sprinckle the house seuē tymes 52 And he shall clense the house with the blood of y e birde with the running water with the liuing birde with the ceder wood the ysope and the scarlet lase 53 But he shall let the lyuyng birde flee out of the towne into the brode fieldes so make an attonement for the house and it shal be cleane ' 54 This is the lawe for all maner plague ' of leprosie and fret 55 And of the leprosie of garment house ' 36 For a swellyng for a scabbe and for a' shynyng whyte ' 57 To teache when it must be made vncleane and cleane this is the lawe of leprosie ' ¶ The .xv. Chapter ' 2 19 The maner of purgyng the vncleannesse both of men and women 31 The children of Israel must seperate them selues from vncleannesse 1 AND the Lorde spake vnto Moyses and Aaron saying 2 Speake vnto the children of Israel and say vnto them Whosoeuer hath a runnyng issue out of his fleshe is vncleane by reason of that issue 3 And this shal be his vncleannesse in his issue if his fleshe runne or yf his fleshe be stopped from his issue then it is vncleannesse 4 Euery bed wheron he lyeth that hath the issue is vncleane and euery thyng wheron he sitteth is vncleane 5 Whosoeuer toucheth his bed shall washe his clothes and bath hymselfe in water and be vncleane vntyll the euen 6 And he that sitteth on any thing wheron he sat that hath the issue shal washe his clothes and bath him selfe in water and be vncleane vntyll the euenyng 7 He that toucheth the fleshe of him that hath the issue shall washe his clothes and bathe hym selfe in water and be vncleane vntyll the euen 8 If he also that hath the issue spyt vpon hym that is cleane he shall washe his clothes and bath him selfe in water and be vncleane vntyll the euen ' 9 And what saddle soeuer he rydeth ' vpon that hath y e issue shal be vncleane 10 And whosoeuer toucheth any thyng that was vnder hym shal be vncleane vnto the euen And he that beareth any such thynges shall washe his clothes and bathe hym selfe in water and be vncleane vntyll the euen 11 And whosoeuer he toucheth that hath the issue and haue not wasshed his handes in water shall washe his clothes and bathe hym selfe in water and be vncleane vntyll the euen 12 The vessell of earth that he toucheth which hath the issue shal be broken and all vessels of wood shal be rensed in water 13 When he also that hath any issue is clensed of his issue he shall number him seuen dayes for his clensyng and washe his clothes and bathe his fleshe in runnyng water and so shall he be cleane 14 And the eyght day he shall take to hym two turtle doues or two young pigeons and come before the Lorde vnto the doore of the tabernacle of the congregation geue them vnto the priest 15 And the priest shall offer them the one for a sinne offeryng and the other for a burnt offeryng and the priest shall make an attonement for hym before the Lorde as concernyng his issue 16 If any mans seede depart frō hym in his sleepe he shall washe all his fleshe in water and be vncleane vntyll y e euen 17 And euery garment and euery skinne wherin is such seede of sleepe shal be wasshed with water and be vncleane vntyll the euen 18 And if he y e hath such an issue of seede do lye with a woman they shall both washe them selues with water and be vncleane vntyll the euen 19 Also yf a woman shall haue an issue and her issue in her fleshe shal be blood she shal be put apart seuen dayes whosoeuer toucheth her shal be vncleane vntyll the euen 20 And all that she lyeth vpon in y e tyme of her seperation shal be vncleane lyke as euery thing also that she sitteth vpon is vncleane 21 Whosoeuer toucheth her bed shall washe his clothes and bathe hym selfe with water and be vncleane vntyll the euen 22 And whosoeuer toucheth any thyng that she sat vpon shall washe his clothes and bathe hym selfe in water and be vncleane vntyll the euen 23 So that whether he touche her bed or any vessell wheron she hath sytten he shal be vncleane vntyll the euenyng 24 And yf a man lye with her and her seperation come vpon hym he shal be vncleane seuen dayes and all the bedde wheron he lyeth shal be vncleane 25 Also if a woman haue an issue of her blood many dayes out of the tyme of her seperation or if it runne beyond her seperation let all the dayes of the issue of her vncleanenesse be euen as y e dayes of her seperation for she is vncleane 26 Euery bedde whereon she lyeth as long as her issue lasteth shal be vnto her as the bedde of her seperation and whatsoeuer she sitteth vpon shal be vncleane as the vncleanenesse of her seperation 27 And whosoeuer toucheth any of these shal be vncleane and shall washe his clothes and bathe hym selfe in water and be vncleane vntyll the euen 28 But if she be cleansed of her issue she shall count her seuen dayes and after that she shal be cleane 29 And in the eyght day she shall take vnto her two turtles or two young pigeons and bryng them vnto the priest before the doore of the tabernacle of the congregation 30 And the priest shall offer the one for a sinne offeryng and the other for a burnt offeryng and make an attonement for her before the Lord as concernyng the issue of her vncleanenesse 31 Thus shall ye syft the chyldren of Israel from their vncleanenesse that they dye not in their vncleanenesse if they defyle my tabernacle that is among thē 32 This is the lawe of hym that hath an issue and of hym whose seede runneth from hym in his sleepe and is defyled therin 33 Also of her that for her seperation is put apart of whosoeuer hath a runnyng issue whether it be man or woman and of hym that lyeth with her which is vncleane ' ¶ The .xvj. Chapter ' 2 What Aaron must do 8 Of the scape goate 14 The clensyng of the sanctuarie 17 Of the feast of the clensyng 21 Aaron confesseth the sinnes of the children of Israel 1 AND the Lorde spake vnto Moyses after the death of y e two sonnes of Aaron when they offered before y e Lorde and dyed 2 And the Lorde sayde vnto Moyses Speake vnto Aaron thy brother that he come not at all tymes into the holy place within the vayle before the mercie seate which is vpon the arke that he dye not For I wyll appeare in the cloude vpon y e mercie seate 3 But with this thyng shal Aaron come into the holy place euen with a young bullocke for a sinne offeryng and with a ramme for a burnt offeryng 4 He shall put the holy lynnen coate vpon hym and
as long as he voweth and is seperated there shall no rasure come vpon his head vntyll his dayes be out in the which he seperateth hym selfe vnto the Lorde he shal be holy and shall let the lockes of his heere growe 6 As long as he seperateth hym selfe vnto the Lorde he shall come at no dead body 7 He shall not make hym selfe vncleane at the death of his father mother brother or sister because that the consecration of his God is vpon his head 8 All the dayes of his seperation he is ' holy vnto the Lorde ' 9 And if any man dye sodenly before him or he be ware the head of his consecration shal be defiled and he shall shaue his head the day of his cleansyng euen the seuenth day shall he shaue it 10 And the eyght day he shall bryng two turtles or two young pigeons to the priest before the doore of the tabernacle of the congregation 11 And the priest shall offer the one for a sinne offeryng and the other for a burnt offeryng and make an attonement for hym as concernyng that he sinned by the dead and shall halowe his head the same day 12 And he shall consecrate vnto the Lord the tyme of his seperation shall bring a lambe of a yere olde for a trespasse offeryng but the dayes that were before are lost because his consecration was defiled 13 This is the lawe of the Nazarite when the tyme of his consecration is out he shal be brought vnto the doore of the tabernacle of the congregation 14 And he shall bryng his offeryng vnto the Lorde an hee lambe of a yere olde without blemishe for a burnt offeryng and a shee lambe of a yere olde without blemishe for a sinne offering a ramme without blemishe also for peace offerynges 15 And a basket of vnleauened bread euen cakes of fine floure mingled with oyle and wafers of vnleauened bread annoynted with oyle with their meate offerynges and drynke offerynges 16 And the priest shall bryng them before the Lorde and offer his sinne offeryng and his burnt offeryng 17 And shall prepare the ramme for a peace offering vnto the Lorde with the basket of vnleauened bread and the priest shall make also his meat offeryng and his drynke offeryng 18 And the Nazarite shal shaue the head of his consecration at the doore of the tabernacle of the congregation and shal take the heere of the head of his consecration and put it in the fire which is vnder the peace offeryng 19 And the priest shall take the sodden shoulder of the ramme and one vnleauened cake out of the basket and one vnleauened wafer also and put them vpon the handes of the Nazarite after he hath shauen his consecration 20 And the priest shall waue them before the Lorde And these holy thynges shal be the priestes with the waue brest and the heaue shoulder and then the Nazarite may drynke wine 21 This is the lawe of the Nazarite which hath vowed his offeryng vnto the Lorde for his consecration besides those thynges that his hande can get according to the vowe which he vowed euen so he must do after the lawe of his consecration 22 And the Lorde spake vnto Moyses ' saying ' 23 Speake vnto Aaron and his sonnes saying On this wyse ye shall blesse the chyldren of Israel and say vnto them 24 The Lorde blesse thee and kepe thee ' 25 The Lorde make his face shine vpon ' thee and be mercyfull vnto thee ' 26 The Lorde lyft vp his countenaunce ' vpon thee and geue thee peace ' 27 And they shall put my name vpon the chyldren of Israel and I wyll blesse them ' ¶ The .vij. Chapter ' 2 The offeryng of the lordes and heades of Israel 89 God speaketh from the mercie seate to Moyses 1 AND when Moyses had full set vp the tabernacle annoynted and sanctified it and all the instrumentes therof the aulter also all the vessels therof and had annoynted them sanctified them 2 Then the princes of Israel heades ouer the houses of their fathers which were the lordes of the tribes and ouer them that were numbred offered 3 And brought their sacrifice before the Lorde sixe couered charettes twelue oxen one charet for two lordes and for one an oxe and they brought them before the tabernacle ' 4 And the Lorde spake vnto Moyses ' saying 5 Take it of them that they may be to do the seruice of the tabernacle of the congregation and thou shalt geue them vnto the Leuites to euery man accordyng vnto his office 6 And Moyses toke the charettes and ' the oxen gaue them vnto the Leuites ' 7 Two charettes and foure oxen he gaue vnto the sonnes of Gerson accordyng vnto their office 8 And foure charettes eyght oxen he gaue vnto the sonnes of Merari according vnto their offices vnder y e hande of Ithamar the sonne of Aaron the priest 9 But vnto the sonnes of Caath he gaue none because the charge of the sanctuarie belonged vnto them which they dyd beare vpon shoulders 10 And the princes offered for the dedicatyng of the aulter in the day that it was annoynted and brought their sacrifices before the aulter 11 And the Lorde sayde vnto Moyses The princes shal bring their offeringes euery day one prince for the dedicating of the aulter 12 And so on the first day dyd Nahesson the sonne of Aminadab of the tribe of Iuda offer his sacrifice 13 And his offeryng was a siluer charger of an hundred and thâ—rtie sicles a siluer boule of seuentie sicles after the waight of the sanctuarie and they were both full of fine floure mingled with oyle for a meate offeryng ' 14 An incense cup of ten sicles of golde ' full of incense ' 15 A young bullocke a ramme a lambe ' of a yere olde for a burnt offeryng ' 16 An hee goate for a sinne offeryng 17 And for a peace offering two oxen fiue rammes fiue hee goates fiue lambes of a yere olde This was the gift of Nahesson the sonne of Aminadab 18 The seconde day Nathaniel the sonne of Zuar captayne ouer Isachar did offer 19 And he offered for his gyft a siluer charger of an hundred and thirtie sicles a siluer boule of seuentie sicles after the sicle of the sanctuarie both full of fine floure mingled with oyle for a meate offeryng ' 20 An incense cup of golde of ten sicles ' full of incense ' 21 One youÌ„g bullocke a ramme a lambe ' of a yere olde for a burnt offeryng ' 22 And an hee goate for a sinne offeryng 23 And for a peace offering two oxen fiue rammes fiue hee goates fiue lambes of one yere olde This was the offering of Nathanael the sonne of Zuar 24 The thirde day Eliab the sonne of Helon captayne of the children of Zabulon did offer 25 And his gyft was a siluer charger of an hundred and thirtie sicles a siluer boule of seuentie sicles after the sicle
me Let my people go that they may serue me 4 Or els if thou refuse to let my people go beholde to morowe wyll I bryng greshoppers into thy coastes 5 And they shall couer the face of the earth that it can not be seene and they shall eate the residue which remayneth vnto you and is escaped from the hayle and they shall eate euery greene tree that beareth you fruite in the fielde 6 And they shall fill thy houses and all thy seruauntes houses and the houses of all the Egyptians after suche a maner as neyther thy fathers nor thy fathers fathers haue seene since the tyme they were vpon the earth vnto this day And he turned him selfe about and went out from Pharao 7 And Pharaos seruauntes sayde vnto him howe long shall he be hurtfull vnto vs Let the men go that they may serue the Lorde their God knowest thou not yet that Egypt is destroyed 8 And Moyses Aaron were brought againe vnto Pharao and he sayde vnto them Go and serue the Lorde your God but who are they that shall go 9 And Moyses aunswered we will go with our young and with our olde yea and with our sonnes with our daughters and with our sheepe and with our oxen we must go for we must holde a feast vnto the Lorde 10 And he said vnto them Let the Lord be so with you as I will let you go and your chyldren take heede for ye haue some mischiefe in hande 11 Nay not so but go they that are men and serue the Lorde for that was your desire And they were thrust out of Pharaos presence 12 And the Lorde sayde vnto Moyses Stretch out thyne hand ouer the lande of Egypt for greshoppers that they may come vpon the land of Egypt and eate all the hearbes of the lande and all that the hayle left behynde 13 And Moyses stretched foorth his rod ouer the lande of Egypt and the Lorde brought an east winde vpon the lande all that day and all that nyght and in the morning the east winde brought the greshoppers 14 And the greshoppers went vp ouer all the lande of Egypt and remayned in all quarters of Egypt very greeuouslye before them were there no suche greshoppers neither after them shal be 15 For they couered all the face of the earth so that the lande was darke and they did eate al the hearbes of the land and all the fruites of the trees whatsoeuer the hayle had lefte there was no greene thyng left in the trees hearbes of the fielde through al y e land of Egypt 16 Therefore Pharao called for Moyses and Aaron in haste and sayde I haue sinned agaynst the Lord your God and agaynst you 17 And nowe forgeue me my sinne only this once and pray vnto the Lord your God that he may take awaye from me this death only 18 And Moyses went out from Pharao and prayed vnto the Lorde 19 And the Lorde turned a myghtie strong west wynde and it toke awaye the grashoppers and cast them into the red sea so that there was not one grashopper in all the coastes of Egypt 20 And the Lorde hardened Pharaos heart so that he woulde not let the children of Israel go 21 And the Lorde sayde vnto Moyses Stretche out thy hande vnto heauen that there may be vpon the lande of Egypt darknesse which may be felt 22 And Moyses stretched foorth his hand vnto heauen and there was a thicke darkenesse vpon all the lande of Egypt three dayes long 23 No man sawe another neither rose vp from the place where he was by the space of three dayes But al the children of Israel had light where thei dwelled 24 And Pharao called for Moyses and sayde Go and serue the Lorde onlye let your sheepe your oxen abyde and let your chyldren go with you 25 And Moyses sayde Thou must geue vs also offeringes and burnt offeringes for to do sacrifice vnto the Lorde our God 26 Our cattell also shall go with vs and there shall not one hoofe be left behynd for therof must we take to serue y e Lorde our God neither do we knowe with what we must do seruice vnto the Lord vntyll we come thyther 27 But the Lorde hardened Pharaos heart and he woulde not let them go 28 And Pharao sayde vnto hym Get thee from me and take heede vnto thy selfe that thou seest my face no more for whensoeuer thou commest in my syght thou shalt dye 29 And Moyses sayde Let it be as thou hast sayde I wyll see thy face no more ¶ The .xj. Chapter 1 The Lorde commaundeth the Hebrewes to robbe the Egyptians 4 The death of the first borne of all thynges 1 AND the Lorde sayde vnto Moyses Yet wyl I brynge one plague more vpō Pharao and vpon Egypt and after that he wyll let you go hence when he shal let you go quite he shall vtterly dryue you hence 2 Speake thou therfore in the eares of the people that euery man borowe of his neighbour and euery woman of her neighbour iewels of syluer and iewels of golde 3 And the Lorde shall geue the people fauour in the syght of the Egyptians Moreouer Moyses was a very great man in the lande of Egypt in the syght of Pharaos seruauntes and in the syght of the people 4 And Moyses sayde Thus sayth the Lorde At mydnyght wyll I go out into the myddest of Egypt 5 And all the first borne in all the land of Egypt shall dye euen frō the first borne of Pharao that sytteth on his seate vnto the first borne of the mayde seruaunt that is behynde the myll and all the first gendred of the cattell 6 And there shal be a great crye throughout all the lande of Egypt such as there was neuer none lyke nor shal be 7 But amongst the chyldren of Israel shal not a dogge moue his tounge from a man vnto a beast that ye may knowe how that the Lord putteth a difference betweene the Egyptians and Israel 8 And these thy seruauntes shal al come downe vnto me and fall before me and say Get thee out and all the people that are vnder thee and then wyll I depart And he went out from Pharao with an angry countenaunce 9 And the Lorde sayde vnto Moyses Pharao shall not heare you that my wonders may be multiplied in the land of Egypt 10 And Moyses and Aaron dyd all these wonders before Pharao And the Lord hardened Pharaos heart so that he woulde not let the chyldren of Israel go out of his lande ¶ The .xij. Chapter 1 The charge and maner of eatyng of the Passouer 26 A charge is geuen parentes to teache their chyldren the misterie of the Passouer 29 The murder of the first borne of Egypt 31 Pharao casteth out the chyldren of Israel 35 The Iewes do robbe the Egyptians of golden and syluer vessels 37 The chyldren of Israel do go out 40 They dwelt in
euen in the borders therof towarde the inside of the ephod ouer agaynst it 27 And yet two other ringes of gold thou shalt make and put them on the two sides of y e Ephod beneath ouer agaynst the brestlap alowe where the sides are ioyned together vpon the brodered gyrdle of the Ephod 28 And they shall bynde the brestlap by his ringes vnto y e ringes of the Ephod with a lase of blewe silke that it may lye close aboue the brodered gyrdle of the Ephod and that the brestlap be not loosed from the Ephod 29 And Aaron shall beare the names of the children of Israel in the brestlap of iudgement vpon his heart when he goeth into the holy place for a remembraunce before the Lorde alway 30 And thou shalt put in the brestlap of iudgment the Vrim the Thummim and they shal be euen vpō Aarons heart whē he goeth in before the Lord and Aaron shall beare the iudgement of the children of Israel vpon his heart before the Lorde alway ' 31 And thou shalt make the tunicle vnto ' the Ephod altogether of blewe silke 32 And there shal be an hole for the head in the middest of it hauyng a bonde of wouen worke rounde about the coller of it as it were the coller of a partlet that it rent not 33 And beneath vpon the hem thou shalt make pomgranates of blewe sylke and of purple and of scarlet rounde about the hem and belles of gold betweene them rounde about 34 And let there be euer a golden bell and a pomgranate a golden bell and a pomgranate rounde about vpon the hem of the tunicle 35 And Aaron shall haue it vpon hym when he ministreth and the sound shal be hearde when he goeth into the holy place before the Lorde when he commeth out and he shall not dye 36 And thou shalt make a plate of pure gold and graue theron as signettes are grauen the holynes of the Lorde 37 And put it on a blewe sylke lase to be vpon the mytre euen vpon the forefront of it 38 And it shal be vpon Aarons forehead that Aaron may beare the sinne of the holy thinges whiche the children of Israel halowe in all their holy gyftes and it shal be alwayes vpon his forehead for the reconciling of them before the Lorde 39 And thou shalt make a coate of white sylke embrodered with knottes thou shalt make a mytre of whyte sylke and a gyrdle of needle worke 40 And thou shalt make for Aarons sonnes also coates and thou shalt make for them gyrdles bonettes shalt thou make for them glorious and bewtiful 41 And thou shalt put them vpon Aaron thy brother on his sonnes with hym and shalt annoynt them and fill their handes sanctifie them that they may minister vnto me in the priestes office 42 And thou shalt make them lynnen sloppes to couer their priuities frō the loynes vnto y e thighes they shal reache 43 And they shal be vpon Aaron and his sonnes when they come into the tabercle of the congregatiō or whē they come vnto the aulter to minister in holines that they beare no sinne so dye And it shal be a lawe for euer vnto Aaron and his seede after him ' ¶ The .xxix. Chapter ' 1 The maner to consecrate priestes vnto God and the rite to offer for them 38 The continuall dayly sacrifice 1 THis thyng also shalt thou do vnto them when thou halowest thē to be my priestes Thou shalt take one young calfe and two rammes y t are without blemyshe 2 And vnleauened bread and cakes vnleauened tempered with oyle and wafers vnleauened annoynted with oyle of wheaten floure shalt thou make thē 3 And thou shalt put them in a maunde and bryng them in the maunde with the calfe and the two rammes 4 And bryng Aaron and his sonnes vnto the doore of the tabernacle of the congregation washe thē with water 5 And take the garmentes and put vppon Aaron the coate the tunicle of the Ephod and the Ephod it selfe and the brestlap gyrde them to hym with the brodered gyrdle which is in the Ephod 7 Then shalt thou take the anoyntyng oyle and powre it vpon his head and anoynt hym 8 And bryng his sonnes and put coates vpon them 9 And gyrde them with gyrdels aswell Aaron as his sonnes and put the bonnettes on them and the priestes office shal be theirs for a perpetuall lawe and thou shalt fill the handes of Aaron and the handes of his sonnes 10 And thou shalt cause a calfe to be brought before the tabernacle of witnesse and Aaron and his sonnes shall put theyr handes vpon the head of the calfe 11 And thou shalt kyll hym before the Lord by the doore of the tabernacle of witnesse 12 And take of the blood of the calfe and put it vpon the hornes of the aulter with thy finger and powre all the rest of the blood beside the bottome of the aulter 13 And take all the fat that couereth the inwardes and the kall that is on the lyuer and the two kydneys and the fat that is vpon them and burne them vpon the aulter 14 But the flesh of the calfe and his skin and his doung shalt thou burne with fire without the hoast it is a synne offeryng 15 Thou shalt also take one Ramme and Aaron and his sonnes shall put theyr handes vpon the head of the Ramme 16 And when thou hast slaine the Rāme thou shalt take his blood and sprinckle it rounde about vpon the aulter 17 And cut the Ramme in peeces and washe the inwardes of hym and his legges and put them vnto the peeces and vnto his head 18 And then burne the whole Ramme vpō the aulter for it is a burnt offering vnto the Lorde for a sweete sauour a sacrifice made by fire vnto the Lord. 19 And take the other Ramme and Aaron his sonnes shall put theyr handes vpon his head 20 Then shalt thou kyll hym and take of his blood and put it vpon the tip of the right eare of Aaron and vpon the tip of the right eare of his sonnes and vpon the thombe of theyr right handes and vpon the great toe of theyr right foot and sprinckle the blood vpon the aulter rounde about 21 And thou shalt take of the blood that is vpon the aulter of the anoyntyng oyle and sprinckle it vpon Aaron his vestmentes and vpon his sonnes and vpon theyr garmentes with hym and he shal be halowed and his clothes and his sonnes and theyr clothes with him 22 And thou shalt take the fat of the Ramme his rumpe and the fat that couereth the inwardes and the kall of the lyuer and the two kydneys and the fat that is vpon them and the right shoulder for that Ramme is a ful offeryng 23 And a synmell of bread and a cake of oyled bread and a wafer out of the basket of
sonnes shall washe ' their handes and their feete therin ' 20 Euen when they go into the tabernacle of the congregation or when they go in to the aulter to minister and to burne the Lordes offeryng they shall washe them selues with water lest they dye 21 Likewise they shal washe their handes their feete lest they dye and it shal be an ordinaunce vnto them for euer both vnto hym his seede throughout their generations 22 And the Lorde spake vnto Moyses ' saying ' 23 Take vnto thee principal spices of the most pure Mirrhe fiue hūdreth sicles of sweete Synamond halfe so much euen two hundreth and fiftie sicles of sweete Calamus two hundreth and fiftie sicles 24 Of Cassia fiue hundreth sicles after the waight of the sanctuarie and of oyle Olyue an hyn 25 And thou shalt make of the oyle an holy oyntment euen an oyntment compound after the craft of the apoticarie 26 It shal be the oyle of holy oyntment and thou shalt annoynt the tabernacle of the congregation therwith and the arke of the testimonie 27 And the table and al his apparell and the candlesticke and all his vessels and the aulter of incense ' 28 And the aulter of burnt sacrifice with ' all his vessels and the lauer his foote 29 And thou shalt sanctifie them that they may be most holye whatsoeuer toucheth them shal be sanctified 30 And thou shalt anoynt Aaron and his sonnes and consecrate them that they may minister vnto me in the priestes office 31 And thou shalt speake vnto the children of Israel saying This shal be an holy oynting oyle vnto me throughout your generations 32 Vpon mans fleshe shall it not be powred neither shal ye make any other after the makyng of it for it is holy and ' shal be holy vnto you ' 33 Whosoeuer maketh lyke that or whosoeuer putteth any of it vpon a straūger shall perishe from amongst his people 34 And the Lorde sayde vnto Moyses Take vnto thee sweete spices Starte Onycha sweete Galbanum these spices with pure Frankensence of eche a lyke wayght 35 And make of them sweete smellyng incense after the craft of the apoticarie mingled together pure and holy 36 And beate it to powder and put of it before the arke of the testimonie in the tabernacle of the congregation where I wyll meete with thee it shal be vnto you most holy 37 And you shal not make to your selues after the makyng of that incense which thou shalt make it shal be vnto you holy for the Lorde 38 Whosoeuer shall make lyke vnto that ' to smell thereto shall perishe from amongst ' his people ¶ The .xxxj. Chapter 1 God geueth his spirite to Besaleel and Ooliab the workemen to inuent all thynges which appertayne to the trimme makyng of the tabernacle 13 What signe the Sabboth is 18 Tables of stone written with the finger of God 1 AND the Lorde spake vnto Moyses saying 2 Beholde I haue called by name Besaleel the sonne of Vri the sonne of Hur of the tribe of Iuda 3 And I haue fylled hym with the spirite of God in wisedome and vnderstandyng in knowledge and in all maner worke 4 To fynde out wittie deuises and to worke in golde siluer and in brasse 5 And in the craft to set stones and to carue in tymber and to worke in all maner workmanship 6 And beholde I haue geuen hym to be his companion Ooliab the sonne of Achisame◠of the tribe of Dan and in the heartes of all that are wise hearted I haue put wisedome to make all that I haue commaunded thee 7 The tabernacle of the congregation the arke of the testimonie the mercie seate that is thervpon and all the furniture of the tabernacle 8 And the table and his furniture and the pure candlesticke with all his furniture and the aulter of incense 9 And the aulter of burnt offeryng and all his furniture and the lauer with his foote 10 The vestmentes to minister in and the holy garmentes for Aaron the priest and the garmentes of his sonnes to minister in 11 And the annoyntyng oyle and sweete incense for the sanctuarie accordyng to all that I haue commaunded thee shal they do 12 And the Lorde spake vnto Moyses saying 13 Speake vnto the children of Israel and say In any wyse see that ye kepe my Sabbothes for it is a signe betweene me you in your generations for to knowe that I the Lorde am he that doth sanctifie you 14 Kepe my Sabboth therefore for it is holy vnto you He that defileth it shal be put to death for whosoeuer worketh therin the same soule shal be rooted out from amongst his people 15 Six dayes shall men worke and in the seuenth day is the Sabboth of the holy rest of the Lorde whosoeuer doth any worke in the Sabboth day shall dye the death 16 Wherefore let the children of Israel kepe the Sabboth that they obserue the Sabboth throughout their generations it is a perpetuall couenaunt 17 For it is a signe betweene me and the children of Israel for euer for in six dayes the Lorde made heauen and earth and in the seuenth day he rested and was refreshed 18 And when the Lorde had made an end of commnuyng with Moyses vpon the mount Sinai he gaue hym two tables of witnesse euen tables of stone writen with the finger of God ¶ The .xxxii. Chapter 1 The Israelites do pray vnto the golden calfe 7 God warneth Moyses of the sinne of the people 9 The people of Israel of a styffe necke 11 Moyses intreateth God for Israel cityng his promises 15 Moyses descendeth of the hyll The tables described of God 19 Moyses beyng angry breaketh the tables and the calfe 21 He chideth his brother Aaron 27 The Idolaters be murdered of the Leuites at Moyses commaundement 30 Moyses rebuketh the offence of the people 31 He wyll be putten out of the booke of lyfe and haue the peoples offence pardoned 33 They that be writen in the booke of God 1 ANd when y e people sawe that it was lōg or Moyses came downe out of the mountaine they gathered them selues together vnto Aaron and sayd vnto hym Vp make vs Gods to go before vs for we wote not what is become of this Moyses the man that brought vs out of the lande of Egypt 2 And Aaron sayd vnto them Plucke of the golden earynges which are in the eares of your wiues of your sonnes of your daughters bring them vnto me 3 And all the people plucked of the golden earinges which they had in their eares and brought them vnto Aaron 4 And he receaued them of their handes fashioned it with a grauer made of it a calfe of molten mettel and they said These be thy gods O Israel which brought thee out of the lande of Egypt 5 And when Aaron sawe that he made an aulter before it and Aaron made proclamation saying To morowe is
And they gathered them selues together agaynst Moyses and Aaron and sayde vnto them Ye take much vpon you seyng all the multitude are holy euery one of them and the Lorde is among them Why lyft you your selues vp aboue the congregation of the Lord 4 And when Moyses hearde it he fell vpon his face 5 And spake vnto Corah and vnto all his company saying To morowe the Lord wyll shewe who are his who is holy and who ought to approche nye vnto hym and whom he hath chosen he will cause to come neare vnto hym 6 This do therfore Take you firepannes both Corah all his companie 7 And do fire therin and put incense in them before the Lorde to morowe And the man whom the Lorde doth chose the same shal be holy Ye take much vpon you ye sonnes of Leui. 8 And Moyses sayd vnto Corah Heare I pray you ye sonnes of Leui 9 Seemeth it but a small thyng vnto you that the God of Israel hath seperated you from the multitude of Israel and brought you to hym selfe to do the seruice of the tabernacle of the Lorde and to stande before the multitude and to minister vnto them 10 He hath taken thee to hym and all thy brethren the sonnes of Leui with thee and seeke ye the office of the priest also 11 For which cause both thou and all thy companie are gathered together against the Lorde And what is Aaron that ye murmure agaynst hym 12 And Moyses sent and called Dathan and Abiram the sonnes of Eliab which sayde We wyll not come vp 13 Is it a small thyng that thou hast brought vs out of the land that floweth with mylke and honie to kyll vs in the wildernesse except thou make thy selfe lorde and ruler ouer vs also 14 Moreouer thou hast not brought vs vnto a lande that floweth with mylke honie neither geuen vs inheritaunce of fieldes and vineyardes Wylt thou put out the eyes of these men We wyll not come vp 15 And Moyses waxed very angry and sayde vnto the Lorde Turne not thou vnto their offeryng I haue not taken so much as an asse from them neither haue I hurt any of them 16 And Moyses sayde vnto Corah Be thou al thy company before the Lord both thou they and Aaron to morowe 17 And take euery man his censer and put incense in them and bryng ye before the Lorde euery man his censer euen two hundreth and fiftie censers thou also and Aaron euery one his censer 18 And they toke euery man his censer and put fire in them and layde incense theron and stoode in the doore of the tabernacle of the congregation with Moyses and Aaron 19 And Corah gathered all the congregation agaynst them vnto the doore of the tabernacle of the congregation And the glorie of the Lorde appeared vnto all the congregation ◠And the Lorde spake vnto Moyses and Aaron saying 21 Seperate your selues from among this congregation that I may consume them at once 22 And they fell vpon their faces and sayde O God the God of spirites of all fleshe hath not one man sinned Wilt thou be wroth with all the multitude 23 And the Lorde spake vnto Moyses saying 24 Speake vnto the congregation and say Get you away from about the tabernacle of Corah Dathan Abiram 25 And Moyses rose vp and went vnto Dathan and Abiram and the elders of Israel folowed hym 26 And he spake vnto the congregation saying Depart I pray you from the tentes of these wicked men and touche nothyng of theirs lest ye perishe in all their sinnes 27 And so they gate them from the tabernacle of Corah Dathan and Abiram on euery syde And Dathan Abiram came out stoode in the doore of their tentes with their wiues their sonnes and their litle children 28 And Moyses sayde Hereby ye shall knowe that the Lorde hath sent me to do all these workes for I haue not done them of myne owne mynde 29 If these men dye the common death of all men or if they be visited after the visitation of all men then the Lorde hath not sent me 30 But and if the Lorde make a newe thyng and the earth open her mouth and swallowe them vp with all that they haue and they go downe quicke into the pit then ye shall vnderstande that these men haue prouoked y e Lorde 31 And assoone as he had made an ende of speaking al these wordes the ground cloue asunder that was vnder them 32 And the earth opened her mouth and swalowed them vp and their houses and all the men that were with Corah and all their goodes 33 And they and all that they had went downe alyue vnto the pit and the earth closed vpon them and they perished from among the congregation 34 And all Israel that were about them fled at the crye of them And they sayde lest the earth swalowe vs vp also 35 And there came out a fire from the Lorde and consumed the two hundred and fiftie men that offered incense 36 And the Lorde spake vnto Moyses saying 37 Speake vnto Eleazar the sonne of Aaron the priest that he take vp the censers out of the burnyng and scatter the fire here and there for they are halowed 38 The censers of these sinners agaynst their owne soules let them make of them brode plates for a coueryng of the aulter For they offered them before the Lorde and therfore they are halowed and they shal be a signe vnto the children of Israel 39 And Eleazar the priest toke the brasen censers which they that were burnt had offered and made brode plates for a coueryng of the aulter 40 To be a remembraunce vnto the children of Israel that no straunger which is not of the seede of Aaron come neare to offer incense before the Lorde that he be not lyke vnto Corah and his companie as the Lorde sayde to hym by the hande of Moyses 41 But on the morowe all the multitude of the children of Israel murmured agaynst Moyses and Aaron saying Ye haue kylled the people of the Lorde 42 And whē the multitude was gathered agaynst Moyses and Aaron they loked towarde the tabernacle of the congregation And beholde the cloude couered it and the glorie of the Lorde appeared 43 And Moyses and Aaron came before the tabernacle of the congregation 44 And the Lorde spake vnto Moyses saying 45 Get you from among this congregation that I may consume thē quickly And they fell vpon their faces 46 And Moyses sayd vnto Aaron Take a censer and put fire therin out of the aulter and powre on incense and go quickly vnto the congregation make an attonement for them For there is wrath gone out from the Lorde and there is a plague begunne 47 And Aaron toke as Moyses cōmaunded hym and ranne into the middes of y e congregation and beholde the plague was begunne among the people and he put on incense and made an atonement
die 23 But the Leuites shal do y e seruice in the tabernacle of the congregation beare their sinne It shal be a lawe for euer in your generations that among y e childrē of Israel they possesse no inheritaunce 24 But the tithes of the childrē of Israel which they pay as an heaue offeryng vnto the Lord I haue geuen y e Leuites to inherite and therfore I haue sayde vnto them Among the children of Israel ye shall possesse no inheritaunce 25 And the Lorde spake vnto Moyses ' saying ' 26 Speake vnto the Leuites and say vnto them When ye take of the children of Israel the tithes which I haue geuen you of thē for your inheritaunce ye shal take an heaue offering of y e same for the Lorde euen the tenth part of that tithe 27 And this your heaue offeryng shal be reckened vnto you euen as though it were of the corne of the barne or as the fulnesse of the wine presse 28 Of this maner ye shall therfore offer an heaue offeryng vnto the Lorde of all your tithes which ye receaue of the children of Israel and ye shall geue therof the Lordes heaue offeryng to Aaron the priest 29 Of all your giftes ye shall offer all the Lordes heaue offeryng euen all the fat of the same to wit the holy thynges therof 30 Therfore thou shalt say vnto them When ye haue taken away the fat of it from it it shal be counted vnto the Leuites as if it were y e increase of the corne floore or the increase of the winepresse 31 And ye shall eate it in all places both ye and your householdes for it is your rewarde for your seruice in the tabernacle of the congregation 32 And ye shall beare no sinne by the reason of it when ye haue offered from it the fat of it neither shall ye pollute the holy thynges of the children of Israel lest ye dye ' ¶ The .xix. Chapter ' 2 Of the redde Cowe 14 The lawe of hym that dyeth in a tent 16 and of hym also that toucheth any vncleane thyng 1 AND the Lorde spake vnto Moyses Aaron saying 2 This is the ordinaunce of the lawe which the Lord hath commaunded saying Speake vnto the children of Israel that they bring thee a redde cowe without spot and wherin is no blemishe and vpon which neuer came yoke 3 And ye shall geue her vnto Eleazar the priest that he may bryng her without the hoast and cause her to be slayne before his face 4 And let Eleazar the priest take of her blood with his finger and sprinckle it directly before the tabernacle of the congregation seuen tymes 5 And cause the cowe to be burnt in his sight with her skinne fleshe blood and the doung of her shal he burne also 6 And let the priest take Cedar wood and hysope and scarlet lase and cast it in the middes of the burnyng of the cowe 7 Then let the priest washe his clothes and he shall bathe his fleshe in water and then come into the hoast and the priest shal be vncleane vntyll the euen 8 And he that burneth her shall washe his clothes in water bathe his fleshe in water and be vncleane vntyll euen 9 And a man that is cleane shall gather vp the asshes of the cowe and lay them without the hoast in a cleane place and it shal be kept for the multitude of the children of Israel for a water of seperation It is a sinne offeryng 10 Therfore he that gathereth the asshes of the cowe shall washe his clothes and remayne vncleane vntill euen And it shal be vnto the children of Israel and vnto the straūger that dwelleth among them a statute for euer 11 He that toucheth the dead body of ' any man shal be vncleane seuen dayes ' 12 And he shall purifie hym selfe with this water the thirde day the seuenth day he shal be cleane But if he purifie not hym selfe the thirde day then the seuenth day he shall not be cleane 13 Whosoeuer toucheth the dead coarse of any man that is dead purgeth not hym selfe defileth the tabernacle of the Lorde and that soule shal be cut of from Israel because the water of seperation was not sprinckled vpon hym he shal be therfore vncleane his vncleanesse is yet vpon hym 14 This is the lawe of a man that dyeth in a tent All that come into the tent and all that is in the tent shal be vncleane seuen dayes 15 And all the vessels that be open which haue no coueryng bounde vpon them shal be vncleane 16 And whosoeuer toucheth one that is slayne with a sworde in the fieldes or a dead person or a bone of a dead man or a graue shal be vncleane seuen dayes 17 Therfore for an vncleane person they shal take of the burnt asshes of the sinne offeryng and runnyng water shal be put therto in a vessell 18 And let a cleane person take hysope dippe it in the water and sprinckle it vpon the tent and vpon all the vessels and on the persons that were therin and vpon hym that touched a bone or a slaine person or a dead body or a graue 19 And the cleane person shall sprinckle vpon the vncleane the thirde day and the seuenth day And the seuenth day he shall purifie hym selfe and washe his clothes bathe hym selfe in water and shal be cleane at euen 20 But the man that is vncleane and purifieth not him selfe the same soule shal be cut of from among the congregation because he hath defiled the sanctuarie of the Lorde and the water of seperation hath not ben sprinckled vpon hym therfore shall he remayne vncleane 21 And it shal be a perpetuall lawe vnto them that he that sprinckleth the water of seperation shall washe his clothes and he that toucheth the water of seperation shal be vncleane vntyll euen 22 And whatsoeuer the vncleane person toucheth shal be vncleane And the soule that toucheth the thyng that was touched of the vncleane person shal be vncleane vntyll euen ¶ The .xx. Chapter 1 Miriam dyeth 2 The people murmure 8 They haue water euen out of the rocke 12 Moyses and Aaron shall not go into the lande of promise 14 Edom denieth the Israelites passage through his realme 25 The death of Aaron in whose rowme Eleazar succeedeth 1 AND the children of Israel came with the whole multitude into the desert of Zin in the first moneth and the people abode at Cades And there died Miriam and was buryed there 2 But there was no water for the multitude and they gathered them selues together agaynst Moyses and Aaron 3 And the people chode with Moyses and spake saying Woulde God that we had perished when our brethren dyed before the Lorde 4 Why haue ye brought the congregation of the Lorde into this wildernesse that both we and our cattell shoulde dye in it 5 Wherfore haue ye made vs to come vp out of
Ye shall number the people From twentie yeres aboue as the Lorde commaunded Moyses and the children of Israel when they were come out of Egypt 5 Ruben the eldest sonne of Israel The chyldren of Ruben Hanoch of whom commeth the kinred of the Hanochites and Pallu of whom commeth the kinred of the Palluites 6 Of Hesron commeth the kinred of the Hesronites of Charmi commeth the kinred of the Charmites 7 These are the kinredes of the Rubenites and they were in number fourtie and three thousand seuen hundred and thirtie ' 8 And the sonnes of Pallu Eliab 9 And the sonnes of Eliab Nemuel Dathan Abiram This is that Dathan and Abiram which were famous in the congregation and stroue against Moyses and Aaron in the company of Corah when they stroue agaynst the Lorde 10 And the earth opened her mouth swalowed them vp Corah also was in the death of that multitude what tyme the fire consumed two hundred and fiftie men and they became a signe ' 11 Notwithstanding the chyldren of Corah ' dyed not 12 And the chyldren of Simeon after their kinredes were Nemuel of whom cōmeth the kinred of the Nemuelites Iamin of whom commeth the kinred of the Iaminites Iachin of whom commeth the kinred of the Iachinites 13 Of Zareh commeth the kinred of the Zarehites And of Saul commeth the kinred of the Saulites 14 These are the kinredes of Simeon euen twentie and two thousande and two hundred 15 The chyldren of Gad after their kinredes were Zephon of whom cōmeth the kinred of the Zephonites Haggi of whom commeth the kinred of the Haggites Suni of whom commeth the kinred of the Sunites 16 Of Ozni commeth the kinred of the Oznites and of Eri commeth the kinred of the Erites 17 Of Arod commeth the kinred of the Arodites Of Ariel commeth the kinred of the Arielites 18 These are the kinredes of the children of Gad according to their numbers fourtie thousande and fiue hundred 19 The children of Iuda Er and Onan and Er and Onan dyed in the lande of Chanaan 20 But the chyldren of Iuda after their kinredes were Sela of whom cōmeth the kinred of the Selanites Phares of whom commeth the kinred of the Pharezites Zareh of whom cōmeth the kinred of the Zarehites 21 And the children of Phares were Hesron of whom commeth the kinred of the Hesronites Hamul of whom commeth the kinred of the Hamulites 22 These are the kinredes of Iuda after their numbers threscore and sixteene thousande and fiue hundred 23 The chyldren of Isachar after their kinredes were Thola of whom commeth the kinred of the Tholaites Phuua of whom commeth the kinred of the Phuuaites 24 Of Iasub commeth the kinred of the Iasubites of Simron commeth the kinred of the Simronites 25 These are the kinredes of Isachar after their numbers threscore and foure thousande and three hundred 26 The chyldren of Zabulon after their kinredes were Sered of whom commeth y e kinred of the Seredites Elon of whom commeth the kinred of the Elonites Iaheliel of whom commeth the kinred of the Iahelelites 27 These are the kinredes of the Zabulonites after their numbers threscore thousande and fiue hundred 28 The chyldren of Ioseph throughout their kinredes were Manasse and Ephraim 29 The chyldren of Manasse Machir of whom commeth the kinred of the Machirites And Machir begat Gilead and of Gilead commeth the kinred of the Giliadites 30 And these are the chyldren of Gilead Hiezer of whom commeth the kinred of the Hiezerites Helech of whom commeth the kinred of the Helechites 31 And Asriel of whom commeth the kinred of the Asrielites and Sechem of whom commeth the kinred of the Sechemites 32 Semida of whom commeth the kinred of the Semidites and Hepher of whom commeth the kinred of the Hepherites 33 And Zalphaad the sonne of Hepher had no sonnes but daughters And the names of the daughters of Zalphaad were Mahela Noa Hagla Milcha and Thirza 34 These are the kinredes of Manasse and the number of them fiftie and two thousande and seuen hundred 35 These are the chyldren of Ephraim after their kinredes Suthelah of whom commeth the kinred of the Suthelahites Becher of whom commeth the kinred of the Becherites Thahen of whom commeth the kinred of the Thahenites 36 And these are the chyldren of Suthelah Eran of whom commeth the kinred of the Eranites 37 These are the kinredes of the children of Ephraim after their numbers thirtie and two thousande and fiue hundred And these are the chyldren of Ioseph after their kinredes 38 These are the chyldren of Beniamin after their kinredes Bela of whom commeth the kinred of the Belaites Asbel of whom commeth the kinred of the Asbelites Ahiram of whom commeth the kinred of the Ahiramites 39 Supham of whom commeth the kinred of the Suphamites Hupham of whō came the kinred of y e Huphamites 40 And the chyldren of Bela were Ard and Naaman from whence commeth the kinred of the Ardites and of Naaman the kinred of the Naamites 41 These are the chyldrē of Beniamin after their kinredes after their numbers fourtie fiue thousande sixe hundred 42 These are the chyldren of Dan after their kinredes Suham of whom commeth the kinred of the Suhamites These are the housholdes of Dan after their kinredes 43 All the kinredes of the Suhamites were after their numbers threscore and foure thousande and foure hundred 44 The chyldren of Aser after their kinredes were Iemna of whom cōmeth the kinred of the Iemnites Iesui of whom commeth the kinred of the Iesuites Bria of whom cōmeth the kinred of the Brites 45 The chyldren of Bria were Heber of whom commeth the kinred of the Heberites Malchiel of whom came the kinred of the Malchielites 46 And the daughter of Aser was called ' Sarah ' 47 These are the kinredes of Aser after their numbers fiftie and three thousand and foure hundred 48 The children of Nephthali after their kinredes were Iaheziel of whom came the kinred of the Iahezielites Guni of whom came the kinred of the Gunites 49 Iezer of whom came the kinred of the Iezerites Sellem of whom came the kinred of the Sellemites 50 These are the kinredes of Nephthali accordyng to their housholdes whose numbers is fourtie and fiue thousande and foure hundred 51 These are the numbers of the children of Israel sixe hundred thousande and a thousande seuen hundred and thirtie 52 And the Lorde spake vnto Moyses ' saying ' 53 Vnto these the lande shal be deuided to inherite accordyng to the number of names 54 To many thou shalt geue the more inheritaunce and to fewe the lesse to euerie tribe shall the inheritaunce be geuen according to the number therof 55 Notwithstanding the lande shal be deuided by lot according to the names of the tribes of their fathers they shall inherite 56 According to the lot shall the possession thereof be deuided betweene many and fewe 57 * These are the numbers of
manquellyng 30 For one mans wytnesse shall no man be condempned 1 AND the Lorde spake vnto Moyses in the fieldes of Moab by Iordane ouer against Iericho saying 2 Commaunde y e chyldren of Israel that they geue vnto the Leuites of the inheritaunce of their possession cities to dwell in And ye shal geue also vnto the cities of the Leuites suburbes harde by their cities rounde about them 3 The cities shall they haue to dwell in and the suburbes for their cattell and for their possession al maner of beastes of theirs 4 And the suburbes of the cities whiche ye shall geue vnto the Leuites shall reache from the wall of the citie outwarde a thousande cubites rounde about 5 And ye shall measure without the citie of the east syde two thousande cubites and of the south syde two thousande cubites and of the west side two thousand cubites and of the north side two thousande cubites also and the citie shal be in the middes and these shal be the suburbes of their cities 6 And from among the cities whiche ye shall geue vnto the Leuites there shal be sixe cities for refuge whiche ye shall appoynt to that intent that he whiche kylleth may flee thyther And to them ye shall adde fourtie and two cities mo 7 So that all the cities whiche ye shall geue the Leuites may be fourtie and eyght them shall ye geue with their suburbes 8 And these cities whiche ye shall geue shal be out of the possession of the chyldren of Israel They that haue many shall geue many but of them that haue fewe ye shall take fewe Euery one shal geue of his cities vnto the Leuites accordyng to the inheritaunce whiche he inheriteth 9 And the Lorde spake vnto Moyses saying 10 Speake vnto the chyldren of Israel and say vnto them When ye be come ouer Iordane into the lande of Chanaan 11 Ye shall appoint you cities to be cities of refuge for you that he whiche sleeth a person vnwares may flee thyther 12 And these cities shal be vnto you a refuge from the auenger of blood that he which killeth dye not vntill he stand before the congregation in iudgement 13 And of these cities which ye shal geue sixe cities shall ye haue for refuge 14 Ye shal geue three on this side Iordane and three in the land of Chanaan whiche shal be cities of refuge 15 And these sixe cities shal be a refuge both for the chyldren of Israel and for the straunger for hym that dwelleth among you that all they whiche kyll any person vnwares may flee thyther 16 And if any man smyte another with an instrument of iron that he dye then is he a murtherer and the murtherer shall dye for it 17 If he smyte hym with throwyng a stone that a man may dye with and if he dye he that smote hym is a murtherer let the same murtherer be slayne therefore 18 Or if he smyte hym with a handweapon of wood that a man may dye with then if he dye he is a murtherer let the same murtherer be slaine therfore 19 The reuenger of blood himselfe shal slay the murtherer when he meeteth hym he shall slay hym 20 But if he thrust hym of hate or hurle at hym by laying of wayte that he dye 21 Or smyte hym with his hande of enmitie that he dye he that smote hym shall dye the death for he is a murtherer the reuenger of the blood shall slay the murtherer when he meeteth hym 22 But if he pusshed hym vnaduisedly and not of hate or cast vpon hym any thing and not in laying of wayte 23 Or any maner of stone that a man may dye with and saw him not and he caused it to fall vpon hym and he dye and was not his enemie neither sought hym any harme 24 Then the congregation shal iudge betweene the slayer and the reuenger of blood according to these lawes 25 And the congregation shall deliuer the slayer out of the hande of the reuenger of blood and the congregation shall restore hym to the citie of his refuge whyther he was fled and he shal abide there vnto the death of the hye priest whiche was annoynted with the holy oyle 26 But if the slayer come without the borders of his citie of refuge whyther he was fled 27 And the reuenger of blood finde hym without the borders of the citie of his refuge and the reuenger of blood kyll the slayer he shal be gyltlesse 28 Because he shoulde haue bydden in the towne of his refuge vntill the death of the hye priest and after the death of the hye priest the slayer should returne vnto the lande of his possession 29 So these thynges shal be a lawe of iudgement vnto you throughout your generations in al your dwellinges 30 Whoso kylleth any person the Iudge shall put the murtherer to death thorowe wytnesses but one wytnesse shall not testifie agaynst any person to cause hym to dye 31 Moreouer ye shal take no recompence for the lyfe of the murtherer whiche is worthy to dye but he shal be put to death 32 And ye shall take no recompence for him that is fled to the citie of his refuge that he shoulde come againe and dwell in the lande before the death of the hye priest 33 So ye shall not pollute the lande whiche ye shall dwell in for blood defileth the lande and the lande can not be clensed of the blood that is shed therin but by the blood of hym that shed blood 34 Defile not therefore the lande whiche ye shal inhabite for I am in the middes therof euen I the Lord dwell among the chyldren of Israel ¶ The .xxxvj. Chapter 1 An order for the mariage of the daughters of Zelaphead 7 The inheritaunce could not be geuen from one tribe to another 1 ANd the chiefe fathers of the families of the chyldren of Geliad the sonne of Machir the sonne of Manasse of the kinred of the sonnes of Ioseph came foorth and spake before Moyses and before the princes the chiefe fathers of the chyldren of Israel 2 And sayd The Lorde commaunded my Lorde to geue the land to inherite by lot to the chyldren of Israel and my Lorde was commaunded by the Lord to geue the inheritaunce of Zelaphead our brother vnto his daughters 3 If they be maryed to any of y e sonnes of the other tribes of the chyldren of Israel then shall their inheritaunce be taken from the inheritaunce of our fathers and shal be put to the inheritaunce of the tribe which they are receaued into and so shal it be taken from the lot of our inhertaunce 4 And when the Iubilee of the children of Israel commeth then shall their inheritaunce be put vnto the inheritaunce of the tribe wherinto they are receaued and so shall their inheritaunce be taken away from the inheritaunce of the tribe of our fathers 5 And Moyses commaunded
God for I haue called vpon thee let the vngodlye be put to confusion and be put to scilence in the graue 18 Let the lying lippes be put to scilence which speake against y e righteous greeuous thinges with disdaine contempt 19 Howe plentifull is thy goodnes which thou hast layde vp for them that feare thee and whiche thou hast prepared for them that put their trust in thee before the sonnes of men 20 Thou hydest them priuily in thyne owne presence from the raginges of all men thou kepest them secretly as in a tabernacle from the strife of tongues 21 Blessed be God for he hath shewed me marueylous great kindnes in a strong citie 22 And when I fled with al haste I said I am cast out of the sight of thine eyes neuerthelesse thou heardest the voyce of my prayer when I cryed vnto thee 23 Loue God all ye his saintes for God preserueth them that are faythfull and rewardeth most aboundauntly the proude doer 24 All ye that put your trust in God be ye of a good courage and he wyll comfort your heart The argument of the .xxxij. psalme ¶ Dauid teacheth mans felicitie to consist in the forgeuenes of his sinnes when God imputeth them not vnto him that confesseth them from the bottome of his heart vnfaynedly without all hypocrisie He exhorteth the wicked to haue asense and feeling of their sinnes and so putting their trust in God shall obtayne mercy ¶ A wyse instruction of Dauid 1 BLessed is he whose wickednes is forgeuen and whose sinne is couered 2 Blessed is y e man vnto whom God imputeth no vnrighteousnes in whose spirit there is no guile 3 For whyle I helde my tongue my bones consumed away through my dayly roaring 4 For thy hande is heauie vpon me day and night and my moysture is like the drouth in sommer Selah 5 Therfore I haue made knowen my faultes vnto thee and my righteousnes haue I not hid I sayd I will confesse my wickednes vnto God and thou forgauest the vnrighteousnes of my sinne Selah 6 For this shall euery one that is godly make his prayer vnto thee in the time when thou mayest be founde so that in the great water fluddes they shal not come nye hym 7 Thou art my refuge thou wylt preserue me from trouble thou wylt compasse me about with songes of deliueraunce Selah 8 I will geue thee wise instructions and teach thee in the way wherin thou shalt go I wil guyde thee with mine eye 9 Be ye not lyke a horse or lyke a mule whiche haue no vnderstanding whose mouthes must be holden with bit and brydle lest they fall vpon thee 10 Great plagues remaine for the vngodly but who so putteth his trust in God mercy imbraceth him on euery side 10 Be glad in God reioyce O ye righteous be ioyfull also all ye that be vpright of heart The argument of the .xxxiij. psalme ¶ Dauid exhorteth all men to prayse God in calling to remembraunce his goodnes trueth promises power and prouidence for whatsoeuer he saieth or promiseth he perfourmeth it Gods power appeareth by thinges created his prouidence in disapoyntyng mens deuises God seeth and knoweth al thinges and taketh care of all God deliuereth those that feare him and is their ayde and buckler in all distresses 1 REioyce in God O ye righteous for prayse becommeth well the iust 2 Confesse it to god with the harpe sing psalmes vnto hym with the viall and with the instrument of ten stringes 3 Sing vnto him a new song do it cunningly make a sweete noyse with your musicall instrumentes alowde 4 For the word of God is right and euery worke of his done in fayth 5 He loueth righteousnes iudgement the earth is ful of the goodnes of God 6 By the worde of God are the heauens made and all the hoastes of them by the breath of his mouth 7 He gathereth the waters of the sea together as it were vpon an heape and layeth vp the deepe as treasures 8 Let all the earth feare God let all they that dwell in the worlde stande in awe of him 9 For he spake and it was he commaūded and it was brought to passe 10 God bringeth the counsell of the Heathen to naught and maketh the deuises of the people to be of none effect 11 The counsayle of God shall endure for euer and the thoughtes of his heart from generation to generation 12 Blessed is the nation that hath God to be their Lorde that people hath he chosen to be an inheritaunce for him 13 God looketh downe from heauen and beholdeth all the chyldren of men from the place where he resteth he eyeth diligently euery dweller on the earth 14 He fashioneth their heartes together he vnderstandeth al their workes 15 A king is not saued by the multitude of an hoast a man of great myght escapeth not by much strength 16 A horse for to saue is vanitie and he can deliuer none by his great strength 17 Beholde the eye of God is vpon them that feare hym and vpon them that wayteth after his mercy 18 To deliuer their soules from death and to preserue their liues in dearth 19 Our soule wayteth after God he is our ayde and shielde 20 For our heart shall reioyce in him because we haue put our trust in his holy name 21 Let thy louing kindnes O God be vppon vs like as we haue put our trust in thee The argument of the .xxxiiii. psalme ¶ Dauid setteth foorth the exceeding goodnes of God towardes the innocent and iust and towardes those that worship hym feare hym and trust in hym for God heareth them whensoeuer they call vpon hym in their necessitie he is present with them in helping deliuering and defending them Agayne he ordereth so seuerely the wicked that he bringeth them to desolation that no remembraunce be left once of them ¶ Of Dauid when he chaunged his behauiour before Abimelech whiche droue him away and he departed 1 I Wyll alway blesse God his prayse shall euer be in my mouth 2 My soule shal glory in God the humble shall heare therof and be glad 3 Magnifie God with me and let vs exalt his name all together 4 Carefully I sought God he hearde me yea he deliuered me out of all my feare 5 Let them turne their eyes on him and make speede to come vnto hym and their faces shall not be ashamed 6 Lo this same poore man hath cryed and God hath hearde hym and saued hym out of all his troubles 7 The angell of God campeth rounde about them that feare hym and deliuereth them 8 O taste and see how gracious God is blessed is the man that trusteth in him 9 Feare God ye that be his saintes for they that feare him lacke nothing 10 Young Lions do lacke and suffer hunger but they whiche seeke God shall want no maner of
after and the people which shal be borne shall prayse the Lorde 17 For he hath loked downe from his high sanctuarie out of heauen did God beholde the earth 18 That he might heare the mourninges of such as be in captiuitie and delyuer the children of death 19 That they may declare y e name of God in Sion and his prayse at Hierusalem 20 When people were gathered together kyngdomes to serue God he afflicted my strength in the way he shortened my dayes 21 But I say O my God take me not away in the middest of myne age as for thy yeres they endure throughout all generations 22 Thou hast before tyme layde the foundation of the earth and the heauens are the worke of thy handes 23 They shall perishe but thou wylt remayne styll they all shall waxe olde as doth a garment and as a vesture thou wylt chaunge them and they shal be chaunged 24 But thou art and thy yeres can not fayle the children of thy seruauntes shal dwell and their seede shal be maynteyned in thy syght ¶ The argument of the .ciii. psalme ¶ The prophete stirreth vp hym selfe and all that is within hym to blesse God for such benefites as both he hym selfe and all the Israelites haue at his handes receaued in that he pardoneth their sinne redeemeth them from death and maketh his holy wyll knowen vnto them beyng men miserable and of a short lyfe Finally he calleth vpon angels and all sortes of men with all their power to blesse God who is kyng of heauen and earth 1 BLesse God O my soule and all that is within me prayse his holy name 2 Blesse God O my soule and forget not all his benefites 3 Who forgeueth all thy wickednesse and healeth all thine infirmities 4 Who redeemeth thy lyfe from destruction and crowneth thee with mercie and louyng kyndnesse 5 Who satisfieth thy mouth with good thynges causyng thy youth lyke an Egles to be renued 6 God executeth iustice and iudgement for all them that are oppressed with wrong 7 He made his wayes knowen vnto Moyses his workes vnto the children of Israel 8 God is full of compassion and pitie loth to be angry and exceedyng great in mercie 9 He vseth not to continue in chydyng neither reserueth he his anger for euer 10 He dealeth not with vs accordyng to our sinnes nor rewardeth vs according to our wickednesse 11 For accordyng to the hyghnesse of heauen aboue the earth his mercie preuayleth to them that feare hym 12 Loke howe farre distaunt the east is from the west so farre a sunder setteth he our sinnes from vs. 13 Yea lyke as a father pitieth his owne children euen so is God mercifull vnto them that feare hym 14 For he knoweth wherof we be made he remembreth that we are but dust 15 The dayes of man are as the dayes of an hearbe he florisheth as a flowre in the fielde 16 For the winde passeth ouer it and it is no more seene and the place therof knoweth it no more 17 But the mercifull goodnesse of God endureth for euer and euer vpon them that feare hym and his righteousnesse vpon childers children 18 Euen vpon such as kepe his couenaunt and thinke vpon his commaundementes to do them 19 God hath prepared his seate in heauen and his kyngdome ruleth ouer all 20 Blesse God O ye his angels mightie in operation who fulfyll his worde in hearkening vnto the voyce of his word 21 Blesse God all ye his hoastes you his ministers that do his pleasure 22 Blesse God all you his workes in all places of his dominion O my soule blesse thou God The argument of the .ciiij. psalme ¶ The prophete blesseth God the creatour and gouernour of all thinges by whose prouidence man beast hath the vse of the ayre cloudes angels earth hilles valleys bread drinke trees sunne moone day nyght and sea 1 MY soule blesse thou God O God my Lord thou art become exceeding great thou hast put on glory and maiestie 2 Who is decked with light as it were with a garment spreadyng out the heauens like a curtayne 3 Who seeleth his vpper chaumbers with waters and maketh the cloudes his charriot and walketh vpon the wynges of the wynde 4 He maketh his angels spirites and his ministers a flaming fire 5 He hath layde the earth sure vpon her foundations that it can neuer moue at any tyme. 6 Thou coueredst it with the deepe lyke as with a garment the waters stande vpon the hilles 7 At thy rebuke they flee at the noyse of thy thunder they bluster downe apace 8 The hilles mount aloft and the valleys settle downe beneath vnto the place where thou hast layde a foundation for them 9 Thou hast set them their boundes which they shall not passe neither shall they returne agayne to couer the earth 10 Who also causeth the springes which runne betweene the hilles to flowe into the riuers 11 All beastes of the fielde drinke therof and the wylde asses quench their thirst 12 The foules of the ayre haue their habitation nigh vnto them singing out of the midst of the bowes of trees 13 He watereth the hilles from aboue the earth is replenished with the fruite of thy workes 14 He causeth grasse to growe for cattell * and hearbes for the vse of man 15 That he may bryng foorth foode out * of the earth both wine that maketh glad the heart of man and oyle to make hym haue a chearefull countenaunce also bread to strengthen mans heart 16 The trees of God be satisfied euen the Cedars of Libanus which he hath planted 17 Wherin the birdes make their nestes in the fyrre trees the storke buyldeth 18 The high hilles are a refuge for goates and so are the stonie rockes for comes 19 He hath made the moone for certayne seasons and the sunne knoweth his goyng downe 20 Thou makest darknes and it is night wherein all the beastes of the forrest do go abrode 21 The Lions do roare after a pray and in seeking their meate of God 22 When the sunne ariseth they recoyle backe and lay them downe to rest in their dennes 23 Man goeth foorth to his worke and to do his seruice vntyll the euening 24 O God howe manyfolde are thy workes thou hast made them al in wisdome the earth is ful of thy ryches 25 So is the sea it selfe large and wyde in compasse wherein are thinges creeping innumerable both small and great beastes 26 There go the shippes and there is that Leuiathan whom thou hast made to take his pastime therin 27 These wayte all vpon thee that thou mayest geue them meate in due season 28 When thou geuest it them they gather it and when thou openest thyne hand they are filled with that which is good 29 When thou hydest thy face they are troubled when thou takest away their spirite they dye and are turned agayne to their dust 30 When thou sendest
And ye shall knowe that I am the Lorde when I shall bring you into the lande of Israel into the lande for the which I lift vp my hande to geue it vnto your fathers 43 There shall ye call to rembraunce your owne wayes and all your workes wherin ye haue ben defiled and ye shal be cut of in your owne sight for all your wickednesse that ye haue done 44 And ye shall knowe that I am the Lorde when I deale with you for my names sake and not after your wicked wayes nor accordyng to your corrupt workes O ye house of Israel saith the Lorde God 45 Moreouer the worde of the Lorde came vnto me saying 46 Thou sonne of man set thy face towarde the way of Themanah and drop thy worde towarde the south and prophecie towarde the forest of the south fielde 47 And say to the forest of the south Heare the worde of the Lord thus saith the Lorde God Beholde I wyll kindle a fire in thee that shall consume all the greene trees with all the dry the continuall flambe shall not be quenched and euery face from the south to the north shal be burnt therin 48 And all fleshe shall see that I the Lorde haue kindled it and it shall not be quenched 49 Then sayde I Ah Lorde God they say of me Doth not he speake parables ⧠The .xxi. Chapter ◠He threatneth the sworde that is to say destruction to the citie of Hierusalem 25 He sheweth the fall of king Zedekiah 28 He is commaunded to prophecie the destruction of the children of Ammon 30 After the slaughter of other at the last the Lorde threatneth death vnto Nabuchodonozor hym selfe 1 THe worde of the Lorde came vnto me saying 2 Thou sonne of man set thy face towarde Hierusalem and drop thy worde towarde the holy places and prophecie agaynst the lande of Israel 3 Say to the lande of Israel thus saith the Lorde Beholde I am against thee and wyll drawe my sworde out of the sheath and cut of from thee both the righteous and the wicked 4 Seyng then that I wyll cut of from thee both the righteous and the wicked therfore shall my sworde go out of his sheath agaynst all fleshe from the south to the north 5 That all fleshe may knowe howe that I the Lorde haue drawne my sworde out of the sheath and it shall not be put in agayne 6 Mourne therfore O thou sonne of man yea euen with the breakyng of thy loynes mourne bitterly in their presence 7 And if they say vnto thee wherfore mournest thou Then tell them for the tidinges that commeth All heartes shall melt all handes shal be letten downe all stomackes shal faynt and all knees shall go as water beholde it commeth and shal be brought to passe saith the Lorde God 8 Agayne the worde of the Lorde came vnto me saying 9 Thou sonne of man prophecie and speake thus saith the Lorde God Speake the sworde the sworde is sharpened and well furbished 10 Sharpened is it to make a great slaughter and furbished that it may glitter Shall we then make mirth It contemneth the rodde of my sonne as all other trees 11 He hath geuen it to be furbished to holde it in the hande this sworde is sharpened and furbished to geue it into the hande of the slayer 12 Crye and houle sonne of man for it commeth vpon my people it commeth vpon all the princes of Israel the terrours of the sworde shal be vpon my people smite therfore thou vpon thy thygh 13 Because it is a triall and what if it contemne the rodde It shal be no more saith the Lorde 14 Prophecie thou sonne of man smite thy handes together let the sworde be doubled thrise euen the sworde of the great slaughter entryng into their priuie chaumbers 15 To make them faynt at the heartes and to multiplie their falles in all their gates haue I geuen the terrour of the sworde Ah it is made bright and dressed for the slaughter 16 Get thee one way or other either vpon the right hande or vpon the left whyther soeuer thy face turneth 17 I will smite my handes together also and make my wrathfull indignation to rest euen I the Lorde haue sayde it 18 The worde of the Lorde came yet vnto me agayne saying 19 Thou sonne of man appoynt thee two wayes that the sworde of the king of Babylon may come Both these wayes shal go out of one lande and choose thee a place at the head of the citie wayes choose it 20 Appoynt a way that the sworde may come towarde Rabbath of the Ammonites and towarde Iuda in the defenced Hierusalem 21 For the kyng of Babylon stoode at the partyng of the wayes at the head of the two wayes consultyng by diuination he made his arrowes bright consulted with images lookt in the liuer 22 At his right hande was the soothsaying for Hierusalem to appoynt captaynes to open their mouth to the slaughter and to lift vp their voice with the alarum to set battle rammes agaynst the gates to cast a bulwarke and to builde a fort 23 And it shal be vnto them as a false diuination in their sight for the othes made vnto them but he wyll call to remembraunce their iniquitie to the intent they may be taken 24 Therfore thus saith the Lorde God Because ye haue made your iniquitie to be remēbred in discoueryng your transgressions so that in all your workes your sinnes might appeare because ye are come to remembraunce ye shal be taken by hande 25 O thou shamefull wicked prince of Israel whose day is come euen when wickednesse shall haue an ende 26 Thus saith the Lorde God I wyll take away the Diademe and put of the crowne this shal be no more the same I wyll exalt the humble and abase him that is hye 27 Ouerthrowen ouerthrowen ouerthrowen wyll I put it and it shall not be vntyll he come to whom the iudgement belongeth and to whom I haue geuen it 28 And thou O sonne of man prophecie and speake Thus saith the Lorde God to the children of Ammon and to their blasphemie speake thou The sworde the sworde is drawen foorth alredy to slaughter and furbished to consume because of the glitteryng 29 Whiles they see vnto thee vanitie and deuine a lye vnto thee to put thee with the neckes of the wicked that be slayne whose day is come when their iniquitie shall haue an ende 30 Shoulde I cause it to returne into his sheath In the place where thou wast created in the lande of thine habitation wyll I iudge thee 31 And I wyll powre mine indignation vpon thee and wyll blowe vpon thee in the fire of my wrath and deliuer thee into the handes of desperate people which are skilfull to destroy 32 Thou shalt feede the fire and thy blood shal be
for the very feare of the Lord my God 15 Let vs sing a song of thankesgeuing vnto the Lorde a newe song of prayse wyll we sing vnto our God 16 Lorde Lorde thou art a great God mightie in power whom no man may ouercome 17 All thy creatures must serue thee For thou spakest but the worde and they were made thou sentest thy spirite and they were created and no man can withstand thy voyce 18 The mountaynes shall mooue from the foundations with the waters the stony rockes shall melt before thee like waxe 19 But they that feare thee shal be great with thee in all thinges 20 Wo vnto the people that rise vp against my generation for the almightie Lorde wyll auenge him selfe of them and in the day of iudgement wyll he visite thē 21 For he shall geue fire and wormes in their fleshe that they may burne and feele it for euermore 22 After this it happened that after the victorie all the people came to Hierusalem to geue prayse and thankes vnto the Lorde And when they were purified they offred all their burnt sacrifices and their vowes and their promised offeringes 23 And Iudith offered all Holophernes weapons and all the iewels that the people had geuen her and the canapie that she toke from his bed and hanged them vp vnto the Lorde 24 The people were ioyfull as the vse is and this ioy with Iudith by reason of the victorie endured three monethes 25 So after these dayes euery man went home againe and Iudith was in great reputation at Bethulia and right honourably taken in al the land of Israel 26 Vnto her vertue also was chastitie ioyned so that after her husbande Manasses dyed she neuer knewe man all the dayes of her life 27 Vpon the hye solempne dayes she went out with great worship 28 She dwelt in her husbandes house an hundred and fiue yeres and left her handmayden Abra free 29 And dyed and was buried beside her husbande in Bethulia And all the people mourned for her seuen dayes 30 So long as she liued there was none that troubled Israel and many yeres also after her death 31 The day wherein this victorie was gotten was solemply holden reckened of the Iewes in the number of the holy dayes and it is yet greatly holden of the Iewes euer since vnto this day The ende of the booke of Iudith ⧠The rest of the Chapters of the booke of Hester whiche are neither founde in the Hebrue nor in the Chalde The .xj. Chapter after the Latin ¶ The dreame of Mardocheus 1 MArdocheus the sonne of Iari the sonne of Semei the sonne of Cis of the tribe of Beniamin 2 A Iewe which had his dwelling in the citie of Susis a man of great reputation and excellent among all them that were in the kynges court 3 Neuerthelesse he was one of the prisoners whom Nabuchodonosor the kyng of Babylon had caryed away from Hierusalem vnto Babylon with Iechonias the kyng of Iuda 4 In the seconde yere of the raigne of great Artaxerxes in the first day of the moneth Nisan had this Mardocheus suche a dreame 5 He thought he heard a great tempest horrible thunderclappes earthquakes and great vprore in the lande 6 And that he sawe two great dragons redie to fight one against another 7 Their crye was great At the whiche roaring crye all the heathen were vp to fight against the righteous people 8 And the same day was full of darkenesse and very vncleare full of trouble and anguishe yea a great fearefulnesse was there in the lande 9 The righteous were amased for they feared the plague and euyll that was deuised ouer them and were at a poynt with them selues to dye So they cryed vnto God 10 And whyle they were crying the litle well grewe into a great riuer and into many waters 11 And with that it was day and the sunne rose vp agayne And the lowly were exalted and deuoured the glorious and proude 12 Nowe when Mardocheus had seene this dreame he awoke mused stedfastly in his heart what God would do and so he desired to know al the matter and his mind was thervpon vntil night ¶ The .xij. Chapter ¶ Mardocheus vttereth the treason deuised against the kyng and is therefore rewarded of hym 1 AT the same tyme dwelt Mardocheus with Bagatha and Thara in the kynges court the kynges chamberlaynes and porters of the palace 2 But when he hearde their deuice and had diligently considered their imaginations he perceaued that they went about to lay their cruell handes vpon the kyng Artaxerxes and so he certified the kyng thereof 3 Then caused the kyng to examine the two gelded with tormentes And when they had graunted it they were put to death 4 This the kyng caused to be put in the Chronicles for an euerlasting remembraunce and Mardocheus wrote vp the same matter 5 So the king commaunded that Mardocheus shoulde remayne in the court and for this faythfulnes of his he gaue hym a rewarde 6 But Aman the sonne of Amadathu the Agagite whiche was holden in great honour and reputation in the kynges court vndertoke to hurt Mardocheus and his people because of the two chamberlaynes that were put to death The .xiij. Chapter 1 The copie of the letters of Artaxerxes agaynst the Iewes 9 The prayer of Mardocheus 1 THe great kyng Artaxerxes whiche raigneth from India vnto Ethiopia ouer an hundred and twentie and seuen landes sendeth his frendly salutation vnto all the princes and deputies of the countrey whiche be subiect vnto his dominion 2 When I was made lorde ouer many people and had subdued the whole earth vnto my dominion my minde was not with crueltie and wrong to exalt my selfe by the reason of my power but purposed with equitie alway and gentlenes to gouerne those that be vnder my iurisdiction and wholly to set them in a peaceable lyfe and thereby to bryng my kyngdome vnto tranquilitie that men might safely go thorowe on euery side and to renue peace agayne whiche all men desire 3 Nowe when I asked my counsellours howe these thinges myght be brought to a good ende there was one by vs excellent in wisdome whose good wyll trueth and faythfulnesse hath oft ben shewed and proued whiche was also the principall and next vnto the kyng Aman by name 4 Whiche certified vs howe that in all landes there was scattered abrode a rebellious folke that made statutes and lawes against all other people haue alway despised the proclaymed commaundementes of kynges and howe that for this cause it were not to be suffred that suche rule should continue by you and not to be put downe 5 Seeing nowe we perceaue the same that this people alone are contrary vnto euery man vsing straunge and other maner of lawes and withstande our statutes and doynges and go about to stablyshe shrewde matters that our kyngdome shoulde neuer come to good estate and stedfastnesse 6 Therefore haue we commaunded
spirite of discipline fleeth from deceipt and withdraweth hym selfe from thoughtes that are without vnderstanding and is declared when wickednesse commeth 6 For the spirite of wysdome is louing and will not absolue hym that blasphemeth with his lippes for God is witnesse of his raynes and a true beholder of his heart an hearer of his tongue 7 For the spirite of the Lorde filleth the rounde compasse of the worlde and the same that vpholdeth all thinges hath knowledge also of the voyce 8 Therfore he that speaketh vnrighteous thinges can not be hid neither shall the iudgement of reprofe let him escape 9 And why inquisition shal be made for the thoughtes of the vngodly and the sounde of his wordes shall come vnto God so that his wickednesse shal be punished 10 For the eare of ielousie heareth all thinges the noyse of the grudginges shall not be hid 11 Therefore beware of murmuring whiche is nothing worth and refraine your tongue from sclaunder For there is no worde so secrete that it shall go for naught and the mouth that speaketh lyes slayeth the soule 12 O seeke not your owne death in the errour of your lyfe destroy not your selues thorowe the workes of your owne handes 13 For God hath not made death neither hath he pleasure in the destruction of the liuing 14 For he created all thinges that they might haue their being and the generations of the worlde were healthfull and there is no poyson of destruction in them nor the kyngdome of hell vpon the earth 15 For righteousnesse is euerlasting and immortall but vnrighteousnesse bringeth death 16 Neuerthelesse the vngodly call it vnto them both with workes and wordes and whyle they thinke to haue it their friende they come to naught they haue made an agreement with it for they are worthy to be of her part ¶ The .ii. Chapter The imaginations and desires of the wicked and theyr counsayle against the faythfull 1 FOr the vngodly say reasoning with them selues but not a right our life is short and tedious and in the death of a man there is no remedie neither is there any man knowen to haue returned from the graue 2 For we are borne at all aduenture and we shal be here by more fortune after as though we had neuer ben for our breath is as a smoke in our nosetrilles and wordes as a sparke raysed out of our heartes 3 Whiche being extinquished our body shal be turned into ashes and our spirite shall vanishe as the soft ayre 4 Our life shall passe away as the trace of a cloude and come to naught as the miste that is driuen away with the beames of the sunne and put downe with the heate thereof Our name also shal be forgotten by litle and litle and no man shall haue our workes in remembraunce 5 For our tyme is a very shadowe that passeth away and after our ende there is no returning for it is fast sealed so that no man commeth agayne 6 Come on therefore let vs enioy the pleasures that are present and let vs chearefully vse the creatures like as in youth 7 Let vs fill our selues with good wine and oyntment and let there no flowre of the tyme escape vs 8 Let vs crowne our selues with rose buddes afore they be withered 9 Let there be no fayre medowe but our lust go thorowe it Let euery one of vs be partakers of our volupteousnes let vs leaue some token of our pleasure in euery place for that is our portion and this only our lot 10 Let vs oppresse the poore righteous let vs not spare the wydowe nor olde man let vs not regarde the heades that are gray for age 11 Let the lawe of vnrighteousnesse be our strength for the thing that is feeble is nothing worth 12 Therefore let vs defraude the righteous and why he is not for our profite yea he is cleane contrary to our doinges he checketh vs for offending against the lawe and slaundereth the faultes of our maner of liuing 13 He maketh his boast to haue the knowledge of God yea he calleth hym selfe Gods sonne 14 He is made vnto vs for reproffe of our thoughtes 15 It greeueth vs also to looke vpon him for his life is not like other mens his wayes are of another fashion 16 He counteth vs but vayne persons he withdraweth hym selfe from our wayes as from filthynes he commendeth greatly the latter ende of the iust and maketh his boast that God is his father 17 Let vs see then if his wordes be true let vs proue what shall happen in the ende of hym 18 For if the iust man be the sonne of god he wyll receaue hym and deliuer hym from the handes of his enemies 19 Let vs examine him with despitefull rebuke and tormenting that we may know his meekenesse and proue his pacience 20 Let vs condempne him with the most shamefull death for as him selfe saith he shal be rewarded of God 21 Suche thinges do they imagine and go astray for their owne wickednesse hath blinded them 22 As for the mysteries of God they vnderstande them not they neither hope for the rewarde of righteousnesse nor regarde the worship that holy soules shall haue 23 For God created man to be vndestroyed yea after the image of his owne lykenes made he hym 24 Neuerthelesse thorowe enuie of the deuyll came death into the worlde and they that helde of his side do finde it The .iij. Chapter 1 The conseruation and assuraunce of the ryghteous 7 The rewarde of the faythfull 11 Who are miserable 1 BVt the soules of the ryghteous are in the hande of God there shal no torment touche them 2 In the syght of the vnwise they appeared to die their ende is taken for miserie 3 And their departyng from vs to be vtter destruction but they are in rest 4 For though they suffer payne before men yet is their hope full of immortalitie 5 They are punished but in few thinges neuerthelesse in many thinges shal they be well rewarded for God proueth thē and findeth them meete for hym selfe 6 As golde in the furnace doth he trye them and receaueth them as a burnt offeryng and when the tyme commeth they shal be loked vpon 7 They shall shyne and runne through as the sparkcles among the stubble 8 They shal iudge the nations and haue dominion ouer the people and their Lorde shall raigne for euer 9 They that put their trust in him shall vnderstande the trueth and such as be faythfull shall perseuer with hym in loue for his saintes haue grace mercie and he hath care for his elected 10 But the vngodly shal be punished accordyng to their owne imaginations for they haue dispised the righteous and forsaken the Lorde 11 For who so dispiseth wisdome and nurture he is vnhappy and as for the hope of such it is but vayne their labours vnfruitfull and their workes vnprofitable 12 Their wyues are vndiscrete and
wysdome of them of the olde time and exerciseth hym selfe in the prophetes 2 He kepeth the sayinges of famous men and preasseth to the vnderstanding of darke sentences of wysdome 3 He seketh out the misterie of secrete sayinges and exerciseth himselfe therin continually 4 He doth seruice among great men and appeareth before the prince he goeth into a straunge countrey and trauayleth thorowe it loke what good or euyll is among men he proueth and seketh it out 5 He purposeth in his heart to resort early vnto the Lord that made him and to pray before the highest God he openeth his mouth in prayer and prayeth for his sinnes 6 When the great Lorde will he shal be filled with the spirite of vnderstanding that he may then powre out wyse sentences and geue thankes vnto the Lord in his prayer 7 He shall order his deuice and leade his knowledge a right and geue him vnderstanding of secrete thinges 8 He shall shewe foorth the science of his learning and reioyce in the couenaunt of the lawe of the Lorde 9 The whole congregation shall commende his wysdome and it shall neuer be put out the remembraunce of hym shall neuer be forgotten and his name shal continue from one generation to an other 10 His wysdome shal be spoken of among the people and the whole congregation shall openly declare his prayse 11 While he liueth he hath a greater name then a thousand beside and after death the same name remayneth vnto hym 12 Yet will I speake of mo men of vnderstanding for I am ful as the moone 13 Hearken vnto me ye holy vertuous children bring foorth fruite as the rose that is planted by the brookes of the fielde 14 And geue ye a sweete smell as incense florishe as the rose garden sing a song of prayse O geue thankes vnto God ouer all his workes 15 Geue magnificence vnto his name and set hym foorth in his prayse with your lippes with musicke and harmonie Yea euen with the song of your lippes with harpes and playing and in geuing thankes vnto him say after this maner 16 All the workes of the Lord are exceeding good all his commaundementes are meete and conuenient in due season 17 A man neede not to say what is that what is that for at a time conuenient they shall all be sought At his commaundement the water was as a wall and at the worde of his mouth the water stoode still 18 In his commaundement is euery thing acceptable and reconciled and his health can not be minished 19 The workes of all fleshe are before him and there is nothing hyd from his eyes 20 He seeth from euerlasting to euerlasting and there is nothing to wonderful or hye vnto hym 21 A man neede not to say then what is this or that For he hath made al thinges to do good vnto man 22 His blessing shall run ouer as the streame and moysture the earth lyke a fludde of water 23 Like as he maketh the drouth so shall his wrath fall vpon the heathen 24 His wayes are playne and right vnto the iust but the vngodly stumble at them 25 For the good are good thinges created from the beginning euyll thinges for the vngodly 26 All thinges necessarie for the lyfe of man are created from the beginning water fire iron and salt meale wheate and hony milke and wine oyle and clothing 27 All these thinges are created for the best to the faythfull but to the vngodly shall all these thinges be turned to hurt and harme 28 There be spirites that are created for vengeaunce and in their rigorousnesse haue they fastened their tormentes In the tune of the ende they shall poure out their strength and pacifie the wrath of him that made them 29 Fire hayle hunger and death al these thinges are created for vengeaunce 30 The teeth of wilde noysome beastes the scorpions serpentes and the sworde are created also for vengeaunce to the destruction of the vngodly 31 They shal be glad to do his commaundementes and when neede is they shal be redy vpon earth and when their houre is come they shall not ouerpasse the commaundement of the Lorde 32 Therfore haue I taken a good courage vnto me from the beginning and haue thought to put these thinges in writing and to leaue them behinde me 33 All the workes of the Lorde are good and he geueth euery one in due season and when neede is 34 So that no man neede not to say This is worse then that for in due season they are all pleasaunt and good 35 And therefore prayse the Lorde with whole heart and mouth geue thankes vnto his name The .xl. Chapter 1 Many miseries light in a mans life 11 All thinges passe away but a firme and stable fayth ramayneth 14 Of the blessing of the righteous and prerogatiue of the feare of God 1 A Great trauaile is created for all men and an heauy yoke vpon all the sonnes of Adam from the day that they go out of their mothers wombe till they be buried in the earth the mother of all thinges 2 Namely their thoughtes and imaginations feare of the heart counsel meditations longing desire the day of death 3 From the hyghest that sitteth vpon the glorious seate vnto the lowest and most simple vpon the earth 4 From him that is gloriously arayde and weareth a crowne vnto him that is but homely and simplie clothed 5 There is nothing but wrath zeale fearefulnesse vnquietnesse and feare of death rigorousnes anger stryfe And in the might when one shoulde rest and sleepe vpon his bed the sleepe chaungeth his vnderstanding and knowledge 6 A litle or nothing is his rest in the sleepe aswel as in the day of labour He feareth is disquieted in the vision of his heart as one that runneth out of a battayll 7 And in the time of health he awaketh and maruayleth that the feare was nothing 8 Such thinges happen vnto all fleshe both man and beast but seuen folde to the vngodly 9 Moreouer death bloodshedding strife and sworde oppression hunger destruction and punishement 10 These thinges are all created against the vngodly and for their sakes came the fludde also 11 All that is of the earth shall turne to earth againe and al waters ebbe againe into the sea 12 All bribes and vnrighteousnesse shal be put away but faythfulnesse and trueth shall endure for euer 13 The substaunce and goodes of the vngodly shal be dryed vp and sinke away as a water fludde they shal make a sound like a great thunder in the rayne 14 Like as the righteous reioyceth when he openeth his hande so shall the transgressours be faynt when their goodes vanishe and consume away 15 The children of the vngodly shal not obtayne many braunches 16 And the vncleane rootes vpon the hye rockes shal be rooted out before the grasse by the water side vpon the riuer bankes
castle required it of him 28 For Sostratus was the man that gathered the customes wherefore they were both called before the king 29 Thus was Menelaus put out of the priesthood Lysimachus his brother came in his steade and Sostratus left Crates ouerseer of the Cyprians 30 It happened in the meane season that the Tharsians and Mallotians made insurrection because they were geuen for a present vnto Antiochus the kinges concubine 31 Then came the king in all haste to still them againe and to pacifie the matter leauing Andronicus there to be his deputie as one meete therfore 32 Now Menelaus supposing that he had gotten a right conuenient time stole certayne vessels of golde out of the temple and gaue them to Andronicus for a present and some he solde at Tyrus and in the cities therby 33 Whiche when Onias knewe of a suretie he reproued him but he kept him in a sanctuarie beside Daphnis that lyeth by Antioche 34 Wherefore Menelaus gat hym to Andronicus and prayed him that he would slay Onias So when he came to Oui as he counseled hym craftyly to come out of the sanctuarie geuing hym his hande with an oth how be it he suspect hym and then he slue Onias without any regarde of righteousnesse 35 For the whiche cause not onely the Iewes but other nations also toke indignation and were displeased for the vnrighteous death of so godly a man 36 And when the king was come againe from Cilicia the Iewes and certayne of the Grekes went vnto hym complayning for the vnrighteous death of Onias 37 Yea Antiochus hym selfe was sory in his mynde for Onias so that it pitied him and he wept remembring his sobernesse and manerly behauour 38 Wherefore he was so kindled in his minde that he commaunded Andronicus to be stripped out of his purple clothing and so to be led throughout the citie yea and the vngratious man to be slayne in the same place where he committed his wickednesse vpon Onias Thus the Lorde rewarded him his punishement as he had deserued 39 Now when Lysimachus had done many wicked deedes in the temple thorow the counsell of Menelaus and the voyce came abrode the multitude gathered them together against Lysimachus for he had caryed out now much golde 40 So when the people arose and were full of displeasure Lysimachus armed three thousande vnthriftes to defende him a certayne tyraunt being their captayne which was growen both in age and woodnesse 41 They therefore seyng the interprise of Lysimachus caught vp some stones some blockes endes some handfulles of dust that was next at hand threwe them vpon the rebelles of Lysimachus bande that had set vpon them 42 Thus there were many of them wounded some beyng slayne and all the other chased away But as for the wicked church robber hym selfe they killed him beside the treasurie 43 Of these matters therefore there was kept a court against Menelaus 44 Now when the king came to Tyrus three men that were sent from the senate pleaded him giltie before the king 45 But Menelaus being nowe conuict went promised Ptolomi the sonne of Dorymenes to geue him much money if he woulde pacifie the king towarde him 46 So Ptolomi went to the king into a court where as he was set to coole him and brought him out of that minde 47 Insomuch that he discharged Menelaus from the accusations that notwithstanding was cause of all mischiefe and those poore men which if they had tolde their cause yea before the Scythians they shoulde haue ben iudged innocent them he condepmned to death 48 Thus were they soone punished which folowed vpon the matter for the citie for the people and for the holy vessels 49 Wherefore they also of Tyrus moued with hatred of that wicked deede caused them to be very honorably buried 50 And so through the couetousnesse of them that were in power Menelaus remayned still in aucthoritie encreasing in malice to the hurt of the citezins The .v. Chapter 2 Of the signes and tokens seene in Hierusalem 6 Of the ende and office of Iason 11 The pursute of Antiochus against the Iewes 15 The spoyling of the temple 1 ABout the same time Antiochus vndertoke his second viage into Egypt 2 And then were there seene throughout all the citie of Hierusalem fourtie dayes longe horsmen running in the ayre with robes of golde and as bandes of speare men 3 And as troupes of horsmen set in aray incountering and coursing one against another with shaking of shieldes and multitude of dartes and drawing of swordes and shooting of arrowes and the glittering of the golden armour seene and harnesse of all sortes 4 Wherefore euery man prayed that those tokens might turne to good 5 Now when there was gone foorth a false rumour as though Antiochus had ben dead Iason toke a thousand men and came sodenly vpon the citie the citezins ranne vnto the walles at the last was the citie taken and Menelaus fled into the castle 6 As for Iason he spared not his owne citezins in the slaughter neither considered he what great euill it were to destroy the prosperitie of his owne kinsemen but did as one that had gotten the victory of his enemies and not of his friendes 7 For all this gat he not the superioritie but at the last receaued confusion for his malice and fled againe lyke a vacabound into the land of the Ammonites 8 Finally for a rewarde of his wickednesse he was accused before Aretha the king of the Arabians insomuch that he was faine to flee from citie to citie being despised of euery man as a forsaker of the lawes and an abhominable person and at the last as an open enemie of his owne naturall countrey and of the citezins he was driuen into Egypt 9 Thus he that afore put many out of their owne natiue lande perished from home him selfe he went to Lacedemon thinking there to haue gotten succour by reason of kinred 10 And he that afore had caste many one out vnburied was throwen out him selfe no man mourning for him nor putting him in his graue so that he neither enioyed the buriall of a straunger neither was he partaker of his fathers sepulchre 11 Now when this was done the king suspected that the Iewes woulde haue fallen from him wherefore he came in a great displeasure out of Egypt toke the citie by violence 12 He commaunded his men of warre also that they should kill and not spare but slay downe such as withstoode them or clymed vp vpon the houses 13 Thus was there a great slaughter of young men olde men women children and virgins 14 In three dayes were there slaine fourscore thousand fourtie thousand put in prison and there were as many solde as were slaine 15 Yet was he not content with this but durst go into the most holy temple of al the worlde Menelaus that traytour to the lawes and to his owne naturall countrey being his guide 16 And with his
And so through myne hypocrisie for a litle time of a transitorie lyfe they might be deceaued by this meanes also should I defile myne age and make it abhominable 26 For though I were nowe deliuered from the tormentes of men yet shoulde I not escape the hand of almightie God neither aliue nor dead 27 Wherefore I wyll dye manfully and do as it becommeth myne age 28 Whereby I may peraduenture leaue an example of stedfastnes for such as be young if I with a redie minde manfully dye an honest death for the most worthy and holy lawes When he had saide these words immediatly he was drawen to the torment 29 Now they that led him and were milde a litle afore began to take displeasure because of the wordes that he saide for they thought he had spoken them of an hie minde 30 But when he was in his martirdome he mourned and saide Thou O Lorde which hast the holy knowledge knowest openly that where as I might be deliuered from death I suffer these sore paynes of my body but in my minde I am well content to suffer them because I feare thee 31 Thus this man dyed leauing the memoriall of his death for an example not onely vnto young men but vnto all the people to be stedfast and manly The .vij. Chapter The punishment of the seuen brethren and of their mother 1 IT happened also that there were seuen brethren with their mother taken and compelled by the king against the lawe to eate swines fleshe namely with scourges and leatherne whippes 2 And one of them which was the chiefe saide What seekest thou and what requirest thou of vs As for vs we are redie rather to suffer death then to offende the lawes of God and the fathers 3 Then was the king angry and bad heate cauldrons brasen pottes which when they were made hot 4 Immediately he commaunded the tongue of him that spake first to be cut out to pull the skin ouer his head to pare the edges of his handes and feete yea and that in the sight of his mother and the other of his brethren 5 Now when he was cleane mangled he cōmaunded a fire to be made and so while there was any breathin him to be fried in the cauldron In the which when he had ben long pained the other brethren with their mother exhorted him to dye manfully saying 6 The Lorde God shall regarde the trueth and comfort vs lyke as Moyses testifieth and declareth in his song saying And he wyll haue compassion on his seruauntes 7 So when the first was dead after this maner they brought the second to haue him in derision pulled the skinne with the heere ouer his head and asked him if he would eate swines flesh or he were payned in the other members also throughout his body 8 But he aunswered in his owne language and said I wyll not do it And so he was tormented lyke as the first 9 And when he was euen at the geuing vp of the ghost he sayd Thou most vngratious person puttest vs now to death but the king of the worlde shal rayse vs vp which dye for his lawes in the resurrection of euerlasting lyfe 10 After him was the third had in derision and when he was required he put out his tongue and that right soone holding foorth his handes manfully 11 And spake with a stedfast faith These haue I of heauē but now for the lawes of God I despise them for my trust is that I shal receaue them of him againe 12 Insomuch that the king they which were with him marueyled at the young mans boldnes that he nothing regarded the paynes 13 Now when he was dead also they vexed the fourth with tormentes in like maner 14 So when he was now at his death he saide It is better that we being put to death of men haue our hope trust in God for he shall rayse vs vp againe as for thee thou shalt haue no resurrection to lyfe 15 And when they had spoken to the fifth they tormented him 16 Then loked he vnto the king and said Thou hast power among men for thou art a mortall man also thy selfe to do what thou wylt but thinke not that God hath forsaken our generation 17 Abide thee tary still awhile and thou shalt see the great power of God howe he wyll punishe thee and thy seede 18 After him they brought the sixt which being at the poynt of death saide Be not deceaued O king for this we suffer for our owne sakes because we haue offended our God and therefore marueylous thinges are shewed vpon vs. 19 But thinke not thou which takest in hande to striue against God that thou shalt escape vnpunished 20 This excellent mother worthy to be wel reported of had in remembraūce saw her seuen sonnes dye in one day and suffered it paciently because of the hope that she had in God Yea she exhorted euery one of them in her countrey language and that boldly and stedfastly with perfect wysdome waking vp her wiuishe thought with a manly stomake and saide vnto them 22 I can not tell howe ye sprang in my wombe for I neither gaue you breath nor soule nor lyfe it is not I that ioyned the members of your bodies together 23 But the maker of the worlde which fashioned the byrth of man and began all thinges Euen he also of his owne mercie shall geue you breath and lyfe againe lyke as ye now regard not your owne selues for his lawes sake 24 Now thought Antiochus that she had despised him therfore he let her go with her reproffes and began to exhort the youngest sonne which yet was left not onely with wordes but swore vnto him with an oth that he shoulde make him a rich and wealthy man if he would forsake the lawes of his fathers yea and that he shoulde geue him whatsoeuer were necessarie for him 25 But when the young man would not be moued for all these thinges he called his mother and counselled her to saue her sonnes lyfe 26 And when he had exhorted her with many wordes she promysed him that she would speake to her sonne 27 So she turned her vnto him laughing the cruell tyraunt to scorne and spake in her countrey language O my sonne haue pitie vpon me that bare thee nine monethes in my wombe that gaue thee sucke nourished thee and brought thee vp vnto this age 28 I beseche thee my sonne loke vpon heauen and earth and all that is therein and consider that God made them and mans generation of naught 29 So shalt thou not feare this hangman but suffer death stedfastly lyke as thy brethren haue done that I may receaue thee againe in the same mercie with thy brethren 30 While she was yet speaking these wordes the young man saide whom loke ye for wherefore do ye tary ◠I wyl not obey the kinges commaundement but the law that God gaue vs by Moyses
42 They fel downe also vnto their prayers and besought God that the fault whiche was made might be put out of remembraunce Besides that Iudas exhorted the people earnestly to kepe them selues from such sinne forsomuch as they sawe before their eyes that these men were slayne for the same offence 43 So he gathered of euery one a certayne and sent two thousande drachmes of siluer vnto Hierusalem that there might a sacrifice be offered for the misdeede In the which place he did wel and right for he had some consideration and pondring of the lyfe that is after this time 44 For if he had not thought that they whiche were slayne shoulde ryse againe it had ben superfluous and vayne to make any vowe or sacrifice for them that were dead 45 But forsomuch as he sawe that they which die in the fauour beleefe of god are in good rest and ioy he thought it to be good honorable for a reconsiling to do the same for those which were slaine that the offence might be forgeuen The .xiii. Chapter 1 The comming of Eupator into Iurie 4 The death of Menelaus 10 Machabeus goyng to fight against Eupator moueth his souldiers vnto prayer 15 He killeth fourteene thousande men in the tentes of Antiochus 21 Rhodocus the betrayer of the Iewes is taken 24 Antiochus retayned friendship with the Iewes 1 IN the hundred fourtie and nine yere gat Iudas knowledge that Antiochus Eupator was comming with a great power into iurie 2 And Lysias the stewarde and ruler of his matters with him hauing an hundred ten thousand men of foote of the Grecians fyue thousande horsemen twentie and two Elephantes and three hundred charettes set with hookes 3 Menelaus also ioyned hym selfe with them but with great disceyte spake faire to the king not for any good of the countrey but because he thought to haue ben made some great man of aucthoritie 4 But the king of kinges moued Antiochus minde against this vngodly person and Lysias enformed the king that this Menelaus was the cause of all mischiefe so that the king commaunded to bring him vnto Berea and as the maner of them is to put him vnto death in the same place 5 There was also in the same place a towre of fiftie cubites hie heaped with asshes and it had an instrument that turned rounde on euery side it rouled downe into the asshes and there whosoeuer was condempned of sacriledge or of any other greeuous crime was cast of all men vnto the death 6 Whereinto the king cōmaunded that shamefull person to be cast among the asshes as one that was cause of all vngraciousnesse 7 And reason it was that the vnthrift should dye such a death and not to be buried 8 For he had done much mischiefe vnto the aulter of God whose fire and asshes were holy therefore was it right that he him selfe also should be destroyed with asshes 9 But the king was wood in his minde and came to shew him selfe more cruell vnto the Iewes then his father was 10 Which when Iudas perceaued he commaunded the people to call vpon the Lord nyght and day that he would nowe helpe them also lyke as he had done alway for they were afraide to be put from their lawe from their natural countrey and from the holy temple 11 And not to suffer the people which a litle while afore began to recouer to be subdued againe of the blasphemous nations 12 So when they had done this together and besought the Lorde for mercie with weeping and fasting three dayes long flat vpon the grounde Iudas exhorted them to make them selues redie 13 But he and the eldest together deuised to go foorth first with the people afore the king brought his hoast into Iurie and afore he besieged the citie and so to commit the matter vnto God 14 Wherefore he committed the charge of all thinges vnto God the maker of all the worlde exhorting his people to fight manfully yea euen vnto death for the lawes the temple the citie their owne natiue countrey and to defend the citezins and he set his hoast before Modin 15 He gaue them also that were with him a token of the victory of God choosing out the manliest young men went by night into the kinges pauilion slue of the hoast fourteene thousand men and the greatest of the Elephantes with those that sate vpon him 16 Thus when they had brought a great feare and rumour among the tentes of their enemies and al thinges went prosperously with them 17 They departed in the breake of the day God being their helper and defender 18 Nowe when the king perceaued the manlinesse of the Iewes he went about to take the strong places by craft 19 And remoued his hoast vnto Bethsura which was a wel kept house of defence of the Iewes but they were chased away hurt and discomfited 20 And Iudas sent vnto them that were in it such thinges as were necessarie 21 In the Iewes hoast also there was one Rhodochus which tolde the enemies their secretes but they sought him out and when they had gotten him they put him in prison 22 After this did the king commune with them that were in Bethsura toke truice with them departed and stroke a battaile with Iudas which ouercame him 23 But when he vnderstoode that Philip whom he had left to be ouerseer of this busines at Antioch began to rebell against him he was astonied in his mind so that he yeelded him selfe to y e Iewes and made them an oth to do whatsoeuer they thought right 24 Now when he was reconciled with them he offered made much of the temple gaue great giftes vnto it 25 Embraced Machabeus making him captaine and gouernour from Ptolomais vnto the Gerrhenes 26 Neuerthelesse when he came to Ptolomais the people of the citie were not content with the bond of frendship for they were afraide that he would breake the couenaunt 27 Then went Lysias vp into the iudgement seate and excused the fact as well as he coulde and enformed the people shewed them the cause why pacified them so he came againe to Antioch This is now the matter concerning the kinges iourney and his returne The .xiiij. Chapter 1 By the motion of the Lorde Demetrius sendeth Nicanor to kill the Iewes 18 Nicanor maketh a compact with the Iewes 29 which he yet breaketh through the motion of the king 37 Nicanor commaundeth Razias to be taken 41 The boldnes of Razias 1 AFter three yeres was Iudas infourmed how that Demetrius the sonne of Seleucus was come vp with a great power and shippes through the hauen of Tripolis 2 To take certaine commodious places and countreys against Antiochus and his captaine Lysias 3 Nowe Alcimus whiche had ben hie priest and wylfully defiled him selfe in the time of the mixting seeing that by no meanes he could be helped nor haue any more entraunce to the aulter 4 He came to king Demetrius in the hundred fiftie and one yere
Christe and his Apostles in Iudea Samaria and Galilee for into these three partes this lande is deuided ¶ The places specified in this mappe with their situation by the obseruation of the degrees concerning their length and breadth Ascalon 65.24 23.31 Azot 65.35 32. Bethlehem 65.55 31.51 Bethphage 68. 31.58 Bethsaida 66.51 32.29 Bethabara 66.34 32.1 Bethania 66. 31.58 Cana of Galilee 66.52 32.48 Capernaum 66.53 32.29 Catmel mount 66.31 32.50 Cesarea Stratonis 66.16 32.25 Cesarea Philippi 67.39 33.5 Chorazim 66.53 32.29 Dan one of the fountaines whence Iordane springeth 67.25 33.8 Ennon 66.40 32.18 Emaus 65.54 31.59 Ephren 66.8 32. Gadara or Gazara 66.48 32.23 Gaza 65.10 31.40 Iericho 66.10 32.1 Hierusalem 66. 31.55 Ioppe 65.40 32.5 Ior the other fountaine whence Iordane springeth 67.31 33.7 Magdalon called also Dalmanutha 66.48 32.28 Naim 66.35 32.33 Nazareth 66.56 32.42 Ptolemais 66.50 32.58 Samaria the citie 66.22 32.19 Sidon 67.15 33.30 Silo 66.27 32.19 Tyrus 67. 33.20 Tyberias 66.44 32.26 HONY SOIT QVI MAL Y PENCE ¶ The newe Testament of our sauiour Iesus Christe I am not ashamed of the Gospel of Christe because it is the power of God vnto saluation to all that beleue Rom. i. A preface into the newe Testament 〈…〉 Christ Apostleâ— â–ª and with other such 〈…〉 vnto vs the sumâ— at 〈…〉 the s◠〈…〉 that whiche was 〈…〉 〈…〉 and â—phetes in their propheticall volumes written by the inspiration 〈…〉 in this booke more playnely and 〈…〉 out â–ª vtterd 〈…〉 selfe same spâ—nt by the children of the prophetes the holy Apostleâ— In deede the 〈◊〉 was geuen by Moyses but grace and veritie came by Iesus Christe whiche grace this booke of the newe Testament doth most euidently commende and set out In thâ— discoursed the wholy misterie of our saluation and redemption purchased by our 〈◊〉 our Christe here is his holy conception described his natiuitie his circumcision â–ª 〈◊〉 whole life and conuersation his godly doctrine â–ª his diuine miracles In this booke of the newe Testament is set out his death his resurrection his ascention his sending of the holy spirite his session in our fleshe on the right hande of his father making â—nuall intercession to him for vs. In this booke contayned the fourme and ordâ—r of his last iudgement after the generall resurrection of our bodyes These be the 〈…〉 of our fayth these be the groundes of our saluation these be thuâ— written that we shoulde beleue them â–ª and by our beliefe shoulde enioy life euerlasting Once and in tymes past God diuersly and many vvayes spake vnto the father â–ª by the propheteâ— but in these last dayes he hath spoken vnto vs vpon vvhom the endes of the vvorlde be come by his ovvne sonne vvhom he hath made heire of all thinge vvhose dignitie is suche that he is the brightnesse of his fathers glory the very image of his substaunce ruling all thinges by the vvorde of his povver This heauenly doctour so indued vvith glory and maiestie â–ª vve ought most reuerently to beleue as commended vnto vs from the aucthoritie of the heauenly father to be hearde as his most vvelbeloued sonne in vvhom is his vvhole delight by vvhom he vvyll be pleased and pacified It vvyll els come to passe saith that prophete Moyses that vvhosoeuer shall not here and obay that prophete in the vvordes that he shall speake in his fathers name I vvill be saith the father reuenger of him This is the last prophete to be looked for to speake vnto vs In hym be vniuersally inclosed the riches and treasures oâ— the vvisdome and knovvledge of God his father by him he hath decreed finally to iudge the vvhole vvorlde the liuing and the dead â–ª by him hath he decreed to geue to his elect the life euerlasting and to the reprobate vvho hath contempned his life and doctrine death euerlasting Let vs therfore seriously heare and obay this our heauenly teacher submit our selues to this our iudge and revvarder Let vâ— esteeme his doctrine and conuersation as a ful perfect and sufficient patterne of al holyneâ— and vertue Let vs esteeme the doctrine of this booke as a most inflexible rule to leade vs to all trueth and nevvnesse of life Here may vve beholde the eternall legacies of the nevve Testament bequeathed from God the father in Christe his sonne to all his electâ—â— â–ª I say the legacies liuely renevved vnto vs not of deliueraunce from Pharao his seruitude but from the bondage and thraldome of that perpetuall aduersarie of ours the deuill here may vve beholde our inheritaunce not of the temporall lande of Chanaan or of the translation of vs to the place of vvorldly paradise but here vve may see the full restitution of vs both in body and soule to the celestiall paradise the heauenly citie of Hierusalem aboue there to raigne vvith God the father God the sonne and God the holy ghost for euer â–ª vvhiche legacies of his Testament promised and bequeathed vvere notvvithstanding recorded in the bookes of the olde Testament to our auncient fathers vvhiche in hope beleued in Christe to come vvho vvas painted before them in figures and shadovves and signified in their olde sacramentes ordayned for that tyme but novve more euidently renevved and exhibited vnto vs â–ª not in figure â–ª but in deede not in promise but in open sight â–ª in feeling in handling and touching of this eternall life most manifestly confirmed vnto vs in Christe his blood in this his nevve Testament continued and reuiued yet in nevve sacramentes the better to beare in our remembraunce this his eternall Testament of all ioyfull felicities Let vs novve therefore good christian people reioyce in these glad tidinges expressed vnto vs by the name of the gospell of our sauiour Christe and let it neuer fall out of our remembraunce that vve vvere sometime ouervvhelmed in darkenesse and set in the shadovve of death let vs consider that vve vvere sometime by our naturall byrth the chyldren of God his vvrath and vvholly estraunged from the housholde of God Let vs beare in minde that vve vvere somtime no people of God nor his beloued that vve vvere by nature braunches of the vvilde oliue and novve by mere mercy grafted into the right and naturall oliue tree vvhervpon let vs the rather repose our life in feare and reuerence If vve be novve the chyldren of light let vs vvalke in this our light in all holynesse and godlynesse of 〈◊〉 approuing that vvhiche is pleasing to the Lorde Let vs haue no felovvship vvith the vnfruitfull vvorkes of darknesse and let vs hencefoorth be no more chyldren vvauering and caried about vvith euery vvinde of doctrine and by the deceipt and craftinesse of men vvherby they lay in vvayte to deceaue vs but let vs folovve the trueth in loue and charitie and in al thinges grovve vp into him vvhich is the head that is Christe our sauiour If vve be novve the chyldren of grace and made liuely members
of one shall many be made ryghteous 20 But the lawe in the meane tyme entred in that sinne shoulde encrease But where sinne was plenteous grace was more plenteous 21 That as sinne hath raigned vnto death euen so myght grace raigne thorowe ryghteousnes vnto eternall lyfe by Iesus Christe our Lorde ¶ The .vj. Chapter 5 Newnesse of lyfe foloweth iustification to the which he exhorteth 1 WHat shall we saye then Shall we continue in sinne that grace maye abound God forbyd 2 Howe shall we that are dead to sinne lyue any longer therin 3 ☞ Knowe ye not that all we whiche haue ben baptized into Iesus Christe haue ben baptized into his death 4 We are buryed then with him by baptisme into his death that lykewyse as Christe was raysed vp from the dead by the glorie of the father euen so we also shoulde walke in newnesse of lyfe 5 For if we be graft together by the likenesse of his death euen so shall we be partakers of the resurrection 6 Knowyng this that our olde man is crucified with hym also that the body of sinne might vtterly be destroyed that hencefoorth we shoulde not serue sinne 7 For he that is dead is iustified from sinne 8 And yf we be dead with Christe we beleue that we shall also lyue with him 9 Knowyng that Christe beyng raysed from the dead dyeth no more death hath no more power ouer hym 10 For as touchyng that he dyed he dyed concerning sinne once And as touching that he lyueth he lyueth vnto God 11 Lykewyse recken your selues to be dead to sinne but alyue vnto God thorowe Iesus Christe our Lorde ☜ 12 Let not sinne raigne therefore in your mortall bodie that ye shoulde thervnto obey by the lustes of it 13 Neither geue ye your members as instrumentes of vnryghteousnesse vnto sinne but geue your selues vnto God as they that are alyue from the dead and your members as instrumentes of ryghteousnesse vnto God 14 For sinne shall not haue power ouer you because ye are not vnder y e lawe but vnder grace 15 What then Shall we sinne because we are not vnder the lawe but vnder grace God forbyd 16 ☞ Knowe ye not how that to whom soeuer ye commit your selues as seruauntes to obey his seruauntes ye are to whom ye obey whether it be of sinne vnto death or of obedience vnto ryghteousnesse 17 But God be thanked that ye were the seruaūtes of sinne but ye haue obeyed with heart the fourme of doctrine into the which ye were brought vnto 18 Being then made free frō sinne ye are become y e seruauntes of ryghteousnesse 19 ☞ I speake after the maner of men because of the infirmitie of your fleshe As ye haue geuen your members seruauntes to vncleannesse and iniquitie vnto iniquitie euen so nowe geue your members seruauntes to righteousnesse vnto holynesse 20 For when ye were the seruauntes of sinne ye were free from ryghteousnesse 21 What fruite had ye then in those thynges wherof ye are nowe ashamed For the ende of those thynges is death 22 But nowe ye beyng made free from sinne and made the seruauntes of God haue your fruite vnto holynesse and the ende euerlastyng lyfe 23 For the rewarde of sinne is death but the gyft of God is eternall lyfe thorowe Iesus Christe our Lorde ☜ ¶ The .vij. Chapter 1.7.12 The vse of the lawe 24 from the which Christe hath delyuered vs. 23 The fyght betwene the lawe of the fleshe and the lawe of the spirite 1 KNowe ye not brethrē for I speake to thē that knowe the lawe how that the law hath power ouer a mā as long as he lyueth 2 For*the woman which is in subiectiō to a man is bounde by the lawe to the man as long as he lyueth But yf the man be dead she is loosed from thē lawe of the man 3 So then*yf whyle the man lyueth she couple her selfe with another man she shal be counted a wedlocke breaker But yf the man be dead she is free from the law so that she is no wedlocke breaker though she couple her selfe with another man 4 Euen so ye also my brethren are dead concernyng the lawe by the body of Christe that ye shoulde be coupled to another who is raysed from the dead that we shoulde bryng foorth fruite vnto God 5 For when we were in the fleshe the lustes of sinne whiche were by the lawe wrought in our members to bring forth fruite vnto death 6 But nowe are we delyuered from the lawe and dead vnto it whervnto we were in bondage that we shoulde serue in newenesse of spirite and not in the oldnesse of the letter 7 What shall we say then Is the lawe sinne God forbyd Neuerthelesse I knewe not sinne but by the lawe For I had not knowen lust except the lawe had sayde thou shalt not lust 8 But sinne takyng occasion by the commaundement wrought in me all maner of concupiscence For without the lawe sinne was dead 9 I once lyued without lawe But when the commaundement came sinne reuyued 10 And I was dead And the very same commaundemēt which was ordeyned vnto lyfe was founde to be vnto me an occasion of death 11 For sinne takyng occasion by the commaundement hath deceaued me and by the same slewe me 12 Wherfore * the lawe is holy and the commaundement holy iust and good 13 Was that then which was good made death vnto me God forbyd But sinne that sinne myght appeare by that which was good to worke death in me that sinne by y e commaundement myght be out of measure sinfull 14 For we knowe that the lawe is spirituall but I am carnall solde vnder sinne 15 For that which I do I alowe not For what I woulde that do I not but what I hate that do I. 16 If I do nowe that which I woulde not I consent vnto the lawe that it is good 17 Nowe then it is not I that do it but sinne that dwelleth in me 18 For I knowe that in me that is to say in my fleshe dwelleth no good thyng For to wyll is present with me but I fynde no meanes to perfourme that which is good 19 For the good that I woulde do I not But the euyll which I woulde not that do I. 20 And yf I do that I woulde not then is it not I that doth it but sinne that dwelleth in me 21 I fynde then by the lawe that when I woulde do good euyll is present with me 22 For I delite in the lawe of God after the inwarde man 23 But I see another lawe in my members rebellyng agaynst the lawe of my mynde and subduyng me vnto the lawe of sinne which is in my members 24 O wretched man that I am Who shall deliuer me from the body of this death 25 I thanke God through Iesus Christe our Lorde So then with the mynde I my selfe serue the lawe of God
praying 4 Sence we hearde of your fayth in Christe Iesus and of the loue which is to all saintes 5 For the hopes sake which is layde vp for you in heauen of which hope ye hearde before in the worde of trueth of the Gospell 6 Which is come vnto you euen as it is into all the worlde is fruitfull as it is also in you from the day ye hearde of it and knewe the grace of God in trueth 7 As ye also learned of Epaphras our deare felowe seruaunt which is for you a faythfull minister of Christe 8 Who also declared vnto vs your loue in the spirite 9 ☞ For this cause we also sence y e day we hearde haue not ceassed to pray for you and to desire that ye myght be fulfylled with knowledge of his wyll in all wisdome spiritual vnderstandyng 10 That ye myght walke worthie of the Lorde in all pleasyng beyng fruitefull in all good workes and encreasyng in the knowledge of God 11 Strenthened with all might through his glorious power vnto all patience and long sufferyng with ioyfulnesse ☜ 12 Geuyng thankes vnto y e father which hath made vs meete to be partakers of the inheritaunce of the saintes in lyght 13 Who hath delyuered vs from the power of darcknesse and hath translated vs into the kingdome of his deare sonne 14 In whō we haue redemptiō through his blood the forgeuenesse of sinnes 15 Who is the image of the inuisible God the first borne of all creatures 16 For by him were all thinges created that are in heauē and that are in earth visible and inuisible whether they be maiestie or lordeshippe either rule or power All thynges were created by hym and for hym 17 And he is before all thynges and in hym all thynges consist 18 And he is the head of the body of the Churche he is the begynnyng the first borne of the dead that in all thynges he myght haue the preeminence 19 For it pleased the father that in hym shoulde all fulnesse dwell 20 And by hym to * reconcile all thynges vnto hym selfe to set at peace through the blood of his crosse by hym both the thynges in earth and thynges in heauen 21 And you which were sometyme straungers and enemies by cogitation in euyll workes hath he nowe yet reconciled 22 In the body of his fleshe through death to present you holye and vnblameable without fault in his syght 23 If ye continue grounded stablisshed in the fayth and be not moued away from the hope of the Gospell which ye haue hearde howe it is preached to euery creature which is vnder heauen wherof I Paul am made a minister 24 Nowe iowe I in my sufferynges for you and fulfyll that which is behynde of the passions of Christe in my fleshe for his bodyes sake which is y e Church 25 Wherof I am made a minister accordyng to the dispensation of God which is geuen to me to you warde to fulfyll the worde of God 26 The misterie hyd sence the worlde began and sence the begynnyng of generations but nowe is opened to his saintes 27 To whom God woulde make knowē what is the riches of the glorie of this misterie among the gentiles which is Christe in you the hope of glorie 28 Whom we preache warnyng euery man and teachyng euery man in all wisdome to present all men perfect in Christe Iesus 29 Wherunto I also labour striuyng according to his workyng which worketh in me mightylie ¶ The .ij. Chapter 1 Hauyng protected his good wyll towarde them 4 he admonisheth them not to turne backe from Christe 8 to the seruice of Angels or any other inuention or els ceremonies of the lawe 17 which haue finished their office and are ended in Christe 1 FOr I woulde that ye knew what great fight I haue for you and for them that are at Laodicea and for as many as haue not seene my face in the fleshe 2 That their heartes myght be comforted beyng knyt together in loue and in al riches of certaintie of vnderstanding to knowe the misterie of God and of the father and of Christe 3 In whom are hyd all the treasures of wisdome and knowledge 4 This I say lest any man shoulde begyle you with perswasion of wordes 5 For though I be absent in the fleshe yet am I with you in the spirite ioying and beholdyng your order and your stedfast fayth in Christe 6 As ye haue therfore receaued Christe Iesus the Lorde so walke ye in hym 7 Rooted and built in hym stablished in the fayth as ye haue ben taught aboundyng therin with thankes geuing 8 ☞ * Beware lest any man spoyle you through philosophie vayne deceipt after the tradition of men and after the rudimentes of the worlde and not after Christe 9 For in hym dwelleth all the fulnesse of the Godhead bodyly 10 And ye are complete in him which is the head of all principalitie and power 11 In whom also ye are circumcised with circumcisiō made without handes by puttyng of the body of sinnes of the fleshe in the circumcision of Christe 12 Buried with him in baptisme in whō ye are also risen agayne through y e fayth of the operation of God who hath raysed hym from the dead 13 * And ye beyng dead to sinne and to the vncircumcision of your fleshe hath he quickened with him forgeuyng all your trepasses ☜ 14 And puttyng out the hande writing of ordinaunces that was agaynst vs and that hath he taken out of the way fastenyng it to his crosse 15 Spoylyng all principalities powers hath made a shewe of them openly triumphyng ouer them in it 16 Let no man therfore iudge you in meate or in drinke or in part of an holy-day or of the newe moone or of the Sabboth dayes 17 Which are shadowes of thynges to come but the body is of Christe 18 Let no man begile you of victorie in the humblenesse and worshippyng of Angels intrudyng hym selfe into those thinges which he hath not seene causelesse puft vp with his fleshly mynde 19 And holdeth not the head wherof all the body by ioyntes bandes supported and knit together encreaseth with the encrease of God 20 Wherefore yf ye be dead with Christe from y e rudimentes of the world why as though lyuyng in the worlde are ye led with traditions 21 Touche not taste not handle not 22 Which all be in corruption in abusyng after the commaundementes and doctrines of men 23 Which thynges haue a shewe of wisdome in superstition humblenesse of mynde and in hurtyng of the body not in any honour to the satisfiyng of y e flesh ¶ The .iij. Chapter 1 He sheweth where we shoulde seke Christe 5 he exhorteth to mortification 10 to put of the olde man and to put on Christe 12 to the which he addeth exhortation both generall and
punyshmeÌ„t according to his worde i. Cor. xi a. (c) FroÌ„ doubtyng the deuyll bryngeth to denying (d) Sathan tempteth the woman also with ambitioÌ„ (e) The acte of sinne foloweth the miscrediting of gods worde Eccle. xxv i. Tim. ii d. () The corruption of all the nature of man by sinne (f) Such are the clokes we make to couer our synne (g) The corrupcion of mans nature after synne here appeareth (h) Adam playeth the hypocrite (i) Adam burdeneth God and the woman with his fault “ Or howe (k) In the minister is y e author of this mischiefe punyshed (l) The continuall fyght of the chyldreÌ„ of God Christe (m) Victorie is promysed by Christe to mans comfort () The calamities miseries whiche continually foloweth mankynde for synne i. Cor. xiiii f (n) He shulde haue ben his wyfes schoolmaister and preferred gods voyce before his wyues (o) It is not the age of the earth but the increase of synne that maketh the earth more barayne (p) Adam setteth foorth the benefite of lyfe which he receaued at Gods hands (q) It was gods gift that Adam thus prouided for hym selfe (r) God wold haue man and his posteritie to remember the cause of their miserie (Å¿) You may supplie the sentence with these wordes let vs caste him foorth (t) Adam can neuer in this lyfe obteyne y e felicitie which he loste by sinne (a) Heua thanketh god for the blessyng of chyldren “ he a man God (b) Though Adam was Lorde of all the earth yet he brought vp his chyldren not idelly (c) These chyldren were taught to worship God of their father d The faith of Habel made his oblatioÌ„ acceptable Hebr xi a. (e) The goodnesse of God towarde the godly greueth the wicked “ Or Shall ther not be an acceptation (f) That is God wyll accept thy sacrifice also if thei be offred faithfully (g) Cain had no â—e cause of enuie seing his auctoritie ouer Habel remayned sure vnto hym (h) Hypocrites disseÌ„blingly speke fayre VVisd x. Math. xxiii i. Para. iii. Iudges xi (i) With impietie mischiefe is foolyshnesse ioyned (k) God hath great care for his holy saintes (l) The very earth abhorreth sheddyng of blood (m) A fearefull conscience fyndeth reste no where “ Or My punyshement is greater theÌ„ that I may beare (n) See the degrees by the whiche Cain fel into desperation (o) A great punyshment not to be vnder the tuition of God (p) God wold haue Cain remayne for an example of his vengeaunce vpon murtherers (q) The excomunication or banishment of Cain (r) Temporall gyfts whiche God bestowed vpoÌ„ Cain and his posteritie (Å¿) For whatsoeuer cause this was don it was against the institution of matrimonie (t) Lamech a tyrant regardeth no mans councell but thynketh that he maye more safely persecut the iust men then Cain (v) By the chief part the whole seruice of God is signified whiche the godly began nowe to restore The preseruation of the Churche (a) The rehearsall of his succession or posteritie (b) Man a lyuely image of Gods wisdome iustice (c) The husbande and the wyfe as one man (e) Moyses speaketh not of Cain and such for that they wer not of the church neither came Christe of their line i. Chro. i a. (f) Adam lyued vnto Nohas fathers dayes (g) Thus the rewarde of sin is death thorowout all ages (h) Many holy patriarkes lyued in the church at one tyme. (i) They be only rehearsed by name who were as lyghtes in the Churche (k) He lyued vntyl the .84 yere of Noahs lyfe Eccle. 44. c. Hebr. xi a. (l) He directed his lyfe not after the maners of the world then but accordyng to gods word (m) Why god toke awaye this Godly preacher from the world see wisd the .4 chapter (n) As he was a singuler patrone of godly lyfe so was he an ensample of immortall lyfe resurrection (o) He lyued 6 yeres before the floud as S. Augustine reckeneth (p) Lamech prophesieth of the relief whiche the godly loked for in those miserable tymes (q) All the holy patriarkes rehearsed before dyed in this mans dayes (a) This corruption began long before Noahs tyme. (b) The sonnes of y e godly ioyned them selues with y e daughters of the wicked without all feare of God (c) God had gone about diuers ways to call the world to repentance but mans obstinacie was such as wold not obey but waxed beastly () Tyme of repentaunce grauÌ„ted to the wicked world (d) Tirannie and oppressioÌ„ an other cause of the floud (e) God saw not only y e out warde deedes of meÌ„ naught but their heartes set vpon wickednesse altogether so that ther was no hope they would amend Gen. viii d. Mat xv b. (f) Our sinne the punyshment thereof greeueth God (g) Moyses writeth of god to our vnderstandyng (h) That is God fauoured him and was merciful vnto hym (i) In those most corrupt tymes Noah continued iust and vpright (k) To the eyes of the worlde the wycked seemed as pure as Noah (l) Because all the inhabitaunce had corrupted both religion life (m) God by his threatninges sturreth Noah to greater care and feare (n) Gopher a very lyght kinde of wood (o) The length of the windowe was a cubite (p) It sâ—emed to the worlde then â— thing vnpossible () The vse of the arke (q) That Noah should â—e safe though all the worlde perishe (r) Gods promyse made Noah more redy to do gods commaundement (Å¿) Not one payre alone as appeareth in the next Chapter (t) God could haue fed al miraculouslye but he woulde haue meanes vsed (u) The true and ful obedience of Noah (a) Temporall benefites God bestoweth vpon the chyldren for the fathers godlines sake â— Pet. ii a. (b) Not seueÌ„ payre but three and one for sacrifice (c) God wold not haue Noah to be in doubt of any circumstaunce Mat. 24. d. Luk. xvii f. i. Pet. iii. d. (d) Noah obeyed not in one thing but in all that god commaunded (e) Age dyd not make Noah the slower to obey Gods wyll (f) As to Adam so nowe to Noah god caused all cattell to come (g) In the latter ende of Aprill when all thynges were moste pleasaunt theÌ„ this destruction came (h) God in his punyshment geueth place of repentaunce (i) This is oft tyme repeted for that it seemeth vncredible to the sense of man (k) The hand of God stayed the waters out of the arke (l) Moyses fyrst declareth how the godlye is saued then the destruction of the wycked (m) Thâ— were other particuler fluddes but this was vniuersall VVisd x. a. Eccle. xl (n) The greeuous punyshment of God for sinne (o) That is all that liued (p) Of fishe there is no mention made by Moyses (q) Thus was he rewarded y t rather folowed God then the multitude of wycked i. Peter iii. (a) God sheweth him selfe mindful by declaryng his helpe (b) God createth the wyndes and bringeth them out of his
euerlastinge (d) I will make it knowen that he was neuer any of the electe (e) I wyll punyshe (f) In makyng them to wander 40. yeres in the wyldernes and neuer to enter the land of promyse (a) By mylke vnderstand all necessarie thinges by hony all delicates pleasaunt thinges (b) Graciously fauourably louyngly for no man can see God in this life (c) The meanes wherby thou wylt kepe and saue thy people out of so many perilles seyng thou wylt not go with them (d) Heart and affection to this my people (e) Passing by I will sounde with a loude voyce my name Iehouah whom thou canst not see “ or wayte God called â— the name of â—ehouah â—e wordes â—at folowe 〈◊〉 Gods â—ordes and â—ot Moyses “ Or offence (a) God is called ielous because he wil not permit that any other gods shall be worshipped with him but he alone will be loued and worshipped for god “ Or words () That is with God Or while God talked with him (b) This coueryng signifieth the infirmitie of our nature wherby when we heare or reade the lawe we heare it not nor vnderstand it (a) Therfore was he put to death that gathered stickes to make a fier on that day Num. xv ☞ (b) Suche as appertayne to the seruice of the tabernacle ☞ (c) Vsyng Moyses as a minister there of (b) Not only to haue cunning but to teache other is the gift of God ☞ “ The sea ☜ ☞ (a) Some thinke that the Cherubims mercy seate were cast both together were made al of one peece ☜ ☞ “ Or as some reade forâ—ipes that is tongs (a) The curtens of the tabernacle were fastened with these pinns to stay theÌ„ that they were not driuen with y e wynde hither and thither (b) The perticuler peeces by number deliuered to the Leuites ☜ ☞ ☜ ☞ (a) In the seconde yere of their commyng out of Egypt (b) Of the cumming of the children of Israel out of Egypt (c) That is the tables of the lawe ☜ Exod 30. c. Num. 9. c. (d) Thus the presence of God preserued and guyded them both day nyght tyll they came to the lande of promyse a This boke is so named because that in the same is chiefly entreated of the Leuiticall sacrifices and other ceremonies of the lawe vpon the whiche the Leuites were committed ordeyned by the Lorde ☞ (b) Moyses doth euidently declare that these sacrifises were instituted of God not of man (c) when any orâ—uate man wâ—ll offer for himselfe a priuate sacrifice (d) That y e Leuiticall sacrifices were preachinges of the passion and death of Christ and of his gospell which should afterward be published thorewe all y e world men hath not dremed it but the holy ghoste hath taught it hath confirmed it by many testimonies aswel of the olde testament as of the newe As psalme 39 Esai 41. Iohn 1. 1. Pet. 1. Heb. 10. c. (e) The Hebrewe worde signifie sheepe or shee goates Exod. 29.10 (f) Declaring that he did it voluntarilie and all that he hath in his handes he receaued of God (g) It was to signifie that y e sacrifice ought to be pure and cleane (h) The Hebrewe worde signifieth to be cut or pinched w t a naile of the finger ☞ (a) Because it doth remayne of that which was burnt in the honour of God and therfore myght not be eaten but of the holy that is the priestes (b) That is all maner of fruit as sweet as hony as fygges dates and such lyke Of these nothyng myght be burned but kept only to be offered before God Math. v. b. Mark ix g. (c) By this ceremonie is the nature of Christe set foorth which is figured in all sacrifices For Christ is the true and heauenly salt by whom all that beleue in hym be made sauourie and pleasaunt vnto God the father so that they shall neuer so putrifie that they shal peryshe ☞ Exo. xxix c (a) That is all your dwelling places Gene. ix· a. ☜ ☞ (a) By coÌ„uersation or doctrine to do any thing wherby y e people sinne or els if the people sinne through the priestes fault their sinne is required at his hands Leuit. ix c. Exo. xxix c (b) Other by knowledgyng hym selfe to haue sinned confessyng his fault or some other hath reuealed it vnto hym Leuit. iii. d. Leuit. iii. d. ☞ (a) This is diuersly expouÌ„ded because y e Hebrue worde hath a double signification this is y e sense as some thinketh If a Iudge doth minister an othe to any priuate man to declare the trueth of any thyng that he hath seene do it not he sinneth other this If any man see his neighbour coÌ„mit any sinne which is by y e lawe of God execrable or detestable and did consile it not open it as muche as in him did lye he did sinne some other taketh it thus All such as dyd heare any maÌ„ curse banne and abuse the name of God dyd not opeÌ„ it vnto the magistrate dyd sinne the first sense is best liked Leuit. xii d. Luke ii d. Exod. xxx (b) And doth afterwarde knowledge hym selfe to haue offended and thinketh him selfe to be gyltie of that sinne ☜ ☞ Exo. xxix g Ex. xxviii g (a) This fire prefigured Christe for as it doth purifie heate and consume so Christe by his death and passion purifieth sinners consumeth all sinnes and by his holy spirit heateth and warmeth all y e faythfull Num. xv a. Leuit. ii a. Osee iiii b. Leui. xv d ☜ ☞ (a) Because it was altogether burnt w t fire or that y e priestes only did eate it (b) The Hebrewe worde signifieth to praise geue thankes this sacrifice they vsed when any maÌ„ knowledged himself to be a sinner and confessed his sinns vnto the lorde willing to reconsile him selfe vnto him Leuit. iii. e. Gen ix a. Leuit. xvii c and .xix. f. Deut xii b. i. Reg. xiiii e Nu. xviii e. ☜ ☞ Ex. xxviii a Exo. xxx d Exo. xxix a Exo. xxix f Exo. xxix d Exo. xxix c Exo. xxix f. ☜ ☞ Hebre. v. a. and .vii. d. Leuit. ii a. Leuit. iiii a. ii Par. vii a. ii Mac. ii b. Leuit. xvi a. Exo. xxx b (a) Sacrifices not appointed by the lawe though interprised of a good zeale intent affection do yet neuerthelesse displease God Straunge fire is called other because in the burning of the incense y e two sonnes of Aaron toke not of it that continually was reserued vppon the aulter of burnt offering wherof Moises spake before in the 6. Chapter for they were wont to take coales therehence to burne fumes vpon the aulter of incense or t is because they toke vnlawfull incense The lawfull is described in the 30. of Exod. But howe so euer it was this thing is euident that they made vnlawfull sacrifice whiche was not commaunded by the lawe of God Beware therefore of worshippes framed after our owne opinion
the enemies (c) Because she vsed the aucthoritie power that God gaue her for the wealth of her people not to suppresse them after the maner of tirauntes (d) magiâ—rats that aâ—ore were hindered in the executing of their office marchants thâ—t then durst not iorney from citie to citie (e) A certaine place much oppressed with the enemies â–ª or a place vsed for marâ—haâ—dise to the which for feared 〈◊〉 the enemies there was afore no resorte (f) Whom the enemies of like vsed to skirmish vpoÌ„ to endauÌ„ger g To wyt thy that kept the people in captiuitie (h) In this reckâ—nyng vp of the instruments of this victorie she begynneth with her selfe as a roote of Ephraim and calleth these Chanaanites Amalek by illusion (i) It is lyke that some of the Beniamites ioyned them selues to Debora and vnlyke that she propheâ—eth here of the victorie of Saul agaynst Amalek wherof 1. Sa. 15. b. (k) They marueyled that they came not ouer Iordane to helpe them (l) And yet came to helpe and therfore thou Ruben canst haue no excuse (m) They dwelled farre of and their cities decayed easy for their enemies to get yf they left them but this excuse serueth not against Gods commaundement (n) A citie neare to Thabor and therfore without excuse that they came not to helpe (o) That is growe more and mâ— in strength and power to vanquishe â—heir enemies (a) Specially idolatrie as hereafter appeareth (b) That is the power or strength (c) That is for feare of the Madianites (d) That is by the Madianites (e) Affliction is a better â—emaster to theache the Lorde then proâ—peritie 〈…〉 g. 〈…〉 (f) Affliction assâ—â—teth forth and at the â—irst shewe argueth gods abâ—ence to destruction but â—st â—t faith 〈◊〉 fynde it gods messenger to reâ—enâ—â—unce and sâ—uation g The angel is called the Lorde for 〈◊〉 was the Lordes messenger or rather it was Christe the Lorde hym seâ— that dyd appeâ—re (h) Whiche â—ewe thou reâ—thou reâ— of me (i) Gedeon to be assured it was Gods message and not illusion of a spirit requireth a signe But Gods worde once confirmed by signes is to be beleued without signe (k A measure of drye thynges conteynyng about three bushels 3. Reg 18. f. Exod. 33. d. Iud. 13. d. (l) First idolatrie is to be destroyed and true religion restored and then the delyuery of the people or ciuile gouernaunce of the same to be taken in hande (m) Whiche was of seuen yeres feeding and kept to be offered to Baal n That is the 〈◊〉 Abiezer (a) God wyll not that any creature depriue hym of his glorie Deut. xx b. 1. Malach. 3. g (b) They shâ— depart as to vnmeete for this enterprise Drunke 〈◊〉 putâ— their 〈◊〉 to their 〈…〉 â—s â–ª and by â—pping (d) Whiche were in 〈◊〉 and parted â—t two times xxxi M. and â—i C. Iud 6 c. e These weak meanes God vsed â–ª to signifie that the whole victorie came of hym “ Or Brake their array 1. Reg. 14. c. (f For they fell a kyllyng one of another (g) Meanyng the passages or the fourds that theâ— shuld not escape Psal 83 b. Esa 10. f. (h) These places toke that names of the actes that were done there (a) Whiche haue slayne two princes Oreb Zeb (b) This last act of the whole â—triâ—e is more famous then the enterprise of one man of one familie (c) A â—tie â—nde Iorâ— in the 〈◊〉 of God which Iacob 〈◊〉 dyd when â—rtâ—d froÌ„â—ing his brother Esau (d) They can not beleue that Gedeon is able to ouer come the princes and therfore they mock him and churlyshly deny him relief (e) Hauing gotten the victorie (f) Euen nature forceth me to reuenge their deathes (g) Meaning that they would be ryd out of their payne at once or that they thought it dishonour to be put to death by a boy (h) That is thy posteritie (i) By such one as he shall chose according to the sentence of his holy worde to rule and to mayntayne his true religion (k) To be a testimonie of this victorie But afterward abused to idolatrie (l) An Eâ— piâ— wâ—by is the meâ—nt that theâ— were nether thaâ—full nor kynd nor louing nor beneâ— to the children of Ieroâ— (a) The desire of soueraintie where it rooteth â–ª sheedeth the innocent blood that is founde in his way as a woolfe deuoureth lambes (b) In this parable he setteth before their eyes their folly and vngratitude in choosyng a kyng with threatnyng telleth them what rewarde both they and their kyng shall haue (c) He alludeth to the vse of oyle in sacrifices lampes vnction of prophets priestes and kynges (d) Because wine was â—poynted by the lawe to 〈◊〉 drynkâ— offeryng for a sweete honour vnto the Lord Num. xv â— (e) Abimelech shall destroy the nobles of Sichem (g) Because the people consented with the king in frâ—â—ding innocent blood therfore God destroyed both the one and the other (h) By these wordes he mocked Gaal for the bragge he made afore agaynst Abimelech i That it shoulde be vnfrutful and neuer serue to any vse k That is of Baal Berith as afore Chap. 8. g. ii Re. x. l What strength the curse of heâ— men oppressed with wrong hath to bring the vengeance of God vpon the oppressours may appeare by this and likewyse by Elizeus the prophet “ Or gouerned (a) That was the vse of men of great authoritie and honour (b) Or the townes of Iair Deut. Chap. 3. “ Or Aâ—am “ Or Delâ—uered c That is the Rubenâ—tes Gadites and halfe the tribe of Manasses d By stâ—r 〈◊〉 them vp sâ— prophete â— Chap. â— Deut 32 c Neuer retriued to the priuiledge of â— wyfe That was the name of the owner of the lande (c) To make inuasions vpoÌ„ the enemies of the people of God and to line of the spoyle (d) God can bring the cast-away to haue rule ouer his oppressours Let no man therfore exalte him selfe and despise any man of Gods creation “ Hebr Added to commit Iud 2 b 3 b. 4 â— 6 â— 10. a. (a) Meaning he should haue a peculiar calling to serue God in separat from the common ordre of men “ Or wonderfull (b) It semeth that the angell appeared twyse in one day (c) Whom he thought to be a man but was in dede an angel (d) That is any thing that is forbid by the lawe (e) And not vnto me â—or to idols Or Merâ— For God sent fire from 〈◊〉 to 〈◊〉 then to sacrifice Exo 33. d. Iud vi c. g These graces that we haue receaued of God his accepting of our obedience are sure tokeÌ„s of his loue toward vs so that nothyng can hurt vs. “ Or to come vpon hym at tymes “ Heb â–ª take her for me 〈◊〉 wyfe (a) Theâ— speke in defence of Gods lawe that for byddeth maryage with straungers Deu. 7. a (b) At y e first but it is lyke they had vnderstandyng of Gods
forsake his owne countrey and friendes lykeneth him selfe to the most innocent bird a doue seuered farre from her company who vttereth her griefe onely by mourning and not by any other fact endeuour or auengement Morning prayer (a) Wordes sâ—ken of me in which it is saide that I shal be king “ Is for me (b) I haue made a vowe to prayse thee which thing I minde to do “ He hath bowed dâ—wne my soule a My soule or els my â—hiefe honour and dignitie “ Confesse () To be song lyke to the song that begâ—n destroy not “ O congregation meaning Sauls counsell (a) You execute with hand deede wickednesse deuised before in your heart (b) From God and his Churche (c) As grenâ— wood kindled goeth out before the pot seethes so let wicked counsell before it worketh any effect be brought to naught “ Fruite () To be song lyke to the song beginning destroy not Euening prayer “ Place me on high (a) To destroy me (b) Their outragious dealing 〈…〉 to 〈…〉 my 〈◊〉 â—nite d Our shield (a) Because thou hast promised to deliuer those that feare thee (b) Be thou glad to seeke my frendship “ Rashnes () A psalme of Dauid Of Israel (b) Then that I of my selfe can get vpon to saue my selfe (c) ☞ “ Kepeth scilence Morning prayer “ VVall. (a) All the griefes that lyeth hid â—n your hearâ—es (b) Often out of the prophetes (a) Pray b Fores shal eate then (c) That professe hym in lyfe and learning (a) Their owne false reportes shall worke mischiefe vnto them “ Prayse taâ—â—th thee Euenyng prayer “ VVords or thinges of iniquitie (a) Doctrine of law and ceremonies (b) At the rising of the sunne and moone (c) Great riuers be (d) Thou ordaynest the earth to bring foorth corne “ A crue of souldiers “ (a) They shal denye their doynges “ VVatred “ Confesse “ Confesse “ Confesse “ Confesse Mornyng prayer “ Iah a name of God that signifieth hym to be alwayes and other thinges to be of hym (a) Those to haue children and a familie that had none before “ The women that tolde it abroade (b) That is a woman â—eâ—nyng Deborâ— (c) In the lande of promise “ Stalmon “ Bashan (d) God destroyeth his enemies as he saueth his people (e) Progenie (f) It is deriued of a worde that signifieth to ouerwhelme “ Calues of the people “ Embassadours “ Vpon the heauens 〈◊〉 heauens 〈◊〉 eternitie () A musicall instrument (a) Great calamities Euenyng prayer “ Quietnes and pleasure “ Shall place me on hygh “ Haah haah Morning prayer (a) To his angels other creatures not to oppresse Dauid in his troubles “ Knowe not the number (b) To battayle (a) Geue hym grace to iudge accordyng to thy lawe “ Iudgement (b) He alludeth to the myracle of Gedeon Iudges ◠“ Tharshish (c) Sheba is thought to be in Arabia and Seba in Ethiopia 〈…〉 () To be song Euenyng prayer (a) Peace b They wyll not be bridled with lawes trustyng to bribery and to their strong holdes (c) They be not ashamed to vtter their naughty thoughtes “ From aloft (d) Euen they that pretende to be Gods people do sâ—t by them that fyll their â—ellyes and haue riches and thus they reason “ My correction in the mornyng (e) Their honour dignitie estimation aucthoritie soule at the resurrection “ Smoketh (a) As landes be measured by roddes poles so God as with a rod measured Iurie out of all the worlde for his inheritaunce “ How long (b) Pharao and his people (c) Of stout Pharao lorde of lande sea (d) God gaue the spoyles of Pharao and of the Egyptians to the children of Israel wanderyng in wildernesse fourtie yeres Or by the people in the desert is meant fishes in the sea Or Pharao fed Gods people in the desert in that his destruction assured them that God cared woulde prouide for them To be song as the song begâ—nnâ—ng To be song of Asaph Morning prayer “ Neâ—e (a) Be not proude “ Desert (a) Gouernement of tirauntes (b) For to defende them selues “ Brought asleepe “ Confesse thee “ He gathereth the grape that iâ— he taketh from them () An instrument of musiâ—ke (a) The handes of them that lye a dying be pluckyng and catchyng (b) I coulde not scape death in this calamitie but God yet may make me liue many yeres (c) All that God doth is most holy (d) To drowne the Israelites in the red sea (e) Lightnâ—ng and hayle () To be song Euenyng prayer i Par. vii “ Sâ—oan “ Soule “ Man “ or princes (a) They rose in the morning to pray to God (b) As though he were not omnipotent “ Sâ—oâ—n (c) Or strength meaning the firâ—t borne Egypt was named of the sonne of Cham. (e) Or holy countrey So he calleth Chanaan because it was full of mountaâ—nes “ g He suffâ—â—ed the arke to be caried away of the Philistines “ Prayse◠“ Iehudah Morninâ— prayer () To be song (a) These three tribes folowed the arke when it was caried “ Snuffe “ The Cedar trees of God (b) Euphrates (c) To thy glory (d) Succour (e) Man placed by thy (f) For thy glory () To be song An instrument to sing psalmes God heard the Israelites complaint of his owne good motion and not of their deserts being els vnto hym as other vnknowen “ Secrete that is in a cloude where secretly God was hid (c) In crooching to God after they were ouercome (d) The children of Israel (e) God () To be song (a) A congregatioÌ„ to iudge of life death is of God and the office of God Euenyng prayer (b) Beare fauour vnto “ Remoued To be song “ Hidest “ Sor. “ Ashshur “ Arme. (a) Ammonites and Moabites “ Iehoua a Gods people do iourney to Gods house through desertes where no water is to be had for to drinke yet be they content of their iourney hauyng drinke inough at home (b) They wyll not be wearie but by goyng they wyll haue more lust to go “ Kepe the thres holde (a) In offending hym (b) The presence of God through the incarnation of Christâ— Morning prayer 〈…〉 “ Rahab (a) There shal be founde but fewe to be saued out of those places but one or two in respect of the multitude that shal be gods people in Sion “ He and he “ He is borne there (b) All my cunning wit senses and strength are occupied in setting foorth thy prayse (a) Care and safegarde (b) Prayse thee and geue thee thankes (c) The graue for after men be layde in it they be most commonly forgotten in a short tyme. “ In 〈◊〉 Euening prayer “ Be buylded vp “ The pride (a) He meaneth the ioyful noyse of the trumpet Num. 10. to call the people together It was an argument of the maiestie and presence of God (b) Make vs superiours
is of body soule Act. xvi c. ii Cor. .i. a Eccle. xxx c () In asking God forgeuenesse () But that our care towarde you in the syght of God myght appeare vnto you So hath codex Complutensis Ambrosius and Theophilactus so readeth the olde translation y e translatioÌ„ of Stephanus (a) Grace here signifieth beneuolence or almes Actes xi d. () Or reade but through the feruentnesse of other prouoking alâ— to the perfectnesse of your loue Rom. x. â— i Pet. iiii c. Prou. iii. l. Mark xii d. Luk. xxi â— i Pet. iiii c. Prou. iii. l. Mark xii d. Luk. xxi â— Exod. xvi d (b) In preaching the Gospell Some vnderstande Luke Other Barnabas â–ª Rom. xii c. (c) His well doyng is approued before God man i. Theâ—â— â–ª Actes xâ— d. i Cor. xv a. ii Cor. viii a. Rom. xv f. Prou. xi d. Galath vi b Exo. xxv a. Eccle. 35. a. Psal cxii b. (a) Dauiâ— speaketh of y e man which feareth God and loueth his neyghbour () Or 〈◊〉 greatly affectioned toward you Ephe. vi â— â–ª ii Cor. xiii c (b) Meaning a certayne maÌ„ among them which thus spake of Paul (c) That is the giftes and vocation which God had geuen hym to wyâ—â— others by Gen. iii. a. (a) That is more perfect doctrine concerning christ Iesus Actes xx g ii Cor. xii d. (b) Let not the trueth of Christe be thought to be in me yf I suffer my ioy to be shut vp which I haue conceaued of Grecia (c) In his earth he had respect to the Lorde but this fashion of boastyng seemed according to man whervnto they compelled hym Philip. iii. a. (d) In the present daunger of death Deut. xxv a â–ª Actes xvi c Actes xiii c Actes 27. g. Actes x. d. i Cor. ix d. Actes ix d. (a) That is Christian or I speake it in Christe (b) That is to say into the highest heauen (c) Mans infirmitie was not able to declare them neither were they shewed vnto 〈◊〉 for that 〈◊〉 â–ª Iohn ii b. i Cor. ix a. Act. xx g. ii Cor. xi c. Eccle. 46. c. i Reg. xii a. (d) Thus sayde his aduersaries that though he toke it not be hym selfe yet he dyd it by the meanes of others Galath v. c. i Cor. v. â— Deu. xix d. Mat. xviii c Iohn viii c. Hebr. x. f. Math. x. d. i Cor. xi f. â—eâ—e 18. c. (a) In that he humbled hym selfe and toke vpon hym y t fourme of a seruaunt ii Cor. x. â— i Cor. xvi f. Rom. i. a. i Cor. i. a. ii Cor. i. a. (a) Which is the corrupte lyfe of man without Christe Actes xv a. Iohn 3. â— Actes viii a. i Cor. xv b. Philip. iii. a. (b) That is of the lawe of God whiche was geuen to the auncient fathers Actes ix e. (c) That is with any maÌ„ as though I had neede of his counsel to approue my doctrine Math xvi c Act. xxii d. (d) That is the Gospell which is the doctrine of fayth Actes xv a. (a) Albeit they had ben conuersant with Christe afore tyme. () That is they taught me not but approued my doctrine perfecte in all poyntes Actes xi d. ii Cor. ix â— (b) Meaning before all men Philip. iii. a. (c) For so the Iewes called the gentiles in reproche Rom. iii. c. Ephe v Rom iiii c (a) To whoÌ„ Christe was so liuely preached as yf his liuely image were set before your eyes or els had ben crucified among you Gen. xv b. Rom. iiii a. Iames. ii d. Gen. xii a. and .xxii. b. (b) Whiche thynke to be iustified by them Deut. 27 d. Abacuc ii a Rom. xx c. Hebre. x. g. Leuit 28. a. Ezech. xx b Rom. x. a. Abacuc ii a Rom. xx c. Hebre. x. g. Leuit 28. a. Ezech. xx b Rom. x. a. Deâ— xxi d (c) I wyll 〈…〉 that â—ou 〈…〉 lesse vnto God theÌ„ 〈…〉 which 〈…〉 to another Gen. xv d. Exod. xii f. Iudith v. b. Actes vii a. Rom. iiii c. Rom. v. c. Act. vii g. (d) Constant and alwayes lyke him selfe Rom. vii c. i Tim. i. b. Some reade â–ª all ye that are baptiâ—ed into Christe â–ª haue put on Christ ☞ () That is the law whiche before he called a scoole maister Luk xx b. Iohn iii. b. Rom. viii a. Rom. viii c. (a) For our adoption vnto Christe is sealed by hym (b) He instructeth both Iewes and Gentiles to call God their father in euerie language so that none are excepted (c) When ye receaued the Gospell ye were idolaters therfore it is shame for you to refuse libertie and become seruauntes â–ª yea and seyng the Iewes desire to be out of their tutleship (d) That is the troubles and vexations which God sent to try me whyle I was among you (e) For they are but ambitious (f) They woulde turne you from me y t you myght folowe them (g) And imprinted so in your heartes that ye loue none other Gen. xvi a. Gen. xxi a. Hebr. xi a. Gen. xvi a. Gen. xxi a. Hebr. xi a. (h) By an allegorie that is another thyng is meant Apo. xxi a. Esai liiii a. Gen. xxi b Esaias i x. a. Act. xxv a. (a) For we are in the Churche of Christ which is our mother and not of the synâ—gogue which is seruaunt vnder the lawe Galath vi a. â— Cor. xiii a. i. Cor. v. a. Rom xiii a. i. Cor. viii a. Mat xxii d Mark xii c. Leuit xix d Rom. xiii c. Iacob ii b. Mat. xxvi b i. Cor. vi b. Ephe. v. a. i. Tim. i. b. (b) Christe hath not only remitted there sinnes 〈◊〉 sanctified theÌ„ into newnesse of lyfe Rom. xv a. (a) For his reioycyng is a testimonie of a good conscience Rom. xiiii c Rom. xv f. i. Cor. ix b. Iohn iiii b. ii Thess iii. b (b) By the worlde he meaneth all outward â—ompes ceremonies things whiche please meÌ„s fantasies Galath v. a. (c) That is vpon â— Iewes As. Ro. â— i. Cor. iiii c. Rom. i. a. i. Cor. i. a. i. Pet. i. a. Galath i. a. a Where as we were not â—e naturall chyldren â–ª he receaued vs by grace and made vs his chyldren Coloss i. b. Galath iiii a Rom. viii c. ii Cor. i. d. (b) Though we be redeemed from the bondage of sin by the death of Christe Rom. 6. yet we hope for this seconde redemption which shal be wheÌ„ we shall possesse our inheritaunce in the heauens whereof we haue the holy ghoste for a gage as ca. 4. Rom. xv c. Psal cx a. Danie vii d Psal viii b. Hebr. ii d. i. Cor. xv d. Ephe. v. e. Coloss i. e. Rom. v. a. Coloss i. c. Coloss â— a. (a) Not by creation but by Adams transgression so by birth â–ª Esai xxv d. Titus i. d. Philip. ii a. Coloss ii b. That is the cause oâ— y e diuision that was betwene the Iewes the Gentiles i. Cor. iii. b. Esa xxviii d Rom. ix f. Psal cxviii c i. Cor. iii. b. Esa
but with the fleshe the lawe of sinne ⧠The .viij. Chapter 1 The assuraunce of the faythfull 6 The fruites of the holy ghost 3 The weakenesse of the lawe 17 Of hope 18 Of patience vnder the crosse 29 Of the foreknowledge of God 1 THere is then no dampnation to them which are in Christe Iesu which walke not after the fleshe but after the spirite 2 For the lawe of the spirite of lyfe through Iesus Christe hath made me * free from the lawe of sinne and death 3 * For what the lawe coulde not do in as much as it was weake through the fleshe God sendyng his owne sonne in the similitude of sinfull fleshe euen by sinne condempned sinne in the fleshe 4 That the ryghteousnesse of the lawe myght be fulfylled in vs which walke not after the fleshe but after the spirite 5 For they that are carnall are carnally mynded But they that are spirituall are spiritually mynded 6 To be carnally mynded is death But to be spiritually mynded is lyfe peace 7 Because that the fleshly mynde is enmitie agaynst God For it is not obedient to the lawe of God neither can be 8 So then they that are in the fleshe can not please God 9 But ye are not in the fleshe but in the spirite yf so be that the spirite of God dwell in you If any man haue not the spirite of Christe the same is none of his 10 And yf Christe be in you the body is dead because of sinne but the spirite is lyfe for ryghteousnesse sake 11 But yf y e spirite of hym that raysed vp Iesus from the dead dwell in you euen he that raised vp Christe from the dead shall also quicken your mortall bodyes because that his spirite dwelleth in you 12 ☞ Therfore brethren we are detters not to the fleshe to lyue after the fleshe 13 For if ye liue after y e fleshe ye shall dye But if ye through the spirite do mortifie the deedes of the body ye shall lyue 14 For as many as are lēd by the spirite of God they are the sonnes of God 15 For ye haue not receaued the spirite of bondage agayne to feare but ye haue receaued the spirite of adoption wherby we cry Abba father 16 The same spirite beareth witnesse to our spirite that we are y e sonnes of God 17 If we be sonnes then are we also heyres the heyres of God and ioynt-heyres with Christe So that we suffer together that we may be also glorified together 18 ☞ For I am certaynely perswaded that the afflictions of this tyme are not worthy of the glory which shal be shewed vpon vs. 19 * For the feruent desire of the creature abydeth lokyng whē the sonnes of God shall appeare 20 Because the creature is subiect to vanitie not wyllyng but for hym which hath subdued the same in hope 21 For the same creature shal be made free from the bondage of corruptiō into the glorious libertie of y e sonnes of God 22 For we knowe that euery creature groneth with vs also and trauayleth in payne euen vnto this tyme. 23 Not only they but we also which haue the first fruites of the spirite and we our selues mourne in our selues and wayte for the adoption euen the deliueraunce of our body ☜ 24 For we are saued by hope But hope that is seene is no hope For howe can a man hope for that which he seeth 25 But and yf we hope for that we see not thē do we with pacience abide for it 26 Lykewyse the spirite also helpeth our infirmities For we knowe not what to desire as we ought but y e spirite maketh great intercession for vs with gronynges which can not be expressed 27 And * he that searcheth the heartes * knoweth what is the meanyng of the spirite for he maketh intercession for the saintes accordyng to the pleasure of God ☜ 28 ☞ For we knowe y t all thinges worke for the best vnto them that loue God to them which also are called of purpose 29 For those which he knewe before he also dyd predestinate that they shoulde be lyke fashioned vnto the shape of his sonne that he myght be y e first begotten among many brethren 30 Moreouer whom he dyd predestinate thē also he called And whom he called them also he iustified And whom he iustified them he also glorified 31 What shall we then say to these thynges If God be on our syde who can be agaynst vs 32 Which spared not his owne sonne but gaue hym for vs all Howe shall he not with hym also geue vs all thynges 33 Who shall lay any thyng to the charge of Gods chosen It is God that iustifieth 34 Who is he that can condempne It is Christe which dyed yea rather which is raysed agayne which is also on the ryght hande of God and maketh intercession for vs. 35 Who shall seperate vs from the loue of God Shall tribulation or anguishe or persecution either hunger either nakednesse either peryll either sworde 36 As it is written For thy sake are we kylled all daye long and are counted as sheepe for the slaughter 37 Neuerthelesse in all these thinges we ouercome through hym that loued vs. 38 For I am sure that neither death neither lyfe neither angels nor rule neither power neither thynges present neither thynges to come 39 Neither heygth nor deapth neither any other creature shal be able to seperate vs from the loue of God which is in Christe Iesu our Lorde ☜ ¶ The .ix. Chapter 1 Paul declareth his feruent loue towardes his nation 11 he treateth of election and reprobation 24 Also of the callyng of the gentiles 30 and of the castyng of of the Iewes 1 I Say y e trueth in Christ I lye not my conscience also bearyng me witnesse by the holy ghost 2 That I haue great heauinesse continuall sorowe in my heart 3 For * I haue wisshed my selfe to be cursed from Christe for my brethren my kynsmen as pertaynyng to y e fleshe 4 Which are the Israelites To whom pertayneth the adoption and the glory the couenauntes * and the lawe that was geuen and the seruice of God and the promises 5 Of whom are the fathers of whom as concernyng the fleshe Christe came which is God in all thynges to be praysed for euer Amen 6 And it can not be that the worde of God shoulde take none effect For they are not all Israelites which are of Israel 7 Neither are they all chyldren that are the seede of Abraham But in Isaac shall thy seede be called 8 That is to say They which are the chyldren of the fleshe are not the chyldren of God But they which be the childrē of promise are counted the seede 9 For this is a worde of promise About this tyme wyll I come and Sara shall haue a sonne 10 Not only this but also Rebecca was with chylde by