Selected quad for the lemma: death_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
death_n	aaron_n	day_n	place_n	56	3	4.1397	3	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A51833	Advice to mourners under the loss of dear relations in a funeral sermon long since preach'd / by the late Reverand Dr. Thomas Manton ... And now occasionally published on the much lamented death of Mrs. Ann Terry, who died the 9th of November, 1693. With a short account of some passages of her life, and papers left under her own hand.	Manton, Thomas, 1620-1677.	1694 (1694)	Wing M517; ESTC R32908	55,550	130

that should light upon her Children by the Stomachfulness that was in Rachel Jer. 31. 15. Weeping for her Children she would not be comforted Men have no Ear to hearken to what may be said for God and therefore are resolved to hold the Bitterness of their own Thoughts This stubborn Pettishness and wilful Grief may be sometimes in God's own Chosen it was in Iacob Gen. 37. 35. He refused to be comforted for he said I will go down into the Grave unto my Son mourning I will it was a stomached wilful Grief Christians by a perverse peevish justifying of their Passions they say of their Sorrows as Ionah did of his Anger Ionah 4. 9. I do well to be angry When Men take it for granted they do well in it they resolve then to shut their Ears against whatever might appease and quiet their Thoughts 3. Such as are impatient and discontented as if God had not dealt wisely or worthily with them When a full Vessel is shaken the Water will plash over And when there is such a Tumult in the Heart unseemly Expressions will drop from us as if God should not have dealt thus with us as to take away these Comforts in which were all our Solace the Staff and the Stay of the Family We that are Neighbours are apt very often in Discontent to say What a serviceable and useful Person hath God taken away and so many bad ones left as if God had not made a right choice Foolish Man would be accounted wiser than God But if a Man were well skilled in God's Attributes he would never murmur especially if he did but consider this cometh from a Wise God The Cause of all the Disorder in the Heart is the want of fearing God's Name we are not skilled in his Attributes Alphonsus blasphemously said Si in principio mundi ipse Deo adfuisset multa melius ornatiusque condenda essent things should have been ordered better if he had been of God's Council Many of you do not utter such Expressions but yet too often conceive such Thoughts in your Hearts you will not think so ay but what mean the bleating of the Sheep and the lowing of the Oxen such Expressions as these O! would to God I had died first as David 2 Sam. 18. 33. O Absalom my Son my Son would to God that I had died for thee And again would to God I had been dead a long time ago rather than to survive my Happiness all my Estate gone in an instant as Brethren in these empty trying Times it is many a Man's Case but remember foolish Man the All-wise God thought it fittest for thee Yet thus doth the Prophet Elijah when he was driven into the Wilderness by Jezebel 1 Kings 19. 4. in a Discontent requests for himself that he might die It is enough now O Lord take away my Life 4. Such as unfit for Duty Affections are no further lawful than they fit for Duty When Grief taketh off our Hearts from the Duties of our general or particular Calling it is an evil Grief See Gen. 35. 19 21. Rachel died and was buried and Israel journied and spread his Tent. Having lost so dear a Wife he doth not stand puling by the Tomb but Israel journied he went on about his Business We ought so far to be sensible of Providence as may serve to quicken us to Duty not to hinder us There is a great Question now whether we ought to fear or hope in our Misery some of one side cry down Fear some on the other side cry down Hope Why Brethren there is not much Matter in the Exercise of either of these Affections but according as they do more or less quicken you to Duty If you be the more earnest in Prayer because you hope Success is near truly that is a good Disposition of Heart if because Fear that is the most unchristian I confess Fear is good when it ends in Duty Iehosaphat feared and set himself to seek the Lord 2 Chron. 20. 3. And Noah moved with Fear prepared an Ark Heb. 11. 7. Brethren the bare Exercise of Affections is but a natural and an indifferent thing the great Trial of them is when they fit you the more for the Service that God requires of you Therefore when Persons grieve so for the Loss of an Husband Wife Children or Estate that they have no mind to pray no mind to go about their Callings with any Comfort that is an evil Grief It is true that God winketh at some Omissions of Duties for a small while in such cases till we are able to manage our Thoughts and digest our Sorrow and the Letter of the Law giveth place to such great Necessities as Aaron's Excuse is but reasonable Levit. 10. 19. Such things have befallen me this Day that if I had eaten the Sin-offering should it be accepted with the Lord The Death of his two Sons though he held his Peace he could not tell how for the present to frame his Heart to a joyful Duty As if a Minister cannot tell how to bring his Heart to preach if God hath entered upon his Family taken away a Wife or Children thence I confess this cometh from Corruption but in such Cases God winketh at it for a short time The Reasons are 1. Because otherwise our Carriage would be very dishonourable and derogatory to Jesus Christ as if he were not better to us than all the Comforts that we lose 1 Sam. 1. 8. as Elkana said to Hannah Why weepest thou am not I better to thee than ten Sons So why weepest thou Is not Christ better to thee than ten Wives ten Children ten Parents a thousand times as much as thou hast lost If we had but Faith to see it Christ is to a Believer whatever he wanteth The People of God in the Wilderness wanted Houses Psal. 90. 1. Lord thou art our Habitation A Christian hath never more Comfort than when he seeth that particular thing made up in Christ which was taken from him by the Providence of God If a Believer has lost her Husband she seeth Christ her Husband So for any other Relation if a Parent seeth Christ his Parent if a Brother Christ's a Brother We are to Christ instead of all these Relations and therefore why should not Christ be so to us See Matth. 12. 50. Whosoever doth the Will of my Father the same is my Brother and Sister and Mother Mark we are so to him and therefore why should we not account Christ to be so to us Certainly it is a great Dishonour and Disparagement to him if we do not see all our Losses abundantly made up in him 2. It would be a Dishonour to our Profession It is a Credit to Christianity that the Professors of it can be joyful in all Conditions Heb. 10. 34. Ye took joyfully the spoiling of your Goods 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 though all they had were snatch'd from them by rude Hands yet they were joyful Let guilty

with me as to worldly Matters I was not a little comforted and refreshed also by the last Verse of that Psalm which saith Surely Goodness and Mercy shall follow me all the Days of my Life and I will dwell in the House of the Lord for ever I am sure Goodness and Mercy have followed me to this very Day therefore I will not distrust the merciful Kindness of God to me to my Life's End But if I should be stripp'd of earthly Blessings I beg I may have the Liberty of God's House here and the Happiness of dwelling with him for ever hereafter If I should with Lazarus be clothed with Rags and fed with Crumbs all my Days if my Body should be full of Sores yet if God will own me and approve me and at Death receive me to himself I may with tolerable Patience bear the Inconveniencies of my Pilgrimage-state knowing that they will not last long And that I may with the more Confidence cast my poor fatherless Children upon God I will call to mind those Places that did quiet me under the Loss of my dear and loving and tender Father which were these that God was pleased to promise to be a Father to the Fatherless and that when Father and Mother forsake then the Lord would take them up God hath bidden poor Creatures to cast their Burden upon him assuring them that he takes Care of them and sustains them And the forementioned Place Isa. 41. 10. is a sufficient Cordial to keep any Soul from fainting and sinking under any Distress whatsoever therefore I hope and trust and believe that the good God who hath been so bountiful so merciful and so kind to me to extend so many Favours to me will also take pity of my fatherless Babes With him the Fatherless find Mercy Lord I therefore commit them into thy Hands as unto a faithful Creator and Redeemer and beg that thou wouldst here guide them with thy Counsel and afterwards receive them to Glory Sometimes when my Children have been taken very ill so that there was no room for hope of Life to outward Appearance yet even then hath my good God supported me by some comfortable Portion of his Holy Word Once one of my Children being given over I was in great Perplexity of Mind that Place came to my Thoughts Call on me in the day of Trouble and I will deliver thee and thou shalt glorify me I was extremely revived at the Consideration of that Place for that was then a Time of Trouble to me And then being incouraged that if I called upon God he would deliver me I did then with firm Hopes and Confidence rely upon my merciful God and Father whom I have found ready to help and deliver me out of many Distresses Blessed and for ever blessed be his Name who was pleased to hear the Cries and Groans of his poor unworthy undeserving ill-deserving and Hell-deserving Creature And seeing God was pleased to deliver me from my great Fears my next Inquiry should be how I may glorify this good God Lord help me to make it the Care and Business and Study of my Life how I may please thee and honour thee and serve thy Blessed Majesty the remaining part of my Days Amen Amen PAPER VII WHat a Cordial to the Godly is the first of Peter the first Chapter the second Verse and so on Where we find that God intends Heaven for them and is graciously pleased to reserve and preserve them for it it being a reviving Consideration to me sometimes to see how God deals with his poor Children and what Steps he takes to bring them to Glory I will for the Benefit of my too often desponding Soul ruminate on this Place of Scripture where I find these Words of Peter an Apostle of Iesus Christ who writes to the Strangers scattered throughout Pontus Galatia Cappadocia Asia and Bithynia Elect according to the Fore-knowledg of God the Father through Sanctification of the Spirit unto Obedience and sprinkling of the Blood of Iesus Christ Grace unto you and Peace be multiplied In this Verse I observe how the whole Trinity are imployed in the Salvation of Sinners God the Father he elects he fore-knoweth whom he will bring to himself then the Spirit sanctifieth those whom God hath elected and makes them obedient to their Heavenly Father and they are sprinkled with the Blood of Jesus Christ their Sins for his sake are all done away therefore the Apostle may well say Grace unto you and Peace be multiplied for who can want Grace or Peace whom God the Father Son and Spirit are contriving how to bring them to Glory We may well go on with the Apostle blessing God for his unspeakable Mercies saying Blessed be the God and Father of our Lord Iesus Christ which according to his abundant Mercy hath begotten us again unto a lively Hope by the Resurrection of Iesus Christ from the Dead to an Inheritance incorruptible and undefiled and that fadeth not away reserved in Heaven for you who are kept by the Power of God through Faith unto Salvation O Blessed Blessed Blessed be the God and Father of our Lord Jesus Christ. Here in this Life we want Time and Hearts to bless the Lord for his abundant Mercy towards us Eternity will be little enough to sing forth the Praises of the King of Kings for giving us a lively Hope that one Day we shall be so happy to be admitted into the Heavenly Society that are continually viewing the Face of the Lamb and contemplating his Glory This inestimable Privilege is only procured and purchased by the Sufferings Death and Resurrection of our alone Saviour the Lord Jesus Christ who hath provided an Inheritance incorruptible and undefiled and that fadeth not away O the Emphasis of these Words an Inheritance What a poor Mortal to be an Heir of Heaven And this Inheritance is incorruptible not subject to Corruption Alteration or Change and it is undefiled The Things of this World are defiled with Sin they are vile contemptible and vain nay Vanity it self but this Heavenly Inheritance we see is incorruptible and undefiled And to compleat our Fruition it fadeth not away but continueth throughout all Successions of Ages There is no Probability nor Possibility of Decay or End for the Immutable and Eternal God hath assured us that they fade not away but are reserved in Heaven a secure Place beyond the reach of Men or Devils It is not in the power of Friend or Foe to dispossess the Children of God of this Heavenly Inheritance When I consider the Happiness the inconceivable Felicity of the Saints above that are now Possessors of this Inheritance that is incorruptible undefiled and that will never fade away I am apt to say with Austin's Mother when she had heard a Discourse of the Glory above What do I here then So am I reflecting What do I here in this defiling World sinning against and offending God when many are got safe beyond