Selected quad for the lemma: death_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
death_n	aaron_n	call_v	sin_n	46	3	4.0398	3	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A42548	The history of the Church of Great Britain from the birth of Our Saviour, untill the year of Our Lord, 1667 : with an exact succession of the bishops, and the memorable acts of many of them : together with an addition of all the English cardinals, and the several orders of English monks, friars, and nuns, in former ages.	Gearing, William.; Geaves, William.; Geaves, George.	1674 (1674)	Wing G435B; ESTC R40443	404,773	476

of York was founded Anno 180. by King Lucius also who placed Sampson there King Lucius also founded the Academy of Bangor in the favour of good Ar●s and Learned Men. He built the chief Cathedral Church in Glocester The Church dedicated to St. Mary in Glastonbury A Chappel in honour of Christ in Dover Castle A Church in Canterbury afterwards dedicated to St. Martin King Lucius died and was buried at Gloucester CENT III. BUT Christianity in Britain was not buried in the grave of King Lucius Witness Gildas whose words are a clear evidence of the constant continuing of the Christian Faith in Britain from the first Preaching thereof Gildas in Epist de excid Britan. Christs precepts saith he though they were received but lukewarmly of the Inhabitants yet they remained entirely with some less sincerely with others even untill the nine years of Persecution under Dioclesian To the Authority of Gildas we may add the Testimony of two Fathers both flourishing in this Century Tertul. advers Judaeos c. 7. Tertullian and Origen Tertullian saith Britannorum inaccessa Romanis loca Christo verò subdita There are places of the Britains which were unaccessible to the Romans but yet subdued to ●hrist Origen in Luc. c. 1. Homil. 6. Origen in like manner Virtus Domini Salvatoris cum his est qui ab orbe nostro in Britannia dividuntur The power of God our Saviour is even with them which in Britain are divided from our World Cent. 3. c. 2. col 6. The Magdeburgenses compilers of the General Ecclesiastical History speaking of the Churches through Europe in this Age thus express themselves Then follow the Isles of the Ocean where we first meet with Britain Manfisse hac aetate ejus Insulae Ecclesias affirmare non dubitamus We doubt not to affirm that the Churches of that Island did also remain in that Age. Gildas modestly renders the reason why so little is extant of the British History of this Age. Scripta patriae Scriptorum monumenta siquae fuerint aut ignibus hostium exusta aut civium exulum classe longius deportata non comparent The Monuments saith he of our Countrey or Writers if there were any appear not as either burnt by the fire of enemies or transported far off by our banished Countreymen The Christians of Britain celebrated the Passover upon the fourteenth day of the Moon of March precisely contrary to the constitutions of the Roman Church which sheweth they were not brought to Christian Religion by the Roman Church Gild. Epist f. 63. And Gildas saith That the Britains used great solemnity in their Ordination of Ministers and had other Prayers Lessons and Chapters than are used in the Roman Church Britain remained under the Domination of the Romans Pagans as their supream Lords till the year of Christ 286. in Dioclesian's time when the Roman Senate sent Caransius to repress the incursions of Barbarous Nations But Caransius made a League with the Britains expelled the Romans and made himself King And from that time sometimes the Romans prevailing sometimes the Natives Britain was but weakly pos●●ssed by the Roman Empire CENT IV. SO the Gospel flourished in this Land and they that professed it escaped the Persecutions raised by the Heathen Emperours of Rome all except the last under Dioclesian which extended to Britain and St. Alban is noted to be the Proto-Martyr of Britain who suffered death for Christ's sake with invincible Courage and Resolution about the year of Christ 305. He was a wealthy Inhabitant of Verolamcester and a Citizen of Rome for so Alexander Neccham reports him Neccham in his Poem on Verulam Hic est Martyrii roseo decoratus honore Albanus Cives Inclyta Roma tuus Here Alban Rome thy Citizen renown'd With rosie grace of Martyrdom was crown'd Alban was a Britain by Parentage a Roman by Priviledge naturally a Britain naturalized a Roman Immediately followed the Martyrdom of Amphibalus a Preacher of Caer-leon in Wales who not long before was fain to fly from Persecution into the Eastern parts of this Island and was entertained by Alban at his house in Verulam who was instructed by Amphibalus in the Christian Faith he was cruelly put to death by the Pagans in a Village called Redburn three miles from Verulam Besides Amphibalus suffered Aaron and Julius two substantial Citizens of Caer-leon and then Socrates and Stephen and Augulius Bishop of London then called Augusta with multitudes both of Men and Women in sundry places saith Beda as shortly after no less than a thousand Saints suffered death at Litchfield whereupon the place was called another Golgotha or field of blood In memory whereof the City beareth for Armes to this day a field surcharged with dead bodies Afterwards it pleased God to put a period to his Servants sufferings and to the rage of their Enemies for when Dioclesian and Maximian had layed down the Ensignes of Command Constantius Chlorus was chosen Emperour in these Western Provinces of France Spain and Britain whose cariage towards Christians Eusebius thus describeth 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 that he preserved such Religious people as were under his command without any hurt or harm So that under him the Church in these parts had a breathing-time from Persecution Constantius died and was buried at York who bequeathed the Empire to Constantine his eldest Son by Hest●n his form● Wife That Constantine was a Britain is shewn by Eumenius Rhetor Eumen. Rheor Panegyr 9. who in his Oration made to Constantine himself makes therein an Apost●●phe to Br●●●in O fortunata nunc omnibus beatior terris Britannia quae Constantinum Coesarem prima vidisti O happy Britain and blessed above all other Lands which didst first behold Constantine Cesar There is another Testimony of His of like nature Panegyr 5. Liberavit Pater Constantius Britannias servitute Tu etiam Nobiles illic oriendo fecisti Your Father Constantius did free the British Provinces from slavery and you have Ennobled them by taking thence your original It is said of him that he was born made King and Emperor first in Britain Constantine being now peaceably setled in the Imperial Throne there followed a sudden and great alteration in the World Persecutors turning Patrons of Religion The Gospel formerly a Forrester now became a Citizen and leaving the Woods wherein it wandered Hills and holes where it hid it self before dwelt quietly in populous places The stumps of ruined Churches lately destroyed by Dioclesian grew up into beautiful buildings Oratories were furnished with pious Ministers and they provided of plentiful maintenance through the liberality of Constantine The most avouchable evidence of Christianity flourishing in this Island in this Age is produced from the Bishops representing Britain in the Councils 1. Of Arles in France called to take cognizance of the cause of the Donatists where appeared for the Britains Eborius Bishop of York Restitutus Bishop of London Adelfius Bishop of the City called

parts of all Ecclesiastical promotions within that Realm as also of all Impropriate Parsonages The like Act passed for restoring all such Lands belonging to the Knights of St. John of Jerusalem An Act was also past for the recognition of the Queen 's just Title to the Crown as before in England The Queen left the prosecution of the work to her Bishops and Clergy But they so dissipated the Revenues of their several Bishopricks by long Leases Fee-farmes and plain Alienations that to some of their Sees they left no more than a Rent of five Marks per annum to others a bare yearly Rent of forty shillings to the great dishonour of God disservice of the Church and the perpetual Ignominy of themselves Now Return we again to England where we find Reverend Jewel newly consecrated Bishop of Salisbury to have Preached a Sermon at Paul's Cross on 1 Cor. 11.23 That which I delivered to you I received of the Lord c. on March 30. 1560. There he published that memorable Challenge which so much exercised the Pens and Studies of the Romish Clergy Bishop Jewel's Chalenge If any Learned man of our Adversaries or all the Learned men that be alive be able to bring any one sufficient sentence out of any old Catholick Doctor or Father or General Council or Holy Scripture or any one Example in the Primitive Church whereby it may be clearly and plainly proved during the first six hundred years I. That there was at that time any private Mass in the World II. Or that there was then any Communion ministred unto the people in one kind III. Or that the People had their Common-Prayer in a strange Tongue IV. Or that the Bishop of Rome was then called the Head of the Vniversal Church V. Or that the People were then taught to believe that Christ's Body is really Substantially Carnally Corporally or Naturally in the Sacrament VI. Or that his Body is or may be in a thousand places or more at one time VII Or that the Priest did then hold up the Sacrament over his head VIII Or that the People did then fall down and Worship it with godly honour IX Or that the Sacrament was then and now ought to be hanged up under a Canopy X. Or that in the Sacrament after the words of Consecration there remained onely the accidents and shews without the substance of Bread and Wine XI Or that then the Priests divided the Sacrament into three parts and afterwards received Himself all alone XII Or that whosoever had said the Sacrament is a Figure a Pledge a Token or a Remembrance of Christ's Body had therefore been judged for an Heretick XIII Or that it was lawful then to have thirty twenty c. Masses said in one day XIV Or that Images were then set up in the Churches to the intent the people should worship them XV. Or that the Lay-people were then forbid to read the Word of God in their own Tongue XVI Or that it was then lawful for the Priest to pronounce the words of Consecration closely or in private to Himself XVII Or that the Priest had then authority to offer up Christ unto his Father XVIII Or to receive the Sacrament for another as they do XIX Or to apply the vertue of Christ's death to any man by the means of the Mass XX. Or that it was then thought a sound Doctrine to teach the People that Mass Ex opere operato is able to remove any part of our sin XXI Or that any Christian man called the Sacrament of the Lord his God XXII Or that the People were then taught to believe that the Body of Christ remaineth in the Sacrament as long as the Accidents of Bread and Wine remain there without corruption XXIII Or that a Mouse or any other Worm or Beast may eat the Body of Christ. XXIV Or that when Christ said Hoc est corpus meum the word Hoc pointed not the Bread but Individuum Vagum as some of them say XXV Or that the Accidents Formes or Shews of Bread and Wine be the Sacrament of Christ's Body and Blood and not rather the very Bread and Wine it self XXVI Or that the Sacrament is a Token or sign of the Body of Christ that lieth underneath it XXVII Or that Ignorance is the Mother and Cause of true devotion The Conclusion is That then I shall be content to yield and subscribe This Chalenge being published in so great an Auditory startled the English Papists both at home and abroad The business was first agitated by the-exchange of friendly Letters betwixt Bishop Jewel and Dr. Henry Cole the late Dean of St. Pauls more violently followed in a Book of Rastals followed therein by Dorman and Marshal Dorman was well answered and foiled by Nowel and the other by Calfhil But the main encounter was between the Chalenger himself and Dr. John Harding who had the better of the day will easily appear to any that consults their Writings But these Discourses came not out till some years after Pope Paul the Fourth dying Pope Pius the Fourth succeedeth him who being moved to Excommunicate Queen Elizabeth by the Count of Feria takes a more moderate course by sending Vincent Parpalia Abbot of St. Saviour's with courteous Letters unto her Parpalia was instructed to offer in the Name of the Pope That the English Liturgy should be confirmed the use of the Communion in both kinds allowed of And that all sentences passed in the Court of Rome against her Mother should be rescinded upon condition she would own the Pope's Primacy and cordially unite her self to the Catholick Church yea some thousands of Crowns but all in vain were promised to the effecters thereof But for all this the Abbot came no nearer than Bruxels with his Bulls and Faculties not being suffered to set Foot on English ground Now another Enemy quarrels at the Rites and Extrinsecals of the Church Those that for Religion fled to Frankford in Queen Marie's days after her death hastened into England followed not long after by the Brethren of the Separation which retired from thence unto Geneva Some Friends they had about the Queen and Calvin make 's use of all his power and credit both with the Queen and Cecil as appears by his Letters unto both to advance their ends And he was seconded therein by Peter Martyr But the Queen resolved to keep up the Church in such outward splendor as might make it every way considerable in the eye of the World when therefore they saw the Liturgy imposed by Act of Parliament and so many Episcopal Sees supplied with able Pastors they began to revive the quarrels raised in King Edward's time about Caps and Surplices c. saith Dr. Heylin And herein they were seconded as before in King Edward's time by the same Peter Martyr as appears by his Letters to a nameless friend bearing date at Zurich November 5. 1560. to which he added his dislike in another of his Letters touching the

the Pope's protection who thereupon vacated the Charters Then the Archbishop to demonstrate his gratitude to King John for the Patronage and Royalty of the Bishoprick of Rochester newly conferred on him and his Successors delivered up Rochester Castle with all the Ammunition therein to the Barons King John after three months siege took it by force out of the Barons hands who proceeding in their Rebellions against the King the Pope excommunicated them The Pope's Agents gave the Archbishop a personal command to execute the Excommunication which he delayed to do whereupon they suspended him King John complained to the Pope of the Barons obstinacy and how the Archbishop refused to Excommunicate them Soon after there was a General Council held at Rome to which the Archbishop was summoned and there suspended from his Archbishoprick upon the King's complaints against him When this suspension of the Archbishop was executed the Pope commanded all his Suffragans and Subjects to disobey him till by his humiliation and giving sufficient caution for his future deportment he should demerit it A just retaliation inflicted by God's providence on this Arch-enemy to King John The Archbishoprick of York becoming void the King by his Letters Patents granted the Chapter of York a License to elect a new Archbishop in the presence of five Commissioners therein specially named and with their consents to prevent the Election of Simon Langton the Archbishop's Brother this being the first License after his forecited Charter to the Archbishop and Bishops for the freedom of Elections After which the King sent his Patent of Appeal to the Chapter of York in general termes not to Elect any Person for their Archbishop suspected to be an enemy to him to avoid all misconstructions of his former Charter for freedom of Elections He also secretly prohibited them to Elect Simon Langton by name to whom he would never give his Royal Assent This Chapter notwithstanding the King 's and Pope's Inhibition likewise to gratifie Stephen Archbishop of Canterbury Elected Simon Langton his Brother Archbishop of York And the Canons of York appearing in the Council at Rome justified their Election and presented Simon Langton to the Pope for their Archbishop Elect and pressed his Confirmation of him The Covent and Monks of Durham affronted King John in the Election of their Bishop whereupon he was enforced to make use of the Pope's and Legate's power and yet could not effect his ends But the Pope obtains His to dispose of all Elections and Bishopricks at his pleasure The same year the King with some strugling procured R. de Marisco to be Bishop of Winchester Yet we find not in any of our Historians that he was ever Consecrated Bishop of Winchester notwithstanding his Election and the King's approbation and Letters to the Pope's Legate on his behalf so that he miscarried in this design as he did in that of Hugh Foliot to St. Davids Neither did he succeed in his recommendation of three several Persons to the Prior and Covent of Ramsey Then the Monk's of Glastonbury prevailed with Money to have their Abbey severed from the Bishoprick of Bath and Wells and to be governed by an Abbot as formerly parting with ●o less than four Manors and the Patronage of six Benefices to Joceline Bishop of Bath and Wells and his Successors by way of composition to obtain this disunion Then the Pope exempted King John's Chappels from Episcopal Excommunication and Jurisdiction without the Pope's special command which by the Lawes of the Realm were exempted from them long before The Barons and the Londoners slighted the Pope's Excommunication and so doth Lewis of France the Ini●ition of the Pope and his Legate not to invade England In the mean time Lewis his Proctors at Rome pleaded that King John had no good Title to the Crown of England shewing Lewis his Title thereunto which put Pope Innocent to a great dilemma But the Pope himself became King John's Advocate as well as Judge not as King of England but onely because he was his Vassal Then was England miserably wasted by Lewis and his Army in the East and South and by King John in the West and North whereupon forty of the Barons became sensible of their error in rejecting King John and in calling in and Crowning Lewis for their King and being likewise informed by Viscount Melun on his death-bed upon his Salvation That Lewis and XVI others of his chief Barons and Earls whereof himself was one had taken an Oath That if ever the Crown of England were quietly setled on his Head he would condemn to perpetual Exile all the English who now adhered to him against King John as Traitors to their Lawful Sovereign and would actually extirpate all their kindred advising them timely to prevent their miseries and lock up his words under the Seal of secrecy thereupon addressed themselves with their Letters of submission to King John but before these Letters were delivered or any Answer returned the King was poisoned by one Simon a Monk of Swinshed-Abbey in Lincoln-shire of which poison he died When he saw his Death approaching he with penitent Confession of his sins and great Devotion received the holy Eucharist having the Abbot of Croxton both for his Bodily and Ghostly Phisitian and then not onely forgave all his Mortal Enemies but also sent Command to Henry his Son to do the like to whom he caused all present to Swear Fealty and sent Letters to all his Officers abroad to assist him After which he commended his Soul to God and his Body to be interred in the Church of Worcester Where he was afterwards solemnly buried near the Body of Bishop Wolston In this year 1216. flourished Walter Mapez Archdeacon of Oxford a very Witty Man who in his Verses painted forth in lively Colours the Life of the Pope the Affections and Rape of the Court of Rome the Excess and Pride of the Popish Prelates as may be Read in his Book Entitled Diverse Poems of the corrupt state of the Church He composed a Treatise Entitled Apocalypsis Pontificis Goliath by which name he signified that Antichrist was revealed in the Pope Also Praedicationem Goliath and other Treatises against the Pope and his Court and of the dayes of the Court of Rome Giraldus Cambrensis mentioneth him in his Mirror of the Church and saith That he was a Man in that Age in great estimation His Poetical description of the City Popes and Court of Rome I shall here set down Roma caput mundi sed nil caput mundum Quod pendet a Capite totum est immundum Trahit enim vitium primum secundum Et de fundo redolet quod est juxta fundum Roma capit singulos res singulorum Romanorum Curia non est nisi forum Ibi sunt venalia jura Senatorum Et solvit contraria copia numm●rum In hoc consistorio si quis causam regat Suam vel alterius hic inprimis legat Nisi det pecuniam