Selected quad for the lemma: death_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
death_n	aaron_n	bring_v	egypt_n	47	3	8.0053	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A50049	Annotations on five poetical books of the Old Testament (viz.) Job, Psalmes, Proverbs, Ecclesiastes, and Canticles / by Edward Leigh ...	Leigh, Edward, 1602-1671.	1657 (1657)	Wing L985; ESTC R12549	255,543	192

so is this phrase interpreted Psal. 17. 7. 80. 17. Vers. 19. Thy way is in the sea and thy path in the great waters As he led the people at the red sea PSAL. LXXVIII Verse 2. I Will open my mouth in a parable Parables are sententious speeches speeches filled with weight of wisdom To open the mouth in a parable is to have an active intention of the Spirit preparing and fitting the mouth to open Vers. 8. A stubborn and rebellious generation A metaphor taken from beasts that will not be guided by their rider Vers. 25. Man did eat Angels food Bread of the Mighties that is of the Angels as the Chaldee and Greek explaineth it which are mighty in strength Psal. 103. 20. and Manna is called their bread either because by their Ministry God sent it so Austin or because it came from heaven the habitation of Angels as the Chaldee paraphraseth or because it was excellent so as the Angels if they needed any food might eat it See 1 Cor. 13. 1. Vers. 27. As dust as the sand of the sea Three things in the Scripture are used proverbially to declare a great multitude The dust of the earth the sand of the sea and the starres of heaven Gen. 13. 16. Numb 13. 10. Gen. 22. 17. Deut. 1. 10. Gen. 32. 13. Jer. 15. 8. Hab. 1. 9. Isa. 10. 22. 48. 19. Hos. 1. 10. Vers. 32. And beleeved not for his wondrous works They did beleeve the History of his works viz. that such things as are there recorded were done but they did not beleeve the prophesie or promise which was virtually in those works viz. that God would do more wonders for them till he had finisht and accomplisht their deliverance Vers. 36. And they lied unto him with their tongues Saying to Moses whatsoever the Lord shall say to us that will we do Jerome One cannot speak too highly of God but because they beleeved him not to be their Rock and Redeemer Vers. 38. And did not stirre up all his wrath Which was in him or which their sinne deserved Vers. 39. For he remembred that they were but flesh That is weak or in opposition to Spirit See Psal. 56. 5. Vers. 41. And limited the holy one of Israel There is a threefold limiting God 1. To means 2. To time so they limited him 3. To manner Vers. 42. They remembred not his hand That is they walkt not answerably to so great a deliverance Vers. 49. By sending evil angels among them That is say some good Angels so called because of the effects they may be instruments of temporall evils but the Hebrew Rang is scarce so used in Scripture and as Tarnovius saith the good Angels are never so called Rather evil in themselves the devil and evil spirits Others incline to the Rabbins and others who by evil angels understand the evils or plagues themselves sent upon Egypt and the rather because that expression is familiar with the Hebrews of old Psal. 89. 49. The Chaldee Paraphrast And shall not see the Angel of death Hab. 3. 5. The Chaldee From before him was sent the Angel of death Ainsw and Grotius say hereby may be meant Moses and Aaron whom the Lord sent to denounce these plagues before they came and by their hand brought them on Egypt Exod. 7. 1 2 19. 18. 1 2 5. 16 21. ● 14 15. Rather the ten severall plagues saith Dr Clerke Vers. 57. They were turned aside like a deceitfull bow When a man shoots with a deceitfull bow though he levell his arrow directly toward the mark and think with himself to hit it yet the arrow goes a clean contrary way PSAL. LXXIX Verse 12. ANd render our neighbours sevenfold into their bosoms That is fully and abundantly The third and seventh number is used by sacred and prophane Writers for any great multitude Levit. 4. 6 7. 26. 18 21 24 28. Amos 1. 3 6. Psal. 13. 7. Job 5. 19. Prov. 9. 1. 24. 16. So the Latines say Ter faelix ter beatus Falices ter amplius Terque quaterque beati Into their bosoms That is largely and that it may affect and cleave unto them Isa. 65. 7. A speech familiar with the Hebrews Jer. 32. 18. Luke 6. 38. PSAL. LXXX Verse 4. HOw long wilt thou be angry against the prayer of thy people Every word hath its Emphasis How long a great while Wilt thou be angry The word signifies to breath out anger and fury Ainsworth renders it smoak With the prayer it self of thy people Vers. 17. Let thy hand be upon the man of thy right hand Christ is called the man of Gods right hand which implies three things Gods love to him Christs honour and defence PSAL. LXXXI Verse 3. BLow the trumpet in the new Moon The Lord would have them to keep these new Moons holy to him to teach them that it was he who ruled and governed the world and all the changes and vicissitudes of it for as the Moon is predominant over all the inferiour creatures so doth Gods providence rule all things here below Vers. 10. Open thy mouth wide and I will fill it As little birds open their mouthes and the old fils them Open thy mouth wide That is earnestly confidently call upon me Our Saviour openeth this sentence John 15. 17. And I will fill it That is I will satisfie thy desire to the full Vers. 16. Fed them also with the finest of wheat and with honey out of the Rock should have satisfied thee God never caused honey to come out of the Rock but their appetite made it seem honey to them PSAL. LXXXII Verse 2. SElah Wheresoever thou readest this word think there is in the same verse some special and notable thing to be mark'd As in this verse it signifies as much in English as though David had said Oh how great offence is it before God to pervert at one mans request Justice Vers. 6. Ye are gods In office not in nature not participatione Divinae essentiae but similitudine divinae potentiae PSAL. LXXXIII Verse 3. ANd consulted against thy hidden ones Things that we would keep safe we bring not ordinarily to common view Either those that the Lord undertook to protect or that were to him as his hidden treasure PSAL. LXXXIV Verse 4. BLessed are they that dwell in thy house Or Congregation which attend continually upon holy services Vers. 7. They go from strength to strength From company to company or troop to troop in allusion to the custom of the Jews all the Males went up thrice a year to Jerusalem and they went with their flocks and in troops those that were forward would overtake this and that troop Vers. 11. For the Lord God is a Sunne and Shield the Lord will give grace and glory no good thing will he withhold from them that walk uprightly This