The Vestments of the High-Priest CHAP. 44. The Sacrifices of Aaron consumed by fire from Heaven CHAP. 45. The Pillar of fire and the Cloud CHAP. 46. The Brazen Serpent CHAP. 47. The last actions of Moses CHAP. 48. The last Canticle of Moses CHAP. 49. The death of Moses at the sight of the Holy Land THE HOLY HISTORIE FIRST TOME GOD THE CREATOR FIRST BOOK CHAP. I. Gods First Sally out of himself in the Birth of the Universe THough God was what he is and in the perfect fruition of his Grandeurs before his omnipotent hand had drawn the Creatures out of their Nothing The motives which invited God to create the world yet his Nature required Hommages his Majesty Servitudes his Glory Admirations his Goodness Acknowledgments and his Beauty hearts and affections It was needfull though he were independent of all Beings Immense in his extent Eternall in his duration and Infinite in all his perfections that he should cause himself to be seen and felt by Emanations out of himself It was not sufficient me thinks that God should contemplate himself in the Myrror of his Essence and that without issuing out of himself he should beget his Word in the splendors which flow from his Claritie It was not enough to love himself and in loving himself to produce without change loss or alteration the sacred fire of his Love All these immanent and infinite productions could not exhaust the Treasures of so fruitfull a Nature For in giving it self it suffers no detriment since amidst these sallies and Emanations the Father and the Son in such sort communicate their Nature and perfections the Father to the Son and both to the Holy Ghost that all three by a Common power can act ad extra or exteriorly and they needed to employ but one single word to create not only a World but even Worlds without end I represent unto my self that Nature sigh'd even without tongue or voice The sighs of Nature before she had a being Me thinks I hear her silence and that she saith to God before her Creation Speak then O speak Great God stretch forth thy arm and cast thy looks out of thy self issue forth of the Luminous Darkness which formes thee a day without Night and a Night more resplendent then the day Give some little passage to those Ejaculations and flames which from all eternity are inclosed within thy bosome and which frame therein a Circle of Light and Love Thou needst but open thy mouth and immediatly all Creatures will be obedient to thy commands The least of thy Irradiations will dissipate the shadows and open that abyss in which they are buried It is true that nothing ought to disturbe the peace and repose of thy solitude It is true thou hast and possessest in thy self all that can ever be But thou canst bring it to light and art able without noyse and disorder to break that eternall silence which hitherto hath made thee heard but of thy self In fine thou art a God of Love and this love would be Captive if it had not Sallies and Ejaculations It was not satisfied to remain in thee by eminence and as it were in the source of beauty and goodness but having made its folds within its self by numberless revolutions Dyonys c. 11. divin Nom. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 appellat munifestationem Dei per se ipsum it must descend upon externall objects to attain that effect and property which is naturall to Love viz. that amorous extasy that prodigious effusion and that pompous and magnificent shew which to speak properly is the Torch of Love or rather the Chariot of its tryumph Well then Creatures come forth of the Mass in which you lye confused Heaven Earth Sea Stars Trees Fishes Furnaces of fire and flames The first allarum of Nature vast extents of Air Clouds Abysses Precipices listen to the voice and Command of God of the Word and of their Love O God! O Power O Love what word what speech and what voice we must proceed in order and pursue the same which God himself hath followed The word was in God the Father and this word was God from that beginning which could never begin the Common Spirit of God animated the Father and the Son But in fine this glorious and happy moment which saw the birth of times and seasons being arrived The eternall God seeing no Object out of himself which could deserve his love and besides this Love being incited by a holy desire of communicating it self it was requisite to frame a Copy of the Intellectuall Originall which was in his Idea Love the architect of the World and in his heavenly mind From that instant the world then but a lively vacuum but an universall privation of forms and qualities was chosen as the blanck Table whereon he resolved to draw the first stroaks of his goodness That Nothing which hath but the bare name men give it In principio creavit Deus Coelum Terram Gen. 1. v. 1. became immediatly a fruitfull Abyss of Essences and Nature was ingendred out of it by the sole power of the Divinity First Heaven Earth Water and Darkness appeared in an instant as the Field on which all the effects of a most Amorous and sage Prodigality were to be displayed Terra autem erat inanis vacua tënebrae crant super saciem abyssi Gen. 1. v. 2. It was before any other thing that this tenebrous Compound this confused Medley and this heap of Water and Earth was the object of him who alone was able to chase away its shadows and convert its dust into Gold and Cristall This is the Throne on which the title of Soveraign Monarch and Lawgiver shall be seen ingraved But what this Theater is too obscure to behold therein the birth of the World we must expect the Aurora and the rayes of the day CHAP. II. The work of the six dayes NAture awake The first day of the Creation it is time for the World to rise the Night hath preceded and twelve hours are as it were already past since Heaven and Earth have been in obscurity Dixitque Deus fiat tax facta est lux Gen. c. 1. v. 3. Behold the break of day and those delightfull colours which play upon the waters are the Companions of that light which in Palestine hath already opened the doors and windows of the East and is going to spread it self upon another Hemisphear Nevertheless to finish this Carriere to perfect this course and to round the whole Globe twelve hours more are required And then counting from Evening till Morning and from Morning till Evening you shall find all the Moments which form the first day a glorious day a day illustrious for having first received the light which gives glory and splendor to all dayes Et vidit Deus lucem quod esset bona Gen. 1. v. 1. God himself made even a stand to be
139 Hail plague of Egypt 286 Wretched Harvest of worldly men 152 Hail-storm in Constantinople 268 Hardness of Pharaohs heart 269 Hardness of heart a woful estate 271 Grashoppers of Egypt 289 I. Jacob and Esau 121 Figure of the Christian and Jewish people 116 Jacob Esau 's elder brother and how 137 His agreement with his father-in-law Laban 155 Jacob resolves to send Benjamin into Egypt 207 His descent into Egypt to see his son Joseph 223 The answer he made to Pharaoh concerning his age 229 His death and last words 231 Idols and their subversion 344 Detestable Idolatry of amorous persons 39 Jethro the counsel he gave to Moses to establish Judges for deciding differences between the people of Israel 337 Atheistical ignorance 85 Images of Jesus Christ anciently painted in Temples and Houses in the form of a Lamb 27 Image of a generous courage 69 Image of Gods judgement 86 Image of the lives of men 126 Image of the life and death of Jesus Christ 145 Image of Chastity 184 Image of the World 198 Imagination the effects and properties thereof 156 Unnatural impudence of Cham 48 Inconstancy of created things 113 Dreadful incertainty 135 Incarnation its draught and picture 144 Innocence secured 170 Innocence victorious 179 Inhumanity more than brutish 220 Joseph born of Rachel 154 Joseph sold by his brethren 165 Joseph known by his brethren 214 His lamentations for the death of his Father Jacob 242 Joshua his victories over the Amalekites 332 Isaac his birth 93 The discourse he held with his father asking him where was the victim of his Sacrifice 108 His submission and obedience 109 His mariage with Rebecca 116 Most exact Justice 83 Judges a fair example for them ibid. Judas the brother of Joseph made a speech to him in the name of his brethren 216 Judgements of God incomprehensible 290 Prodigious increase of the people of Israel 247 Jacobs Ladder 141 Jacobs wrestling with the Angel 159 K. Kings of France true successors of Abraham 80 L. Laban is grieved for the barrenness of his flocks 156 His agreement with Jacob and his return unto Mesopotamia 157 Lesson to husbands and wives 17 Leah considerable for her fruitfulness 154 Dangerous liberty 29 Liberality cannot be without freedom 79 Liberality portraict of the Divinity ibid. Liberty of holy Souls 80 Liberty of Esau cause of his misfortune 128 Laws their excellency 357 Their establishment 368 Lot delivered out of the hands of his enemies by the means of Abraham 70 Luxury destruction of souls and canker of body 64 Love its effects and properties 3 Love architect of the world ibid. Gods love never idle 73 Incredulous love 224 Ladder of divine providence 146 Lots wife transformed into a pillar of Salt 89 Irreparable loss 184 Life of man a war without truce 159 Life and death inseparable companions 231 M. Magicians of Pharaoh and their enchantments 270 Admirable magnificence of God 58 Malediction of parents dangerous 132 Malediction of God on the Serpent 23 Malediction of Noah on his son 48 Malice of an eloquent woman 20 Manna of the desart 320 The time when it was to be gathered 323 Mariages subject to many disasters 123 Mariage of Isaac with Rebecca 116 Assured marks of our disposition 126 Martyrdom of love 103 Mixture of fortune 166 Excellent meditation 298 Pleasing Metamorphosis 63 Murther of Abel 27 Michael the Emperor quits his Empire to enter into a religious life 58 Mirror of Essences the motto thereof 29 World error of some Philosophers touching the beginning thereof 8 Monarchy of Adam and Eve over the Univers 19 The world is a Theatre 116 Extreme mortification 145 Motives which induced God to create the world 1 Motives of Conscience 140 Powerful motives to divert the brethren of Joseph from wicked designs 172 Moses 246 His birth and education ibid. His learning 252 His zeal and mariage with the daughter of the Prince of Madian 253 His fear at the sight of the flaming Bush 257 His Commission concerning the deliverance of the people of Israel 260 The certain marks of his power 263 He excuseth himself for accepting the Commission which God gave him 265 The threats God used to him 266 His Embassie into Egypt 267 He is visited in the desart where he creates Judges and Magistrates 334 His last Actions 385 His Testament 386 His last Canticle 402 Mysteries hidden under the Paschal Lamb 300 Man necessary for the world 9 Men eloquent when it concerns their own praise excellent conceptions upon this subject 10 Man the sport of the gods 148 Honest man what he is 163 N. Nature of God beneficent 320 Nature her power limited 269 Nembrod cheif contriver of the Tower of Babel his spirit and disposition 49 Noah his obedience to the command of God 41 His going out of the Ark and his sacrifice on the Hills of Armenia 44 Names Chariots of Essences 74 O. Obligation of fathers and mothers 128 Dreadful obstinacy 271 Oeconomy of the humane body 12 Opinion of Hesiod touching the Creation of the World 8 Original sin 15 Ornaments of the Sanctuary 369 P. Peace and Purity inseparable companions 65 Terrestrial Paradise 16 Paradise first habitation of man 16 Passions their different nature 181 Patience very awful 84 Persecution of modesty 184 Perfidiousness of the world 206 Plague of Egypt 284 Natural causes of the plague 285 Pharaoh King of Egypt makes Joseph his Lieutenant by reason of the truth of his predictions 196 Command of Pharaoh concerning the murther of all the male-children of the Hebrews 248 Pharaoh swallowed up in the Red Sea 304 Plagues of Egypt 275 Antient Policy 356 Portraict of the Justice of God 86 Predictions of Joseph 192 Efficacious prayers 122 Prevision of merits 137 Proclaming of Joseph by his Brethren 172 Promulgation of the Law on Mount Sina 343 Paternal Prudence 169 Punishment of Adam 14 Shameful pusillanimity 69 Putipher his over-great credulity 186 The impudence of his wife and her attempt upon the chastity of Joseph 178 Paschal Lamb 299 Planets the beginning of their courses 5 Pillar of Fire and Clouds 379 Picture of Hell 91 Picture of Fortune 194 Pains of women in child-bearing 23 Prayer the power and effects thereof 122 R. Rachel and her sterility 154 Radegond a despiseth France to become religious 59 Ramerus King of Aragon follows the same destiny ibid. Amiable resemblance between Joseph and Jesus Christ 222 The recompence of Jacob for his services 155 Pitiful reliques of sin 26 Remorse of Conscience 32 Remedies against Envy 35 Reproaches of God to Cain 28 Very just resentments 77 Rosignation of Abraham 101 Angelical resolution of Joseph 181 Rock and its motto 102 Ruben his affection towards his brother Joseph 173 Rivers their bounds and limits 5 River of Charity 80 S. Sacrifices very different of Abel and Cain 28 Sacrifices of Aaron consumed by fire from Heaven 376 Sanctification of the Sabhath 346 Sarah her death 113 How long she lived 115 Scamander i'ts properties effects
is my Sons garment it is the garment of my Joseph Ah my Son Mournfull complaint of Jacob. my Joseph it is not so much thy death I deplore as the loss I procured to my self during thy life by sending thee too soon out of my house And besides by what more strange kind of death couldst thou be taken from me At least if I had been a witness of this sad accident and if thy body had remained with me I should have had this chast pledge to charm my sadness If some sickness had carried thee away in my presence I should have rendred thee all the duties which a father cannot deny a sonne I should have kissed thy mouth I should have closed thine eyes I should have received thy last words and sighes I should possess in a Tomb the ashes of a Phaenix and I might have erected on his Sepulcher a Pile and Altar to enlighten my hopes and entertain my vows But I snatch'd away thy life before thy death I lost thee during thy life and my excessive compliance hath been the cause of it My son I have lost thee I have slain thee and I know not where is thy Tombe O Heaven O God! Alas at least had the toyles of his journey left him at the foot of some Tree or had he been buried in some corner of the Earth I should enjoy the contentment to seek him out and I should comfort my self in possessing but a part of my son with the loss of the other But O the most disconsolate and the most unhappy of all fathers I can have nothing of my Joseph but this bloudy garment the rest hath been devoured by some Tyger or Lyon and the same sweetness hath no other Tombe but the belly of a wild beast Yes surely it was a wilde Beast and a cruell Monster which devoured my Joseph It was the Envy of his Brethren which gave them Talons Clawes and Teeth It was this merciless passion which stript him of his garment cast him into the Well and shamefully sold him Behold the Domestick Monster which will never be made tame behold the bloudy beast which lives onely upon the flesh and heart of its like In fine it is envy against which fathers and mothers must be alwaies armed and which they ought to banish for ever out of their families for as much as First it is a Cantharides The nature and qualities of Envy which fastens upon the fairest flowers and seeks out Milk and Hony to spread its venome on them Secondly it is lesse reasonable by how much it hath more of Reason For being found onely amongst men it renders them more inhumane than beasts which cannot be moved by these tragick instigations Thirdly the furies of Envy are so shamefull as they seek alwayes to pass under the colour of some other passion Fourthly its breath though stinking fastens on virtue but the stings of it are as honourable to that person who bears them as infamous to him that causeth them Fifthly it hath the eyes of an Owl which are dazled at the sight of the fairest lights and which cannot endure the splendor of a most luminous day Basilius in Homil. de Invid Sixthly it hath more cruell tallons and teeth than Tygers and Dragons for it spares neither parents friends nor benefactors Seventhly its nourishment repose and delight are in bitterness and acerbity Hence it proceeds that the mouth and heart of it are still infectious Eighthly it is a Viper which draws death upon it self in giving life unto her young and tears its own belly to produce some venemous Serpent Ninthly it is a Camelion which converts it self into a thousand colours and every moment changeth its skin least we discern its nature and inclination In fine it is a monstrous Cerberus which hath the heart and head of all the most dreadfull Animals under heaven It is the Ape which in the time of Augustus entred the Temple of Ceres the Owl which flew even over the Altars of Concord The Dragon with two heads which devasted part of the Universe and which having exhaled his venome upon the Cradle of the world will never cease till he hath vomited forth the remainder of his rage in the tombe CHAP. II. The Combats of Joseph for defence of his Chastity IT is true that Envy is a ravenous beast But yet what ever we may say its furies are not to be compared with those of Love when it hath once broken the chains wherewith God and Nature fastned it It is this Devill which disturbs Families arms Provinces ruines States desolates Paradise and peoples Hell It is a flaming Torch which inkindles fires even in the midst of water a Northern wind which raiseth a Thousand Tempests a Lightning which consumes mens Spirits and in fine it is a Passion ever blind yet covered over with Eyes which serve it as gates by which it useth to steal in under perfidious Baits and inchanting Looks Deadly shafts It was for this reason the prophane painted their Loves with darts of death which they cast at each other and which as a Grecian sayd were as so many glances which they wantonly gave one another though their Eyes ought to be veiled But Love hath insolence enough to lift up the Scarfe which covers its Eyes or at least it sees notwithstanding this veil and commonly it mingles shafts and glances to commit Sacrileges and Murthers This homicide layes ten Thousand Snares he is alwayes watchfull and there is no Dove this Vulture assaults not as soon as she appears and when by mishap he hath seized on her I know not by what Inchantment and by what Spells the heart of this unfortunate prey is taken But it seems in an Instant to become a Furnace and that the flames inkindled therein issuing through the Eyes may change the Earth into a Pyle Franciseas Valeriota lib. 2. obser These are insulphur'd Vapours firy Smoaks dreadfull Exhalations dark Shadows Idols and unchast Images Arist lib. de somno vigilia at the sight whereof the Eyes are dazeled and Reason becomes blind Then Piety is but Idolatry Disorders of Love all duties become scorns Complacences Trecheries Empires Servitudes Liberty Bondage Loves-alurements Snares Thrones Precipices and a Chaos where houses are overthrown Temples prophan'd and all Lawes confounded what horror what disorder what abomination even women who ought to be a Refuge of honour Horrible Chaos and a Sanctuary of purity Mulier amissa pudicicitia null em flagitii respuiâ— Cor. Jac. often serve as a retreat unto the fondest affections and there is no faith no Sacrament no modesty they doe not violate when once their hearts have escaped through their Eyes The wife of Putiphar Enritque eum Putiphar de manu Ismaelitarum Gen. 39. v. 1. to whom Joseph was sold by the Ismaelites made it sufficiently appear when she was so impudent as to attempt the Chastity of her Servant This Female wolf had onely
Sed ego scio quòd non dimittat vos Rex Aegypti ut eatis nisi per manum validam Exod. 3. v. 19. Extendam enim manum meam percutiam Aegyptum in cunctis mirabilibus meis quae facturus sum in medio corum posi haec dimittet vos Exod. 3. v. 20. that the God of the Hebrews had enjoyned them to offer sacrifices to him and therefore it was his pleasure they should withdraw themselves three day journey off for that end Mean while God who knew that Pharaoh would not consent thereunto advertis'd Moses of it and said unto him that in fine he would force him by rigour and the power of his armes to permit them to depart Now these weapons were no other than those of the misfortunes which befell this king and constrained him to give liberty unto the people of Israel CHAP. V. The assured markes of Moses Power THere is nothing more charming and more powerfull to Captivate men than speech Marvelous command of speech chiefly when it proceeds from a mouth full of Authority Neverthelesse there are some untamable spirits and rebellious souls who cannot be vanquished by these weapons and to whom all these discourses at most serve but for some time to lull asleep their fury This is sometimes seen in youth in whom the heat of their Age and the boyling of their blood make so much noise and stir up such dark tempests that reason is there alwayes as it were eclips't Oftentimes also there are persons of experience and Authoritie who adore only some old Error and admit of no reason but the course of a long and depraved custome It was not without cause that Moses so much fear'd to speak unto the Elders of the people Respondens Moises ait Non credent mihi neque audient vocem meam Exod. 4. v. 1. perswading himself they would not believe him and that they would deride both himself and his discourse but God made him see Prodigies which were to be infallible marks of his power over the minds of the most potent of his Nation The first was the Rod he held in his hand which became a Serpent Dixitque Dominus projice eam in terram prosicit versa est in colubrum Exod. 4. v. 3. Daxitque Dominus rursum mitte manum tuam in sinum tuum quam cum misisset in sinum protullt leprosam Exod. 4. v. 6. Retrahe ait manum tuam in sinum tuum retraxit protulit iterum erat similis carni reliquae Exod. 4. v. 7. Quod si nec duobus quidem his signis crediderint neque audierint vocem tuam sume aquam fluminis essunde eam super aridam quidquid hauseris de fluvio vertetur in sanguinem Exod. 4. v. 9. and afterwards reassum'd its former Nature The second appeared in his hand which he had no sooner put into his bosome but it became Leprous and afterwards returning into the same place it became immediatly like the rest of his body This was done by the command of him who is omnipotent and who by these miraculous effects would incourage Moses and assure him that those to whom he was sent would give Credit unto these prodigies He said farther to him that if they were so obstinate as not to believe him he was to take water out of the River Nilus and that it should be infallibly changed into blood Behold strange Metamorphoses that of the Rod into a Serpent and of the Serpent into a Rod signifyed three very different states of the people of Israel in Egypt The first was whilst Joseph lived during whose life they had possession of the Rod that is to say the Scepter and government of Egypt After that followes the death of this great Patriark and from that time all these poor people were detested by the Egyptians and like so many Serpents which crawled on the Earth But at length the time will come when Serpents shall be turned into Rods and be powerfull in the hand of Moses The second Metamorphosis by the hand of Moses signifies only the various afflictions of the Hebrews and the different alterations of their fortuns under the government of this wise conductor The third of the waters of Nilus did foretell the death and swallowing up of the Egyptians under the bloody and murthering waves of the Red Sea Notwithstanding all this Moses persists in excusing himself Alt Moises obsecro Domine non sum eloquens ab heri nudius tertius ex quo locutus es ad ser vum tuum impeditioris tardioris linguae sum Exod. 4. v. 10. and useth his best endeavors to discharge himself of an imployment in which he foresaw so many difficulties and whereof he esteemed himself so uncapable He represented unto God the trouble he had to expresse himself and how that since the very hour he had the honour to speak unto him he could hardly draw one word out of his mouth Lord saith he I am as a Child who can form but a confused sound between his lips And my tongue is so heavy and fat as I cannot speak a word without stammering Ah what God answered him Dixitque Dominus ad eum quis secit os hominis aut quis fabricatus est mutum surdum videntem caecum non ego Exod. 4. v. 11. am I not he who hath formed men with my own hand and put words into their mouths and is it not I who renders them deaf and dumb at my pleasure Yes truly it is God who discovers thoughts even in the most intricate minds It is he who moves and animates the tongues of Children and there needs but a breathing from his mouth to give life motion and voice unto the most insensible bodies These vertues are too well known At ille obsecro inquit Domine mitte quem missurus es Exod. 4. v. 13. Iratus Dominus in Meisem ait Aaron frater tuus Levites scio quod cloquens sit c. Exod. 4. v. 14. Loquere ad eum pone versia mea in ore ejus Exod. 4. v. 15. Virgam quoquc hanc sume in manu tua Exod. 4. v. 17. Abiit Moises reversus est ad Iethro Socerum suum dixitque ei vadam revertar ad fratres meos in Aegyptum Exod. 4. v. 18. and I am astonished at Moses who persists notwithstanding in his demand and who conjures God to send in his place the person whom he is to send Now it was doubtlesse the Messias whom he meant but the happy moment in which he should be born was not yet arriv'd and it had been to break the orders and decrees in Heaven to desire absolutely at that time the grant of this request God also grew angry with Moses and resolving no more to hear his complaints and excuses he was content to say unto him that his brother Aaron should serve him for interpreter to declare his will From that time
156 Secret to become master of hearts 162 Lamentable separation 141 Sephora the command which was given her to circumcise her son 266 Diabolical Serpent which deceived Eve in the Terrestrial Paradise 20 Brazen Serpent which God commanded Moses to make and set up in the Wilderness 381 Sigibertus leaves England to become religious 58 Signs of the day of Judgement 89 Simeon and Levi their fury and cruelties upon the Sichemites 163 Pleasing spectacle 120 Two-edged swords 136 Stratagem of the Angel Raphael 137 Stratagem of Abraham 61 Statue of Justice amongst the antient 86 Soul of a just man is the throne of God 186 Interessed souls 66 Soul source of beauty and operations 14 Slavery of love 150 Spirit of peace becomes furious when it is irritated 69 T. Tabernacle of the Old Testament 372 Time of mans creation 12 Dreadful tempest 275 Temptations their natures and diversities 97 Temptation exercise of Faith ibid. Furious temptations 183 Discreet tenderness 211 Testament of Jacob 236 Thales his opinion of God 262 Theodosius leaves the Empire of Greece to become a religious man 58 The thanksgiving he rendred unto God for one of his vanquished enemies 333 Tomb of concupiscence 352 Thunders plagues of Egypt 286 Tower of Babel 49 Trajan a gallant answer made by him to the Emperor Valens 333 Warlike tranquillity 68 Triumph of love on the sacrifice of Abraham 96 Tryal of love 97 Things difficult to comprehend in the World 166 Tears quench the ardors of our souls 242 Delicious tears 120 V. Vengeance and its degrees 297 Vanity of worldly men in buildings 50 Veremond King of Castile becomes a religious man 58 Verity makes a breach every where 199 Vesuvia the firing of it 275 Vicissitudes of life 168 Union of the souls 145 Vocation of holy soul 57 Voice of God in silence 143 Voyage of Abraham and Sarah into the Land of Egypt 59 His victories and the assurances which God gave him of a flourishing posterity 68 Voyage of the children of Jacob into Egypt 199 Vestments of the High Priest 374 W. Waters of Jordan respectful to the Priests who carried the Ark of the Testament 186 Waters of Egypt converted into blood 277 Constant women 106 Weakness worthy of compassion 46 Weakness of courage 152 Eternal war between the Woman and the Serpent 23 Works of uncreated wisdom 148 Works of the six days 4 Wisdom resembling the Sun 141 Wine its unhappy effects 48 Z. Zeal the excellency and source of it 238 Zeal of the Ranters of the world 254 Indiscreet zeal ibid. True zeal 255 FINIS The Printer to the Reader HIs Lordship 's being out of Town hath occasioned some Errors in the Print which the Reader may thus Correct PAg. 3. line 33. read liveless p. 5. l. 16. r. ardors p. 9. l. 16. r. to his love p. 44. l. 8. adde while p. 55. l. 5. r. Heaven p. 60. l. 28. r. Castles for Dungeons p. 74. l. 30. r. Covenant p. 98. l. 37. r. love was content p. 100. l. 3. r. Benedictions p. 102. l. 15. r. Clarities p. 108. l. 12. r. Isaac 's cost p. 129. l. 4. r. avail me p. 142. l. 13. r. now time l. 14. r. not for needs p. 173. l. 9. dele much p. 204. l. 15. r. poudered p. 207. l. 1. r. Laws p. 217. l. 22. r. even ready p. 255. l. 2. r. specious titles p. 269. l. 3. r. amazed himself p. 295. l. 6. r. was seen cleathed p. 300. l. 1. r. were obliged p. 301. l. 30. r. by it p. 307. l. 1. dele to p. 343. l. 29. dele nevertheless p. 379. l. 9. r. he imployes With other faults of lesser importance besides these in the Text and Marginal Notes