Selected quad for the lemma: death_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
death_n	aaron_n	glorious_a	rod_n	16	3	9.3322	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A25395	The morall law expounded ... that is, the long-expected, and much-desired worke of Bishop Andrewes upon the Ten commandments : being his lectures many yeares since in Pembroch-Hall Chappell, in Cambridge ... : whereunto is annexed nineteene sermons of his, upon prayer in generall, and upon the Lords prayer in particular : also seven sermons upon our Saviors tentations [sic] in the wildernesse. ...	Andrewes, Lancelot, 1555-1626.	1642 (1642)	Wing A3140; ESTC R9005	912,723	784

Chaldean paraphrast or to Ionathan or to Rabbi Shim●on t●e sonne of Ishai or to Rabbi Moses the sonne of Nichar or to Rabbi Haccodesh Whether Christ should be an earthly Monarch and to all the ancient Rabbins that lived before the comming of Christ then were the matter at an end But they give more credit to the latter Rabbins which all were moved with envie against Christ Rabbi Salomon Nizahon For the first whether the Messias comming should be an earthly Kingdome See Esay 53.2 but especially verse 6. Esay 53.6 8. The Lord hath laid upon him the iniquity of us all But they shift this off and say It s meant of the whole people But after he saith He shall die for his people And it were absurd to say the people shall die for the people neither could they die Psal 22.16.18 They pierced my hands and my feete Psal 22 16 17 18. they parted my garments among them and cast lots upon my vesture which cannot be understood by David Zach. 9.9 Zach. 9.9 The King of Zion shall come to thee poore and kumble sitting on an Asse most plainely Dan. 9.26 And after 62. weekes Messiah shall be slaine Daniel 9.26 c. This the elder Jewes could not conceive and Philo Iudaeus understandeth it of the sanctification of the high Priest But he might easily gather that this place was meant of the Messiah by Iohn the Baptist that sent two of his Disciples to know whether he were that Christ or no but especially that place of Daniel troubleth them insomuch that Nizahon falleth into these blasphemous words that the Prophet was deceived and over-seene Reason against the Jewes 1. Haggai 2.8 That the Messias of the world should be the expectation of the Gentiles How should it be a comfort to the Gentiles Reasons against the Jewes to have a stranger raigne over them which is forbidden the Jewes Deut. 17.15 16. There shall not be a stranger to raigne over them 2. For as much as it is plaine that the Messias should be that that giveth felicity to all the world I would know of them how Abraham Isaac and Iacob could be saved by an earthly Prince and temporall they being dead many hundred yeeres before his time This they shake off so weakely that they are faine to say It shall be as they say no bigger then it was before as also the City God will not call the Saints from the fell-city that they have with him to an earthly banquet Whether Christ be the Messiah that they and all the true Jewes shall returne to life againe But that is absurder than the first For first they doe themselves injury to thinke that the Land of Iury as also their Temple can hold all the Jewes that ever were 2. They are utterly injurious to the Heavenly soules to call them out of an heavenly paradise out of Abrahams bosome to come into an earthly paradise The third is common By this there should be no purgation of the soules from sinne for this earthly Kingdome cannot purge the soule it belongeth onely to the body The second part That Christ is not the Messias 1. Gen. 49.10 That the Scepter shall not depart from Iudah nor a Law-giver from betweene his feet till Shiloh come It was sure that before the captivity it was altogether in Iudah till the leading of the captivity continued In the captivity they had it by one of their brethren that was called the King of captivity And after the captivity it continued till it fell betweene Aristobulus and Hircanus 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Rex multitudinis deportatae who striving for it were both dispossessed and Herod an Idumaean placed in their roome and then was the time of Christ Now if they shift this off and say that the Macchabees were not of the Tribe of Iudah Object but of Levi and so deny the prophecy Sol. The prophecie is divided Sol. that either a King or a Law-giver should be of the Tribe of Iuda And that there was a Law-giver even till Christ was borne its manifest for they confesse that Simeon Iustus Note whose song we have in our Liturgy was the last of them and ever since the whole company of their Sanedrim dispersed The third answer Object They say that in the prophecy 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 The Scepter shall not depart from Iudah The word 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 signifieth not a Scepter but a Tribe so that it is meant that Iudah should be a Tribe till Shiloah come Even that way they are confounded For ever since that time Sol. all the Tribes have beene promiscuae confused and the Emperours presently after that they had heard that In Iudaea nascetur orbis dominus the Lord of the World should be borne in Iudaea sought to roote out the Jewes and especially that Tribe that Christ should come of and so it made them to confound their Genealogies 2. Dan. 9.25 Daniel receiveth this Oracle from the Angell that from that time to Messiah c. What these seven weekes are it s shewed in the Gospell that they stand for yeeres so counting for every weeke seven yeeres 49. And so long was the Temple in building for three yeeres they were in building the walles and gathering themselves together the other 46. in building the Temple as the Iewes said to our Saviour from that time to the comming of the Messias 490. yeeres 3. Hag. 2.10 The glory of the last house shall be greater then the first But in the first Temple there was th● Arke of the Lord the pot of Manna Aarons rod the shew-bread c. the second Temple had none of these but the Prophet saith the second Temple should be more glorious This glory they cannot finde unlesse it be in the time of Christ for forty yeeres after his death it was destroyed so they make this no prophecie Petrus Galatinus de ar●●●is Two Famous companies among the Iewes the schollers of Rabbi Shamma 2. Of R. Hillel but the latter the more famous Petrus Galatinus out of the third of their Talmud that the schollers of Rabbi Hillel considering th●se three prophecies Daniel Haggai Esay though they lived 50 yeeres before his time hoped that he should be borne in those daies being thereto induced by the end of the 60. chapter of Esay That God would hasten his comming In the same chapter of the Talmud on that place Esay 9.7 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 is written with 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 finale in all copi●s in that place onely against the nature of the letter Whereupon Rabbi Thalumma doth hold it is an Oracle s● that i● is the number of the yeeres betweene Esay and Christ his comming i 600. yeeres 3. They say This a principle among the Iewes that the vaile should not open not the voyce of the Lord faile till the comming of the Messiah that the prophecie of the second Temple should not cease which