Selected quad for the lemma: death_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
death_n	aaron_n	high_a	mount_n	19	3	9.4753	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A57667	Pansebeia, or, A view of all religions in the world with the severall church-governments from the creation, to these times : also, a discovery of all known heresies in all ages and places, and choice observations and reflections throughout the whole / by Alexander Ross.	Ross, Alexander, 1591-1654.; Haestens, Henrick van.; Davies, John, 1625-1693.	1655 (1655)	Wing R1972_pt1; Wing R1944_pt2; ESTC R216906	502,923	690

the Levites also was to help the Priests in gathering of tiths and to carry water and wood for the Tabernacle Q. Wherein did the high Priest differ from other Priests A. The high Priest only had power to enter into the Sanctuary he only wore a blew robe with bells a golden Ephod a breast-plate a linnen Myter a plate of Gold on his head by the Crown or plate was signified Christs Kingly office by the breast-plate his Priestly and by the bells his Prophetical office the high Priest also was only anointed after the order of Priesthood was setled but before this every Priest was anointed he also wore about his paps a broydred girdle to signifie that his heart should be girt and restrained from the love of earthly things They that took Sanctuary were not to be set at liberty till the death of the high Priest to signifie that by the death of our High Priest Jesus Christ we are made free The high Priesthood was tied to the line of Aarons first born the other Priests were of Aarons other children the Levites were of Levies other posterity the high Priest might marry none but a Maide other Priests migh marry a Widow Levit. 21. The high Priest might not miourn for the death of his kindred other Priests might mourn for their Father Mother Son Daughter Brother and husbandlesse Sister in other things they agreed For all Priests must be without blemish all must be presented to the Lord at the door of the Tabernacle all must be washed all must be consecrated by offering certaine Sacrifices all must have the blood of the Ram put on the tip of the right eare the thumb of the right hand and great toe of the right foot Exod. 29 Q. What Church government was there after Moses A. In the Desart Eleazer succeeded his Father Aaron and substituted under him Phinees to be chief of the Levites After the Israelites entred the Land the Tabernacle staied some years at Silo then did Ioshuah divide the Land and designed certain Cities of refuge which with some other Cities he assigned to the Priests and Levites The Priesthood did not continue long in the house of Aaron but after the death of Eleazer and three Priests his Successors this office devolved to Eli of the family of Ithamar who being carelesse suffered divers abuses to creep into the Ecclesiastical Government till God raised Samuel who reformed both the State and Church by appointing Schools of Prophets and Consistories of Levites From Silo the Tabernacle was translated to Nob from thence to Gibeon when Nob was destroyed by Ioab and at last it rested in Ierusalem So that all this time there could be no setled Church discipline among the Jewes The Ark also was oftentimes removed to wit from Canaan to the Philistines from thence to the Bethshemites afterward it stayed twenty years at Kiriathjeharim after this it remained three moneths with Obed-Edom and at last it was brought by David into Ierusalem All this time neither Tabernacle nor Ark nor Priesthood were setled till David assembled the Levites and out of them chose Abiathar for High Priest and Tsadoc for chief of the inferiour Priests who were to deliver the Ark to the Levites to be carried on their shoulders and withal appointed Singers and other Musitians in all 68. of the Levites He appointed also for the service of the Tabe●●acle in Gibeon Tsadoc and his Brethren At last David being assured by Nathan that his Son Solomon should build the Temple he ordered that 24000. Levites should be set apart for the service of the Temple to wit 4000. door-keepers and as many Singers and 6000. Judges and Governors and the rest for other Offices Abiathar is made high Priest to wait on the Ark at Ierusalem Tsadoc is chief of the inferior Priests to serve in the Tabernacle at Silo. Tsadoc was Sauls high Priest descended from Eleazer Aarons first born Abiathar of the stock of Ithamar and Eli fled to David who entertained him for his high Priest after the death of Saul David retained them both thinking it did not stand with his honour and piety to reject Sauls high Priest This Tsadoc under Soloman was anointed the second time Priest as Solomon was the second time anointed King 1 Chron. 29. 22. and Abiathar is deposed for the sins of Eli and his Sons and so in Tsadoc the Priesthood is translated from the house of Ithamar to Aarons family again There were also Treasurers ordained some for the first fruits and tenths and others for the moneys that were given to the Temple towards the redemption of vows first born and sins The Priests and Levites were maintained out of the first fruits and tithes the other treasure was for maintaining the daily sacrifices and other charges of the Temple the Gibeonites with others appointed by David and Solomon did help the Levites in their Ministration the Priests and in their absence the Levites did administer justice both in Ierusalem and in the Cities of Refuge and ordered Ecclesiastick affairs There were also sometimes Extraordinary Prophets besides the Ordinary It s probable that the ordinary Prophets were of the Tribe of Levi because the administration and care of holy things belonged to them but extraordinary Prophets were of other Tribes these medled not with sacraments and sacrifices which was the Priests office nor had they their calling by succession as the Priests nor was the gift of Prophecy only tied to the man as the Priesthood was for we read of Miriam Hulda and divers other women Prophets and in the Primitive Church though women must not speak in the Church by preaching praying or exhorting in an ordinary way as the Ministers use yet they were not debarred to utter their extraordinary prophesies if so be their heads were covered in sign of modesty but otherwise the Apostle will not have women to speak in the Church because they must be in subjection to their Husbands and this punishment is laid on them for being deceived in Eve and harkning to the counsel of Satan For if women did preach they might be suspected to speak by that Spirit that deluded Eve Q. What was the Ecclesiastick Government after Solomon A. The renting of the ten Tribes from the other two under Roboam did much impair the beauty and magnificence of the Ecclesiastick state Besides that it was much defaced by idolatry but reformed by Hezekias Iosias and Iehosaphat who took away the high places Under Athaliah it was almost extinguished had not Iehojada the high Priest anointed Ioash who again reformed Religion He being denied all aid from the Levites out of their treasure towards the repairing of the Temple caused a Chest to be made into which mony given in that kinde should be put and imployed by the high Priest or by the chief of the inferior Priests and the Kings Scribe or Secretary towards the reparations of the Temple whereas before it was collected by the Levites King Vzziah

Buxtorfius Tremellius c. Q. What were their new Moons and Feasts of Trumpets and Expiation A. Every new Moon was a festival among the Jews in which as on the Sabbath people repaired to the Prophets for instruction 2 Kings 4. 23. then it was not lawful to buy or sel Amos 8. 4 yet the first new Moon in the beginning of their seventh moneth called Tisri according to their Ecclesiastical account but the first moneth in their civil computation was called particularly the Feast of Trumpets for though at other feasts they sounded trumpets yet at this feast there was more sounding to wit all the day not so much in memory of Isaacs deliverance from death on mount Moriah nor for the Law given with sound of trumpets on mount Sinai for the feast of Pentecost was instituted for that but for the greater solemnity of the new year from whence they reckoned their Sabbatical years and Jubiles and dated all their deeds and bargains This sounding then of trumpets was a solemn promulgation of the new year and a preparation for the three ensuing feasts that moneth to wit of Expiation the tenth day of Tabernacles from the fifteenth to the one and twentieth and the great feast on the two and twentieth day but I think this was no particular feast but the conclusion of the feast of Tabernacles Of the sacrifices to be offered in the new Moons read Numb 28. 11 15. as for those words of David Psa. 81. 3. blow the trumpet in the new Moon they are most likely to be meant of the first new Moon or feast of Trumpets The feast of Expiation was kept the tenth day of Tisri and it was so called because the high Priest then entred into the Oracle to expiate his own and the peoples sins for himselfe he took a young Bullock and a Ram for the people he took a Ram for a burnt offering and two hee Goats for a sin offering the two Goats he presented at the door of the Tabernacle before the Lord one of these lots being cast was sent into the wildernesse this was called the Scape-Goat upon whose head the Priest laid all the sins and evils of the people to be carried away by the Goat into the wilderness The other Goat was sacrificed On this day was their great fast Act. 8. 9. wherein they abstained from all kind of work and delights so that they might not kindle fire nor dresse meat notwithstanding their afflicting themselves the joyful Jubile was this day proclaimed Of the rites used at this day by the Moderne Jwes we will speak hereafter Q. What was their Sabbaticnl yeare and their Idbile A. Every seventh year was a Sabbath or rest for then the land did rest from plowing and sowing then poor debtors that were native Iewes and not Proselytes or strangers were released if they were not able to pay by this God would exercise the charity of his people to the poor and have them rely on his providence who gave such increase to the sixth year that it brought forth provision enough for three years and therefore all things were this time held in common and they lived as Adam did in Paradise or as people in the golden age when the earth sp●nte sua of its own accord brought forth all things omnis tulit omnia tellus Of this years fertility see Levit. 25. 20. The Hebrew servants were this year to be set free Exod. 21. 2. and the Law to be read publickly Deut. 31. 10. The Jubilee so called from Iobal a Ram because of the sounding of Rams horns at that time was instituted Levit. 25. 8. for the comfort of prisoners servants and debtors for then all things were brought back to their former estate and therefore perhaps it is called Jubilee from Iobhel to deduce or bring back all lands that had been sold or morgaged were restored to the right owners by which meanes Families and Tribes were preserved entire without commixtion or confusion and their ancient inheritances remained whole This feast was kept every fiftieth year but was proclaimed the forty ninth on the day of expiation and was a type of that great liberty and delivery we have by Christ which is begun in this world and consummated in that which is to come where we shall enjoy eternal rest and shall obtain remission of all our debts and the possession of that ancient inheritance prepared for us before the foundation of the world This year of Jubilee also was to put them in minde of their deliverance from the captivity of Egypt As in the Sabbatical year so likewise in this all things were common the servant whose ear was bored is now set free and the slave that was sold for six years is now dismissed although those six years were not yet ended The beasts also had liberty to feed where they pleased But as the Jewes did keep no Jubilee in the captivity of Babylon neither have they kept any since Christ. As for their feasts of Purim and dedication or renovation called therefore in Greek 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 we will speak anon These were all the Festivals kept by the Iewes the three chief besides the Sabbath were the Passover Pentecost and Tabernacles in commemoration of three great benefits without which no Society or Common-wealth can subsist to wit Liberty Laws and Defence or Protection Now for diverse reasons God instituted so many feastival days First because he would have his people keep in mind the benefits he bestowed on them Secondly to give him thanks which they solemnly did chiefly at Easter by offering their first fruits at Pentecost by offering Loaves at the feast of Tabernacles by sacrificing in that they had now gathered in all their fruits Thirdly by these festivals the love and amity of Gods people were the more preserved in their often meetings Fourthly and so was their devotion the oftner exercised in sacrifices by which the Levites and poor were releeved Fifthly unity of Religion was also by this means preserved Sixthly and their obedience also in this was tried Seventhly but chiefly Christ the promised Messiah was in these Feasts represented for every sacrifice and oblation did shadow forth his death and passion by whose blood alone and not by the blood of Goats and Rams we have obtained eternal redemption Q. What sorts of Excommunication was used among the Iews A. At first they excluded the delinquent out of their Synagogue John 9. 22 but not quite out of the Temple for he might stand in the gate in time of Divine service this censure lasted thirty days and more if the party repented not and if he died without repentance he wanted the ceremonies of common burial and a stone was laid on his coffin signifying he deserved stoning They had a higher degree of excommunication which Saint Paul calls a giving over to Satan 1 Cor. 5. 5. by the Greeks the partie so excommunicate was called 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 and such

a Bishop for if Presbyters had been distinct from Bishops Paul would not have left them unsaluted for why should he salute the Deacons and not th● Presbyters which are a higher degree Quest. Why were the Pastors called Bishops and Presbyters A. To put them in mind of their duty and dignity for the word Episcopus or Bishop signifieth the care inspection and oversight which they should have of mens souls in guiding instructing and feeding them with the Word and Sacraments Presbyter signifieth the age dignity and experience that ought to be in Ministers whose grave carriage wisdome and knowledge should procure reverence of the people to that high calling and obedience to their Doctrine Q. Are young men then fit to be made Presbyters o● Bishop A. No except there be extraordinary gifts in them as were in Timothy or in extream necessity when grave and ancient men cannot be found Temeritas florentis aelatis prudentia sinectutes Young men are rash inconstant head strong proud inconsiderate and indiscreet in their words and carriage for the most part which hath brought this high calling into obloquie and contempt They have not that experience wisdome gravity and knowledge that are in old men nor are they Masters of their passions and affections and how are they fit overseers of others who cannot oversee themselves a young Presbyter is a contradiction and a young Bishop is incongruous Young and green heads have been the cause of so much distemper so many Heresies and schismes in the Church of Christ Therefore little hope there is that ever peace Religion and truth shall flourish in that Church where giddy young men are Bishops or Presbyters and hot-spurs or green heads are preferred to gray hairs ancient Divines are fittest to serve the ancient of dayes Q. But if Paul constituted Presbyters and Deacons in all the Churches which be planted why doth he not salute them as he did these of Philippi A. For brevities sake he oftentimes omits them thinking it sufficient to have saluted the Church in generall in which they are included being members thereof Q. Is not the degree of Bishops higher than that of Presbyters A. Sometimes to avoid heresie schismes and troubles in the Church the Presbyters have chosen one of their own society to precede or oversee the rest but this was onely in some places and at some times and rather an ecclesiastick custome than a divine tradition saith Hierom. Q. But why did Paul besides his custome salute the Deacons at Philippi A. Because by Epaphroditus they had sent him relief therefore he would particularly thank them besides he would shew that under these two names of Presbyter and Deacon is contained the whole Ministry of the Church the Presbyter caring for the things of the soul the Deacon for the things of the body Q. What doth the ward Deacon signifie A. A Minister or servant for so the Magistrate is called Rom. 13. a Deacon or Minister Paul calls himself the Deacon of the Gospel Eph. 5. and he calls Christ the Deacon of Circumcision Rom. 15. but this word is appropriated to him that hath the charge of the poor and strangers in collecting and laying out the Church money for their relief Such were those seven mentioned Acts ● and as Christ had twelve Apostles so one of them to wit Iudas was a Deacon for he kept the bag Q. Were there in the Church preaching Presbyters onely A. No there were also ruling Elders of which Paul speaketh 1. Tim. 5. 1● Let the Elders that rule well be counted worthy of double honour especially they who labour in the Word and Doctrine for the preaching Presbyters thought it too great a burthen to preach and to have the inspection of mens manners therefore they desired some of the Laity to assist them whom they called ruling Elders Q. What difference is there between a Minister and a Deacon A. The Greek word signifieth both promiscuously but we have appropriated the word Minister to a preacher and the word Deacon to the Overseer of the poore Q. How doth it appear that Presbyter and Bishop was the same A. Because the Apostle Phil. 1. salutes the Bishops of Philippi but in one Town there is onely one Bishop usually so called So Acts 20. having called together the Presbyters he bids them take heed to the stock whereof the Holy Ghost hath made them Bishops And leaving Titus at Crete to establish Presbyters sheweth that a Bishop must be without reproof Q. Have there not been sometimes two Bishops in one Town A. We read in Sozomen l. 4. c. 14. that the Bishops assembled at Sirmium wrote to Foelix and the Clergy of Rome to admit of Liberius as an assistant Bishop to Foelix but the Councel of Nice forbids two Bishops to be in one City Can. 8. Q. Why do not the Reformed Churches now call our Ministers by the name of Bishops and Priests A. Because these Offices have been abused in Popery the one to pride and tyranny the other to superstition and idolatry Q. May a man exercise the office of Presbyter or Bishop without a calling A. No for no man takes upon him this office but he that is called of God as Aaron was Vzza was struck with sudden death for his rash touching of the Ark 2. Sam. 6. God complains of those Prophets that run and yet were not sent Ier. 23. and how can such preach if they be not sent Rom. 10. Lepr●sie shall seize upon King Uzziah if he stretch out his hand to touch the Ark 2 Chron. 26. Christ himself spoke not of himsel nor was his Doctrine his own but his that sent him Iohn 5 7. Q. How must a man be called A. First Internally by the Spirit moving his heart and furnishing him with graces fit for so high a Calling Secondly Externally by the Church to which twofold calling we must yield obedience and not resist and run from it as Ionah did Q. How shall we know the inward call of the Spirit from the stattering concept of our Fancies A. If we are called by the Spirit we have no other ends but Gods glory and the salvation of souls we seek Christ for his miracles not for his loaves we will not trust to our own strength learning or eloquence but will disclaim our own sufficiency with the Apostle will accuse our own uncircumcised and defiled lips with Mos●s and Esay and will rely onely upon the goodnesse and promise of God who will give us wisdome and will put in our mouths what we shall speak Quest. How many sorts of callings are there in the Church A. Two to wit Extraordinary as that of the Apostles Evangelists and Prophets and Ordinary as the callings of Presbyters or Bishops of preaching Prophets or Pastors and of Deacons Q. Can both these callings be in one ma● A. Yes for Ieremy and Ezechiel were ordinary Priests and Levites yet were extraordinary Prophets So Luther had an ordinary Function in the