Selected quad for the lemma: death_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
death_n	aaron_n	command_v	stone_v	16	3	10.4186	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A30730	Sabbatikh ʻhmepa ʻhmepa ʻimepa, Septima dies, dies desiderabilis, sabbatum Jehovae the seventh-day-sabbath the desirable day, the closing completing day of that first created week, which was, is, and will be, the just measure of all succeeding weeks in their successive courses, both for working in the six foregoing days, and for rest in the seventh, which is the last day, by an unchangeable law of well-established order, both in the revealed word and in created nature. The second part / by Francis Bampfield.	Bampfield, Francis, 1615 or 16-1683.	1677 (1677)	Wing B628; ESTC R13923	284,270	156

the Week as a Weekly-Sabbath-day but only against and upon such as will not observe the seventh day which is the last day in every Week In the Book of Moses before the Proclaiming of the Law of the Ten words at Mount Sinai the Israelites were to gather Manna on the six foregoing daies of the Week and on the sixth day that sixth the day immediately before the Seventh that there could be no mistake of the day the bread of two daies one part whereof being kept for Food on the seventh day Sabbath did neither melt nor stink neither was any Worm therein yet notwithstanding this wonderful appearance of Jehovah for the sustenance and Food of his people who but a little before had murmured and complained for want of Bread there were of the People who went out on the Seventh day for to gather Manna and they found none Upon this Jehovah steps in with his prohibition and threatning and said unto Moses how long refuse ye to keep my Commandements and my Laws See for that Jehova hath given you the Sabbath this Sabbath this noted day therefore he giveth you on that sixth day the Bread of two daies abide ye every Man in his place let no man not a Man of you if you dare to transgress it will be to your hurt 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 is a Particle of Dehorting and of Deprecating go out of his place on this seventh day And that this seventh-day Sabbath might have the more confirming Sanction Jehovah Aelohim continues this miraculous way of seeding of his people for about Fourty years and takes order for the preserving of a Pot of this Manna to be laid up to the Faces of Jehovah to be kept for their generations for the better establishing of the Doctrine of Weeks and of the certainty and duty of observing the seventh-day-Sabbath which admirable appearing if we reckon it seven times over for every Week six times for the fall of Manna on the six foregoing daies of each Week and a seventh time for the preserving of that part of the double portion on the Seventh day which was gathered on the Sixth day the Number amounts to above fourteen Thousand times At the Promulgation of the Law there was a threatning in the Prohibition six daies thou shalt Labour but the seventh day is the Sabbath In it thou shalt not do any Work So in Moses's repeating of this Law the seventh day is the Sabbath of Jehovah thy Aelohim in it thou shalt not do any work if thou wilt boldly transgress it will be at thine own Peril After the solemn reviving and publishing of this Law every one that defi●eth the Sabbath shall surely be put to death For whosoever doth any Work therein that Soul shall be cutt off from amongst his people Six daies shall work be done but in the seventh the Sabbath of Rest or a Sabbath of Sabbatism Holiness to Jehovah who doing a work in the day of that Sabbath to die he shall die whosoever doth work on the seventh-day-Sabbath shall be put to death Thus saith Jehovah if ye will not hearken unto me and will not do all these my Commandments particularly if ye will not keep my Sabbaths I also will do this unto you And then followeth Threatning upon Threatning Curse upon Curse Thus f when Jehovah had by a judicial Law declared against wilful transgressors a Soul that would sin with an high hand whereby such an one did Reproach Jehovah for which that Soul was to be cut off from among his People because he had despised the word of Jehovah and had broken his Commandment that Soul was utterly to be cut off his Iniquity was to be upon him And notwithstanding this Denunciation one of the Children of Israel would be gathering of Wood upon the Sabbath-day when those that found him thus Transgressing this Law and contemning this threatning had brought him unto Moses and Aaron and unto all the Congregation and they had put him in ward because it was not declared as to the particular kind of Death for the judicial Law was declared before as was but now mentioned should be done to him Hereupon Jehovah said to Moses that man shall surely be put to death All the Congregation shall stone him with Stones without the Camp And all the Congregation brought him without the Camp and stoned him with Stones and he died as Jehovah commanded Moses In the Book of the Prophets there is also a denouncing of Judgments against Profaners of the seventh-day-Sabbath Hear what Jehovah spake by the mouth of his servant Jeremiah thus said Jehovah unto me go and stand in the gate of the Children of the People whereby the Kings of Judah come in and by the which they go out and in all the Gates of Jerusalem and say unto them hear ye the word of Jehovah ye Kings of Judah and all Judah and all the inhabitants of Jerusalem that enter in by these Gates Thus saith Jehovah take heed to your selves and bear no Burden on the Sabbath-day nor bring in by the Gates of Jerusalem neither carry forth a Burden out of your Houses on the Sabbath-day neither do ye any work but Hallow the Sabbath-day as I commanded your Fathers but they obeyed not neither inclined their Ear but made their Neck stiff that they might not hear nor receive instruction And if you will not hearken unto me to Hallow the Sabbath day and not to bear a Burden even entring in at the Gates of Jerusalem on the Sabbath-day then will I kindle a Fire in the Gates thereof and it shall devour the Palaces of Jerusalem and it shall not be quenched Let Ezekiel now speak from the LORD I saith Jehovah caused my people to go forth out of the Land of Egypt and brought them into the Wilderness and I gave them my statutes and shewed them my Judgments which if a man do he shall even live in them Moreover also I gave them my Sabbaths to be a sign between me and them that they might know that I Jehovah who Sanctifie them But the House of Israel rebelled against me in the Wilderness they walked not in my statutes and they despised my Judgments which if a Man do he shall even live in them This promise mentioned twice here implyeth the contrary death even death upon death death unto death threatned against not-doers particularly against not-doers not-Hallowers of the seventh-day-Sabbath and my Sabbaths they greatly polluted Then observe the LORD catched at this season of their provoking of him I said I would pour out my fury upon them in the Wilderness to consume them Yet also I lifted up my hand unto them in the Wilderness that I would not bring them into the Land which I had given them Flowing with Milk and Hony which are the Glory of all Lands Because they despised my Judgments and walked not in my Statutes but polluted my Sabbaths But I said unto their Children