Selected quad for the lemma: death_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
death_n	aaron_n	good_a	lord_n	60	3	3.5240	3	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A20820	Abjuration of poperie, by Thomas Abernethie: sometime Iesuite, but now penitent sinner, and an unworthie member of the true reformed Church of God in Scotland, at Edinburgh, in the Gray-frier church, the 24. of August, 1638	Abernethie, Thomas, fl. 1638-1641.	1638 (1638)	STC 72; ESTC S100404	27,560	50

the Papists errour who confesse their sins to earthly men and not to God receiving forgivenesse of their Priest I said and not to God whereat I know they will take exceptions but they need not for millions of them confesse who scarcelie know any other God but the Priest who hath his stile booke of interrogatories where to they answere and thereafter are absolved moreover although they know GOD yet I am perswaded that confessing to the Priest they confesse not to GOD because GOD desires not the Priests help for he sayeth Come unto me all ye that labour and are heavie loaden and I will give you rest c. and yee shall finde rest unto your soules And the Royall Prophet sayeth I acknowledged my sin unto thee and mine iniquitie have I not hid I said I will confesse my transgressions unto the LORD and thou forgavest the iniquitie of my sin The ●poore Publican said not Ghostlie father but GOD be mercifull unto me a sinner And John giveth us this assurance that if we confesse our sins he is faithfull to forgive us our sins and to cleanse us from all unrighteousnesse Thirdlie all the Jesuits that ever have written scholastick divinitie agree in one voice that the remission of the confessed sins to the Priest is done by the contrition of the heart which contrition must preceed as they confesse the Priests absolution either by prioritie of time or of nature and therefore absolution and confession of and to Priests are altogether unnecessarie except it be to informe that Man of Sin of all his clients intentions of heart and actions whatsoever for they must confesse to their Parish Priest all their thoughts words and deeds once at least in the yeere under the paine of eternall condemnation or else to gather in moneyes by restitution almes penance for great sins to the Cloisters and such like ends but heere I will not insist upon the knaverie of auriculare confession hoping in GOD to let it be better known heereafter to the world They serve for admonition of my ingratitude towards my good GOD and gratious Lord against the Lord I have sinned who elected me to glory before the foundation of the world who created me in time to thy owne similitude and likenesse who by withdrawing of thy helping hand might have redacted me to nothing againe and yet by thy Divine providence thou hast conserved me so long from many perils and dangers and given me so large time of repentance who furnished me with good education and bestowed severall good gifts of nature upon me O more than brutish ingratitude Thou gave thy only begotten Son for my sins when I was thine enemie and I have gone about to destroy thy glory and his kingdome but yet my comfort is that If when we were enemies we were reconcealed to GOD by the death of his Son much more being reconciled we shall be saved by his life Thirdly I must relate the sins themselves which I have committed against this gratious GOD. Alace LORD I have sinned against thee neglecting that precious time of my youth wherein I imployed more my understanding to learning then my will to pietie attending rather to become a good scholler then a good Christian conferring more with Aristotle and his followers than with Christ and his Apostles I have sinned by curiositie exposing my self in forraine Countries especiallie in Italie to occasions in conference and disputing with the Jefuits who knew cunninglie how to circumveene me and can worke their owne ends I have sinned by weake and inconstant facilitic yeelding too soone to their alluring delusions I have sinned using too much diligence in drinking the cup of their pestiferous doctrine the space of nine yeeres both in Italie and France where I studied three yeeres to their deceitfull philosophie foure yeeres to their sophisticall divinitie and two yeeres to their hypocriticall superstition or superstitious hypocrisie in their Novitiate at Rome I have sinned desiring so earnestlie after my studies to returne to my countrey for seducing of others as I had beene seduced my self using all the tricks and conceats which the wit of man or hell could affoord me to deceave the Godly True it is that I had rare masters in this calling and good help to performe my duetie to wit an ample power to difpense with all things both to my self and others I have sinned imploying my wits and travels to seduce GODS elect the space of two or three years for the most part in the North amongst my friends in and about Aberdeene Elgin and Ban●ff as likewise in Cathnes where I lived more as an yeare Chamerlane and Baillie to my Lord of Berriedail this office I made choice of that by the frequent varietie of people I might worke my owne ends without suspicion I have sinned by wresting of Scriptures perswading others to believe that whereof I had no evidence in GODS word I have sinned distilling my braines to finde out meanes make great journeyes to obtaine them and propone them to high personages for the extirpation of GODS true religion in Scotland I have sinned by not living so duerifully to my GOD these three yeeres bygone for so long time have I beene a seeming member of the true reformed Church of God as became a true and sincere reformed Christian These and many more are the grievous sins wherewith loaden with the Publican I stand afar of not worthie so much as to lift up mine eyes unto heaven but smitting my breast say GOD be mercifull unto me a sinner Fourth and lastly the word against drawes me to a consideration of my madnesse opposing my self against so strong a partie as God What! knew I not that it were hard for me to kicke against the pricks Knew I not poore Nadab and Abibu notwithstanding they were the sons of Aaron were destroyed for offering strange fire And there went out fire from the Lord and devoured them and they died before the Lord. Knew I not that Vzzah was smote to death for laying his hand of good intention to uphold the Ark from falling being shaken with the oxen that drew it And the anger of the Lord was kindled against Uzzah and GOD smote him there for his errour aud there he died before the ark of GOD. Knew I not that Corah Dathan and Abiram although they were Levits were swallowed up quicke for murmuring against Moses And the earth opened her mouth and swallowed them up and their houses and all the men that pertained unto Corah and all their goods Knew I not thy almightie power by the Prophet speaking this of thee And I will shake the heavens and the earth and the sea and the dry land Knew I not that thou art the GOD of hosts having infinite multitude of Angels for thy souldiours with all the rest of thy creatures as instruments of thy just wrath and indignation against sinners O intolerable madnesse of mine This all and much

surer and with greater hope of prevailing then with his Countriemen whom he assured to be of a stubborn nature dangerous to be dealt with and great Puritans directly opposite to the church of Rome And therefore nothing more should be desired of them but conformitie in matters of religion with England which the English church would gladly wish as if she were a mother church whereof others did flow neither could his Countriemen deny it in respect of his Majesties Supremacie and of the union of the two Crowns and Kingdomes that they both might have but one Lord one faith one baptisme one King For the execution of his counsell he proponed mutuall intelligence to be procured betwixt England and Rome which shortly after was begun by an Italian priest a great politician well versed in the French tongue called Il Signor Gregorio who stayed more as an year and an half in London for that effect and with whom I conferred in his owne ludging in the Convent garden at London and with two great men of our nation and now continueth there himself with great grudge to both the kingdomes seeing this mutuall intelligence was never heard of betwixt Rome and us since the Cardinals Wolsey and Polus dayes neither is it necessarie as Statesmen may see Now not Covenanter is thy curiositie satisfied This I know and more looke thou to it in time and bee not one of these who for vanitie or other ends vvill bee thought singulare against Gods cause and thy ovvne promise in baptisme And I will end this discourse that my enemies say not that I minde to put dissension betwixt Protestants and CONE-formists letting our neighbours England and Ireland see some of the dangers wherein they stand of that Romane antichrist and his congregation de extirpanda fide First then yee stand both in danger as well as we of these our related dangers especially of that mutuall intelligence between Rome and England 2. Of your Countrie mens affection to Rome if they be papists for alleadged rights of the popes upon you both the one called Peters pennie the other called Peters patrimonie 3. Your extreame great number of Jesuits and other Priests extending in England to five or six thousand so that they are striving among themselves and writing books against other which I my self carried to Rome for Bishopricks in your Church As for Ireland it hath fifteene papists bishops alone This is a great danger 4. Your populous multitude of Papists in you both extending to many thousands so that I am of that minde that in England the people if not alreadie may shortlie desire a Generall Assemblie for libertie of conscience 5. The education of your Nobilitie at schooles in forraine countries who having drunke in the doctrine of iniquitie from their tender age are both more perverse in themselves and more dangerous bringing in their friends and neighbours by their Priests to perdition with them 6. That which is to be lamented of all that you have good lawes both of you against Papists and very good reason to execute them but alace money break them granting to all Papists a pecuniall libertie of conscience and present banishment to all these poore reformed Christians who will not conforme with you and that which is to be laughen or rather weeped at that yee would blinde peoples eyes with your searchers going on the one side to apprehend priests and punish papists and on the other side to have your customers to receave moneyes and give discharges for libertie of papistrie O God! who doth not evidentlie perceave these monstruous dangers and not oppose himself with all his power to them if there remaine but a sponk of true Christianitie in him Truelie who doth it not I must of necessitie think him an internall papist The last danger of all the three kingdomes is Pensions whereof we may consider four things 1. The giver 2. The persons to whom they are given 3. The quantitie of the summes 4. And the end wherefore they are given There is certainlie pensions given in the Countrie for priests and intelligencers and out of the Countrie for Semenaries and correspondents of these intelligencers but to come to the particulars 1. The givers are the house of Austria and the foresaid Congregation de extirpanda fide 2. The persons to whom it is given in Scotland to my knowledge are the Priests whereof I vvas one the man that goeth for it and the thesaurer or keeper I knovv the names and residences of the rest and had set them dovvn heere if I had not declared them sufficiently by vvrit alreadie And if there be given pensions to any other as to these the superiour vvith his counsellours and the Treasurer knovv it for me I knovv not but this I am assured of that there was more sent into the country than was bestowed upon the foresaid persons 3 The quantitie in cumulo is best known to them I being none of the Superiours counsellours in respect of my travels for the mission the quantitie that we who were Priests gote was an hundred crowns in the yeer from Rome and eighteene pence every day from Spaine besides our purchase by our Masses Confessions and Pardons which was more or lesse conforme to out imployment and the persons with whom we dealt 4. Lastly in a word the end of these gifts is pretended zeal and piety but truely intended Hierarchie of Rome and Monarchie of Spaine which may appear by the deposition of M. George Ker and the Jesuits Abercrumbie Crighton and Gordoun with three Noblemens letters intercepted with him and registrat in this town the year of God 1592. by his pensions given to us and his pretended rights over our native countries If this be not an evident danger to suffer so many forraine Princes pensioners in your bosome God see to it in his own time and give me grace that I may follow my sincere and heartie resolution that at the houre of my death I may say wirh the Apostle I have fought a good fight I have finished my course I have keept the faith hence foorth there is laid up for me a crown of righteousnesse which the Lord the righteous judge shall give me at that day c. And I shall be surely one of these to who my blessed Saviour shall say in that day Come yee blessed of my Father inherit the kingdome prepared for you from the foundation of the world To this gratious Father vvith his blessed Son and the holy Ghost be all povver praise and glory honour and dominion for ever Amen FINIS Pet. Ribadineira in vita Sancti Barthol See the 4. chap. to the Ephes. 11. 22 23 24. Ioh. 1. 29. 1 Cor. 4. 9. Luke 15. 7. Ioh. 10. 16. Luk. 18. 13. Pfal 119. 176. Psal. 42. 4. Heb. 5. ● ● Matth. 7. ● 2. 5. Psal. 51. 4. Mat. 11. 28. Psal. 32. 5. Iohn 1. 9. Genes i. 27 Rom. 5. 10 Luk. 18. 13 Acts. 9. 5. Levit. 10. 2. 2 Sam. 6. 7 Numb 16. 32. Hag. 2. 6. 2 Cor. 1. 3. Ephes. 2. 4. 5. Rom. 9. 15 Exod. 34. 6. Psal. 145. 9 Euseb. Matth. 27. and 5. Isay 1. 18. Luk. 13. 5 August soliloq ● Phil. 3. 19. Ibid. V. 20. Rom. 6. 21. Marc. 8. 36 Matth. 20. 3. 5. 6. Matth. 4. 18 Matth. 9. 9 Acts. 9. 6. Ridab 2. 8 August Acts. 8. 30. Rom. 9. 16. In the histories of Swaden Pole Nota bene intelligenti pauca Iam. 4. 5. 7. 15. Mat. 10. 16 Gen. 21. 10 Rom. 9. 3. Col. 1. 24. 1 Cor. 2. 9. See Revel 21. 22. chapters Heb. 10. 14. 2. and 17. c. 18. See Heb. 10. Romans the 5. Acts 4. 12. Joh. 1. 29. 36. Psal. 9. 8. Luke 13. 3 1 Cor. 2. 2. Mat. 7. 23. Mat. 25. 41 August dc gra llb. arb Luke 22. 61 62. Mat. 9. 22. Ioh. 4. 15. Luk. 23. 40 41. Ioh. 20. 27 and 28. Act. 9. 4. Rom. 11. 33 34 35. Colos. 2. 8. 2 Thes. 2. 8. 1 Cor. 3. 11 19 20. Colos. 2. 8. Mat. 7. 25 16 18. Rom. 9. 33 1 Cor. 10. 4 1 Pet. 2. 8. Revel 18. 4 2 Tim. 3. 16 17. Ioh. 5. 39. 2 Pet. 1. 19. Act. 5. 29. Act. 4. 19. Mat. 23 4. Rom. 1. 16 Act. 24. 14. 16. Psal. 116. 13. 14. Luk. 15. 18 Psal. 116. 16. Psal. 41. 4. Psal. 124. 6 7. 8. Act. 9. 15. Act. 9. 12. Mat. 7. 20 Matth. 12. 24. Ioh. 8. 48. Thus Papists paint Austen 1 Cor. 9. 22 Rev. 8. 16. Rev. 3. 21. Math. 12. 30. Ephes. 4. 5 Rom. 8. 33 Ephes. 4● 13 14. 1 Cor. 1. 12. 13. Ezech. 18. 20. Hollins●ed pag. 495. Anno 1561. 1 Cor. 10 12. Mac. 24. 1 Sam. 5 Rev. 3. 11 13. 2 Tim. 4. 7. 8. Matth. 25. 34.