Selected quad for the lemma: death_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
death_n	aaron_n	bring_v	moses_n	230	3	7.3611	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A30730	Sabbatikh ʻhmepa ʻhmepa ʻimepa, Septima dies, dies desiderabilis, sabbatum Jehovae the seventh-day-sabbath the desirable day, the closing completing day of that first created week, which was, is, and will be, the just measure of all succeeding weeks in their successive courses, both for working in the six foregoing days, and for rest in the seventh, which is the last day, by an unchangeable law of well-established order, both in the revealed word and in created nature. The second part / by Francis Bampfield.	Bampfield, Francis, 1615 or 16-1683.	1677 (1677)	Wing B628; ESTC R13923	284,270	156

the Week as a Weekly-Sabbath-day but only against and upon such as will not observe the seventh day which is the last day in every Week In the Book of Moses before the Proclaiming of the Law of the Ten words at Mount Sinai the Israelites were to gather Manna on the six foregoing daies of the Week and on the sixth day that sixth the day immediately before the Seventh that there could be no mistake of the day the bread of two daies one part whereof being kept for Food on the seventh day Sabbath did neither melt nor stink neither was any Worm therein yet notwithstanding this wonderful appearance of Jehovah for the sustenance and Food of his people who but a little before had murmured and complained for want of Bread there were of the People who went out on the Seventh day for to gather Manna and they found none Upon this Jehovah steps in with his prohibition and threatning and said unto Moses how long refuse ye to keep my Commandements and my Laws See for that Jehova hath given you the Sabbath this Sabbath this noted day therefore he giveth you on that sixth day the Bread of two daies abide ye every Man in his place let no man not a Man of you if you dare to transgress it will be to your hurt 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 is a Particle of Dehorting and of Deprecating go out of his place on this seventh day And that this seventh-day Sabbath might have the more confirming Sanction Jehovah Aelohim continues this miraculous way of seeding of his people for about Fourty years and takes order for the preserving of a Pot of this Manna to be laid up to the Faces of Jehovah to be kept for their generations for the better establishing of the Doctrine of Weeks and of the certainty and duty of observing the seventh-day-Sabbath which admirable appearing if we reckon it seven times over for every Week six times for the fall of Manna on the six foregoing daies of each Week and a seventh time for the preserving of that part of the double portion on the Seventh day which was gathered on the Sixth day the Number amounts to above fourteen Thousand times At the Promulgation of the Law there was a threatning in the Prohibition six daies thou shalt Labour but the seventh day is the Sabbath In it thou shalt not do any Work So in Moses's repeating of this Law the seventh day is the Sabbath of Jehovah thy Aelohim in it thou shalt not do any work if thou wilt boldly transgress it will be at thine own Peril After the solemn reviving and publishing of this Law every one that defi●eth the Sabbath shall surely be put to death For whosoever doth any Work therein that Soul shall be cutt off from amongst his people Six daies shall work be done but in the seventh the Sabbath of Rest or a Sabbath of Sabbatism Holiness to Jehovah who doing a work in the day of that Sabbath to die he shall die whosoever doth work on the seventh-day-Sabbath shall be put to death Thus saith Jehovah if ye will not hearken unto me and will not do all these my Commandments particularly if ye will not keep my Sabbaths I also will do this unto you And then followeth Threatning upon Threatning Curse upon Curse Thus f when Jehovah had by a judicial Law declared against wilful transgressors a Soul that would sin with an high hand whereby such an one did Reproach Jehovah for which that Soul was to be cut off from among his People because he had despised the word of Jehovah and had broken his Commandment that Soul was utterly to be cut off his Iniquity was to be upon him And notwithstanding this Denunciation one of the Children of Israel would be gathering of Wood upon the Sabbath-day when those that found him thus Transgressing this Law and contemning this threatning had brought him unto Moses and Aaron and unto all the Congregation and they had put him in ward because it was not declared as to the particular kind of Death for the judicial Law was declared before as was but now mentioned should be done to him Hereupon Jehovah said to Moses that man shall surely be put to death All the Congregation shall stone him with Stones without the Camp And all the Congregation brought him without the Camp and stoned him with Stones and he died as Jehovah commanded Moses In the Book of the Prophets there is also a denouncing of Judgments against Profaners of the seventh-day-Sabbath Hear what Jehovah spake by the mouth of his servant Jeremiah thus said Jehovah unto me go and stand in the gate of the Children of the People whereby the Kings of Judah come in and by the which they go out and in all the Gates of Jerusalem and say unto them hear ye the word of Jehovah ye Kings of Judah and all Judah and all the inhabitants of Jerusalem that enter in by these Gates Thus saith Jehovah take heed to your selves and bear no Burden on the Sabbath-day nor bring in by the Gates of Jerusalem neither carry forth a Burden out of your Houses on the Sabbath-day neither do ye any work but Hallow the Sabbath-day as I commanded your Fathers but they obeyed not neither inclined their Ear but made their Neck stiff that they might not hear nor receive instruction And if you will not hearken unto me to Hallow the Sabbath day and not to bear a Burden even entring in at the Gates of Jerusalem on the Sabbath-day then will I kindle a Fire in the Gates thereof and it shall devour the Palaces of Jerusalem and it shall not be quenched Let Ezekiel now speak from the LORD I saith Jehovah caused my people to go forth out of the Land of Egypt and brought them into the Wilderness and I gave them my statutes and shewed them my Judgments which if a man do he shall even live in them Moreover also I gave them my Sabbaths to be a sign between me and them that they might know that I Jehovah who Sanctifie them But the House of Israel rebelled against me in the Wilderness they walked not in my statutes and they despised my Judgments which if a Man do he shall even live in them This promise mentioned twice here implyeth the contrary death even death upon death death unto death threatned against not-doers particularly against not-doers not-Hallowers of the seventh-day-Sabbath and my Sabbaths they greatly polluted Then observe the LORD catched at this season of their provoking of him I said I would pour out my fury upon them in the Wilderness to consume them Yet also I lifted up my hand unto them in the Wilderness that I would not bring them into the Land which I had given them Flowing with Milk and Hony which are the Glory of all Lands Because they despised my Judgments and walked not in my Statutes but polluted my Sabbaths But I said unto their Children

from Heaven and they drank of Christ in their Water from the Rock By the Grace of the LORD Jesus Christ they did believe to be saved the same way as Believers do now Peter put no difference between them and us but only in the manner of dispensing What shall I say more of all the Signs and Seals under that Administration of the free favour of Jehovah Aelohim towards his Covenant people What was all this but a Gospel-Teaching an applying of the Covenant Take but off the Veil from them and they appear much with a face of shining Grace Was not the Virtue and Efficacy of Christ's death under that dispensation of Grace He was the Lamb sl●in from the Foundation of the World so he is said to be in the Revelation Christ's satisfaction and intercession was available for his Covenant people in Moses's time The Book it self wherein Moses did write all the Words of Jehovah is called The Book of the Covenant This Book on the Altar was sprinkled with blood to be sanctified thereby which blood is also called The blood of the Covenant The people also were sprinkled with the blood of the Covenant in the sprinkling of the twelve Pillars which did represent them that is the twelve Tribes This Covenant or Testament at Horeb as the Author of the Epistle to the Hebrews hath observed and declared was not dedicate without blood These were Patterns Anti-types and the Types must answer the one to the other of the heavenly things and they were purified by the blood of those Sacrifices signifying that the LORD Christ by his death should sanctifie his people unto himself by the blood of the New Testament in a clearer manner of dispensing and fuller measure of accomplishing though otherways one and the same Covenant of Grace Moses called upon the people to behold this which Scripture is explained in what is written to the Hebrews this is the Blood of the Covenant or of the Testament which God hath commanded unto you Thus was the Covenant of Grace under the Old Testament confirmed by the Blood of Beasts exactly answering unto the same Covenant of Grace under the New Testament which was confirmed by the Blood of Christ There was free remission of sins acceptation of the person and of the service for in the through Christ then as there is now All the Prophets do give witness unto Christ that through his Name whosoever believeth in him shall receive remission of sins This doth further appear in Moses's repeating over in the latter part of his Book the same Covenant which Jehovah Aelohim made with his people at Sinai wherein he doth at large discover how much rich Grace and free Love a God in Christ had manifested towards that people in Covenant with him The Book commonly called Deuteronomy is a second Declaration of the same Covenant of Grace repeated renewed with their Children renewed with Israel the same made before only with some clearer Revelation of Christ and of Blessings by him and of inlarged explained promises It was the same Covenant of Grace which was also solemnly renewed with and by the people of God at their return from the Captivity of Babylon as may be seen in the Records of Ezra and of Nehemiah The same Covenant of Grace also which the LORD makes with his people in Christ now And the same which he will revive and renew with the new formed created people in the latter days Who shall not so break Covenant as those Israelites in the Wilderness of old did but shall be more stedfast and faithful to God who will be so graciously in Covenant with them Those promises in Jeremiah repeated in the Epistle to the Hebrews are if not peculiarly yet at least chiefly made to the house of Israel the ten Tribes as well as Judah have their part in them Ephraim setting out the Israelites of the ten Tribes They shall come from the North and be generally called an innumerable multitude they shall dwell in their Cities in their own Country their City of Jerusalem shall be re-edified their Estate shall be flourishing and happy to perpetual continuance with such other things as were never yet throughly fulfilled Which cannot be meant of their coming out of the Captivity at Babel The promises relating to the New Testament Dispensation And all this shall be in the last days by which words this great Mystery is usually expressed This will yet further be evidently demonstrated in that this Prophetie and Promise was renewed and revived several years after Christs Ascension into Heaven as is clear by the mention of it in that Epistle to the Hebrews and in several places of the Revelation For the contrary to all this was some few years in the same generation or age after Christ's death the Jew 's were unchurched the City and the Temple were destroyed according to Christ's foretelling in what is written in that Book of his Generation All and every of the particulars expressed in the renewed Covenant were before under that Dispensation in Moses's time They are also now made good unto this present Dispensation according to the manner and measure of Administration as the All-wise God saw and sees fit which will be more clearly manifested and more fully accomplished in the last times And with this Prophetie both the Old and New Testament are closed Let all and every of the Particulars pass under a Scripture-Examination Will Christ give his Laws in the mind of his people and write them in their hearts So he did under the Old Testament-dispensation The same thing was fulfilled towards and in a Covenant-people then Thus in Moses's Writings Jehovah Aelohim speaks to his People these words The Ten Words written in the Two Tables of Stone which I commanding thee this day shall be in thy heart These are the fleshly Tables wherein they shall be written Thus the Psalmist in his time in his describing the Just man saith The Law of his God is in his heart it shall not stagger his steps The Prophet Isaiah thus sets out the people of God They are a People in whose heart is this Law It was Solomon's advice in his Proverbs My Son forget not my Law but let thine heart keep my Commandments Write them upon the table of thine heart And again a second time in another place My Son keep my sayings and lay up my Commandment with thee Keep my Commandments and live write them upon the table of thine heart Hath the LORD promised that he will be for or to a God to his people This was performed under the Old Testament I have already shewed that it is expresly put into the Ten Words several times In Moses's time Jehova's people had avouched or had made to say him to be unto them for a God They owned and acknowledged him to be thus in Covenant with them for the confirming of their Faith and for the increase of their Obedience I

spake all and every one of them in a singular emiment manner at the Mount Sinai he spake at other Seasons but this Law was spoken with more solemnity of proclaiming This is that Law which the Apostate Angels were and are trangressors of Satan is the Evil one he sets himself up as a God to be worshiped which is against the first and second he is a blaspheming spirit against the third Word He keeps not the Seventh-day Sabbath and tempts men to profane it against the fourth Words He has broken the Law of his Relation and tempts all both Superiors and Inferiors to break the established order according to the fifth Word Christ calls him a Murderer against the sixth Word An unclean spirit against the seventh Word He is a Thief a Robber a Stealer Robbs men of their holiness and happiness steals away the Word out of their hearts against the eighth Word He is a Lyar against the ninth Word A covetous craver of what is not his own And he sollicits men to covet what is their Neighbours against the tenth Word For this Decalogue is the Rule of Holiness and of Righteousness given to Angelical Natures who were summoned to appear at the solemn promulgation and proclaiming of this Law Even the Holy Spirits are doers of Jehovah's Commandments and they hearken unto the Voice of his Word And what is more yet this Law will be the perfect establish'd continud Law and Rule of Holiness and of Righteousness of the glorified ones for ever in Heaven How great therefore is there ignorance and how gross their mistake and dangerous their errour who daringly assert that this Law was temporay given only to one national people of Israel and some few more as if others were not under the obligation of it at least in part if not in whole Whereas it is a Kingly Law to which all mankind ought to be subject and conforming all being concern'd in this Law all being to be judged by this Law all sin and duty being to be measured by this Law There must an universal regard had to all and to every one of the Commands in the Decalogue both by Prince Minister and People There is a note of universality requiring Obedience to all these Commands and a word of singularity forbidding the breach and violation of any one of them Though Christ have Redeemed his people from the Curse of this Law yet not from the Rule of it the Redemption from the Curse of it doth still establish the Rule of it And as to this particular Law of the weekly Seventh-day Sabbath there was a mixed multitude of others with the Israelites at the very time of proclaiming it And the Stranger yea the very Cattel are expresly comprehended within the bounds and in the very Letter of this Word and natural Reason for the observation thereof And if men will still be so adventurous in this age of clear Light and of shining discovery as to go on to do the labour and work of their particular Functions and Imployments on the Seventh-day there is no Word of God that doth dispense with this neither can any word of man bear them out in it against a direct prohibition The ten words or the Law of the Decalogue being that perfect Image and exact Sampler according to which all Mankind in the loyns of Adam were at the first created in all Wisdom Holiness and Righteousness as their finite Capacities could take in and it being still the Rule and Direction for the renewing and restoring of Wisdom Holiness and Righteousness in any of the sons and daughters of men it is therefore in a proper sense the Law of Nature and it being so it hath some foundation in the Humane Nature and so doth respect all Mankind Jew and Gentile Male and Female no Sex nor Age no Language nor People excepted which Law when proclaimed at Mount Sinai universally concerned all the men and women that then were since have been now are and that shall be in the after Generations the Head and Representative of us all was under the Direction and Obligation of this Law and so are all the Posterity of Adam Sin was in the World from Adam even unto Moses and Death was reigning in the World from Adam even unto Moses and the Law was existing in the World from Adam even unto Moses when it was a new promulgated for where the Law is not in being sin is not reckoned Thus was the first Adam the representing Type of all Mankind who had this complete Law concreated with the Humane Nature This Decalogical Holiness and Righteousness though not the very natural Essence and real Substance of the Humane Nature nor necessarily flowing from the very principles of that Humane Nature yet was a concreated perfection in him and a connatural suitableness to him it was implanted in Adam's heat which Law and Obedience thereunto was the greatest part of his resembling the Image and likeness of his Creators and Makers it being after the same Pattern a Law commanding all Good and forbidding all Evil a Law of hidden ages without limitation of any time place or person serving all times all places all persons being an absolute full Directory both before and since the Fall whether this Law were given outwardly by the Creator to Adam by word and voice is not now the matter of inquiry Let it suffice that it was given to Adam which all his Postery should conform unto It was continued in the Church all along as a Rule of Life so it was to Noah one of the Fathers of the Gentile Nations who was a just man perfect in his Generations walking with Aelohim and finding Grace in the Eyes of Jehovah he was a Preacher of Righteousness a very Holy Righteous Man and an Obedient Believer The Anomous or lawless times of the later days are compared to Noah's days in that corrupt age Thus also to Abraham who was the Father of many Gentile-Nations of a multitude of them this Abraham had an express full Testimony from the LORD himself that he was such a one as obeyed the voice of Jehovah and kept his charge his commandments and Laws which three words are the same that are afterwards used by which to express the ten Commandments the Judgement and the Statutes which God gave by Moses Aelohim knew Abraham how that he would command his sons and his house after him and they should keep the way of Jehovah to do Justice and Judgement Thus also to Moses and to those of his time before the promulgation of this Law of the ten Words at Mount Sinai Jehovah Aelohim by Moses rebuked those who contrary to their LORD's commandment went out to seek food on the Seventh-day Sabbath and he expresseth himself thus in his convincing reproof How long will ye refuse to keep my commandments and laws the same words again implying that that rebellious disobedient people did continue on to be transgressors