some Purposes at the day of his Birth in which respect he may sue out his Liveries for the Dukedome of Cornwall and this perchance may somewhat mend the matter 59. But enough of this matter Conclusion with prayer which some will censure as an Impertinency to our Church-History and scarcely coming within the Church-yard thereof My Prayers shall be that each University may turn all Envy into generous yea gracious yea glorious Emulation contending by laudable means which shall surpasse other in their Serviceablenesse to God the Church and Common-wealth that so Commencing in Piety and Proceeding in Learning they may agree against their two generall Adversaries Ignorance and Profanenesse May it never be said of them what Naomi e Ruth 1. 12. said of her self that she was too old to bear Sons may they never be superannuated into Barrennesse but like the good Trees in Gods Garden They shall still bring forth Fruit in their old age they shall be fat and flourishing 60. Seasonably Sigebert erected an University at Cambridge 632 thereby in part to repair the late great Losse of Christianity in England when the year after Edwine Edwine King of Northumberland slain King of Northumberland was slain in f Beda Eccles Hist lib. 2. cap. 10. Battel by Cadwald King of VVales and Penda King of the Mercians After whose Death his whole Kingdome relapsed to Paganisme and Paulinus Arch-Bishop of York taking with him Queen Ethelburge returned into Kent and there became Bishop of the then vacant Church of Rochester Mortified man he minded not whether he went up or down hill whilest he went on strait in his Calling to glorifie God and edifie others sensible of no Disgrace when degrading himself from a great Arch-Bishop to become a poor Bishop Such betray much Pride and Peevishnesse who outed of eminent Places will rather be Nothing in the Church then any thing lesse then what they have been before 61. After the death of King Edwine The unhappy year his Kingdome of Northumberland was divided into two parts Anno Dom. 632 both petty Kingdomes 1. Bernicia reaching a Camden's Brit. pag. 797. from the River Tees to Edenburgh Frith whereof Eanfrith was King 2. Deira whence say some Deirham or Durham lay betwixt Tees and Humber whereof Osrick was King These both proved Apostates from the Christian Faith and God in his justice let in Cadwald King of the Britans upon them who slew them harassed their Countrey 633 and made a lamentable Desolation within the compasse of one year without respect to Age or Sex untill Oswald bred and brought up in Scotland next of the Bloud-Royall came to be King of Northumberland whom God sent to redeem that miserable Country from the hands of their Enemies and many eminent Victories he obtained 62. The fatall year A lost year well found wherein so many Outrages were committed on the Apostate Northumberlanders by Cadwald King of the Britans is detested by all Saxon Chronologers And therefore all the Annalists and writers of Histories in that Age by joynt-consent universally resolved to damn and drown the Memoriall of that Annus infaustus as they call it Vnlucky year but made so by Vngodly men Yea they unanimously b Bede Eccles Hist lib. 2. c. 1. agreed to allow those two Apostate Kings no yeares reign in their Chronicles adding the time subtracted from them to Oswald their Christian Successour accounting him to have reigned c Idem lib. 3. cap. 9. nine yeares which indeed were but eight of his own and one of these Historians their Adoption Yet is it no news even in Scripture it self to bury the reign of Tyrants under the Monument of a good Prince succeeding them Thus when Ehud is d Iudg. 3. 30. said to have judged the land fourscore year those eighteen e Vers 14. yeares are included wherein Eglon the Moabite oppressed Israel 63. Amongst the many Victories atchieved by this Oswald A victory given from heaven one most remarkable was gained by him near Hexam in Northumberland 635 against the Pagans against whom he erected the Standard of the Crosse in a place which time out of mind was called Heafen-feld Haledon at this day by a Prolepsis not answering the name thereof untill this time Hence a Poet writing the life of Oswald Tunc primum scivit causam cur nomen haberet Heafen-feld hoc est coelestis campus illi Nomen ab antiquo dedit appellatio Gentis Praeteritae tanquam belli praesaga futuri Then he began the reason first to know Of Heafen-feld why it was called so Nam'd by the Natives long since by foresight That in that field would hap an heavenly fight Thus it is generally reported that the place nigh Lipsick where the King of Sweden got one of his signal Victories was time out of mind termed by the Dutch f Swedish Intelligencer Gots Acre or Gods ground And thus as Onesimus and Eutychus were so called from their Infancy but never truely answered their Names till after the g Philem. v. 11 Conversion of the one and Reviving of the h Acts 20. 12. other so Places whether casually or prophetically have Names anciently imposed upon them which are sometimes verified many Ages after 64. About this time Honorius the Pope sent his Letter to the Scotch Nation Pope Honorius his ineffectual letter advising them to an Uniformity with the Church of Rome in the Celebration of Easter His main Reason is thought to have more of State then Strength humane Haughtinesse then holy Divinity in it Namely he counselleth them Ne paucitatem suam in extremis terrae finibus constitutam sapientiorem omnibus Christi Ecclesiis aestimarent This is that Honorius of whom Leo the second Anno Dom. 635 his Successour complaineth in his a Tom. 2. Decret Epist ed. Romae 1591. pag. 654. Epistle to the Bishops of Spain Flammam haertici dogmatis non ut decuit Apostolicam authoritatem incipientem extinxit sed negligendo confovit By his negligence he did countenance the heretical Opinions meaning of the Monothelites then beginning afresh to spring up again which he ought to have suppressed Thus he who could stickle about the Ceremony of keeping Easter could quietly connive at yea interpretatively consent to the depraving of the Doctrinall part of Religion But his Letter to the Scotch took little effect who kept their Easter not one Minute the sooner or later for all his writing unto them 65. In a better Work Birinus converts the VVest-Saxons to the faith and with better Successe was Birinus employed an Italian by Birth sent over by Pope Honorius for the Conversion of the remainder of England and to that purpose that his Preaching belike might be the more powerfull made a Bishop before his b Bede lib. 3. cap. 7. coming over by Asterius Bishop of Genoa Here I am at a losse Bishop of what Where was his Diocese or
Miracles which the Papists confidently report to be done by him after his Death in curing Sick people of their severall Maladies For such Souls which they fancy in Purgatory are so farre from healing others that they cannot help themselves Yea f Eccles Hist lib. 3. cap. 12. Bede calleth this Oswald jam cum Domino regnantem now reigning with the Lord. Yet the same g Lib. 3. cap. 2 Authour attesteth that even in his time it was the anniversary Custome of the Monks of Hexam to repair to Heofen-feld a place hard by where Oswald as aforesaid obtained his miraculous Victory and there to observe Vigils for the Salvation of his Soul plurimaque Psalmorum laude celebrata victimam pro eo mane sacrae oblationis offerre A Mongrel Action betwixt Good-will and VVill-worship though the eyes of their Souls in those Prayers looked not forward to the future petitioning for Oswald's Happinesse but backward to what was past gratulatory to the Blisse he had received Purgatory therefore cannot properly be founded on such Suffrages for the dead However such over-Officiousnesse though at first it was like the Herb in the Pot which doth neither good nor ill in after-Ages became like that wild a 2 King 4. 40 Gourd Anno Dom. poysoning mens Souls with Superstition 644 when they fell to down-right Praying for the departed 79. This year Paulinus The death of Paulinus late Arch-Bishop of York since Bishop of Rochester ended his Life and one Ithamar succeeded him born in Kent and the first English-man Bishop all being Forrainers before him As he was the first of his Nation I believe him the second of his Name meeting with no moe save onely b Exod. 6. 23. Ithamar the youngest Son of Aaron High-Priest of Israel 80. After King Oswald his Death 645 four Christian contemporary Kings flourished in England Most Christian King Oswy First Oswy King of Northumberland more commendable for the Managing then the Gaining of his Kingdome except any will say that no good Keeping can make amends for the ill Getting of a Crown seeing he defeated Ethelwald Oswald's Son and the true Heire thereof Bede c Lib. 3. c. 21. termeth him Regem Christianissimum The most Christian King a Stile wherewith the present Majesty of France will not be offended as which many years after was settled on his Ancestours Long had this Oswy endeavoured in vain by Presents to purchase Peace from Penda the Pagan King of Mercia who miserably harassed his Country and refused any Gifts though never so rich and great which were tendered unto him At last saith my d Idem Authour Oswy resolved VVe will offer our Presents to such a King who is higher in Command and humbler in his Courtesie as who will not disdain to accept them Whereupon he devoted his Daughter to God in her perpetuall Virginity and soon after obtained a memorable Conquest over his Enemies and cleared the Country from his Cruelty 81. Secondly Sigebert the too good Sigebert King of Essex and the Restorer of Religion in his Kingdome which formerly had apostatized after the Departure of Mellitus valiant and pious though taxed for his contumacious Company-keeping contrary to his Confessours command with an Excommunicated Count in whose House he was afterward murdered by two Villains Who being demanded the Cause of their Cruelty why they killed so harmlesse and innocent a Prince had nothing to say for themselves but they did it because his e Beda lib. 3. cap. 22. Goodnesse had done the Kingdome hurt such his pronenesse to pardon Offenders on their though but seeming Submission that his Meeknesse made many Malefactours But I hope and believe that the Heirs of Sigebert though the Story be silent herein finding his Fault amended it in themselves and exercised just Severity in the Execution of these two damnable Traitours 82. Anna may be accounted the third Successour to Sigebert 654 and happy in a numerous and holy Off-spring Anna happy in an holy issue Yea all his Children save Firminus the eldest slain with his Father in a Fight against Pagan Penda were either Mitred or Vailed when Living Sainted and Shrined when Dead as Erkenwald Bishop of London Ethelred or Audrey and Sexburga successively Foundresses and Abbesses of Elie VVithgith a Nun therein and Ethilburg Abbesse of Beorking nigh London 83. Peada 656 Prince of Mercia The conversion of the Mercians to Christianity under Prince Peada may make up the Quaternion who married Alfrede Daughter of Oswy King of Northumberland and thereupon renouncing Paganisme embraced Christianity and propagated it in his Dominions Indeed Penda his Father that Persecuter of Piety was still alive and survived two yeares after persisting an Heathen till Death but mollified to permit a Toleration of Christianity in his Subjects Yea Penda in his Old-age used an expression which might have beseemed the Mouth of a better man namely That he hated not Christians but onely such who f Beda lib. 3. cap. 21. professed Christ's Faith without his VVorks accounting them contemptible who pretended to Believe in God without Obeying him 84. A brace of Brethren St. Cedde and St. Chad. both Bishops both eminent for Learning and Religion now appeared in the Church so like in Name they are oft mistaken in Authours one for another Now though it be pleasant for Brethren to live together in Vnity Anno Dom. 656 yet it is not fit by Errour they should be jumbled together in Confusion Observe their Difference therefore S t. Cedde in Latine Ceddus I believe the elder born at a Flores Sanctorum pag. 35. London where afterward he was Bishop bred in Holy Island an active promoter in making the East-Saxons Converts or rather Reverts to the Faith He is remembred in the Romish Kalendar Ianuary the seventh S t. Chad in Latine Cedda born in b Idem p. 224. Northumberland bred likewise in Holy Island and Scholar to Aidanus He was Bishop of Lichfield a milde and modest man of whom more hereafter His death is celebrated in the Kalender March the second and the Dust of his Tombe is by Papists reported to cure all Diseases alike in Man and Beast I believe it might make the dumb to see and the lame to speak The later of these was as the Longest Liver so the most eminent in his Life who made many Christians and amongst the rest VVulfade and Rufine Sons to Wulphere King of Mercia succeeding Peada therein who was suddenly slain and his untimely Death was a great Loss to Religion 85. Look we now on the See of Canterbury Fridona first English Arch-bishop where to our comfort we have gotten one of our own Country-men into the place Fridona a Saxon. Yet for the more State of the businesse he assumed the name of Deus-dedit We know Arch-Bishops of his See are termed Alterius orbis Papae and such changing of Names was fashionable with the Popes He was
Valuations it being truly to be said in that Age Quantum quisque sua Nummorum servat in Arca Tantum habet et Fidei Every ones Testimony in Law-cases in Courts was credited according to his Wealth 1. Ceorles whence our Northern word Carles and common word Churles being Countrey Clowns whose VVeer-gild was 200. shillings or 10. pounds the same with Villanes who held land in Villanage of others These if by Blessing on their Industry they rose so high as to have five Hides of Land of their own with a place in the Kings Court and some other Priviledges now hardly to be understood were advanced to be Thanes 2. The VVeer-gild or Value of a Thane was six times as much as a Churle or a Villane namely twelve times a hundred shillings therefore termed a twelve-hind-man whose Oath in Law was equivalent to six Oaths of Churles or Villanes as a Shilling passing in Payment countervaileth six two-pences Note that if a Masseer or Merchant pass the great Sea thrice understand the Mediterranian not the Narrow Seas betwixt us and France and not in the Notion of a Servant but on his own account he then was dignified with the reputation of a Thane These Thanes were of two sorts Meset Thanes Priests qualified to say Masse and VVorrould-Thanes that is secular or temporall Thanes 3. Of the first if a Scholar made such proficiency in his Studies that he took holy Orders he was reverently respected and though not valued as a VVorrould-Thane in Rates and Taxes Amends were to be made for any Wrongs done unto him equall to a Thane and in case he should be kill'd the Penalty thereof was the higher the more Orders the person had taken Observe by the way so far as we can understand the Saxon Laws that Man-slaughter was not then punished with Death but might be redeemed by the proportionable Payment of a Summe of Mony according to the Quality of the Person slain part thereof payable to the King part to his Kindred part to the Countrey thereabouts But the further prosecution hereof where the Footsteps are almost out-worn with Time we leave to more expert Antiquaries who will tell you that Alderman in that Age was equall to our modern Earle who with Bishops were of the same Valuation also that Comes in that Age sounded as much as Duke in ours Arch-bishops going along with them in all considerable Equipage 11. Now began S t. Dunstan to appear in Court Dunstan his first coming into favour at the Court. born at Glassenbury 933 of Noble Parentage as almost what Saint in this Age was not honourably extracted 10 Nephew both to Elphegus Bishop of VVinchester and Athelm Arch-bishop of Canterbury yea Kinsman remote to King Athelstane himself and being thus highly related he could not misse of Preferment His Eminencies were Painting and Graving two Qualities disposing him to be very usefull for Saint-worshipping either for Pictures or Images an excellent Musician Preaching in those dayes could not be heard for Singing in Churches an admirable Worker in Brass and Iron These Accomplishments commended him at Court to be acceptable to Company and for some time he continued with the King in great Reputation 12. But it is given to that Bowle which lyes next to the Mark Banished thence on suspicion of Magick to have most take aime to remove it 935 Eminency occasions Envy 12 which made Dunstan's Enemies endeavour to depresse him He is accused to the King for a Magician and upon that account banished the Court It was brought as Evidence against him that he made his Harp not onely to have Motion but make musick of it self which no VVhite Art could perform S t. Dunstan's Harp fast by the Wall Vpon a Pin did hang-a The Harp it self with Ly and all Vntoucht by hand did twang-a For our part let Dunstan's Harp hang there still on a double Suspicion twisted together first whether this Story thereof were true or false secondly if true whether done by Magick or Miracle Sure I am as good a Harper and a better Saint then Dunstan was hath no such Miracle reported of him even David himself who with his Harp praised God pleased men a 1 Sam. 16. 23 frighted Devils yet took pains with his own right b Psal 137. 5. Hand to play not lazily commanding Musick by Miracle to be made on his Instrument 13. Banish'd from Court He retires unto his cell-prison at Glassenbury Dunstan returns to Glassenbury 937 and there falls a puffing and blowing in his Forge 14 Here he made himself a Cell or rather a Little-ease being but four foot long two and a half broad enough to cripple his Joynts with the Cramp who could not lye along therein whilest the height thereof was according to the stature of a man Wisely and vertuously he would not confine himself upwards that the Scantness of the earthly Dimensions in his Cell Breadth and Length might be enlarged in the Height thereof and liberty left for the ascending of his Meditations But it matters not how little the Prison be if a man with Dunstan be his own Gaoler to go in and out at pleasure Leave we him at the Furnace in Smithery-work excelling Alexander the Copper-smith therein whilest we find such Monks as wrote his Life at another Forge whence they coined many impudent Miracles pretended done by Dunstan and this among the rest 14. Dunstan was in his Vocation making some iron Trinkets Takes a devil by the nose when a Proteus-Devil appeared unto him 938 changing into Shapes 15 but fixing himself at last into the form of a Fair Woman Strange that Satan so subtil in making his Temptations most taking should preferre this form belike shrewdly guessing at Dunstan's Temper that a Fair Woman might work upon him and Vulcan might love a Venus Dunstan â—â—reeiving it pluckt his Tongs glowing hot out of the Fire and with them kept him or her shall I say there along time by the Nose roaring and bellowing This false miracle canvased till at last he brake loose by what accident it is not told unto us 15. I have better imployment then to spend precious time in confuting such Follies Anno Regis Athelstani 15 but give me leave to admire at these new Armes against Satan Anno Dom. 938 * Eph. 6. 16. Take the shield of Faith faith the Apostle wherewith ye may quench all the fiery Darts of the VVicked Dunstan found a new way by himself with fiery Tongs to do the deed But let us a little examine this Miracle The Devil himself we know is a Spirit and so impatible of materiall Fire Now if it were a reall Body he assumed the Snake could slip off his Skin at pleasure and not be tied to it much lesse tormented with it Besides did Dunstan willingly or unwillingly let the Devil go If willingly Mercy to so malicious an Enemy incapable of being amended was
the Bishop of Ely Longcampe Wolsey parallel'd English as the English as the English were not willing to speak one good word of him 25. Such as draw up a parallel betwixt this William Longcampe and Thomas Wolsey afterward Arch-Bishop of York finde them to meet in many conformities First in the lowness of their birth the one the son of an Husband-man the other of a Butcher Anno Dom. 1192. Secondly Anno Regis Rich. prim 3. in the greatness of their power both being the Popes Legates and their Kings principal Officers Thirdly height of their pride Longcampe having fifteen hundred daylie attendants Wolsey though but a thousand equalizing that number with the nobility of his train Fourthly suddenness of their fall and it is hard to say which of the two lived more hated or died less pittied 26. Yet to give Wolsey his due Wolsey the better of the two he far exceeded the other Longcampe is accused of covetousness promoting his base kindred to the damage and detriment of others no such thing charged on Wolsey Longcampes activity moved in the narrow sphear of Englands Dominions whilest Wolsey might be said in some sort to have held in his hand the scales of Christendome Up Emperor down France and so alternately as he was pleased to cast in his graines Wolsey sate at the sterne more then twenty years whilest Longcampe's impolitick pride outed him of his place in less then a quarter of the time Lastly nothing remains of Longcampe but the memory of his pride and pomp whilest Christ-Church in Oxford and other stately edifices are the lasting monuments of Wolseys magnificence to all posterity 27. But seeing it is just to settle mens memories Yet a word in excuse of Longcamp on their true bottom Be it known that one putteth in a good word in due season in the excuse of Bishop a Godwin ut prius Longcampe haply not altogether so bad as the pens of Monks would perswade us It inraged them against him because Hugh Nonant Bishop of Coventry and Liechfield drave out Monks out of Coventry and brought in Secular Priests in the room which alteration he being not able of himself to effect used the assistance of Longcampe Bishop of Elie ordering the same in a Synod called at London And seeing Monks have no medium betwixt not loving and bitter hating no wonder if for this cause they paid him their Invectives But we have done with him and are glad of so fair a riddance of him on this account that most of his misdemeanors were by him committed not quà Bishop but quà Vice-roy and so more properly belon̄ging to the civil Historian 28. King Richard in his return from Palestine King Richard dearly Ransomed was taken prisoner by Leopold Duke of Austria 1193. and detained by him in durance 3. with hard and un-Prince-like usage Whilest the English Clergy endeavoured the utmost for his Enlargement And at last when a fine certain was set upon him to be paid for his Ransome they with much ado in two years time disbursed the same 29. The summe was an hundred and fifty thousand and marks Why a small sum great in that age to be paid part to the Duke of Austria part to Henry the sixth Sir-named the sharpe Sure such our Richard found him Emperor of Germany Some will wonder that the weight of such a summe should then sway the back of the whole Kingdome putting many Churches to the sale of their silver Chalices having seen in our age one City in few dayes advance a larger proportion But let such consider 1. The money was never to return not made over by Bils of Exchange but sent over in specie which made it arise the more heavily For such summes may be said in some sort to be but lent not lost as to the Common-wealth which are not exported but spent therein in the circulation of Trading 2. A third of silver went then more to make a marke then now adayes witness their groats worth our six pence in the intrinsick value 3. Before trading to the East and West Indies some hundred and fifty years since very little the silver of England in comparison to the Banks of Modern Merchants However Hubert Arch-Bishop of Canterbury with much diligence perfected the work and on his ransom paid King Richard returned into England 30. Now lest his Majesty should suffer any diminution by his long late imprisonment Anno Regis Rich. prim 4. King Richard was Crowned again by Hubert Arch-Bishop of Canterbury Anno Dom. 1194. at Winchester King Richard better for affliction with great solemnity and one may say that his durance was well bestowed on him seeing after the same he was improved in all his relations Son For though he could not revive his dead Father yet on all occasions he expressed sorrow for his undutifulness Husband Hereafter prising the company of Beringaria his Queen Daughter to Sanctius King of Navarre whom formerly he slighted and neglected Brother Freely and fully pardoning the practises of his Brother John aspiring to the Crown in his absence and being better to his base Brother Geffery Arch-Bishop of York then his tumultuous nature did deserve Man Being more strict in ordering his own conversation King In endeavouring the amendment of many things in the Land 6. in whose dayes a Councel was kept at York for Reformation 1196. but little effected 31. Hubert Walter 8. Arch-Bishop of Canterbury 1198 had almost finished a fair Covent for Monks at Lambeth Lambeth Covent why demolished begun by Baldwin his Predecessor But instantly the Monks of Canterbury are all up in anger against him they feared that in process of time Lambeth would prove Canterbury viz. the Principal place of the Arch-Bishops residence to the great impairing of their Priviledges the vicinity of Lambeth to the Court encreased their jealousie And now they ply the Pope with Petitions and with what makes Petitions to take effect in the Court of Rome never content till they had obtained contrary to the Kings and Arch-Bishops desire that the Covent at Lambeth was utterly demolished many bemoaning the untimely end thereof before it was ended murdered as one may say by malitious emulation 32. The death of King Richard is variously reported 9. but this relation generally received 1199. that he lost his life on this sad occasion King Richard his death A Viscount in France subject to King Richard having found a vast Treasure hid probably by some Prince the Kings Predecessor sent part thereof to King Richard reserving the rest to himself who could he have concealed all had made no discovery and had he sent all had got no displeasure whilest hoping by this middle-way to pleasure the King and profit himself he did neither King Richard disdaines to take part for a gift where all was due and blame him not if having lately bled so much money he desired to
Anthony his fire that it is mortall if it come once to clip and encompasse the whole body So had the North-East Rebels in Norfolke met and united with the South-East Rebels in Devonshire in humane apprehension desperate the consequence of that conjuncture 61. The second forme of Homilies As also those in Q Eliz. are those composed in the Raign of Queen Elizabeth amounting to one and twenty concluding with one against Rebellion For though formerly there had been one in King Edwards dayes for obedience yet this was conceived no superfluous tautologie but a necessary gemination of a duty in that seditious age wherein dull schollers needed to have the same lesson often taught unto them 62. They are penned in a plain stile The use of Homilies accommodated to the capacities of the Hearers being loth to say of the Readers the Ministers also being very simple in that age Yet if they did little good in this respect they did no harme that they preached not strange Doctrines to their people as too many vent new darknesses in our dayes For they had no power to broach Opinions who were only employed to deliver that liquor to them which they had received from the hands of others better skilled in Religion then themselves 63. However some behold these Homilies Their authenticall necessity questioned as not sufficiently legitimated by this Article to be for their Doctrine the undoubted issue of the Church of England alledging them composed by private men of unknown names who may probably be presumed at the best but the Chaplains of the Arch-Bishops under whom they were made Hence is it that some have tearmed them Homely Homilies others a popular * Mr. Mountuga in his appello Caesarem discourse or a Doctrine usefull for those times wherein they were set forth I confesse what is necessary in one age may be less needfull in another but what in one age is godly and wholsome Doctrine characters of commendation given by the aforesaid Article to the Homilies cannot in another age be ungodly and unhealthfull as if our faith did follow fashions and truth alter with the times * 2 Sam. 17. like Aâ—hitophell his Counsell though good in it self yet not at some seasons But some are concerned to decry their credits as much contrary to their judgement more to their practise especially seeing the second Homily in the second book stands with a spunge in one hand to wipe out all pictures and a hammer in the other to beat down all Images of God and Saints erected in Churches And therefore such use these Homilies as an upper garment girting them close unto or casting them from them at pleasure allowing and alledging them when consenting denying and disclaiming them when opposite to their practise or opinions 64. The Religion in England being setled according to these Articles which soon after were published Rastall writes against Bp. Jewel the first Papist that fell foule upon them was William Râ—stall Nephew to S r. Thomas More by Elizabeth his Sister and a great Lawyer Yet we beleeve not him * Pitzaeus de Ang. Scriptor pag. 764. that telleth us he was one of the two Chief justices as knowing the * See Sr. Henry Spelmâ—n his glâ—â—sary in Indic contrary However he was very knowing in our common law Witnesse his collections of statutes and comments thereon with other works in that faculty But this veteranus Jurisconsutus was vix Tyro Theologus shewing rather zeal to the cause then ability to defend it in those Books which he set forth against BP Jewell 65. No eminent English Protestant died this yeer The death of Dr. Smith but great grief among the Romanists for the loss of D r. Richard Smith Kings professour of Divinity in Oxford till outed by Peter Martyr Whereupon he forsook the land returned in the Raign of Queen Mary went back after her death into the Low-Countries where he was made Dean of S t. Peters in Doway and appointed by King Philip the second first Divinity professor in that new erectd Vniversity His * Pitzaeus de Ang. Script pag. 761. party much complain that his strong parts were disadvantaged with so weak sides and low voice Amo Regin Lliza 5. though indeed too loud his railing against the truth as appears by his Books 66. The English Bishops conceiving themselves impowered by their Canons The Original of Puritans began to shew their authority in urging the Clergy of their Diocess to subscribe to the Liturgie Ceremonies and Discipline of the Church and such as refused the same were branded with the odious name of Puritanes 67. A name which in this notion first began in this yeer The Homonymie of the tearm 1564 6. and the grief had not been great if it had ended in the same The Philosopher banisheth the term which is polysaemon that is subject to several senses out of the Predicaments as affording too much Covert for cavill by the latitude thereof On the same account could I wish that the word Puritan were banished common discourse because so various in the acceptions thereof We need not speak of the ancient Cathari or Primitive Puritans sufficiently known by their Hereticall opinions Puritan here was taken for the Opposers of the Hierarchie and Church-service as resenting of Superstition But prophane mouths quickly improved this Nick-name therewith on every occasion to abuse pious people some of them so far from opposing the Liturgie that they endeavoured according to the instructions thereof in the preparative to the Confession to accompany the Minister with a PURE heart and laboured as it is in the Absolution for a life PURE and holy We will therefore decline the word to prevent exceptions which if casually slipping from our pen the Reader knoweth that only Non-conformists are thereby intended 68. These in this age were divided into two ranks Mr. Fox a moderate Nonconformist Some milde and moderate contented only to enjoy their own conscience Others fierce and fiery to the disturbance of Church and State Amongst the former I recount the Principall Father John Fox for so Queeu Elizabeth termed him summoned as I take it by Arch-Bishop Parker to subscribe that the generall reputation of his piety might give the greater countenance to Conformity The old man produced the new-Testament in Greek to this saith he will I subscribe But when a subscription to the Canons was required of him he refused it saying I have nothing in the Church save a Prebenâ— a Salisbuâ—y and much good may it do you if you will take it away from me However such respect did the Bishops most formerly his Fellow-Exiles bear to his age parts and pains that he continued his place till the day of his death who though no friend to the Ceremonies was otherwise so devout in his carriage that as his nearest relation surviving hath informed me he never entred any Church without expressing solemn reverence therein 69.
THE KNIGHTS â—oined with y e MONKES of Eâ—Y by WILIIAÌ„ y e CONQVEROVR SIMONI ARCHER Equiti Aurato Antiquitatis cultori et in DIGMATOGRAPHIA exercitatissimo nec non lectissima D nae Annae T. F. The Brother to William Erle of Warren with Monke Leofricke William the Conquerer S t Ethelburge S t Ethelwarde Bishope Robert Oâ—fford the xiiij th Bishope of Elye Opsal Captaine of the Câ—osbowe-men w th Henke Godfryde Belase geâ—erall of the soldiours against Eley with Nonâ—â—e vtwalde Picot Bridge Moister with Monke Huskettle Arg entine Surgeon generall with Monke Elfritcke Gerard de longo Campo with Monke William Talbote sent ostentynes Embassadour with Monke Duffe Adam cheife Marshall of the Armie with Monke Seda Guido de S t Leodigara with the holy Monke Adelmere Hastings a souldior skilfull in Nauigasion with Monke Nigell Walter Lacy sheild bearer to y e Conquerour with Monke Occam Pamell Captaine of 300 foolemen with Monke Ednode Ahmude sonne of Alan with Monke Burthrede Abraham Pechy with monke Etholbert y e Elder Bardolphe maister of the workemen with Monke Recke Sewarde on englishman Vitualer of y e Campe with Monke Reoffine Fides de furnivall a lumbard with Monke OSulp Blounte Captayne generall of y e foote men w th Monkewillnete Brian Clare an old Souldior with Monke Cliton Hugh Mounteforti Captayne of y e Horsemen with Monke Odon Pagan Standerd bearer of the Horsemen w th monke Athelâ—ale Bigotte Captaine of 300 horsemen with Monke Condulphe Dunstan le Grosmaneus with Munke Egberte Richard deponteful Conis with Monke leo fricke the younger Eucas de Novo Burgo with Olane the holye Monke of the Monastery Tuchet Captayne of the Bowmen with Monke Osburn e Nigellus Hamtaindote with Monke Donalde Eustalias the Blacke with Monke Edwin Eustalias the white Maister of the Scoutmen with monke Swan Bigotte third sonne of Bigotte with Monke Edmund Robert Marshall with Monke Renulphe Beamunde master of the Conâ—uerors horse with Monke Gurthe Kenulphus a German Soldiour with monke â—skettle John of yorke an Englishman with monke Felix John Malmaine Standerd bearer of the footemen w th monke Otho Anthoni longe sword with Monke Alfrede Lucy a Norman Admirall to y e Conqueror with Monke Constantine Alexander demonte Vignite with Monke Dauid Lucaâ—nalsus Captayne of y e Billmen with Monke oswalde Nasâ— Captayne of 200 footemen with Monke Orme LICHFIELDENSIS ECCLESIA CATHEDRALIS IN AGRO STAFFORDIENSI IN ANGLIA FACIES OCCIDENTALIS RESVRGAM LEX VNO OMNIA Eliae Ashmole Arm Mercurio phylo Angla 〈…〉 Accepta refundit T. F. Sam Purk pinxit W. Holl 〈…〉 sculp THE CHURCH-HISTORY OF BRITAIN From the Birth of JESUS CHRIST Untill the YEAR M.DC.XLVIII ENDEAVOURED By THOMAS FVLLER LONDON Printed for IOHN WILLIAMS at the signe of the Crown in St. Paul's Church-yard Anno 1655. TO THE ILLUSTRIOUS ESME STUART DVKE OF RICHMOND I Have sometimes solitarily pleased my self with the perusing and comparing of two places of Scripture Acts 22. 22. The wicked Iews said of S t. Paul Avvay vvith such a Fellovv from the Earth for it is not fit that he should live Hebrews 11. 38. S t. Paul said of the Godly Iews Of vvhom the vvorld vvas not vvorthy Here I perceive Heaven and Hell Mercy and Malice Gods Spirit and mans Spite resolved on the Question that it is not fit that good men should live long on Earth However though the Building be the same yet the Bottome is different the same Conclusion being inferred from opposite yea contrary Premisses Wicked men think this world too good God knows it too bad for his Servants to live in Henceforward I shall not wonder that Good men die so soon but that they live so long seeing wicked men desire their Room here on Earth and God their Company in Heaven No wonder then if your Good Father was so soon translated to Happinesse and his GRACE advanced into GLORY He was pleased to give me a Text some weeks before his Death of the words of our Saviour to the Probationer Convert Thou a Mark 12. 34. art not far from the Kingdome of Heaven that is as the words there import from the state of Salvation But before my Sermon could be his life was finished and he in the reall acception thereof possessed of Heaven and Happinesse Thus was I disappointed O that this were the greatest Losse by the Death of so worthy Person of a Patron to whom I intended the Dedication of this first part of my History I after was entred on a Resolution to dedicate it to his Memory presuming to defend the Innocency and Harmlesnesse of such a Dedication by Precedents of unquestioned Antiquity But I intended also to surround the Pages of the Dedication with black not improper as to his relation so expressive of the present sad Condition of our distracted Church But scasonably remembring how the Altar ED a Ioshua 22. 11. onely erected for Commemoration was misinterpreted by the other Tribes for Superstition I conceived it best to cut off all occasions of Cavill from captious persons and dedicate it to You his Son and Heir Let not your Grace be offended that I make you a Patron at the second hand for though I confesse you are my Refuge in relation to your deceased Father you are my Choise in reference to the surviving Nobility God sanctifie your tender yeares with true Grace that in time you may be a Comfort to your Mother Credit to your Kindred and Honour to your Nation Your Graces most bounden ORATOVR THOMAS FULLER TO THE READER AN Ingenious Gentleman some Moneths since in Iest-earnest advised me to make hast with my History of the Church of England for fear said he lest the Church of England be ended before the History thereof This History is now though late all Church-work is slow brought with much difficulty to an end And blessed be God the Church of England is still and long may it be in being though disturb'd distempered distracted God help and heal her most sad condition The three first Books of this Volumn were for the main written in the Reign of the late King as appeareth by the passages then proper for the Government The other nine Books were made since Monarchy was turned into a State May God alone have the Glory and the ingenuous Reader the Benefit of my endeavours which is the hearty desire of Thy Servant in Iesus Christ THOMAS FULLER From my chamber in Sion Colledge THE CHURCH-HISTORY OF BRITAIN Anno Dom. I. CENTURIE THat we may the more freely and fully pay the tribute of our thanks to Gods goodnesse The dolefull case of the Pagan Britans for the Gospel which we now enjoy let us recount the sad Condition of the Britans our Predecessours before the Christian Faith was preached unto them At that time they were without Christ being Aliens from the Common-wealth of Israel and strangers from the Covenants of promise having no hope and without God in the World They were foul
Idolaters who from misapplying that undeniable Truth of Gods being in every thing made every thing to be their God Trees Rivers Hills and Mountains They worshipped Devils whose Pictures remained in the dayes of a Epist de Excid Brit. Gildas within and without the decayed Walls of their Cities drawn with deformed Faces no doubt done to the Life according to their Terrible Apparitions so that such ugly Shapes did not woe but fright people into Adoration of them Wherefore if any find in Tully that the Britans in his time had no Pictures understand him they were not Artists in that Mystery like the Greeks and Romans they had not pieces of Proportion being rather Dawbers then Drawers Stainers then Painters though called Picti from their self-discoloration 2. Three paramount Idols they worshipped above all the rest Their Principall Idols and ascribed divine honour unto them 1. Apollo by them styled Belinus the Great 2. Andnaste b Xiphil Epi. in Nerone or Andate the Goddesse of Victorie 3. Diana Goddesse of the Game This last was most especially reverenced Britain being then all a Forest where Hunting was not the Recreation but the Calling and Venison not the Dainties but the Diet of Common people There is a place near S. Pauls in London called in old Records DIANA'S CHAMBER where in the daies of K. c Camden Britann in Middlesex Edward the first thousands of the Heads of Oxen were digged up whereat the Ignorant wondred whilest the Learned well understood them to be the proper Sacrifices to Diana whose great Temple was built thereabout This rendereth their Conceit not altogether unlikely who will have LONDON so called from LLAN-DIAN which signifieth in British the Temple of DIANA And surely Conjectures if mannerly observing their Distance and not impudently intruding themselves for Certainties deserve if not to be received to be considered Besides these specified they had other Portenta Diabolica a Gildas ut prius pene numero Aegyptiaca vincentia as indeed they who erroneously conceive one God too little will find two too many and yet Millions not enough As for those learned b Druides unum esse Deum semper inculcarunt Camden and Bp. Godwin Pens which report that the Druides did instruct the Ancient Britans in the Knowledge and Worship of one onely God may their Mistake herein be as freely forgiven them as I hope and desire that the Charitable Reader will with his Pardon meet those unvoluntary Errours which in this Work by me shall be committed 3. Two sorts of People were most honoured amongst the Britans 1. Druides who were their Philosophers Divines Lawyers 2. Bards who were their Prophets Poets Historians The former were so called from 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 The office and employment of the Druides signifying generally a Tree and properly an Oak under which they used to perform their Rites and Ceremonies An Idolatrie whereof the Iews themselves had been guilty for which the Prophet threatneth them c Isai 1. 29. They shall be ashamed of the Oaks which they have desired But the signall Oak which the Druides made choice of was such a one on which d Pliny Natur Hist lib. 6. cap. 44. Misletoe did grow by which privie token they conceived God marked it out as of soveraigne vertue for his service Under this Tree on the sixth day of the Moon whereon they began their Year they invocated their Idols and offered two white Bulls filleted in the horns with many other Ceremonies These Pagan Priests never wrote anything so to procure the greater Veneration to their Mysteries men being bound to believe that it was some great Treasure which was locked up in such great Secresie 4. The Bards were next the Druides in Regard The powerfull practices of the Bards on the people and played excellently to their Songs on their Harps whereby they had great Operation on the Vulgar surprising them into Civility unawares they greedily swallowing whatsoever was sweetned with Musick These also to preserve their Ancestours from Corruption embalmed their Memories in Rhiming Verses which looked both backward in their Relations and forward in their Predictions so that their Confidence meeting with the Credulity of others advanced their wild Conjectures to the Reputation of Prophesies The Immortality of the Soul they did not flatly denie but salfely believe disguised under the opinion of Transanimation conceiving that dying mens Souls afterward passed into other Bodies either preferred to better or condemned to worse according to their former good or ill behaviour This made them contemn Death and alwayes maintain erected Resolutions counting a valiant Death the best of Bargains wherein they did not loose but lay out their Lives to Advantage Generally they were great Magicians insomuch that e Natur. Hist lib. 30. cap. 1. Plinie saith that the very Persians in some sort might seem to have learn't their Magick from the Britans 5. So pittifull for the present 37 and more fearfull for the future was the condition of the Heathen Britans The first preaching of the Gospell in Britain Causes which hastened the conversion of Britain before other kingdoms which lay nearer to Palestine when it pleased God with a strong hand and stretched-out Arme to reach the Gospel unto them who were afarre off both in locall and theologicall Distance This was performed in the later end of the Reigne of Tiberius some thirty seven years after Christ's Birth as Polydor Virgil collecteth out of the testimony of f Tempore ut scimus summo Tiberii Caesaris inp Epist de Ex. Brit. Gildas 6. If it seem incredible to any that this Island furthest from the Sunne should see Light with the first whil'st many Countries on the Continent interposed nearer in Situation to Iudaea the Fountain of the Gospell sate as yet and many years after in Darknesse and in the Shadow of Death Let such consider First That Britain being a by-Corner out of the Road of the World seemed the safest Sanctuarie from Persecution 37 which might invite Preachers to come the sooner into it Secondly it facilitated the Entrance of the Gospell hither that lately the Roman Conquest had in part civilized the South of this Island by transporting of Colonies thither and erecting of Cities there so that by the Intercourse of Traffick and Commerce with other Countries Christianity had the more speedy and convenient Wastage over Whereas on the other side this set the Conversion of Germany so backward because the in-land Parts thereof entertained no Trading with others and out of Defiance to the Romans hugged their own Barbarisme made lovely with Liberty bolting out all Civility from themselves as jealous that it would usher in Subjection Lastly and chiefly God in a more peculiar manner did alwayes favour the Islands as under his immediate Protection For as he daily walls them with his Providence against the scaling of the swelling Surges and constant Battery of the Tide so he made a
Kings when habited with his Cloaths to be cloathed with the habit of his vertuous Endowments as when putting on the Gloves of this Confessour their Hands ought to be like his in moderate taking of Taxes from their Subjects Indeed Impositions once raised are seldome remitted pretended Necessities being alwayes found out for their Continuance But our Edward released to his Subjects the grievous burden of Dane-gelt payed to his Predecessours conceiving it fit now the Danes were departed that the Gelt or Tax should go after them But now Edward's Staffe is broken Chair overturned Cloaths rent and Crown melted our present Age esteeming them the Reliques of Superstition 27. And yet all things being cast up No Confessour in the slrictness of the word I confesse I understand not how the name Confessour is proper to King Edward in the strict acceptance thereof For a Confessour is one actually persecuted for the testimony of the Truth and prepared to lose his Life for the same He is a Martyr in Bullion wanting onely the Stamp of a Violent Death to be impressed upon him Now a great part of our Edward's Life was led by him in Peace and Plenty nothing bounding his Abundance but his own Moderation for twenty years together having no visible Foe to offend him And although in his youth he lived in Normandy in a middle Condition betwixt an Exile and a Traveller flying thither for fear of the Danes yet such his Sufferings were of Civil Concernment not directly relating to Conscience though at distance reducible thereunto But seeing in the Titles of great Persons it is better to give too much then too little a Confessour we found him and a Confessour we leave him 28. Our Eyes have been so intent in beholding the Vertues of this King Stigand the vicious Arch-bishop of Canterbury we have been little at Leasure to take notice of the Arch-bishops of Canterbury during his Reign Know then that about ten yeares since Robert Arch-bishop of Canterbury who succeeded Eadsin therein fearing some hard measure from Earle Godwin notwithstanding he had been contentedly kissed out of his Mannour of Boseham conveyed himself away beyond the Seas to his Monastery in Normandy whence he came first into England After whose Depature Stig and Bishop of Winchester intruded himself into that See eminent onely for Vice and fordid Covetousnesse 29. As for the Ecclesiastic all Laws made by this King in his Reign King Edward's Ecclesiasticall Constitutions it will be enough to affix their Principall Titles 1. That every Clerk and Scholar should quietly enjoy their Goods and Possessions 2. What solemn Festivalls people may come and goe of without any Law-Sutes to disturb them 3. That in all Courts where the Bishops Proctour doth appear his Case is first to be heard and determined 4. That Guilty folk flying to the Church should there have Protection not to be reprehended by any but by the Bishop and his Ministers 5. That Tithes be paid to the Church of Sheep Pigs Bees and the like 6. How the Ordall was to be ordered for the Triall of Guilty persons by Fire and Water 7. That Peter-pence or Romescot be faithfully payed to the Pope But I loose time and referre the Reader to read these Constitutions at large being three and twenty in number in the worthy a In his Councils pag. 619. Work of that no lesse Learned then Religious Knight Sir Henry Spelman 30. And now the full time was come 24 wherein good King Edward exchanged this life for a better 1066 Jan. 4. Who How the Kings of England come to cure the Kings Evil. as he was famous for many personall Miracles so he is reported to have entailed by Heavens Consort an hereditary Vertue on his Successours the Kings of England onely with this Condition b Primrosius de Vulgat Error cap. ultimo that they continue constant in Christianity to cure the Kings Evil. This Disease known to the Greeks by the name of 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 termed by Laâ—ines Struma and Sorophulae hath it's Cause from Phlegm it 's chief and common outward Residence in or near the Neck Throat where it expresseth it self in Knobs and Kernells pregnant often times with corrupted Bloud other putrified matter which on the breaking of those Bunches floweth forth equally offensive to Sight Smell and Touch. And yet this noisome Disease is happily healed by the Hands of the Kings of England stroaking the Soar if any doubt of the Truth thereof they may be remitted to their own Eyes for farther Confirmation But there is a sort of men who to avoid the Censure of over-easie Credulity and purchase the Repute of prudent Austerity justly incurre the Censure of affected Frowardnesse It being neither Manners nor Discretion in them in matters notoriously known to give daily Experience the Lye by the Backwardnesse of their Belief 31 But whence this Cure proceeds Severall opinions of the Causes thereof is much controverted amongst the Learned Some recount it in the Number of those 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 whose Reason cannot be demonstrated For as in vicious Common-wealths Bastards are frequent who being reputed Filii Populi have no particular Father so mans Ignorance increaseth the number of Occult Qualities which I might call Chances in Nature where the Effect is beheld but cannot be certainly referred to any immediate and proper Cause thereof Others impute it to the power c Ferrerius lib. 2. method cap. 11. de Homeric Curat of Fancie and an exalted Imagination For when the poor Patient who perchance seldome heard of and never saw a King before shall behold his Royall Hand dabling in a Puddle of Putrefaction with a charitable Confidence rubbing smoothing chafing those loathsome Kernells which I may call Clouds of Corruption dissolved oft-times into a feculent Shower I say when the Sick-man shall see an Hand so humble of an Arme so high such Condescention in a King to stroak that Soar at which meaner Persons would stop their Nostrills shut their Eyes or turn their Faces this raiseth erecteth enthroneth the Patients Fancie summoning his spirits to assist Nature with their utmost Might to encounter the Disease with greater Advantage And who will look into the Legend of the Miracles of Imagination shall find many strange and almost incredible things thereby really effected 32. Other Learned men Others count it Superstition and particularly d Lib. de Incantamentis Gaspar Peucenus though acquitting this Cure from Diabolicall Conjuration yet tax it as guilty of Superstition With him all such do side as quarrell at the Ceremonies and Circumstances used at the Healing of this Maladie Either displeased at the Collect read consisting of the first nine verses of the Gospell of S t. Iohn as wholly improper and nothing relating to the Occasion or unresolved of the Efficacy of the Gold pendent about the Patients Neck whether partly compleating or a bare Complement of the
and no place assigned whence they were to be raised or where mustered is clog'd with much improbability The rather because onely the three persons as is aforesaid are mentioned by name of so vast a number 37. On the other side Leaveth all to the last day I am much startled with the Evidence that appeareth against him Anno Dom. 1414. Indeed I am little moved with what T. Walsingham writes Anno Regis Hen. quint. 2. whom all later Authors follow as a flock the Belweather knowing him a Benedictine Monk of S t Albanes bowed by interest to partiality but the Records of the Tower and Acts of Parliament therein wherein he was solemnly condemned for a Traitor as well as Heretick challenge belief For with what confidence can any private person promise credit from Posterity to his own Writings if such publick Monuments be not by him entertained for authentical Let M r Fox therefore be this Lord Cobhams Compurgator I dare not and if my hand were put on the Bible I should take it back again Yet so that as I will not acquit I will not condemn him but leave all to the last day of the * Rom. 2. 5. Revelation of the righteous judgment of God 38. This is most true The Lord Cobham taken in Wales that the Lord Cobham made his escape out of the Tower wherein he was imprisoned fled into Wales here he lived four years being at last discovered and taken by the Lord Powis Yet so that it cost some blows and bloud to apprehend him till a Woman at last with a Stool broke the Lord Cobham's Leggs whereby being lame he was brought up to London in a Horse-litter 39. At last he was drawn upon a hurdle to the Gallows His double death his Death as his Crime being double hang'd and burn'd for Traitor and Heretick Hence some have deduced the Etymologie of Tyburne from Ty and burne the necks of offending persons being ty'd thereunto whose leggs and lower parts were consumed in the flame 40. Stage-Poâ—t Unjustly made the Buffoon in playes have themselves been very bold with and others very merry at the Memory of S r John Oldcastle whom they have fancied a boon Companion a jovial Royster and yet a Coward to boot contrary to the credit of all Chronicles owning him a Martial man of merit The best is S r John Falstaffe hath relieved the Memory of S r John Oldcastle and of late is substituted Buffoone in his place but it matters as little what petulant Poets as what malicious Papists have written against him 41. Richard Fleming Doctor of Divinity Lincolne Col. founded designed by the Pope Arch-Bishop of York but to please King Henry the fifth contented with the Bishoprick of Lincoln about this time founded a Colledg named Lincoln-Colledg in Oxford It fared the worse because he died before it was fully finished and the best Guardian to an Orphan-foundation comes far short of the Father thereof Yet was this House happy in two bountiful Benefactors Thomas Beckington Bishop of Bath and Wells who according to the ingenuity of that Age hath left his Memory in a Beacon with a Tun on the Walls and Thomas Rotherham Arch-Bishop of York adding five Fellowships thereunto 42. Here I wonder what made f Bri. Twine in miscellaniis Nicholas Pont N Pont. great Anti L-incolnian Fellow of Merton Colledg and Scholar enough to be such a back-friend to this Colledg in the infancy thereof enveying bitterly against it This is that Pont whose Faith many distrust for his violent writing against t Pitz. Anno 1410. Wickliff but whose Charity more may dislike for his malice to this innocent Colledg except it was that he foresaw it would produce in time worthy Champions of the Truth Opposers of his erroneous Opinions as indeed it hath though I be unable to give a particular Catalogue of them 43. Indeed I could much desire were it in my power to express my service to this foundation The Author some weeks in though not of this house acknowledging my self for a quarter of a year in these troublesome times though no member of a dweller in it I will not complain of the dearness of this University where seventeen weeks cost me more then seventeen yeers in Cambridge even all that I had but shall pray that the students therein be never hereafter disturbed upon the like occasion 44. Amongst the modern worthies of this Colledge still surviving The Arch-Casuists of our Church and Age. D r Robert Saunderson late Regius Professor moveth in the highest Sphear as no less plain and profitable then able and profound Casuist a learning almost lost amongst Protestants wrapping up sharp thorns in rosie leaves I mean hard matter in sweet latine and pleasant expressions Rectors Anno Regis Hen. 5 8. 1. M r. Gul. Chamberlen 2. M r. John Beke 3. M r. Jo. Tristrope 4. D r. Geo. Srangwayes 5. M r. Gul. Betham 6. M r. Tho. Banke 7. M r. Tho. Drax. 8. D r. Jo. Cottisford 9. M r. Hugo Weston 10. M r. Christ. Hargrave 11. D r. Fra. Babington 12. M r. Hen. Henshaw 13. M r. John Bridgter 14. M r. John Tatam 15. D r. John Vnderhill 16. D r. Rich. Kilbie D r. Paul Hudd Bishops Anno Dom. 1421. Jo. Vnderhill Bp. of Oxford Benefactors 1. John Forrest Dean of Wells 2. John Southam Arch-Deacon of Oxford 3. William Findern Esquire 4. Henry Beauford Cardinall Bp. of Winchester 5. John Bucktot 6. Joh. Crosly Treasurer of Linc. 7. William Batz 8. Edward Darby 9. Will. Dagril Maj. of Oxford 10. Will. Bish 11. Edmund Audley 12. Joan Traps 13. Rich Kilbie late Rector Learned Writers * Pitz. de Script Ang. 6 p. 801. William Harris whose Writings are much esteemed by the Papists Richard Thornton So that at the present are maintained one Rector fourteen Fellows two Chaplains four Schollars which with Servants and other Commoners lately made up seventy two 43. We must not forget John Williams Bishop of Lincoln builds them a new Chappel Bishop of Lincolne bred in Cambridge related only to this House as Visitor thereof Here finding the Chappel built by John Forrest Dean of Wells in the Reign of King Henry the sixt old little and inconvenient he erected a far fairer Fabrick in the room thereof He had a good Precedent of a Cambridge man's bountie to this House even Thomas Rotherham Fellow of Kings Colledge and Master of Pembrooke Hall therein whom Bishop Williams succeeded as in the Bishoprick of Lincolne and the Archbishoprick of Yorke so in his Liberality to this Foundation 44. On the last of August 9 Aug. 31. King Henry the fifth ended his life 1422 in France The death and character of King Henry the fift one of a strong and active body neither shrinking in cold not sloathfull in heat going commonly with his head uncovered the wearing of Armour was no more cumbersome unto him
England reconciled to Rome wherein she parted with her Supremacy to the Pope and Poole by his power Legatine solemnly reconciled England to the Church of Rome that is set it at open oddes and enmity with God and his Truth Then did he dispense with much irregularity in severall persons confirming the Institution of Clergie-men in their Benefices legitimating the Children of forbidden marriages ratifying the Processes and Sentences in matters Ecclestasticall and his Dispensations were confirmed by Acts of Parliament as in the Statutes at large appear Then was Anthonie Brown Vicount Mountacute Thirleby Bishop of Eli and Sr. Edward Carne sent on a gratulatorie Embassie to Pope Paul the fourth to tender Englands thanks for his great favours conferred thereon A sad and certain presage of heavie persecution which immediately did ensue SECTION II. Anno. Dom. 1555 To Mr. THOMAS BOWYER of the Old Jury Merchant Anno Regin Mar. 3. YOu may with much joy peruse this sad story of Persecution presented unto you whose Grandfather Francis * * Afterward Sheriffe of London Anno. 1577. Bowyer brought no fewel to these flames but endeavoured to quench them The Church is indebted to him for saving reverend Dr. Alexander Nowel then School master of Westminster designed to Death by Bonner and sending him safe beyond the Seas Thus he laid a good foundation to which I impute the firm-standing of your family it being rare to see as in yours the third Generation in London living in the same Habitation May many more of the stock succeed in the same the desire of your obliged friend T F. 1. WE come now to set down those particular Martyrs that suffered in this Queens Reigne The disposing of the future matter But this point hath been handled already so curiously and copiously by Mr. Fox that his industry herein hath starved the endeavours of such as shall succeed him leaving nothing for their penns and pains to feed upon a Eccles 2. 12. For what can the man doe that cometh after the King even that which hath been already done saith Solomon And Mr. Fox appearing sole Emperour in this subject all posterity may despair to adde any remarkable discoveries which have escaped his observation Wherefore to handle this subject after him what is it but to light a candle to the Sunn or rather to borrow a metaphor from his book to kindle one single stick to the burning of so many faggots However that our pains may not wholy be wanting to the Reader herein we will methodize these Martyrs according to the several Diocesses and make on them some brief observations 2. In the Diocesse of Exeter containing Cornwall and Persecution in the Diocess of Exeter Devonshire I finde but one Martyr namely Agnes b Fox 2052. Priest condemned by William Stanford then Judge of the Assise of Lanceston but burned at Exeter The tranquility of these parts is truly imputed c Holinshed pag. 1309. to the good temper of James Turbervile the Bishop one as gentilely qualified as extracted and not so cruel to take away the lives from others as carefull to regain the lost livings to his Church and indeed he recovered to him and his successours the Fee-farme of the Manour of Crediton Yet to shew his sincerity in Religion that he might not seem to do nothing he dipp'd his fingers in this poor womans blood but did not afterwards wash his hands in the persecution of any other Protestant for ought we can finde in any history 3. The like quiet disposition of Gilbert Bourn In the Diocess of Bath and Wells Bishop of Bath and Wells secured Somerset shire Indeed he owed his life under God to the protection of a Protestant for Mr. Bradford at Pauls-crosse saved him from a dagger thrown at him in a tumult and this perchance made him the more tender to Protestants lives Yet in the Register of his Church we meet with one a Fox pag. 2004. Richard Lash condemned by him though his execution doth not appear and yet it is probable that this poor Isaac thus bound to the Altar was afterward sacrificed except some intervening Angel staied the stroak of the sword 4. So also the Diocess of Bristol In the Diocess of Bristol made up of Dorset-shire and part of Glocester-shire enjoyed much quietnesse John Holyman the Bishop did not for ought I can finde prophane himself with any barbarous cruelty But Mr. Dalby b Fox pag. 2052. his Chancellour as an active Lieutenant to a dull Captain sent three namely Richard Sharpe Thomas Benton and Thomas Hale to the stake at Bristol for the testimony of the truth This Dalby knowing himself to be low in parts and learning and despairing otherwise to appear in the world thought the onely way to recommend himself to mens notice was to do it by his cruelty 5. More sparks of persecution flew into the Diocess of Sarisbury In the Diocess of Sarisburie in Wiltshire and Barkshire under John Capon the Bishop and Dr. Geffray his Chancellour for this Dâ—eg was worse then Saul himself At Nubery he sent three Martyrs to heaven in the same charriot of fire c Fox pag. 1940. Jalius Palmer John Gâ—in and Thomas Askin Yea this was but a light flourish in respect of that great blow he intended had not heaven prevented him and many others of his bloody crew by the death of Queen Mary whereby to use Davids phrase God smote them d Psal 3. 7. on the cheek-bone and brake the teeth of the ungodly 6. In the Diocess of Winchester In the Diocess of Winchester consisting of Hantshire and Surrey I finde no great impression from Stephen Garainer the Bishop and much marvell thereat It may be this politician who managed his malice with cunning spared his own Diocess fox-like preying farthest from his own den Indeed he would often stay behind the traverse and send Bonner upon the stage free enough of himself without spurring to do mischief to act what he had contrived Yea I may say of Gardiner that he had an head if not an hand in the death of every eminent Protestant plotting though not acting their destruction And being Lord Chancellour of England he counted it his honour to flie at stout game indeed contriving the death of the Ladie Elizabeth and using to say that it was vain to strike at the branches whilest the roote of all Hereticks doth remain And this good Lady was appointed for the slaughter and brought to the shambles when the seasonable death of this butcher saved the sheep alive 7. However as bloody as he was for mine own part The Authours gratitude to Stephen Gardiner I have particular gratitude to pay to the memory of this Stephen Gardiner and here I solemnly tender the same It is on the account of Mrs. Clarke my great Grandmother by my mothers side whose husband rented Farnham-Castle a place whither Bishop Gardiner retired in Surrey as belonging
out thence Now amongst the fruitfull generation of Jayles in London there were though never a better some lesse bad amongst them I take the Marshalls-see to be in those times the best for usage of prisoners But oh the misery of Gods poor Saints in Newgate under Alexander the Jaylour more cruell than his namesake the copper-smith was to S t. Paul in Lollards-Tower the Clinke and Bonners Cole-house a place which minded them of the manner of their death first kept amongst coles before they were burnt to ashes 31. It is more then suspicious Dr. Gefferie his illegâ—l proceedings that many of these silly souls were hurried to the stake even against those laws which then stood in force in the Realm before the Writ De Haeretico comburendo was issued out against them For what the Jews said to g John 18. 31. Pilate It is not lawfull for us to put any man to death The Ecclesiastical censures may say to the Secular Power in England We have no power of life or limbe but the inflicting punishments on both must be devolv'd to the civill Magistrate Yet D r. Gefferie Chancellour of Sarisburie stood not on such legal niceties but hastned them to the a Fox Vol. 3. pag. 896. stake more minding the end to which than the justice of the proceedings whereby he sent them thither 32. All who met at last in final constancy All the Martyrs not a like chearfull manifested not equal intermediate chearfulness Some were more stout bold and resolute others more faint fearfull and timorous Of the later was Arch-Bishop Cranmer who first subscribed a recantation but afterwards recanted his subscription and valiantly burned at the stake Thus he that stumbleth and doth not fall down gaineth ground thereby as this good mans slip mended his pace to his martyrdome It is also observable that married people the parents of many children suffered death with most alacrity M r. Rogers and D r. Taylour may be the instances thereof The former of these if consulting with flesh and blood had eleven strong reasons to favour himself I mean a wife and ten children all which abated not his resolution 33. Besides these who were put to death Of those who died in prison some scores not to say hundreds dyed or rather were kill'd with stinch starving and strait usage in prison I am not satisfied in what distance properly to place these persons Some perchance will account it too high to rank them amongst Martyrs and surely I conceive it too low to esteem them but bare Confessours The best is the Herauldry of heaven knows how to marshall them in the place of dignity due unto them where long since they have received the reward of their patience 34. Miraculous was Gods providence Q. Maries death life to many in protecting many which were condemned to the stake It is part of the praise of his power b Psa 102. 20. To hear the groaning of the prisoner to loose those that are appointed to death In Davids expression c 1 Sam. 20. 3. There was but a step between them and death which step also had been stepped had not one instantly stepp'd aside I mean the seasonable death of Queen Mary She melancholicke in minde unhealthfull in body little feared of Her forraigne foes less beloved by Her native Subjects not over-dear to Her own Husband unsuccessefull in Her treaties for peace and unfortunate in Her undertakings for warr having deceived the Gentrie of Norfolke and Suffolke by Her false promises was deceived Her self by a false conception and having consumed so many of Gods Saints by fire dyed Her self by water an hydropicall Tympanie 35. Observable was the mercy of the Protestants to these persecutours Protestants mercy for Papists malice after the power was delivered into their hands under the Reigne of Queen Elizabeth by whom none of the aforesaid Tyrants were prosecuted or molested for any act of cruelty done by them in the dayes of Queen Mary Nor suffered they in the least degree on their former account except they ran on a new score of contempt against the Queen and State As such Bishops who in the first of Her Reigne refused the Oath of Supremacy Otherwise all such as conformed to Her Government were not onely permitted to enjoy their old but admitted to new preferment Witnesse M r. Binsley Chancellour of Peterborough who condemned John Kurde of Northampton yet in Queen Elizabeths dayes had the Arch-Deaconry of Peterborough conferred upon him Thus while Papists heap fagots on Protestants Protestants according to Solomons d Pro. 25. 22. counsell heap coals on them courtesies and civilities to melt them if possible into remorse 36. But though the Protestants shewed much mercy to the Papists Gods judgments must warily be dealt with their persecutours yet the God of the Protestants manifested much justice in their wofull and wretched deaths I confesse Gods best servants sometimes have had sad and suddain ends witness good Eli himself who e 1 Sam. 4. 18. fell down and brake his neck I confess likewise that some wicked men who have liv'd like Lions have died to use the common countrie phrase like Lambs or to use the expression of the Psalmist f Psal 73. 4. They have no bands in their death Anno Dom. 1555. so fairly Anno Regin Mar. 3. and quietly do they expire It is not good therefore to be over tampering in this particular our Saviour himself retrenching the censoriousness of the Jews for falling so heavy on the memories of those on whom the tower of Siloe g Luke 13. 5. fell and infallibly to inferr from their fatal death their final damnation However when a remarkable death suddenly follows a notorious wicked life even such passengers as are posting in the speed of their private affairs are bound to make a stand and solemnly to observe the justice of Gods proceedings therein The rather because Bellarmine our adversary h De notis Ecclesiae lib. 4. cap. 17. affirmeth that Infelix exitus Adversariorum the unhappy end of the Adversaries thereof is one of the marks of the true Church These cautions premised take a few of many signal fatalities of these wicked persecutours 37. Morgan Gods hand visible on many of the persecutours Bishop of S t. Davids who sentenced Farrar his predecessour not long after was striken in so strange a sort that his meat would rise up sometimes out of his mouth sometimes out of his nose most horrible to behold but more terrible to endure and so continued till his death Judge Morgan who condemned the Ladie Jane soon after ran mad and sodied having all ways in his mouth Lady Jane Lady Jane Dunning the bloody Chancellour of Norwich died suddenly taken as some say sitting in his chair Berrie the remorsless Commissarie in Norfolk fell down suddenly to the ground with an heavie grone and never stirred after Thornton the Suffragan of Dover looking
upon his men playing at bowls was upon a sudden strook with a palsy had thence to his death-bed and being advised by some to remember God yea so I do saith he and my Lord Cardinal too D r. Gesserte the bloodie Chancellour of Sarisburie died suddenly on a Saturday the day before he had appointed moe than ninety persons to be examined by inquisition M r. Woodrosse that cruell Sheriffe of London being but a week out of his office was so striken by the hand of God that for seven yeers space till his dying-day he was not able to move himself in his bed Burton the cruell Bailie of Crowland was poisoned to death with the stinch of a crowes dung muting on his face What shall I speak of Dale the Promoter eaten up with lice Alexander the Keeper of Newgate consumed with offensive rottenness Robert Balding smitten with lightning at the taking of William Seaman Clarke who hang'd himself in the Tower with many moe So that we may conclude with the prophecie of a Deut. 32. 43. Moses Rejoyce O ye nations with his people for he will avenge the blood of his servants and will render vengeance to his adversaries and will be mercifull unto his land and to his people 38. And now What use to be made of the Martyrs sufferings to take our leaves of those Martyrs what remains but 1. That we glorifie God in and for their patience b Matth. 9. 8. who had given such power unto men 2. That we praise God that true doctrine at this day may be professed at an easier rate then in that age In Faires and Markets for the most part commodities are sold dearest in the morning which towards evening may be bought at a lower price Sure I am they paid most for the Protestant-Religion at the dawning of the day from Popery life or limbe was the lowest price thereof which since may be purchased at a cheaper pennie-worth 3. That we embrace and defend that doctrine which they sealed with their lives and as occasion shall be offered to vindicate and assert their memories from such scandalous tongues and penns as have or shall traduce them 39. It is inconsistent with our History Parsons his Cavill against the Martyrs calling answered here to enter the lists with that railing book which Parsons the Jesuite hath made against those good Martyrs Onely be it remembred that his Cavill-General is chiefly at their calling because they were most Mechanicks Weavers Shooe-makers c. An exception lying as well against just Joseph a Carpenter hospital Simon a Tanner zealous Aquila and Priscilla Tent-makers attentive Lydia a purple-seller And is it not injurious to inferr their piety to be less because their painfulness was more If it be farther objected that it is improbable that these fillie souls should be more illuminated with knowledge than the great Doctours of the Romish Church know that Christs birth was revealed to the c Luke 2. 1. shepherds in their calling watching their flocks by night and concealed from the Priests and Pharisees the pretended shepheards of Israel and God might give more light to these industrious artificers than to their idle Masters of Arts. 40. Behold your calling saith the Apostle how not manie wise men after the flesh c. Poverty and piety oft goe together But God hath chosen the foolish things of this world to confound the wise 1 Cor. 1. 26 27. And allwayes in time of persecution the Church is like a copse which hath in it more under-wood than oakes For great men consult with their safety and whilest the poorer sort as having little to lose boldly embrace religion with both armes the rich too often do only behold it at distance with a smiling countenance but dare not adventure to entertain it except with very great secrecie We conclude all with this observation that such Martyrs as were artificers by their vocation humbly continued in the station wherein Divine Providence had placed them none presuming as too many now adayes to invade the ministeriall function not adventuring to preach save onely that their real Sermon of patience at their death 41. So much for the first forme A Catalogue of Confessours with their places of refuge of Christians in those dayes which were martyr'd A second sort succeeds of such who being Confessours for the Faith fled into forrain parts from persecution This their removall is not onely defended from cowardize but warranted for Christian Policy by our Saviours a Mat. 10 23. precept But when they persecute you in this City flee into another Had all fled Religion had been at a losse for champions to defend her for the present had none fled Religion might have been at a loss for champions to maintain her for the future We will give in a particular both of such eminent persons and of the places wherein they were entertained Partly that such places may receive their deserved praise for their hospitality to exiles and partly that our harbouring the banished Dutch flying many yeers after from the cruelty of Duke d' Alva in London Norwich Canterbury Colchester and Sandwich may appear not so much the giving of a free and fair curtesie as the honest paying of a due debt and wiping off an old score runn on trust by our great-grand-fathers Som seated themselves at 1. Emden in East-Frizland a Staple-Town of English Merchants I finde neither the names nor number of those that harboured here only it appears that John Scorie late bishop of Chicester was here Superintendent of the English Congregation in Emden 2. Weasel then in the Dominions as I take it of the Duke of Cleve but bordering on the Low-Countries in the possession of the King of Spaine The English meeting here was rather a Chappel then a Church or rather a Tabernacle then a Chappel because soon set up and as suddenly taken down again For they who formerly had fled so farr from Mary were now loth to live too neer to Philip and for fear of so potent a neighbour quickly forsook this place and disposed themselves elsewhere in these four following Church Colonies 3. Arrow a Troubles of Franksord printed Anno. 1575. pag 185. a small city in Switzerland on the banks of the River Arrola belonging to the Republique of Berne The most noted men abiding here were Thomas Leaver Robert poumall Richard Laughorne Thomas Turpin Boys Willford Vpchaire 4. Strasburgh where they found most courteous entertainment The most eminent English abiding here as may be collected from their solemne b Tr. of Fr. pag. 23. joynt-subscription to a letter were James Haddon Edwin Sandys Edmond Grindal John Huntington Guido Eaten John Geoffrey John Peader Thomas Eaten Michael Reymuger Augustine Bradbridge Arthur Saule Thomas Steward Christopher Goodman Humsrey Alcocson Thomas Thomas Lakin Crafton 5. Zurich This was no formed Congregation of Pastours and people but rather a flock of Shepheards and therefore the letters unto them
captive by their cruelty except also they carry them about in publike triumph as here Bonner a Fox ibidem got S r. John Cheek unawares to sit in the place where godly Martyrs were condemned And although He then did nothing but sit still sigh and be silent yet shame for what He had done Sense of what others suffered and sorrow that his presence should be abused to countenance cruelty brought him quickly to a comfortable end of a miserable life Sept. 13. as carrying Gods pardon and all good mens pitty along with him 32. Since his Death History rectified in his parentage parts and posterity his Memory hath done some pennance I say not to satisfy the failings in his life being wronged in his Parnetage abused in his Parts and mistaken in his Posterity For the first a learned Pen Sr. John Hayward in the life of Edward the 6. pag. 8. but too free in dealing disgracefull characters on the subjects thereof stileth him a Man of mean Birth and generally he is made only the Son of his own Deserts Whereas M r. Peter Cheek S r. Johns Father living in Cambridge where S r. John was borne over against the Cross in the market-place and where by the advantage of his Nativity He fell from the wombe of his Mother into the lap of the Muses was descended of the family of the Cheeks of Moston in the Isle of Wight where their estate was about 300 li a yeer never increased nor diminished till sold outright some 20. yeers since out of which Richard Cheek in the raigne of King Richard the Second married a Daughter of the Lord Mountagu As for Duffield his Mother she was a discreet and grave Matrone as appeared by the good d The Mother of my aged and worthy friend Mr. Jackson of Histons was with many others present thereat counsel and christian charge She gave this her Son when comming to take his farewell of her and betake himself to Prince Edward his Tuition For his Parts the foresaid Author with the same breath termeth Him So far as appears by the books He wrote Pedantick enough that is too much to such as understand his Miosis But had He perused all his works and particularly His True Subject to the Rebel He would have bestowed a better character upon him Another Writer e One that set forth his life in Oxford Anno 1641. can finde no issue left of his body saving one Son bearing his Fathers name whereas he had three Sons by his wife as appears on her Monument in S t. Martins in the Fields 1. Henry the Eldest Secretary to the Councel in the North who one Francis Ratliffe Sister to the last Earle of Sussex of that family begat S r. Thomas Cheek of Pyrgo in Essex blessed with an happy issue John a valiant Gentle man and Edward both dying without any posterity But these things belong to Heraulds not Historians 33. The sufferings of Katherine Dutchess of Suffolk The Pilgrimage of the Dutchess of Suffolk Baroness Willowgby of Eresby late widow of Charles Brandon Duke of Suffolke since wife to Richard Berty Esq must not be forgotten A Lady of a sharpe wit and sure hand to drive her wit home and make it pierce where She Pleased This made Bp. Gardiner to hate her much for her Jests on Him but more for her earnest towards God the Sincerity of Her Religion and thereupon she was forced with her Husband and infant-Daughter to fly beyond the Seas 34. It would tire our Pen to trace their Removals True and sad Errantry from their House the Barbican in London to Lions-Key thence to Leigh thence over Seas beeing twise driven back again into Brabant thence to Santon a City of Cleveland thence to Wesel one of the Hanse-Towns thence to Windhein in the Palatinate thence to Frankford thence by many intermediate Stages into Poland Every removall ministred them matter of new Difficulties to improve their Patience new Dangers to imploy their Prayers and new Deliverances to admire Gods providence Especially in their a See it at large in Fox tome 3. pag. 928. Passage from Santon to Wesel in a cold February and a great thaw after a long frost on foot in a dark night and rainy weather thorow wayes unknown without guide to direct or company to defend them leaving certain Foes behinde and having but suspected friends before them The end of their journy was worse then their journy it self finding first at Wesel no Inn to entertain them able to speak little high-Dutch for themselves and other willing to speak in comfort to them In a word it would trouble ones Head to invent more Troubles then they had all at once and it would break ones Heart to undergo but halfe so many seeing their real sufferings out Romanced the fictions of many Errant Adventures 35. No English Subject had like fâ—rrain relations with this Lady The vanity of Relations and yet they rather afflicted then befriended Her She had been wife to Him who had been Husband to a Queen of France yet durst not go into that country By the confession of Bp. Gardiner himself She and Queen Mary were the only English Ladies of Spanish extraction and alliance yet was it unsafe for Her to stay in any part of the Spanish Dominions The Emperour owed her as Executrix to her Husband Duke Charles great sums of mony yet durst she not demand payment lest the credetrix should be made away and so the debt satisfied 36. Yet an higher Emperour God the best detter even God himself seemed in some sort indebted unto Her He that giveth to the poor lendeth to the Lord for her bounty at Home in the height of her Honour forrainers Protestants especially in distress 37. And now that good debtour Makes just payment God his providence made full payment thereof by inciting the King of Poland at the mediation of the Palatine of Vilna as He at the instance of John Baron Alasco who formerly in England had tasted of this Ladyes liberality to call this Dutchess with her Husband and family to a place in Poland of Safety Profit Credit and Command where they comfortably continued till the death of Queen Mary During these their Travels Peregrine Berty carrying his forrain nativity in his name was born unto them afterwards the valiant Lord Willowgby of Eresby To conclude let this virtuous Lady her example incourage all to be good to all Godly in distress seeing Hospes hodie crasâ— Hospes the Entertainers to day may want Entertainment to morrow 38. My Pen hath been a long Time an Exile from England Why the Parliament so silent in Church-matters and now is willing to return to its native soile Janu. 21. though finding little comfort to invite it thither and less to welcome it there Only I finde a Parliament called solely commendable on this account that it did no more mischief in Church matters Indeed
any of its Ancestors which went before it Let me add also and no unhappier than its successors that shall come after it It being observed that meetings of this nature before or after this time never produced any great matter on persons present thereat who generally carry away the same judgement they brought with them And yet the Lords were pleased to say their judgements were satisfied in the point on the Bishops behalf not conceving their adversaries arguments so slight and triviall as now they appeared This was in some of them but a Court-Complement who afterwards secretly acted against the Arch-Bishop in favour of the other party 14. Whitgift finding this first way unsuccessfull Subscription severely pressed fell from other reasoning to a flat argument from Authority enjoyning all admitted to the Ecclesiasticall Orders and Benefices the subscription of the following Articles 1. That the Queen had supream authority over all persons born within Her Dominions of what condition so ever they were and that no other Prince Prelate or potentate hath or ought to have any jurisdiction Civil or Ecclesiasticall within Her Realms or Dominions 2. That the Book of Common-Prayer and the Ordination of Bishops Priests and Deacons containeth nothing contrary to the Word of God but may lawfully be used and that they will use that and none other 3. That the Articles of Religion agreed in the Synod holden at London in the year of our Lord 1562. and published by the Queens authority they did allow of and beleeve them to be consonant to the Word of God The severe inforcing of subscription hereunto what great disturbance it occasioned in the Church shall hereafter by Gods assistance be made to appear leaving others to judge whether the offence was given or taken thereby 15. Now came forth the Rhemish Translation of the New Testament The Rhemish Translation comes forth A Translation which needeth to be translated neither good Greek Latine or English as every where bespeckled with hard words pretended not renderable in English without abatement of some expressiveness which transcend common capacities Besides it is taxed by our Divines as guilty of abominable errours therein It was printed in large paper with a fair letter and margent all which I have charity enough to impute to their desire to do it for the more dignity of Gods word whilest others interpret it that thereby purposely they inhaunced the price to put it past the power of poore mens purses to purchase it Another accident raised the dearness thereof because so many books being seized on by the Queens Searchers the whole price of the Edition fell the more heavie on the remainder But suppose a poor Lay-Catholick so rich through his industry as secretly to purchase one of these Rhemish Testaments he durst not avouch the reading thereof without the permission of his Superiors licensing him thereunto 16. Secretary Walsingham Cartwright invited to answer it by his letters solicited M r. Thomas Cartwright to undertake the refuting of this Rhemish Translation and the better to enable him for the work sent him an-hundred a See â—he preface to Cartwrights book pounds out of his own purse A bountifull gift for one who was though a great Statesman a man of small estate contracting honourable b Camdens Elizabeth Anno 1590. poverty on himself by his expence on the publick as dying not so engaged to his private creditors as the whole Church and State was indebted to his endeavours Walsingham his letters to Cartwright were seconded by another from the Doctours and Heads of Houses and D r Fulke amongst the rest at Cambridge besides the importunity of the ministers of London and Suffolk solliciting him to the same purpose Hereupon Cartwright buckled himself to the employment and was very forward in the pursuance thereof 17. No sooner had Whitgift gotten notice Whitgift stoppeth his book what Cartwright was a writing but presently he prohibited his farther proceeding therein It seems Walsingham was Secretary of State not of Religion wherein the Arch-Bishop overpowred him Many commended his care not to intrust the defence of the Doctrine of England to a pen so disaffected to the Discipline thereof Others blamed his jealousie to deprive the Church of so learned pains of him whose judgement would so solidly and affections so zealously confute the publick adversary Distastfull passages shooting at Rome but glancing at Canterburie if any such were found in his book might be expunged whilest it was pity so good fruit should be blasted in the bud for some bad leaves about it Dishartened hereat Cartwright desisted but some years after encouraged by a Honourable Lord resumed the work but prevented by death perfected no further then the fifteenth chapter of the Revelation Many years lay this worthy work neglected and the copy thereof mouse-eaten in part whence the Printer excused some defects therein in his edition which though late yet at last came forth Anno 1618. A book which notwithstanding the foresaid defects is so compleat Anno Dom. 1584. Anno Regin Eliza. 27. that the Rhemists durst never return the least answer thereunto 18. Mean time whilest Cartwright his refutation of the Rhemish was thus retarded D r. William Fulke Master of Pembroke-Hall in Cambridge entered the list against them judiciously and learnedly performing his undertaking therein His daughter and as I take it the only surviver of his children lately set forth the fourth and fairest edition of this his Confutation and dedicated it to King Charls 19. The Rhemists profess in their preface to the New Testament that the Old Testament also lieth by them for lack of good means to publish the whole in such sort Dr. Fulke first effected it as a work of so great charge and importance requireth which seemeth strange to a judicious consideration For had a voluminous legend of Saints-lives with pictures as costly as superstitious been to be set forth a mass a mint a mine of mony could easily be advanced to defray the expences thereof Thus Papists can be poor or rich as they please themselves Some behold this their promise to set forth the Old Testament as not really intended A promise never performed but given out to raise mens expectations which in process of time would fall of it self and the profer by degrees be forgotten Others interpret their resolutions real but purposely revoked seeing the ill success of their New testament so canvassed and confuted by the Protestant Divines Perceiving that their small pinace which they first set forth met at sea with such boisterous weather wisely they would not adventure a greater vessel after it but rather left it to rot on the dock than they would lanch it forth in such danger A third sort behold this their promise as a modest and manerly alià s a crafty and cunning begging of a contribution of the Catholick party for setting forth of the same which never as yet came into publick view Yea the Old
magnificence 36. But it was the banquet Where the Doctors of Cambridge wait on His Majesty which made the feast so compleat Hither came the Heads of the University of Cambridge in their scarlet Gowns and corner Caps where Mr. Rob Naunton the Orator made a learned Latin Oration wherewith His Majesty was highly affected The very variety of Latin was welcome to His ears formerly almost surfeited with so many long English Speeches made to Him as He passed every Corporation The Heads in generall requested a Confirmation of their Priviledges otherwise uncourtlike at this present to petition for particulars which His Highnesse most willingly granted Here one might have seen the King passing over all other Doctors for His Seniours apply Himselfe much in His discourse to Dr. Montague Master of Sidney Colledge This was much observed by the Courtiers who can see the Beams of Royall favour shining in at a small cranny interpreting it a token of his great and speedy preferment as indeed it came to passe 37. Within the compasse of this last year The death of Mr. Perkins but in the Reign of Queen Elizabeth died that worthy and painfull servant of Jesus Christ Mr. William Perkins whose life I have f in my Holy State formerly written and therefore forbear any repetition He was buried in his own Parish-Church of S. Andrews in Cambridge Only I will adde it sadded me lately to see that Church wherein this Saint was interred ready to fall to the ground Iacob said of Bethel the house of God g Gen 28. 17. How dreadful is this place I am sorry it may in a farre different sense be said of this S. Andrews filling such as approach to it with fear of the ruins thereof I say no more but as David was glad to go up into the house of the Lord all good men may be sorrowfull to behold Gods ruinous House comming down to them Iohn Cowell Vicecan 1603-4 Iohn Andrews Major 2. Richard Claton Vicecan 1604-5 John Edmonds Robert Wallis Major It was enacted in Parliament Recusants Presentations given to the Universities That the Chancellour Anno. Reg. Jac. 3. and Scholars of the University of Cambridge shall have the Presentation Ann. Dom. 1604-05 Nomination Collation and Donation of and to every such Benefice Prebend or Ecclesiaticall Living School Hospital and Donative as shall happen to be void during such time as the Patrone thereof shall be and remain a Recusant convict in the Counties Of Essex Hartford Bedford Cambridge Huntington Suffolke Norfolke Rutland Leiceister Lincolne Derbie Nottingham Shrop shire Chesshire Lancaster Yorke Bish of Duresme Northumberland Cumberland Westmorland Radnor Denbigh Flint Carnarvon Merianith Glamorgan Anglesey The other moyety of Counties was bestowed on Oxford In this division the greater half of the Land fell to the share of Cambridge whether we reckon the number of Shires being more or measure the extent of Ground being greater or consider the main matter herein that Recusant-Patrones were most numerous in the Northern parts of the Kingdome 38. However The Statute how frequently frustrated by Recusants I have heard it oft complained of That this Statute took not effect according to the true intent thereof either because many Bishops were very backward in giving Institutions on the Presentations of the University wherein we are willing to believe the fault not in them but their Officers Or because it is so hard a thing to prove or convict the legal conviction of a Papist Or Recusant-Patrons before their conviction had such sleights by pre-conveyances to make over their Advowsances to others Hence it was that many Clerks presented by the University were wearned ou◠with vexatious suits overpoised with the weight of Popish-Patrons purses and forced at last either totally to relinquish their title or to make an hard not to say sometimes an unworthy composition 39. About this time also it was Burgesses granted the Universities that the two Universities were honoured by the King to have their respective Burgesses to represent them in Parliament Samuel Harsnet Vicecan 4 Mil Raven Edward Sent Proct. 1605-06 John Edmonds Major Roger Goad Vicecan 5. Will Barton Sam Tindall Proct. 1606-07 William Arthur Major 40. Thomas Playfer The death and high Epitaph of Dr. Playfer D. D. Fellow of S. Johns Coll and Margaret Professour died this year and was buried in the Chancell of S. Buttolfs Church where this is part of his Epitaph Minister ille Triados enthei logii Oraculum patronus artium parens Sciarum concionum Rex sacrae Cathedrae Imperator fulmen tonitru scholae Suadae maritus ac gemellus Ingenî Ardor eorum exterae gentis stupor c. Should this Epiteph come under the hands of those Grecian Officers deputed to proportion mens Monuments to their merits it is suspitious they would make bold to pare part therof though indeed the Doctor was one of excellent parts and a great commander of the Latine Tongue Ann. Dom. 1606-07 Doctor John Davenant succeeded in the Professours place Ann. Reg. Jac. 5. Robert Soame Thomas Iegon Vicecan George Dearing Thomas Cecill Proct. 1606-08 Jeremy Chase Major 6. John Duport Vicecan 1608-09 Richard Bridges Anth Disborough Proct. 7. Thomas French Major Fogg Newton Vicecan 1609-10 Abraham Bidle Leonard Mawe Proct. 8. Thomas French Major Barnab Gouge Vicecan 1610-11 John Aungier Will Adison Proct. 9. Thomas French Major 41. About this time William Amese Fellow of Christs Colledge in Cambridge Master Amese troubled about his Sermon in S. Maryes on S. Thomas his day had to use his own * in a Letter I have of his to his friend expression the place of a Watch-man for an hour in the Towre of the University and took occasion to inveigh against the liberty taken at that time especially in such Colledges who had Lords of misrule a Pagan relique which he said as * Lib. 5. cap. 2. Polidore Virgil obserueth remaineth onely in England 42. Hence he proceeded to condemn all playing at Cards and Dice Against all playing at Cards and Dice affirming that the later in all Ages was accounted the device of the Devil that as God invented the one and twenty letters whereof he made the Bible the Devil saith an * Antonius Author found out the one and twenty pricks of the Die that Canon Law forbad the use thereof seeing * Langecruchius inspeculo Inventio Diaboli nullâ consuetudine potest validari 43. His Sermon gave much offence to many of his Auditors He leaveth the Colledge the rather because in him there was a concurrence of much non-conformity insomuch that to prevent an expulsion from Doctor Cary the Master he fairly forsook the Colledge which proved unto him neither losse nor disgrace being not long after by the States of Freezland chosen Professour in their University Valentine Cary Vicecan 1611-12
PURGATORY not held in the Popish notion before the Conquest b. 2. p. how maintained in the Mungrell Religion under King Henry the eighth b. 5. p. 223. a merry Vision thereof b. 4. p. 107. PURITANS when the word first began in that odious sense b. 9. ¶ 67. vide Non-conformists The Arch-bishop of Spalato the first who abused the word to signifie the Defenders of matters Doctrinall Conformable Puritans by whom complained of b. 11. p. 144. ¶ 31. Q. QUEENS COLL. in Oxford founded by R. Eglesfield b. 3. p. 114 115. QUEENS COLL. in Cambridge founded by Q. Margaret History of Cambridge p. 80. ¶ 31. finished by Q. Elizabeth wife to King Edward the fourth ¶ 33. The Masters Benefactours Bishops ibidem R. READING a pleasant story between the Abbot thereof and King Henry the eighth b. 6. p. 299. ¶ 12 13. RECUSANTS for Papists when the name in England first began 809. p. 98. ¶ 29. Our REFORMATION under King Henry the eighth cleared from the aspersion of Schisme b. 5. p. 194 and 195. William REGINALD or Reinolds a zealous Papist his death and character b. 9. p. 224. ¶ 12. John REINOLDS against Conformity in Hampton-Court conference b. 10. p. 7 8 9 c. his death p. 47. ¶ 3. admirable parts and piety p 48. ¶ 5. desireth absolution at his death ¶ 6. RELICTS their abominable superstition and Forgery b. 6. p. 331. ¶ 10 11 c. RENT-CORN by statute reserved to Colledges History of Cambridge p. 144. ¶ 6. procured by Sr. Tho. Smith ¶ 7. to the great profit of both Universities ¶ 8. R. Lord RICH his servants sad mistake b. 7. p. 408. ¶ 40. which cost his master the losse of his Chancellours place ¶ 41. King RICHARD the first endeavoureth to expâ—are his undutifulnesse by superstition b 3. p. 40. ¶ 8. dearly ransomed p. 44. ¶ 28 29. made better by affliction p. 45. ¶ 30. his death burial and Epitaph ¶ 32 c. King RICHARD the second b. 4. p. 137. ¶ 12. his loose life p. 152. ¶ 51. conspired against by Duke Henry ¶ 52. forced to depose himself or be deposed p. 153. ¶ 53. his death ibid. King RICHARD the third his pompous double Coronation b. 4. p. 196. ¶ 4. barbarously murthered his brothers Sons ¶ 5. endeavoureth in vain to be Popular p. 197. ¶ 6 and 7. unjustly commended by a Modern Writer ¶ 8. beaten and killed in the Battel of Bosworth p. 194. ¶ 14. RIPPON Collegiat Church endowed by King James b. 10. p. 29. ¶ 16. their Land since twice sold ¶ 17. John ROGERS prime Patron of Non-conformity b. 7. p. 402. martyred b. 8. p. 23. ¶ 32. Thomas ROGERS writeth on the Articles of the Church of England b. 9. p. 172. ¶ 22. first opposeth the opinion of the Sabbatarians bitterly enough p. 228. ¶ 22. ROME COLLEDGE for English fugitives b. 9. p. 86. The ROODE what is was and why placed betwixt the Church and Chancell History of Walt. p. 16. in the first item S. The SABBATH the strict keeping thereof revived by Doctour Bound b. 9. p. 227. ¶ 20. learned men divided therein p. 228. ¶ 21 c. liberty given thereon by King James his Proclamation in Lancashire b. 10. p. 74. ¶ 58 59. reasons pro and con whether the same might lawfully be read p. 74. ¶ 56. ministeâ—s more frighted then hurt therein p. 76. ¶ 62. no reading of it enforced on them ibidem controversie revived in the Reign of King Charles b. 11. p. 144. ¶ 13 c. SAINTS Numerous and noble amongst the Saxons C. 8. ¶ 6. ridicliously assigned by Papists to the Curing of sundry diseases and patronage of sundry professions b. 6. p. 33. ¶ 13. SAMPSON an ancient British Bishop madef fine Titulo C. 6. ¶ 9. Thomas SAMPSON Dean of Christ-Church in Oxford the first that I find outed his place for Puritanisme b. 9. p. 77. ¶ 72. Edwin SANDYS Bishop of Worcester b. 9. p. 63. ¶ 31. Arch-bishop of York his death p. 197. ¶ 35. his Sermon before the Duke of Northumberland at Cambridge Hist of Camb. p. 131. ¶ 40. his ill usage for the same ¶ 43. SARDIS some representation of the British at the Generall Councill kept therein C. 4. ¶ 20. SARUM secundum usum thereof its originall and occasion b. 3. ¶ 23. William SAWTREE b. 4. p. 156. Articles against him ibidem degraded p. 157. ¶ 5. and the first man burnt for his Religion p. 158. SAXONS the first mention of them in Brit. C. 5. ¶ 9. unadvisedly invited over by King Vortiger ¶ 16. erect seven Kingdomes in Britain ¶ 17. The rabble of their Idols C. 6. ¶ 6. willfully accessorie to their own 〈◊〉 by the Danes C. 9. ¶ 17. SCHISME unjustly charged on the English Church in their Reformation and returned on Rome b. 5. p. 194 and 195 SCHOOL-MEN nine eminent all of England most of Merton Colledge C. 14. p. 94 95. their needlesse difficulties p. 98. ¶ 24. barbarous Latine ¶ 25. divisions in judgement ¶ 26. why their Learning lesse used in after ages ¶ 28. SCOTLAND challenged by the Pope as his peculiar C. 14. ¶ 1. stoutly denied by the English ¶ 2. SCOTCH Liturgie the whole story thereof b. 11. p. 160. ¶ 95 c. John SCOTUS Erigena his birth-place C. 9. ¶ 32 33 34. miserably murthered by his Scholars ¶ 35. unmartyred by Baronius ¶ 36. causlesly confounded with Duns Scotus ¶ 37. John DUNSSCOTUS why so called C. 14. p. 96. ¶ 19. his birth claimed by three Kingdomes ibidem SEATER a Saxon Idol his shape and Office b. 2. C. 6. ¶ 6. SECULAR Priests their contesting with Monks C. 8. p. 133 134. John SELDEN setteth forth his Book against Tithes b. 10. p. 70. ¶ 39 40. puzleth the Assembly of Divines with his queries b. 11. p. 213. ¶ 54. Richard SENHOUSE preacheth King Charles his Coronation and his own funerall b. 11. ¶ 18. Edward SEIMOUR Duke of Somerset Lord Protectour b. 7. p. 372. ¶ 3. his tripartite accusation p. 407. ¶ 36. imprisoned yet restored p. 408. ¶ 38. afterwards impeached of Treason ¶ 42. and executed p. 409. ¶ 43. unjustly saith a good Authour ¶ 44. though King Edward was possessed of his guiltiness as appeareth by his letter ibidem his character and commendation p. 410. ¶ 45. SIDNEY SUSSEX Colledge founded Hist of Camb. p. 153. ¶ 23 c. SIGEBERT King of the East-Angles his Religion and Learning C. 7. ¶ 45. reputed founder of the University of Camb. ¶ 46. the Cavils to the contrary answered ¶ 49 c. SIGEBERT the pious King of the East-Saxons C. 7. ¶ 81. SIMON ZELOTES made by Dorotheus to preach in Britain C. 1. ¶ 8. SIVIL COLLEDGE in Spain for English fugitives b. 9. p. 88. Mr. SMART termed proto-Martyr of England b. 11 p. 173. ¶ 35 c. Sr. Tho. SMITH Benefactour generall to all Scholards Hist of Camb. p. 81. ¶ 37 38. and also p. 144. ¶ 6 7 8. Henry SMITH commonly called
the Silver-tongu'd b. 9. p. 142. ¶ 3 4. Rich. SMITH â—â—eularie Bishop of Chaâ—â—edon b. 11. ¶ 72. some write for others against him Episcopizethin England b. 11. p. 137. ¶ 7. opposed by Nicholas Smith and defended by Dr. Kelison both zealous Papists ¶ 8 9 c. SOBRIQUETS what they were b. 3. p. 30. ¶ 52 fifteen principall of them ibid. SODOMITRY the beginning thereof in England b. 3. p. 19 ¶ 29. with too gentle a Canon against it ibid. SOUTH SAXONS their Kingdome when begun how bounded C. 5. ¶ 17. converted to Christianity by Wilfride C. 7. ¶ 98 c. taught by him first to fish ¶ 101. SPALATO his coming over into England with the whole story of his stay here departure hence and burning at Rome for a Heretick after his death b. 10. p. 93. unto the 100. King STEPHEN usurpeth the Crown b. 3. p. 24. ¶ 28. by the perjury of the Clergy p. 25. ¶ 29. variety of opinions and arguments pro and con about him ¶ 30 31 c. the Clergy revolt from him p. 27. ¶ 39. appeareth as some say in person summoned to a Synod in Winchester p. 28. ¶ 43. a founder of Religious houses p. 29. ¶ 46. his death p. 30. ¶ 51. STEWES suppressed by statute b. 5. p. 239. ¶ 38. their Original ¶ 39. and Constitution p. 140. ¶ 40. arguments pro and con for their lawfulness ¶ 41 42. STIGANDUS Arch-bishop of Cant his Simony b. 3. ¶ 2. and covetousness ¶ 4â— Simon STOCK living in a trunk of a tree esteemed a Saint b. 6. p. 272. ¶ 21. STONEHENGE the description and conceived occasion thereof C. 5. ¶ 26. Tho. STONE a conscientious Non-conformist discoverth the Anatomy of the disciplinarian meetings p. 207 c. his sixteen Reasons in his own defence against his accusers herein p. 209 c. J. STORY a most bloody persecuter b. 8. s. 2. ¶ 12. with a fine design trained into England b. 9. p. 84. ¶ 20. executed his revenge on the executioner ibid. STRASBURGH the congregation of English Exiles therein in the Reign of Q. Mary b. 8. S. 2. ¶ 41. Jack STRAW his rebellion b. 4. p. 138. ¶ 18. his rabble of Rebells in Rhythme p. 139. ¶ 19. their barbarous outrages p. 140. ¶ 20. and ruin ¶ 21. See Wat Tyler STURBRIDGE FAIRE the Originall thereof Hist of Camb. p. 66. ¶ 36. SUBSCRIPTION first pressed by the Bishops b. 9. p. 76. ¶ 66. and more rigorously p. 102. ¶ 3. Simon SUDBURY Arch-bishop of Canterbury why silent in the conference at St. Paul's b. 4. p. 136. ¶ 10. slain by the rebells under Jack Straw ¶ 20. being one hundred thousand ¶ 21. founded whilst living Canterbury Colledge in Oxford b. 5. p. 169. ¶ 28. Matthew SUTCLIFFE Dean of Exeter his bounty to Chealfey Colledge b. 10. p. 51. ¶ 22. the Lands of that Colledge restored to his heirs generall p. 55. ¶ 27. Richard SUTTON his death b. 10. p. 75. ¶ 15. the severall mannours bestowed by him on Charter-house ¶ 16. the Cavils of Mr. Knot ¶ 17. his constant prayer p. 66. ¶ 20. SWEATING sicknesse in Cambridge the cause and cure thereof Hist of Camb. p. 128. Edward SYMPSON an excellent Criticks Hist of Camb. p. 123. ¶ 20. enjoyned a recantation before King James p. 160. ¶ 44. SYON nunnes their notorious wantonnesse b. 6. p. 318. ¶ 8. T. Adam TARLETON Bishop of Hereford his life and death letter b. 3. p. 107. ¶ 28. thrice arraigned for his life yet escapeth p. 108. Mr. TAVERNOUR high Sheriff of Oxford part of his Sermon preached at St. Maries b. 9. p. 65. ¶ 35. TAVISTOCK in Devon the last mitred Abbot made by King Henry the eighth few years before the dissolution b. 6. p. 293. ¶ 5. TAURINUS how by mistake made the first Bishop of York C. 2. ¶ 1. TAXERS in Cambridge their original His of Camb. p. 10. ¶ 36 37 c St. TELIAU his high commendation C. 6. ¶ 12. TEMPLES of heathen Idols converted into Christian Churches C. 2. ¶ 11. our Churches succeed not to the holinesse of Solomons Temple but of the Jewish Synagogues b. 11. p. 150. ¶ 51. TENTHS their Original why paid to the Pope b. 5. p. 226. ¶ 1. commissioners being unquestioned Gentlemen imployed by King Henry the eighth to rate them ¶ 2. their Instructions ¶ 3. Tenths remitted by Q. Mary p. 228. ¶ 6. resumed by Q. Elizabeth ¶ 7. in vain heaved at at the present in our state ¶ 8. A TERRIER made of all Glebe Lands b. 3. p. 113. New TESTAMENT severall Bishops assigned to peruse the translation of the several Books thereof b. 5. p. 233. Gardiner gives in a List of Latine words which he would not have translated p. 238. why p. 239. ¶ 35. TEUXBURY Abbot in Glocestershire controverted whether on no a Baron in Parliament b. 6. p. 294. ¶ 12. THE ODORUS Arch-bishop of Cant. C. 7. ¶ 95. settleth Easter according to the Romish Rite ¶ 96. the Canons of a Councill kept by him at Hartford ibidem Tho. THIRLEBY Bishop of Ely sent to Rome to reconcile England to the Pope b. 8. ¶ 42. no great persecuter in his Diocess in the dayes of Q. Mary S. 2. ¶ 14. found favour under Q. Elizabeth b. 9. ¶ 18. being a Prisoner to be envied ibidem though reputed a good man wasted the lands of Westminster Church whereof he the first and last Bishop b. 9. ¶ 43. Thomas TISDALE founder of Pembrook Colledge in Oxford b. 11. ¶ 41. TYTHES first given to the Clergie C 9. ¶ 8 c. by King Athelwolphus The objections against his grant answered c. ibidem confirmed by the Charter of King William the Conquerour b. 3. ¶ 12. three orders exempted from payment of them b. 6. p. 283. ¶ 3. THOR a Saxon Idol his name shape and office b. 2. C. 6. ¶ 6. John THRASK censured for his Iudaicall opinions b. 10. p. 76. ¶ 64. George THROGMORTON an Oxford man challengeth all Cambridge to dispute on two questions Hist of Cambridge p. 104. ¶ 44. the ill successe thereof ¶ 45 c. TOLERATION of Papiss set a-foot in the Reign of King James with the arguments pro and con b. 10. p. 106 and 107. resumed 〈◊〉 rejected in the Reign of K. Charles â— 11. ¶ 56 57 58. Rob. TOUNSON Bishop of Salisbury his death b. 10. p. 91. ¶ 35. TRANSLATOURS of the Bible their names and number b. 10. p. 45 46. instructions given by King James p. 47 their work finished p. 58. and defended against causelesse Cavils ibidem TRINITY COLL. in Oxford founded by Sir Tho. Pope b. 8. S. 3. ¶ 43. being the first that gained by Abbey lands and made a publick acknowledgement in charitable uses ibidem The Presidents Bishops Benefactours c. of that Colledge TRINITY COLL. in Cambridge founded by King Henry the eighth Hist of Cambridge p. 121. ¶ 17. enriched by Queen Mary p. 122. ¶ 18. and enlarged by Dr. Nevile ¶ 19.