Selected quad for the lemma: death_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
death_n	aaron_n	gather_v	stick_n	38	3	10.5992	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A45832	Saturday no sabbath, or, The seventh-day Sabbath proved to be of no force to the beleeving Gentiles in the times of the Gospel, by the law of nature, Moses, Christ being an account of several publique disputations held at Stone-Chappel by Pauls, London, between Dr. Chamberlain, Mr. Tillam, and Mr. Coppinger ... and Jer. Ives ... : together with an appendix in which the said question is more fully and plainly discussed ... / by Jer. Ives.	Ives, Jeremiah, fl. 1653-1674.	1659 (1659)	Wing I1104; ESTC R24396	120,548	256

seventh-day sabbath be not required by Moses Law it is not by your own confession required by the Law of Nature or the Law of Christ and that it is not required by Moses Law I have proved and shall prove further by this Argument If believing Gentiles are commanded to keep the seventh-day sabbath by vertue of Moses Law then they are commanded by that Law Exod 20. But the believing Gentiles are not required by that Law Exod. 20. to keep the seventh-day sabbath Ergo believing Gentiles are not required by Moses Law to keep the seventh-day sabbath Here Dr. Chamberlain forbears to respond to Mr. Ives his Arguments and thereupon Mr. Tillam takes upon him the place of a Respondent whose Answers follow Mr. Tillam For my part I am against this Syllogistical way of Disputation and I had though you and that Gentleman that stands by you * Meaning Mr. Denn had been against all Academical wayes and rules of Disputation also Mr. Ives Truly Sir we had more reason to think you should be FOR such a way of Disputation then you had to think we were against it because you pretend to make use of so much in your late book however See the Epistle give me my liberty to argue this way as I have given Doctor Chamberlain and when it comes to your turn to oppose take what way you will so you prove the thing denyed I pass not in the mean time answer my Argument Mr. Tillam I pray repeat it again Mr. Ives The Argument is as before If believing Gentiles by vertue of Moses Law are commanded to keep the seventh-day Sabbath then they are commanded by that Law Exod. 20. But believing Gentiles are not commanded by that Law Exod. 20. Ergo the believing Gentiles are not commanded by vertue of Moses Law to keep the seventh-day Sabbath Mr. Tillam The Gentiles were bound to keep the Law that was given by God to Israel and particularly that of the seventh-day Sabbath and yet not by Exod. 20. ONELY for they were commanded in Exod 16. also Mr. Ives My Argument doth not say they were bound by the 20th of Exod. ONELY but that if they are bound by Moses Law 〈◊〉 you say they are then they are bound by that Text Exod. 20 where the sabbath is required among other Laws to be observed 〈◊〉 but that the same things might be required elsewhere now if I prove this Text in Exod. 20. doth not command the believing Gentiles to keep the seventh-day sabbath then I have taken away the force of those Arguments you urge from thence in the behalf of it Mr. Tillam Well then I say the believing Gentiles are bound to keep the seventh-day sabbath by vertue of the Command Exod 20. Mr. Ives I prove the believing Gentiles by that Text are not bound to keep the seventh-day sabbath by this Argument If that Law that requireth the Observation of the seventh-day sabbath Exod. 20. be nor in force to believing Gentiles then believing Gentiles are not bound by that Law Exod. 20. to observe the seventh-day sabbath But that Law that requireth the Observation of the seventh day sabbath Exod. 20. is not in force to the believing Gentiles Ergo believing Gentiles are not bound by that Law Exod. 20. to keep the seventh-day sabbath Here Mr. Tillam refused to answer to the Argument because he would not be tyed to deny Ma●or or Minor and therefore one among the Company calls upon Mr. Ives to prove the Minor viz. That the Law that requireth the Observation of the seventh day sabbath Exod. 20. is not in force to believing Gentiles Mr. Ives Well because I would improve the time for Edification though here I might break off and forbear to argue when my Respondent shall refuse to answer yet be cause I am desired by some that stand by I shall prove that that Law is not in force which I thus do If that Law which commandeth the observation of the seventh-day sabbath Exod. 20. be in force unto believing Gentiles then the punishment due to the Transgression of that Law by the Law-Makers appointment is in force unto the believing Gentiles also But the punishment due to the transgression of that Law by the Law-Makers appointment is not in force to the believing Gentiles Ergo that Law Exod. 20. that commandeth the Observation of the seventh-day sabbath is not in force to the believing Gentiles Here Mr. Tillam refuseth to answer and therefore one that stands by denyeth the Minor and prayes Mr. Ives to prove it Mr. Ives I prove the Minor viz. That the punishment that the Law-maker appointed to the breach of the Sabbath required Exod. 20. is not in force If the punishment due to the transgrassion of that Law Exod. 20. be in force to the believing Gentiles by the Law makers appointment then the Law-maker hath appointed some to other to inflict it But the Law-maker hath appointed none to inflict it Ergo the punishment due to the transgression of that Law Exod. 20. is not in force to the believing Gentiles by the Law-makers appointment If we look into the Law of Moses we shall find that whosoever did any work upon the Sabbath day was to be put to death Exod. 35.1 2. and Exod. 31.14 15. And when they had found a man breaking this Law in gathering sticks upon the Sabbath day they brought him to Noses and Aaron and to as the Congregation to see what should he done unto him Num. 15.32 33 34 35 36 and they put him in ward for it was not yet declared what should be done unto him then the Lord said unto Moses Th● m●n sh●●● die the death 〈…〉 all the multitude 〈◊〉 him with ●ones without the ho●● are we find a Law given to keep the Sabbath ●od 20. a punishment assigned by the Law-maker which is Death Exod. 31.14 15. the manner of ●e execution if prescribed by God Num. 19.35 ●●ich is stoning with stones the Executioners of this ●●nishment are likewise appointed by the same Law which is all the multitude And let all the MULTITUDE stone him with stones c. Jer. 35 36. ●w if the seventh day sabbath be in force by vertue of Moses Law then it followeth that the same punishment is in force the same Executioners are appoin●d unless that any body can shew where God hath freed the transgressors from the penalty of it or hath appointed any other punishment then what is appointed 〈◊〉 the Law of Moses Mr. Ives Because Sir you will not answer this Argument by denying either Major or Minor I shall 〈◊〉 on to prove that 〈◊〉 which seems most doubtful which is the Minor Proposition vz. That the Law-maker hath not appointed any to inflict the punishment provided in Moses Law for the seventh-day Sabbath breaking upon believing Gentiles If the Law-maker hath appointed any to inflict the punishment which by Moses Law was to be inflicted noon Sabbath-breakers it is either the civil Magistrate or the Ministers