlinesse which he had learned was chaunged into Ethnike superstition yea Eutropius saith that Iulian in his youth was a Reader in the Church of Nicomedia Moreouer he was a man learned in humane Letters and exercised in deeds of warre ambitious and cruell which he shewed hauing bin cause of the death of his brother Gallus Ierome in the Epistle to Nepotian saith that Iulian denied Iesus Christ in France Beeing then altogether revolted from Religion hee was surnamed the Apostate Hee first forbad Christians to keepe no schooles of humane Letters nor bookes of Philosophie or Poesie For he had often this word in his mouth These Galleleans so called he Christians will make warre vpon vs with our owne writings if they be once armed He liked better to proceed against Christians by long torments and insupportable griefes then by great effusion of bloud For he knew well inough that the former persecutions were the cause of the multiplication and glory of Christians Socrat. lib. 3. chap. 13. Theodoret. lib. 3. chap. 8. The chief persecution that he could deuise was to doo the same in the Temples of Painims that the Christians did in their Churches at their ordinary assemblies in Churches Lectors prayers releeuing of poore hospitalls and such like things which he opposed in the name of Painim Gods Valentinian entring one day into the Temple of Fortune with Iulian being angry at the casting of certain holy water vpon him saying that it rather defiled then clensed him strooke him that cast it But Iulian would haue constrained him to sacrifice vnto the Idolls but he chose rather to forsake all then to commit such a villanie Iulian then banished him the Court alleadging this for a shewe that he had negligently gouerned his souldiers For Iulian the most that he could dissembled that the crueltie he exercised was for the Christian Religion He tooke from Christian Churches all their goods Immunities honours and the prouision of reuenewes which Constantine had assigned thē He destroyed their churches tooke away their treasures and vessels and caused the Temples of the Painims to be repaired he suffred not them to dwell in townes but banished them vnto the extreame and outward parts of the Empire and gaue licence to vse vnto them all contumelies and shames Wherfore in Ascolon and Gaza townes in Palestine great outrages were done vnto them For Christians there were beaten euen to death They of Gaza stoned many of the faithfull opened women and filled their bellies with barley then made them be eaten with swine Theoret li. 3. cha 7. The sacred virgins were exposed naked and after they had shewed vnto them all kinds of reproaches they were cut in peeces and then cast to beasts In some places the Christians were laid aliue sacrificed vpon the Aultars of the Painims It is recited by Nicephorus li. 10. chap. 13. And when the Christians by their embassadors would haue shewed these iniuries vnto Iulian to take order therefore they had no audience allowed And if at any time he made a countenance that he would chastise them that did such outrages by countenance again he rather incited then repressed them Sozom lib. 5. chap. 15. Yea he fell into such impietie and malice to vexe the Christians that the fountaines in Antioche by his commaundements were dedicated vnto Idols in sacrifices and oblations thinking thereby to pollute the Christians and to make them to bee partakers of such abhominations whensoeuer they vsed these fountaine waters yea the flesh that came to the Butchers stall bread fruites and other such like things which were necessary for life hee made them bee sacrificed to Idolls by the Priests The Christians with great sorrowe were constrained to see a detestable and abhominable prophanation yea and to vse these fountaines and viands thus infected and polluted beeing instructed by the doctrine of S. Paul to take with a good conscience whatsoeuer came to the Butchery and that which is necessarie to the common life These were two excellent Captaines Inuentius and Maximianus who at a certaine banquet deploring this prophanation of the goods of God applyed the complaint of the captiue children in Babilon to the time of Iulian. Lord thou hast deliuered vs vnto a wicked King and wee are made slaues vpon the earth c. Which thing beeing reuealed vnto the Emperour he made them come before him They there declared their iust complaint more at large then before seeing they had the meane giuen them to speake vnto him The Emperour condemned them to grieuous torments not as Christians but as iniurious and offering opprobry and shame to his Maiestie for he greatly enuied that word and honor of Martyr And this enuy made him assay all means to torment them before hee would come to execute them by iudgement Iulian burnt with desire to goe against the Persians who had cruelly afflicted the East and affected the name of Partrike But before he enterprised that Act which was his last he promised his Gods that at his returne from this expedition he would yet commit more greeuous things against the Christians then before Ruffin Lib. 1. Chap. 36. Doret Lib. 3. Chap. 21. Of this euill will he shewed sufficient witnesse for in the middest and as it were in the heate of this Persian warre hee tooke leisure to vomit out seuen bookes against Iesus Christ although before he contented himself to write against Christians as Eutropius saith And indeed being in this expedition he prepared a Skaffolde in the Towne of Ierusalem at his returne to place there the Bishops Monkes and the faithfull of these places and to expose them vnto beasts Basile and other good Doctors did all their duties to goe hither and thither to comfort exhort Christians both publikely and particularly nor did meddle nor pollute thēselues with the abhominatiōs of the Gentiles but to detest them yea the gifts and honours which the Emperour proposed to such as renounced Christianitie Here we must not forget the Prophetike answere which a Schoolemaister in Antioche made to Libanius a Sophister when Iulian went against the Persians Libanius demaunded of him mocking Christ What thinkest thou doth the Carpenters sonne at this time The Schoolemaister answered O Sophister the Creator of al things whom thou calledst the Carpenters son makes a coffin to enclose Iulian. Soone after newes came that Iulia was slaine But behold what was the end of this cursed Apostate Iulian After he had passed the Sea Bosphore he wintered in Antioche As soone as the Spring came passing by Hierapolis hee went into Mesopotamia and after he had passed the floud hee fought against the
ambitiously and wickedly he came to be Pope He demaunded of the Ecclesiasticall Lords vpon whom they had the foundations and reuenewes of their Churches and Benefices After he turned him towards the Princes Barons and Knights and said vnto them And you Nobles and Vassalls what hold you for your King All they which were there answered with one voyce that they held their lands and their goods vnder the kings hand Then the king replied and said Yet you see what force and tirannie Boniface practiseth as if you and all the Realme of France were subiect vnto the Romane Church as now he vsurpeth the title of the Emperour of Almaine and hauing three times the said Duke Albert of Austrich saith himselfe is Emperour and Lord of all the world and in token thereof hee hath newly giuen the Empire to the Duke Albert yea euen the title of the Crowne of France These things thus proposed and brought to deliberation the king interiected an appellation from the Pope to the generall Councell and ordained by publike Edict vpon great pains that none should bee so hardie to drawe or transport any gold or siluer out of his kingdome for the affaires of the Romane Court and caused to guard all the Bridges Portes and passages On the other side Boniface the eight sought by Ecclesiasticall censors enmitie betwixt the Emperour and the King Yet notwithstanding they accorded meeting together in the plaines of Vuancoulers But the end was this that to tame the arrogancie and malice of this Pope the king secretly dispatched two hundreth men of Armes vnder the conduction of one named Sarra Colonnois a Romane and of an other Captain called Nogaret which secretly passed from Marceille and by night tooke the Pope in his house which was in Anagnia in the kingdome of Naples and carried him prisoner with the aide of the Gibelins to Rome where he died 24. dayes after or 35. dayes after Chron. Abb. of griefe and age and all his goods and treasures went to pillage Iohn le Maire Iohn the Monke Cardinall the founder of the Colledge of Picars at Paris came into France at the Popes commandement The Sea of Histories The memorable battaile of Courtray in Flaunders which the French lost and wherin a great part of the Nobilitie of France perished The Sea of Histories Benet 11. of that name a Lombard by Nation borne at Treuis called before Nicholas of the order of Iacobius borne of parents of base condition his father was a sheepheard after he was made Cardinall of Ostia he was chosen Pope a man of a cautellous and subtill spirit and therefore pleased Boniface exceedingly Incontinently after he was come vnto the Papaltie hee sought to pacifie Italie and therefore went to Peruse but hee fell sicke there and deceased and was buried in the Iacobins A certaine Abbesse presented vnto him poysoned figges whereof he died This was after prooued And Leander affirmeth that he died of poyson The seate was emptie about a yeare The yeare of Christ 1304. Phillip le bel King of France founded in the honour of S. Lewis the Abbey of Poisy where hee placed Nunnes of the order of the Friars preachers and after his death his heart was carried thither and buried The Sea of Histories The first Emperor of the Turkes The wickednesse of men being come to the fulnesse of all impietie Ottomanus a Turk began to raigne about this time and raigned 28. yeares He began by litle and litle to vsurpe vpon Europe The occasion was for that the Emperours of Greece demanded helpe of the said Turkes against the Bulgarians But they seeing the Countrey fit for them vsurped vpon the Emperour first in Thrace and after in Misia superiour and inferiour Macedonia Achaia Peloponesus Epirus Dalmacia and a great part of Illyria and Pannonia and finally into Hungaria The yeare of Christ 1306. the first League of Swissers was made of three Cantons namely Suits Vry and Vnderuald Naucler Peter Casiodore an Italian a Noble man and well instructed in pietie was in this time Hee writ vnto the Enghsh men not to carrie the importable yoake of the Romane Antechrist shewing the extortions and extreame seruitude of England which the Popes of that time had multiplied The Epistle beginneth Cui comparabo te c. which I haue here inserted transcribed and translated out of an old booke found in the church of S. Albans in England To the noble Church of England which serueth in bondage Peter the sonne of Cassiodore a Catholique souldier and deuout Champion of Iesus Christ desireth saluation and deliuerance from the yoake of captiuitie and to receiue the price and reward of libertie The Scribes and Pharisies placed themselues in Moyses Chaire c. It followeth after To whom shal I compare thee or to whom shal I say thou art like thou daughter of Ierusalem to whom shall I equall thee thou virgin daughter of Sion For thy ruine is great as the Sea thou art become sollitarie and without any sollace being all the day ouerwhelmed wilh heauinesse Thou art deliuered into the hands of him from whence thou canst not relieue thy selfe without the aide of some one which will lift theee vp For the Scribes and Pharisies beeing set vpon Moyses Chaire that is to say the Romane Princes being thy enemies are vpon thy head and enlarging their Philacteries and desiring to inrich themselues with the marrowe of thy bones impose heauie and insupportable burthens vpon the shoulders of thee and thy Ministers and bring thee vnmeasurably vnder the charge of paying tribure thou which euer hast bene free Let all occasion and matter of maruelling cease For thy mother which had rule ouer the people hauing espowsed her subiect hath appointed thee for a Father and before all others hath eleuated thee Bishop of Rome who in no paternall act sheweth himselfe to be such an one Very true is is that hee spreadeth out his skirtes and sheweth by experience that he is thy mothers husband For often he bringeth to memorie in his heart this sentence of the Prophet Take thee a great volume and write therein as with a touchstone after the maner of men Hast● thee to the spoile dispatch thee of pilling and spoiling When the Apostle said Euery high Priest beeing taken of men is constituted for men in things which are concerning God Doth not this shewe that men must not occupie themselues with spoiles and rapines to impose censors and annuall rents nor to destroy men but to the end he might offer gifts and sacrifices for sinnes and that he might haue compassion of the ignorant and sinners And also we read of Peter who was a Fisher whose successor he saith he is that after the resurrection of Iesus Christ he returned to his fishing againe with the other Apostles who when he could take nothing on the left side of the ship by the commaundement of Iesus Christ he turned himselfe towards the right hand and drew the Nets to ground