Selected quad for the lemma: death_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
death_n	aaron_n	bring_v	canaan_n	17	3	9.8111	5	false

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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A36033	Pious annotations, upon the Holy Bible expounding the difficult places thereof learnedly, and plainly: vvith other things of great importance. By the reverend, learned and godly divine, Mr. Iohn Diodati, minister of the gospell; and now living in Geneva. It is ordered this 11. of Ianuury, 1642, by the committee of the House of Commons in Parliament, concerning printing, that this exposition of the book of the Old and new Testament, be printed by Nicholas Fussel, stationer. Iohn White.; Annotationes in Biblia. English	Diodati, Giovanni, 1576-1649.; Hollar, Wenceslaus, 1607-1677, engraver.	1643 (1643)	Wing D1510; Wing D1509A; ESTC R5893	1,521,231	922

by his neighbours the Arabians and other Easterne nations as being upon their confines beyond Jordan according to the custome of borderers He makes an allusion between the Hebrew name for troopes of souldiers and forragers and the name of God At the last Or at the last he shall prey and forrage V. 20 Out of Asher The Italian hath it Out of Ashers countrey That is to say he shall have aboundance of all things to live on in his own countrie V. 21 A hinde A nation of a quick and ready wit yet courteous and loving without gall or offence to others like a tame hinde Prov. 5. 19. which needeth no watch nor locking V. 22 Bough A figurative description of the marveilous increase of Josephs progenie chiefly by Ephraim Gen 48. 16. 19. V. 23 The ar●●ers Though he hath always been as the But at which too many unjust persecutions have shot by his brothers his master his mistresse yet hath he through Gods grace withstood all these assaults without diminishing either in state or faith and he hath alwayes raised him up greater and happier to be the relief of his Church in the extremitie of famine V. 24 Of the mightie God the Italian hath it Of the mightie of Iacob that is God in whom lieth all his Churches strength see Psa. 132. 2. V. 25 Of heaven In dewes raine sunne-shine and other celestiall influences Lev. 26. 4. Deut. 28. 12. Of the deep By springs and streames which do all issue out of the great masse of waters which is under the earth Of the breasts by the copious bringing forth and bringing up of children and cattel Deut 28. 4. 11. V 26 The blessings The favours I have received of God have abounded above them of my forefathers as in respect of the great number of children which God hath given me as in regard they are all admitted to be of the blessed seed and none of them hath been cast out as in the families of Abraham and Isaac besides other wonderfull gifts wherewith God hath blessed me Vnto the A proverbiall manner of speech which signifieth the highest of a thing as the tops of the high hills are above the plaines Now he saith the everlasting hills as Deut. 33. 15 Hab. 3. 6. because that for the most part they were from the beginning created in the same forme and manner as they have continued in ever since They shall As I have received th●se favours through Gods blessing so I do wish them in thee through my blessing which I assure my self God will ratifie Of him Of thee Joseph whom God hath made remarkable in spirituall and temporall gifts and raised to so excellent a dignitie V. 27 A Wolfe A description of the warlike customes of this tribe V. 28 All these This is the state of the partition of the twelve tribes of which Jacob had spoken in this his propheticall will According That is to say according to those gifts as God would bestow upon them which will was revealed to Jacob. V. 33 Gathered up An act of a sweet and quiet breathing his last as of a man that falleth a sleep CHAP. L. VERS 2. IMbalme This custome of the Aegyptians was grounded upon vanitie and the fond desire of shunning or prolonging the condemnation of sin which is returne to dust Gen. 3. 19. But since God having spoken nothing thereof in his Law it hath been held as a thing indifferent V. 4 Spake Because that those which mourned did not go abroad Gen. 2. 32. and it was not lawfull to appeare before the King in mourning habit Hest. 4. 2. as well by reason of the sadnesse of the spectacle as also because the meeting of such a one was held for an evill signe V. 5 Digged In that great cave or hole in the rock Jacob had caused a monument to be cut according to the fashion see 2 Chron. 16. 14. Isa. 22. 16. Matth. 27. 60 V. 7 The Elders of his Councellors Senators and Officers V. 11 Abel-Mizra●m That is the Aegyptians sorrow or the plaine of the Aegyptians sorrow for Abel signifieth both sorrow and plaine V. 17 Forgive the Words of messengers and intercessors V. 18 Behold we be We yeeld our selves unto thee and we acknowledge that thou hast reason to requite us for the slavery we sold thee into V. 19 Am I in To work my own revenge which belongeth to God alone Deuteron 32. 35. and to oppose my selfe to his Councell and decree through which I was to be afflicted and tried Psal. 105. 19. and to turne that to be an evill to you which he had ordained for your good Gen. 45. 5 V. 23 Upon Iosephs knees He held them as his own and brought them up tenderlie even from their infancy V. 24 His brethren Under which name were comprehended his nephews also Visite you Shall make you feele the effects of the care he taketh of you by delivering you out of captivitie See Gen. 21. 1 V. 25 My bones That is my dead body see the reason of this desire Gen. 47. 29 THE SECOND BOOK OF MOSES called Exodus THE ARGVMENT THis book hath been by the Graecian Interpreters called Exodus that is to say the comming forth because the chief subject thereof is the history of the miraculous comming forth of Gods children out of Aegypt where they had been detained after the death of Ioseph in long and cruell slavery and oppression untill the time appointed by Gods promises for their deliverance to bring them into the Land of Canaan promised to their forefathers And just then the Lord by the hands of Moses and Aaron set the people in full libertie after he had with many and terrible plagues broken and tamed Pharaohs pride causing them to passe drie foot through the red Sea where he drowned Pharaoh and all his host that pursued them That the people after that time might not have nor acknowledge any other God and Lord but the everlasting Sonne of God who had manifested himself unto them by a new glorious and most singular name which he revealed unto Moses and had instituted the new Sacrament of the Passeover for a remembrance of this miraculous deliverance After which he himself conducted them through the desert even to mount Synai where he more particularly and solemnly renewed h●s Covenant with them giving them his Law together with many ordinances ceremonies and Statutes as well Ecclesiasticall as Politick to consecrate and appropriate them altogether to himself and to sever them from all intermixture with prophane Nations and chiefly to keep them alwayes ready through faith and desire for the comming of the Messias in the ●lesh in whom was to be the accomplishment and substance of all these shadowes and figures of the Law Appointing also the Priesthood and ordinary service of God amongst his people and a holy Tabernacle in manner of a moveable Temple with all its ornaments and parts amongst which the Arke of the Covenant held the first place over which the Son●e

received the gift of regeneration Which is the plainer because that the most part of these statutes were confessions remedies and expiations of sin CHAP VII VERS 7. MOre in number As in worldly Kingdomes dominion over a great and powerfull nation is more esteemed than the dominion over a little and feeble one seeing greater glory profit and service is to be expected from it And according to this quality may be valued and rated all other qualities which amongst men may incite others to love or desire any thing V. 10 To their face As an enemy withstanding him face to face or openly as they do who by reason of their great powers do work their revenges openly not privately and by wiles Or thus shaming them by the reproach of their impiety V. 16 A snare A meanes and occasion of ruine and perdition V. 22 By little and little He will not employ his omnipotency therein to work against them in an instant without meanes but he will do according to the quality of humane meanes which he will make use of herein which is to worke by succession of time and by the order and pursuite of the issues V. 25. Snared therein Subtilly and unawares brought into some idolatry and so brought within the compasse of punishment V. 26 Lest thou be Lest thou be irremissibly condemned to utter destruction as the idols and all their substance are to be rooted out CHAP. VIII VERS 2. TO know A humane kinde of speaking for God hath no need of triall to know by signes or effects that which he seeth in the springs affections and motions of the heart But it is to shew that God discovering the secrets of the heart openeth the way for the works of his providence either in justice or in mercy V. 3 By every word Namely by any thing to which God shall bee pleased to grant the power of nourishing Or by the onely issuing forth of his power called in the Scripture word without using of any externall meanes in which sense this passage is alleaged Mat. 4. 4. V. 4 Waxed not old This happened by miracle as also the preservation of their bodies in full health and vigour Deuteronomy 34. 7. Josh. 14. 11. Psal. 105. 37. V. 7 Depths Great and deep springs V. 8 Oyle olive Olives wherewith oyle is made differing from your wilde olive trees which are barren V. 9 Whose stones Which aboundeth in metall mines V. 16 Humble thee This ought not to be referred to the next words of water and Manna but to the words which went before of the voyage in the wildernesse V. 18 To get wealth The Italian To carry thy selfe valiantly Or for to get wealth CHAP. IX VERS 3. VVHich goeth over In the tokens of his presence in the Arke of the Covenant and all the appurtenances thereof like a Generall see upon Num. 1. 53. Jos. 3. 6. V. 10 Of the Assembly The generall Assembly of the people to receive the Law Exod. 19. 17. V. 18 As at the first Namely the first time that I was upon the mount Exodus 32. 11. So it is likely that he was three times upon the mount within the time of fourty dayes The first when he received the Law Exodus ●4 18. The second when he made intercession for the people Exodus 32. 30 31. And the third when he received the new Tables Exodus 34. 28. V. 21 Your sin The matter the object and the instrument of your idolatry which is the greatest of all sins see Hos. 10. 10. CHAP. X. VERS 1. AN Arke Some take it to be some little chest or coffer to lay these tables in for a time untill the Arke of the Covenant was made where they were to be kept alwayes Exod. 25. 16. 21. and 31. 7. Others take it to be the very Arke of the Covenant as if Moses did set down the thing thus generally without observing the order of times and with this seemeth to agree that which is spoken v. 5. V. 6 Mosera This is not Moserot Num. 33. 30. and it is not mentioned in any other place and by the circumstance of Aarons death it is likely that it was some place neere to the mount Hor and that Moses having generally touched the distance from Beeroth to Mosera he doth now divide it into some severall stages v. 7. V. 7 From thence Not from Mosera but from Beeroth Gudgodab Otherwise called Horhagidgad Num. 33. 32. V. 8 At that time After he was appeased with the people concerning the golden calfe V. 14 Behold the heaven The Italian hath it The heavens Aswell this first and neerest heaven which is the aire that encompasseth the earth as the aethereall heaven which encompasseth the aire 1 Kings 8. 27. V. 16 Circumcise Let the spirituall meaning of the bodily signe of Circumcision be set a work cutting off your vitious naturall affections putting off and mortifying the old man and endlessely applying your selves to your sanctification Deut. 30. 6. Jer. 4. 4. Rom. 2. 29. Col. 2. 11. see Lev. 26. 41. Jer. 9. 25. V. 17 Is God The highest true God and Lord of whose God head and dominion those which are called Gods have some likenesse a false one if it be through abuse and a true one if it be by a lawfull and approved representation Joh. 10. 35. 1 Cor. 8. 5. V. 21 He is thy praise He that alwayes gives sufficient cause and matter to praise him for Or he who maketh thee alwayes glorious and worthy to be esteemed Psa. 22. 4. and 109. 1. Jer. 17. 14. CHAP XI VERS 2. FOr I speak It belongeth to you who have been eye witnesses of Gods great benefits to make an acknowledgement of them and not put off the care of it to your posterity who having but onely heard of them cannot be so lively touched therewith as you are by the sight of them Which have not Being unborne or very young when the deliverance out of Egypt was for Moses here speaks to them who in the time of the said deliverance were under twenty yeares of age see Num. 14. 29. The chastisement His punishments upon the Egyptians or his severe corrections upon his people aswell during their captivity in Egypt as indiverse corrections in the desert V. 4 Overflow Having unbound the miraculous heape which he had made to give his people way to passe Exo. 14. 42. 27. Unto this day The memory effects whereof do last unto this day by the weakning of the power of Egypt V. 6 Their housholds The Italian Their houses that is to say their families V. 10 For the Land The meaning or sense is not to preferre the Land of Canaan for fruitfulnesse to the Land of Egypt which was very equall to it Gen. 13. 10. But to shew that the fruitfulnesse of the Land of Canaan did not depend upon humane art as that of Egypt did for the most part but only upon Gods blessing through raines dewes and other blessings from heaven to induce the people

the Altar 1 Chron. 16. 39. and 21 29. Caught hold see upon 1 Kings 1. 50. V. 31. Blood the guilt of his murthers with which I should be burthened if I did not punish him for it V. 34. In the wildernesse a place for pasturage and feeding of cattell and was part of that countrey which belonged to the tribe of Iudah V. 35. Put in the roome putting in execution by his soveraigne power Gods order concerning the succession of the first borne to the Priest-hood Zadok being descended from Eleazar Aarons first borne 1 Chron. 6. 50. and 24. 3. and his expresse declaration made afterwards 1 Sam. 2. 31. V. 37. Thy blood thou shalt beare the punishment of thy capitall offence and shalt be the causer of thine own death V. 43. Of the Lord made in his name he being the maintainer of it the said oath having all its efficacy and vertue from him and by his ordinance V. 45. Before the Lord being wholly consecrated to his service Or through Gods perpetuall care and providence V. 46. Was established after all the heads of factions and dissentions were cut off CHAP. III. VERS I. AND took seeing Solomon was not blamed for entring into this kindred and that hee yet remained in the perfect state of wisdome and piety we ought to beleeve that it was done upon condition that the woman should turne to the true service and worship of God which seemes to be confirmed in the verse following contrary to that which he did afterwards 1 Kings 11. 4 5 7. V. 2. Only this verse ought to bee joyned to the next in this sence In all but this namely of having a constant and setled place for sacrifices according to Gods commandement Deut. 12. 5. Solomon in his beginning was a most religious observer of Gods true service in high places upon certain little hills and rising places through a perverse imitation of the ancient Patriarkes And although Moses his Altar were in those dayes in Gibeon the people assumed liberty to sacrifice elsewhere straining that to an extraordinary abuse which had been tolerated onely in some extraordinary cases and to some certain persons See Exod. 20. 24. Deut. 27. 6. The name of namely unto God who did manifest himselfe in the sacred signes of his presence Deut. 12. 5. V. 4. The King in the middest of this variety of Altars which was tolerated for a time Solomon notwithstanding bare a singular devotion to Moses his Altar V. 7. To goe out I know neither how to govern my selfe nor my people having not yet sufficient wisdome or experience through want of yeares V. 9. To judge that is to say to govern by doing them justice V. 12. Any King or Prince equall unto thee in the art or quality of well governing V. 15. And behold by the lively feeling of Gods spirit and through the light and impression which remained in him he knew it was a divine dreame as Gen. 41. 7. V. 16. Harlots common harlots being forbidden Deut. 23. 17. we ought to beleeve either that the law was not strictly observed or that they were some particular mens bond-women that were not married or that they were sojourners according to the other signification of the Hebrew word as Ioshua 2. 1. V. 26. Yerned or waxed warme V. 28. Of God or divine infused into him through Gods spirit CHAP. IV. VERS II. VVHich he had the Italian of his Court or which belonged unto him V. 3. Recorder see upon 2. Sam. 8. 6. V. 4. Abiathar if it be the same as is spoken of 1 Kings 2. 26. it must be understood that though he was degraded by Solomon yet he kept the name and next degree under Zadok V. 5. The officers of which verse 7. Principall that is to say his favorite or private friend and the second person in government V. 9. Makaz this name of city or countrey is not mentioned in any other place but by the rest which are here added they belonging to the tribe of Dan it is very likely that this was also of the same tribe V. 10. In Aruboth this place is not mentioned any where else but by the aforesaid reason it should be in the countrey belonging to the tribe of Iudah V. 11. Dor see Iosh. 17. 11. V. 12. Taanach see Iosh. 17. 11. Zartanah this is not the same as Ioshua 3. 16. and 1 Kings 7. 46. Abel-Mehola see Iudges 7. 22. Iokneam it seemeth to bee the same Iokneam as is mentioned Ioshua 19. 11. and 〈◊〉 34. which was in the confines of Zabulon V. 14. Mahanaim Ioshua 13. 16. V. 21. The River namely Euphrates according to Gods promise Gen. 15. 18. V. 22. Measures the Italian hath the Hebrew word Cors which was the name of a large measure which contained ten Ep●as V. 23. F●llow Deer the signification of the Hebrew word is very uncertaine but most interpreters hold that it was a kind of wild goat V. 24. Tiphsah this was some city of Syria neare 〈◊〉 Euphrates V. 26. Forty thousand 2 Chron. 9. 25. there is mention made but onely of foure thousand stalles therefore we must imagine that in each stall there were ten severall distinct places to place a horse in each one V. 30. The East namely Arabians or Caldeans who as well as the Egyptians Acts 7. 12. were very skilfull in liberall arts and naturall sciences V. 31. Ethan there were Israelites of the tribe of Iudah descended from Zerah and therefore Ethan was called the Ezrahite see 1 Chron. 2. 6. Psal. 88. 1. and 89. 1. V. 32. Proverbs part whereof are set downe in the book of Proverbs and Ecclesiastes V. 33. The hysop it is so called ordinarily by reason of the similitude of the Hebrew name yet others ●old i● to be rather wall-Rue CHAP. V. VERS III. VNto the name which should beare the name of the Lord and should be peculiarly consecreated to his service and presence 1 Kings 3. 2. V. 9. Food for Tire and Sidon wanted food and made provision thereof in the land of the Israelites Ezr. 3. 7. Ezech. 27. 17. Acts 12. 20. For my houshold or for my Court this was the price of the timber besides other quantities of co 〈…〉 e which Solomon gave the workmen for their labours 2 Chron. 2. 9. V. 11. Measures see 1 Kings 4. 22. pure oile the Italian virgin oile see upon Exodus 27. 20. yeare by year which by all likely-hood lasted no longer then while the Temple was building and those workmen and materials were employed V. 14. Over the levie to make the levie and to see them follow their work V. 15. That bare these were strangers as also the three thousand of the verse following 2 Chron. 2. 2. V. 16. Three hundred in the selfe-same place of the Chronicles there are six hundred but certainly three hundred were over and above to make the number compleat at any time upon any chance V. 17. Costly the Italian fine namely by reason of the hardnesse and

a Sons inheritance V. 6. Without faith because it is the onely means appointed by God to receive his grace in Christ who onely hath made peace with God For he he proves that no man is pleasing to God without faith because that to be in his favour is no work of man but Gods benefit Now the benefit is unprofitable unlesse it be received and this cannot be received but onely by faith John 1. 12. That commeth to namely this he that desires to be in Gods favour and covenant is partaker of his blessing That he is this is the first part of faith which consists in the understanding and knowledge and being alone is but an historicall faith and of bare notice which is also common with the Devils James 2. 19. And that he is namely that he will really fulfill the promises which he hath made of everlasting goods to them that enter into this covenant with him And this is the other part of faith consisting in the apprehension and singular application of the promise of grace to the beleever which is here called reward and recompence V. 7. By faith in this example and the following are declared the effects of certain particular promises and words of God as essaies and trialls of faith to the generall ones of his grace in Christ upon which also these particular ones were fastned as the branches upon the stock Moved with that is to say His beleefe that he gave to the ●idings of the deluge caused him to yeeld through a pious and obedient fear unto the onely means of saving himself which was propounded unto him by the A●k which was a figure of Christ the onely means of eternall salvation and object of the justifying ●aith 1 Pet. 3. 21 He condemned not onely by his preaching 2 Pet. 2. 5. but also by building the A●k he warned the men of that age to be converted in time which they refusing to do were made inexcusable and their rebellion was aggravated And became that is to say That benefit ought not to be taken in a carnall sense as if he had received nothing else from God but his bodily deliverance for he together with that received the gift of eternall salvation as Sonne of God by right of inheritance promised to the righteousnesse of faith Gen. 6. 8 9. Rom. 4. 13. Or by faith he received the gift of Christs righteousnesse which God bestoweth upon his children and by vertue of it all his other goods V. 9. By faith being encouraged and born up by faith in the promise of life and heavenly glory for a pledge whereof the land of Canaan was given him he suffered all the troubles of such a long pilgrimage With Isaac as those Patriarches did likewise after Abrahams death V. 10. A city namely Heaven a firme and everlasting habitation for all beleevers opposite to those moveable and ambulatory habitations of the Patriaches see Heb. 13. 14. Rev. 21. 2 10. V. 11. Through faith that is to say By means of Sarahs faith God wrought that miracle upon her according to Gods ordinary proceeding in his works of grace which is to present the promise of a benefit to a man before he gives him the full effect of it and if he by faith receives the promise into his heart like seed then at the appointed time he enjoyes the benefit otherwise he is deservedly deprived of it see Matth. 13. 5● Marke 6 5. and 9. 23. V. 13. In faith to shew that the faith of those Fathers had not onely earthly goods for its object he declares that they died and never were put in possession of the promised Land whereupon we must conclude either that their faith was vaine or that Gods promise did extend it selfe to the everlasting goods into the possession of which they entered by death Seen them with the eye of the Spirit which is faith v. 27. Embraced them the Italian Saluted them that is to say having had a short and transitory fruition of the Land of Canaan as of a person which one saluteth from afar off or as one goeth by V. 14. For they that is to say those fathers protesting that they were pilgrimes even when they were in the Land of Canaan did declare that was not their true Countrey and if they meant the ancient Countrey of Chaldea from whence they were come they did in vaine labour to seeke after it seeing they might quickly and easily returne unto it And therefore we must conclude that their ayme was at the heavenly Countrey to which they could not come but onely by death V. 16. Wherefore God if their faith had ended with this life by their death they had perished all together and it had been an unworthy thing for God to have been called their God after their death as he is Exod. 3. 6. But because after their death they lived in heavenly glory it is a thing no way unbeseeming Gods Majesty See Matth. 22. 32. V. 17. By faith not onely by it overcomming all naturall affections contrary to this obedience but even assuring himselfe against all sence and reason that Isaac though offered in a holocauste could not perish irrevocably seeing that according to Gods promise the holy Seed was to be preserved in him and the Messias at the last was to come of him That had received that is to say had embraced them by a lively faith resting wholy upon them The promises of being head and stemme of the blessed seed by Isaac and his posterity V. 19. From whence the meaning is that Isaacs deliverance was a figure of the resurrection in respect of Abraham who in his owne conceipt did already account him as dead and had overcome all the griefe and naturall motions for him as if he had been already dead V. 20. By faith that is to say lively apprehending Gods generall promises he did by his blessing dispose of the promised goods as if he had already had them in possession and by beleeving the particular declaration which God had made to preferre the younger to the elder Gen. 25. 2● he gave Jacob that blessing Gen. 27. 28. 28. 4. which importeth the continuance of the blessed race and of Gods covenant V. 21. By faith in this blessing of Josephs children Jacob exercised his faith because that thereby he made them partakers of the spirituall goods promised to the holy Seed into which he incorporated them as his owne children Gen. 48. 16 20. and of the temporall goods which were the figure thereof such as the Land of Canaan was though the first goods were not yet sensible and the other not as yet present Now the Apostle makes mention of the blessing of these children of Joseph rather then of the rest of Jacobs children because that they were borne in Egypt of an Egyptian mother and were rich and powerfull and yet Jacob laying aside all those false goods he turns his mind in their behalf to the goods belonging to the holy Seed whereunto he doth