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A13203 [The Pentateuch]; Bible. O.T. Pentateuch. English. Tyndale. 1530. Tyndale, William, d. 1536. 1530 (1530) STC 2350; ESTC S1193 348,761 749

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wyle advēture without any certayne rule therfore though I haue spoken off them in another place yet lest the boke come not to all mennes handes that shall reade this I will speake off them here also a worde or twayne We had nede to take hede euery where that we be not begyled with false allegories whether they be drawne out of the new testament or the olde ether out of any other storye or off the creatures of the worlde but namely in this boke Here a man had nede to put on all his spectacles and to arme him selfe agenst invisible spretes First allegories proue nothinge and by allegories vnderstonde examples or similitudes borowed of straunge matters and of another thinge than that thou entreatest oft As though circumcysyon be a figure of baptim yet thou canst not proue baptim by circumcysion For this argumēt were verye feble the Israelites were circūcysed therfore we must be baptised And in like maner though the offering of Isaac were a figure or ensample oft the resurrection yet is this argument nought Abraham wold haue offered Isaac but God delyuered him from deth therfore we shall ryse agayne and so forth in all other But the very vse of allegories is to declare and open a texte that it maye be the better perceaved and vnderstonde As when I haue a cleare texte of Christ and of the apostles that I must be baptysed then I maye borowe an ensample of circumcysion to expresse the nature power and frute or effecte of baptim For as circumcysion was vnto them a comon bagge sygnifienge that they were all sodiars off God to warre his warre and separatinge them from all other nacyons disobedient vnto God euen so baptim is oure comen bagge and sure ernest and perpetuall memoriall that we pertayne vnto Christ and are separated from all that are not christes And as circumcision was a token certifyenge them that they were receaved vnto the fauoure off God and theyr sinner forgeven them even so baptim certefyeth vs that we are wasshed in the bloude of christ ād receaued to fauoure for his sake and as circumcysion signifyed vnto thē the cuttynge away of theyr awne lustes and sleynge of their fre will as they call it to folowe the will of god even so baptim signyfgeth vnto vs repentaunce and the mortefyinge of oure vnruly mēbres and body of synne to walke in a new lyffe and so forth And likewyse though that the savinge of Noe and of them that were with him in the shyppe thorow water is a figure that is to saye an ensample and likenesse of baptim as Peter maketh it 1. Petri 3. yet I can not proue baptim therwith saue describe it only for as the sheyppe saved thē in the water thorow faith in that they beleved god and as the other that wold not beleve Noe peryshed even so baptim saveth vs thorow the worde of faith which it preacheth when all the world of the vnbelevinge perysh And Paule 1. Corin. 10. maketh the see ād the cloude a figure of baptim by which and a thousand mo I might declare it but not proue it Paule also in the sayde place maketh the rocke out of which Moses brought water vnto the childerne of Israel a figure or ensample of christ not to proue christ for that were impossible but to describe christ only even as christ hisilf Iohānis 3. boroweth a similitude or figure of the brasen serpent to lead Nichodemus frō his erthy imaginacyon in to the spirituall vnderstondinge of christ sayenge As Moses lyftedvpp a serpent in the wildernesse so must the sonne of man be lifted vpp that none that beleue in him perysh but haue everlastinge liffe by which similitude the vertue of christes deth is better described then thou coudest declare it with a thousande wordes for as those murmurars agenst god as sone as they repented were healed of their deadly woundes thorow lokynge on the brasen serpent only without medicyne or any other helpe yee ād without any other reason but that god hath sayed it shuld be so and not to murmoure agayne but to leue their murmuringe even so all that repent ād beleue in christ are saved from euerlastinge deth of pure grace without and before their good workes and not to synne agayne but to fight agaynst synne ād henceforth to synne no moare Even so with the ceremonyes of this boke thou canst prove nothinge saue describe and declare only the puttyng awaye of oure synnes thorow the deth of christ for christ is Aaron and Aarons sonnes and all that offer the sacrifyce to purge synne And christ is all mane● offering that is offered he is the oxe the shepe the gote the kyd and lambe he is the oxe that is burnt without the host and the scape gote that caryed all the synne of the people awaye in to the wildernesse for as they purged the people frō their wordly vnclennesses thorow bloud of the sacrifices even so doth christ purge vs from the vnclennesses of everlastinge deth with his awne bloude and as their wordly synnes coude no otherwyse be purged then by bloude of sacrifyce even so can oure synnes be no otherwyse forgeven then thorow the bloude of christ All the deades in the world saue the bloude of christ can purchase no forgevenesse of synnes for oure deades do but helpe oure neyghboure and mortefye the flesh ād helpe that we synne no moare but and if we haue synned it must be frely forgeven thorow the bloude of christ or remayne ever And in lyke maner of the lepers thou canst prove nothinge thou canst never coniure ou● confessiō thense how be it thou hast an handsome example there to open the bindinge and lowsinge of oure preastes with the kaye of goddes word ▪ for as they made no man a lepre even so oures haue no power to commaunde any man to be in synne or to go to purgatory or hell And therefore in as moch as bindinge and lowsinge is one power As those preastes healed no man even so oures can not of their inviseble and domme power dryve any mannes synnes awaye or delyver hym from hell or fayned purgatorye how be it if they preached gods word purely which is the authorite that christ gaue them then they shuld binde ād lowse kylle and make alyve agayne make vncle ●ne and cleane agayne and send to hell ād fett thence agayne so mighty is gods word for if they preached the lawe of god they shuld bind the consciences of synners with the bondes of the paynes of hell and bringe them vnto repētaunce And then if they preached them the mercye that is in christ they shuld lowse them and quiet their raginge consciences and certefie them of the fauoure of god and that their synnes be forgeven Fynallye beware of allegoryes for there is not a moare handsome or apte a thinge to be gile withall then an allegorye nor a more sotle and pestilent thinge in the world to persuade a false
face of the old mā ād dread thy god for I am the Lorde Yf a straunger so foure by the in youre lande se that ye vexe him not But let the straunger that dwelleth with you be as one of youre selues and loue him as thiselfe for ye were straungers in the lande of Egipte I am the Lorde youre God Ye shall do no vnrightuousnes in iudgemēt nether in meteyerde weyght or measure But ye shal haue true balāces true weightes A true Epha ād a true hin I am the Lorde youre god which broughte you out of the land of Egipte that ye shulde obserue all myne ordinaunces and iudgementes and that ye shulde kepe them I am the Lorde ¶ The. xx Chapter ANd the Lorde talked with Moses saynge tell the childern of Israel whosoeuer he be of the childern of Israel or of the straungers that dwel in Israel that geueth of his seed vnto Moloch he shall dye for it the people off the lande shall stone hī with stones And I wil sett my face apon that felowe and will destroye him from amonge his people because he hath geuen of his seed vnto Moloch for to de file my sanctuary and to polute myne holy name And though that the people of the lande If we transgr esse gods commaundemētes we may happelye escape ● ordlye iudges but we cānot avoid the firse wrath of god but it wil surely find vs out hyde their eyes from that felowe when he geueth of his seed vnto Moloch so that they kyll him not yet I will put my face apon that man and apon his houssholde and will destroy him and all that goo a whooringe with him and cō mytt hoordome with Moloch from amonge their people Yf any soule turne vnto them that worke with spirites or makers of dysemall dayes and goo a whoorynge after them I wilt put my face apon that soule and will destroye him from amonge his people Sanctifie youre selues therfore and be holye for I am the Lorde youre God And se that ye kepe myne ordinaunces and doo them For I am the Lorde which sanctifie you Whosoeuer curseth his father or mother shall dye for it his bloude on his heed because he hath cursed his father or mother He that breaketh wedlocke with another mans wife shall dye for it because he hath broke wedlocke with his neghbours wife and so shall she likewise Yf a man lye with his fathers wife ād vncouer his fathers secrettes they shall both dye for it their bloude be apon their heedes Yf a man lye with his doughter in lawe thei shall dye both of them they haue wrought abhominacion their bloud vpon their heedes Yf a man lye with the mankynde after the maner as with womā kynd they haue both cōmitted an abhominacion and shall dye for it Their bloude be apon their heed Yf a man take a wife ād hir mother thereto it is wekednesse Mē shall burne with fire both him and them that there be no wekednesse amonge you Yf a man lye with a beest he shall dye and ye shall slee the beest Yf a womā go vnto a beest ād lye doune the reto thou shalt kyll the womā ād the beest also they shal dye ād their bloud be apō their hedes Yf a mā take his syster his fathers doughter or his mothers doughter ād se hir secrettes and she se his secrettes also it is a weked thinge Therfore let them perish in the syghte of their people he hath sene his systers secretnesse he shall therfore bere his synne Yf a man lye with a woman in tyme of hyr naturall disease and unheale hir secrettes and vncouer hir fountayne ād she also open the fountayne of hir bloude they shall both perishe from amonge their people Thou shalt not vncouer the secrettes of thy mothers syster nor of thy fathers systers for he that doth so vncouereth his nexte kyn ād thei shall bere their mysdoynge Yf a mā lye with his vncles wife he hath vncouered Thei small dye immediatly ād not ●a●y the byrth as Iuda wol● haue burnt Thamar beinge great ●● ita childe his vncles secrettes they shall bere their synne and shall dye childlesse Yf a mā take his brothers wife it is an vnclene thinge he hath vncouered his brothers secrettes they shal be childlesse therfore Se that ye kepe therfore all myne ordinaunces and all my iudgementes and that ye doo them that the londe whether I brynge you to dwell therein spewe you not oute And se that ye walke not in the maners of the nacyons whiche I cast oute before you For they commytted all these thinges and I abhorred them But I haue sayde vnto you that ye shall enioye their londe and that I will geue it vnto you to possesse it euē a londe that floweth with milke and honye I am the Lord youre God whiche haue separated you from other nacions that ye shulde put difference betwene cleane beestes add vncleane and betwene vncleane foules and them that are cleane Make not youre soules therfore abhominable with beestes ād foules and with all maner thinge that crepeth apon the grounde which I haue separated vnto you to holde them vncleane Be holy vnto me for I the Lorde am holy and haue seuered you from other nacyons that ye shulde be myne Yf there be mā or womā that worketh with a sprite or a maker of dysemall dayes thei shall dye for it Mē shall stone them with stones ād their bloude shal be apon them ¶ The .xxj. Chapter ANd the Lorde sayde vnto Moses speake vnto the preastes the sonnes of Aaron and saye vnto them A preast shall defile him selfe at the deth of none of his people but apon his kyn that is nye vnto him as his mother father sonne doughter and brother and on his syster as lōge as she is a mayde ād dwelleth nye him and was neuer geuen to man on her he maye defile him selfe But he shall not make him selfe vncleane vpon a ruelar of his people to polute him selfe with all They shall make thē no baldnesse apon their Of the hethē preastes therfore toke our prelates the ensample off their balde pate● heedes or shaue off the lockes of their beerdes nor make any markes in their flesh Thei shal be holy vnto their God ād not polute the name of their god for the sacrifices of the Lorde ād the bred of their God thei do offer therfore they must be holy Thei shall take no wife that is an whoore or poluted or put frō hir husbonde for a preast is holy vnto his God Sanctifie him therfore for he offereth vp the bred of God he shal By bred vnderstonde all sode flesh frute or whatsoeuer it be therfore be holy vnto the for I the Lorde whiche sanctifie you am holy Yf a preastes doughter fall to playe the whore she poluteth hir father therfore she shall be burnt with fire He that is the hye preast among his brethern vppon whose heed the anoyntynge oyle was poured
and the bracelettes ●pon his sisters handes ād herde the wordes of Rebecca his sister saynge thus sayde the man vnto me than he went out vnto the man And ●oo he stode yet with the camels by the well syde And Laban sayde come in thou blessed of the LORde Wherfore stondest thou without I haue dressed the house and made rowme for the camels And than the mā came in to the house And he vnbrydeld the camels God bleseth vs whē●●e geveth vs ●is benefi●●s and cur●●th vs w●en he ta●●th them a ●aye and brought ●●●ter and prauonder for the camels and water to w●she his fete and their fete that were with him and there was meate sett before him to eate But he sayde I will not eate vntill I haue sayde myne earēde And he sayde saye on And he sayde I am Abrahās servaunte the LORDE hath * blessed my master out of measure that he is become greate and hath geven him shepe oxen syluer and golde men servauntes mayde servauntes camels ād asses And Sara my masters wyfe bare him a sonne whē she was olde and vnto him hath he geven all that he hath And my master made mes●ere saynge Thou shalt not take a wyfe to my sonne amonge the doughters of the cananyres in whose lāde I dwell But thou shalt goo vnto my fathers house and to my ●ynred and there take a wyfe vnto my sonne And I sayde vnto my master What yf the wyfe will not folowe me ▪ And he sayde vnto me The LORde before whome I walke wyll sende his angell with the and prosper thy iourney that thou shalt take a wyfe for my sonne of my kynred and of my fathers house But and yf when thou comest vnto my kynred they will not geue the one thā shall thou bere no perell of myne oothe And I came this daye vnto the well and sayed O LORde the God of my master Abrahā yf it be so that thou makest my iourney which I go prosperous beholde I stōde by this well of water And when a virgyn cometh forth to drawe water and I saye to her geue me a litle water of thi pitcher to drynke and she saye agayne to me dryncke thou and I will also drawe water for thy camels that same is the wife whom the LORde hath prepared for my masters sonne And before I had made an ende of speakynge in myne harte beholde Rebecca came forth and hir pitcher on hir shulder and she went doune vnto the well and drewe And I sayde vnto her geue me dryncke And she made hast and toke doune hir p●●cher from of hir ād sayd drinke and I will geue thy camels drynke also And I dranke and she gaue the camels drynke also And I asked her saynge whose doughter art thou And she answered the doughter of Bathuell Nahors sonne whome Milca bare vnto him And I put the earynge vpon hir face and the bracelettes apon hir hondes And I bowed myselfe and worshepped the LORde and blessed the LORde God of my master Abrahā which had brought me the right waye to take my masters brothers doughter vnto his sonne Now therfore yf ye will deall mercyfully and truly with my master tell me And yf no tell me also that I maye turne me to the right hande or to the left Than answered Laban and Bathuel saynge The thinge is proceded even out of the lorde we can not therfore saye vnto the ether good or bad Beholde Rebecca before thy face take her and goo and let her be thy masters sonnes wife● euen as the LORde hath sayde ▪ And whē Abrahams servaunte herde their wordes he bowed him selfe vnto the LORde ●●a●● vpon the erth And the sero●unte toke forth 〈◊〉 of syluer and iewelles of gold and rayment and gaue them to Rebecca But vnto hir brother to hir mother he gaue spyces And then they ate and dranke both he and the men that were with him and taried all nyghte and rose vp in the mornynge And he sayde let me departe vnto my master But hir brother and hir mother sayde let the damsell abyde with vs a while ād it be but even .x. dayes and than goo thy wayes And he sayde vnto them hinder me not for the lorde hath prospered my iourney Sende me awaye y● I maye goo vnto my master And they sayde let vs call the damsell and witt what she sayth to the matter And they called forth Rebecca ād sayde vnto her wilt thou goo with this mā ▪ And she sayde Yee Than they broughte Rebecca their sister on the waye and her norse and Abrahās servaunte and the men that were wyth him And they * To bless a mās neyboure is t● praye for hād to wiss him good and not 〈…〉 wagge .ij. gers ou● him blessed Rebecca sayde vnto her Thou art oure sister growe in to thousande thousandes thy seed possesse the gates of their emmes And Rebecca arose hir damsels satt thē vp apō the camels went their waye after the man And the servaunte toke Rebecca went his waye And Isaac was a comīge from the well of y● lyvynge seynge for he dwelt in the s●uth cōtre was gone out to walke in his meditatiōs before y● euē tyde And he lyfte vp his eyes loked beholde y● camels were cominge And Rebecca lyfte vp hir eyes whē she sawe Isaac she lyghted of the camel ād sayde vnto the servaunte what mā is this that cometh agenst vs in the feld And the servaūte sayde it is my master And then she toke hir mantell ād put it aboute her And the servaūte tolde Isaac all that he had done Thē Isaac broughte her in to his mother Saras tente ād toke Rebecca she became his wife he loved her so was Isaac cōforted over his mother The .xxv. Chapter ABrahā toke hī another wyfe cald Retura which bare hī Simram Jacksam Medan Midiā Iesback Suah And J●cksan begat Seba Dedā And the sonnes of Dedan were Assurim Letusim Leumim And the sonnes of Midian were Epha Epher Hanoch Abida Elda All these were the childern of Bethura But Abrahā gaue all that he had vnto Isaac And vnto the sonnes of his concubines he haue giftes and sent them awaye from Isaac his sonne while he yet lyved east waro vnto the east contre These are the dayes of the life of Abrahā which he lyved an hūdred .lxxv. yere and than fell seke ād dyed in a lustie age whē he had lyved ynough ād was put vnto his people And his sonnes Isaac ād Ismael buried hī in the duble caue in the feld of Ephrō sōne of Zoar the Hethite before Man●e Which felde abrahā boughte of the sonnes of Heth There was Abrahā buried and Sara hys wyfe And after y● deeth of Abrahā God blessed Isaac his sonne which dweld by the well of the lyvige seige These are the generatiōs of Ismael Abrahās sonne which Hagar the Egiptiā Saras hand mayde bare vnto Abraham And
departinge that she must dye she called his name Ben O●i But his father called him Ben Iamin And thus dyed Rahel ād was buryed in the waye to Ephrath which now is called Bethlehem And Iacob sett vp a piller apon hir graue which is called Rahels graue piller vnto this daye And Israell went thēce and pitched vp his tent beyonde the toure of Eder And it chaunced as Israel dwelt in that lande that Ruben went laye with Bilha his fathers concubyne it came to Israels eare The sonnes of Iacob were .xij. in nombre The sonnes of Lea. Ruben Iacobs eldest sonne Simeō Leui Iuda Isacha● Zabulon The sonnes of Rahel Ioseph Ben Iamin The sonnes of Bilha Rahels mayde Dan Nepthali The sonnes of Zilpha Leas mayde Gad Aser Thes are the sōnes of Iacob which were borne him in Mesopotamia Then Iacob went vnto Isaac his father to Mamre a prīcipall cyte otherwise called Hebron where Abrahā Isaac sogeorned as straungers And the dayes of Isaac were an hundred .lxxx. yeres than fell he seke dyed ād was put vnto his people beynge olde and full of dayes And his sonnes Esau ād Iacob buried him The .xxxvi. Chapter THese are the generations of Esau which is called Edō Esau toke his wyues of the doughters of Canaan Ada the doughter of Elon an Hethite Ah●libama the doughter of Ana which Ana was the sonne of Zibeon an heuyte And Basmath Ismaels doughter sister of Nebaioth And Ada bare vnto Esau Eliphas and Basmath bare Reguel And Ahalibama bare Ieus Iaelam and Korah These are the sonnes of Esau which were borne him in the lande of Canaan And Esau toke his wyues his sonnes and doughters and all the soules of his house his goodes and all his catell and all his substance which he had gott in the land of Canaan ād went in to a countre awaye from his brother Iacob for their ryches was so moch that they coude not dwell together and that the land where in they were straungers coude not receaue thē because of their catell Thue dwelt Esau in moūte Seir which Esau is called Edō These are the generations of Esau sather of the Edomytes in mounte Seir these are the names of Esaus sonnes Eliphas the sonne of Ada the wife of Esau ād Reguel the sonne of Basmath the wife of Esau also And the sonnes of Eliphas were Theman Omar Zepho Gactham and kenas And th●●na was concubyne to Eliphas Esaus sonne and bare vnto Eliphas Amalech And these be the sonnes of Ada Esaus wyfe And these are the sonnes of Reguel Nahath Serah Samma and Misa these were the sonnes of Basmath Esaus wyfe And these were the sonnes of Ahalibama Esaus wyfe the doughter of Ana sonne of Zebcō which she bare vnto Esau Ieus Iealam and Rorah These were dukes of the sonnes of Esau The childern of Eliphas the first sōne of Esau were these duke Theman duke Omar duke Zepho duke Renas duke Rorah duke Gaetham duke Amalcch these are the dukes that came of Eliphas in the lande of Edom ād these were the sonnes of Ada ▪ These were the childern of ●eguel Esaus sonne duke ●●ahath duke Serah duke Samma duke Misa These are the dukes that came of Reguel in the lande of Edom ād these were the sonnes of Basmath Esaus wyfe These were the childern of Ahalibama Esaus wife duke Ieus duke Iaelam duke Rorah these dukes ame of Ahalibama the doughter of Ana Esaus wife These are the childern of Esau and these are the dukes of them which Esau is called Edom These are the childern of Seir the Horite the in habitoure of the lande Lothan Sobal Zibeon Ana Dison Eser and Disan These are the dukes of the horites the childern of Seir in the lande of Edom. And the childern of Lothan were Hori and Hemam And Lothans sister was called Thimna The childern of Sobal were these Alvan Manahath Ebal Sepho Onam These were the childern of Zibeō A●a ana this was y● Ana y● soūde the mules in the wildernes as be fed his father Zibeons asses The childern of Ana were these Dison and Ahalibama the doughter of Ana. These are the childern of Dison Hemdan Esban Iethran C●erā The childern of E●e● were these Bilhan Seavan Aka● The childern of Disan were Vz and Aran. These are the dukes that came of Hori duke Lothan duke Sobal duke Zibeō duke Ana duke Dison duke Ezer duke Disan These be the dukes that came of Hory in their duked●s in the land of Seir. These are the kynges that reigned in the lande of Edom before there reigned any kynge amonge the childern of Israel Bela the sonne of Bcor reigned in ●domca and the name of his cyte was Sinhaba And when Bela dyed Iobab the sonne of Serah out of Bezara reigned in his steade When Iobab was dead Husam of the lande of Themany reigned in his steade And after the deth of Husam Hadad the sonne of Bedad which stewe the Madianytes in the feld of the Moabytes reigned in his steade and the name of his cyte was Av●●h Whē Hadad was dead Samla of Masteka reigned in his steade Whē Samla was dead Saul of the ryver Rchoboth reigned in his steade When Saul was dead Baal hanan the sonne of Achbor reigned in his steade And after the deth of Baal Hanan the sonne of Achbor Hadad reigned in his steade and the name of his cyte was Pagu And his wises name Mchetabeel the doughter of matred the doughter of Mesaab These are the names of the dukes that came of Esau in their kynreddds places and names Duke Thimma duke Alua duke Ietheth duke Ahalibama duke Ela duke Pinon duke Renas duke Theman duke Mibzar duke Magdiel duke Iram These be the dukes of Edomea in their habitations in the lande of their possessions This Esau is the father of the Edomytes ¶ The .xxxvij. Chapter ANd Jacob dwelt in the lande wherein his father was a straunger that is to saye in the lande of Canaan And these are the generations of Jacob when Ioseph was x●ij yere olde he kepte shepe with his brethren and the lad was with the sonnes of Bilha of Zilpha his fathers wyues And he brought vnto their father an euyll saynge that was of them And Israel loued Joseph more than all his childern because he begat hym in his olde age and he made him a coote of many coloures When his brothren sawe that their father loued him more than all his brethern they hated him and coude not speke one kynde worde vnto him Moreouer Joseph dreamed a dreawe and tolde it his brethren wherfore they hated him yet the more And he sayde vnto them heare I praye yow this dreame which I haue dreamed Beholde we were makynge she●●s in the folde and loo my shefe arose and stode vp right and youres stode rounde aboute and made obeysaunce to my shefe Than sayde his brethren vnto him what shalt thou be oure kynge or shalt thou
their beestes flee to house and they that regarded not the worde of the Lorde left their servauntes and their beestes in the felde And the Lorde sayde vnto Moses stretche forth thine hande vnto heauen that there may be hayle in all the lande of Egipte apō mā ād beest ād apō all the herbes of the felde in the feld of Egipte And Moses stretched out his rodd vnto heauen and the Lorde thondered and hayled so that the fyre ran a longe vppon the grounde And the Lorde so hayled in the lōde of Egipte that there was hayle ād fyre mēgled with the hayle so greuous that there was none soch in all the londe of Egipte sence people inhabited it And the hayle smote in the londe of Egipte all that was in the felde both man and beest And the hayle smote all the herbes of the feld and broke all the trees of the felde only in the lande of Gosan where the children of israell were was there no hayle And Pharao sent ād called for Moses and Aaron and sayde vnto thē I haue now synned the Lorde is rightwes and I and my people are weked Praye ye vnto the Lorde that the thonder of God and hayle maye cease and I will let you goo and ye shall tarie no longer And Moses sayde vnto him assoone as I am out of the citie I will sprede abrode my handes vnto the Lorde and the thunder shall ceasse nether shall there be any moare hayle that thou mayst knowe howe that the erth ys the Lordes But I knowe that thou and thy servauntes yet feare not the Lord God The flaxe ād the barly were smyttē for the barly was shott vp ād the flaxe was boulled but the where and the rye were not smeten for they were late sowne And Moses went out of the citie frō Pharao ād sprede abrode his handes vnto the Lorde and the thunder and hayle ceased nether rayned it any moare vppon the erth whē Pharao sawe that the rayne and the hayle and thunder were ceased he synned agayn ād hardened his herte both he and his servauntes So was the herte of Pharao hardened that he wolde not let the children of Israel goo as the Lord had sayde by Moses ¶ The .x. Chapter THe Lorde sayde vnto Moses goo vnto Pharao neuerthelesse I haue hardened his harte and the hertes of his servauntes that I mighte shewe these my sygnes amongest thē and that thou tell in the audience of thy sonne and of thy sonnes sonne the pagiantes which I haue played in Egipte ād the miracles which I haue done amonge them that ye may knowe how that I am the Lorde Than Moses ād Aaron went in vnto Pharao and sayde vnto him thus sayth the Lorde God of the Hebrues how longe shall it be or thou wilt submyt thy selfe vnto me Let my people goo that they maye serue me Yf thou wilt not let my people goo beholde tomorow will I brynge greshoppers in to thy lande and they shall couer the face of the erth that it can not be sene ād they shall eate the residue which remayneth vnto you and escaped the hayle and they shall eate all youre grene trees vpon the felde and they shall fill thy housses and all thy servauntes housses and the housses of all the Egiptiās after soch a maner as nether thy fathers nor thy fathers fathers haue sene sence the tyme they were apon the erthe vnto thys daye And he turned him silfe aboute ād went out from Pharao And Pharaos servauntes sayde vnto hym Howe longe shall this felowe thus plage vs Let the men goo that they maye serue the Lorde their God or els wilt thou see Egipte first destroyed And than Moses and Aaron were broughte agayn vnto Pharao and he sayde vnto them Goo and serue the Lorde youre God but who are they that shall goo And Moses answered we must goo with yonge and olde ye and with oure sonnes and with oure doughters ād with oure shepe and oxē must we goo For we must holde a feast vnto the Lorde And he sayde vnto them shall it be soo The Lorde be with you shulde I lett you goo and youre children also Take heede for ye haue so me myschefe in honde Nay not so but goo ye that are men and serue the Lorde for that was youre desyre And they thrust thē out of Pharaos presence And the Lorde sayde vnto Moses Stretch out thine hande ouer the lande of Egipte for greshoppers that they come apon the lande of Egipte and eate all the herbes of the londe ād all that the hayle left vntouched And Moses stretched forth his rodd ouer the londe off Egipte ād the Lorde brought an east wynde vppō the lande all that daye and all nyghte And in the mornynge the east wynde broughte the greshoppers ād the greshoppers wēt vp ouer all the lande of Egipte and lighted in all quarters off Egipte verye greuously so that before them were there no soch greshoppers nether after them shal be And they couered all the face of the erth so that the londe was darke therwith And they ate all the herbes of the lande and all the frutes of the trees which the hayle had lefte so that there was no grene thinge lefte in the trees and herbes of the felde thorow all the lande of Egipte Then Pharao called for Moses and Aarō in haste and sayde I haue synned agaynst the Lorde youre God and agaynst you Forgeue me yet my synne only this once and pray vnto the Lorde youre God that he maye take away frō me this deth only And he wēt out frō Pharao ād prayd vnto the Lorde ād the Lord turned the wynde in to a myghtie stronge west wynde and it toke awaye the greshoppers and cast thē in to the reed see so that there was not one greshopper left in all the costes of Egipte But the Lorde hardened Pharaos herte ●o that he wold not let the childern off Israel goo And the Lorde sayde vnto Moses Stretch out thy hond vnto heauē ād let there be darcknesse vppon the londe of Egipte euē that thei maye feale the darcknesse And Moses stretched forth his hande vnto heauē ād there was a darke myst vppō all the lande off Egipte iij dayes longe so that no mā sawe another nether rose vp frō the place where he was by the space of .iij. dayes but all the childrē of Israel had lighte where they dwelled Then Pharao called for Moses and sayde goo and serue the Lorde only let youre shepe and youre oxen abyde but let youre childern go with you And Moses answered thou must geue vs also offringes and burntoffringes for to sacrifice vnto the Lord oure God Oure ca tell therfore shall goo with vs and there shall not one hoos●e be left behinde for therof must we take to serue the Lorde oure God Moreouer we cānot knowe wherwith we shall serue the Lorde vntyll we come thither But the Lorde hardened Pharaos herte so that he wold not
the euē And he that beareth any soch thinges shall wassh his clothes ād bathe hī self in water ād be vncleane vnto the euē ād whosoeuer he twicheth yf he haue not first washed his handes in water must wasshe his clothes ād bathe him selfe in water ād be vncleane vnto the euenynge And yf he twych a vessell off erth it shal be broken and all vessels of wodd shal be rensed in the water When he that hath an yssue is clensed of his yssue let him numbre .vij. dayes after he is cleane ād wasshe his clothes and bathe his fleshe in runnynge water ād then he is cleane And the .viij. daye let him take two turtill doues or two yonge pigeons and come before the Lorde vnto the dore of the tabernacle of witnesse ād geue them vnto the preast And the preast shall offer them the one for a synne offerynge and the other for a burnt offerynge and make an attonement for him before the Lord as cōcernynge his yssue Yf any mans seed departe frō him in his slepe he shall wassh his flesh in water ād be vncleane vntill euē And all the clothes or furres whereon soch seed chaunceth shal be washed with water ād be vncleane vnto the euē And yf a womā lye with soche a whone they shall wash thē selues with water and be vncleane vntyll even Whē a womās naturall course of bloud rūneth she shal be put aparte .vij. dayes ād whosoeuer twycheth her shal be vncleane vnto the euē And all that she lyeth apō as longe as she is put aparte shal be vnclene And whosoeuer twicheth hir couch shall wash his clothes and bathe hī selfe with water ād be vncleane vnto the euē And whosoeuer twicheth any thinge that she satt apō shall wassh his clothes ād washe him selfe also in water ād be vncleane vnto the euē so that whether he twich hir couche or any thīge whereō she hath setē he shal be vnclene ūto the euē ād yf a mā lye with her in the meane tyme he shal be put aparte as well as she ād shal be vncleane .vij. dayes ād all his couch wherein he slepeth shal be vncleane When a womans bloude runneth longe tyme whether out of the tyme of hyr naturall course as longe as hir vnclennesse runneth she shal be vncleane after the maner as when she is put aparte All hir couches whereon she lyeth as lōge as hir yssue lasteth shal be vnto her as hir couch when she is put a parte And what soeuer she sytteth apon shal be vncleane as is hir vnclennesse whē she is put a parte And whosoeuer twicheth them shal be vncleane ād shall wasshe his clothes ād bathe him selfe in water ād be vncleane vnto euen And when she it clensed of hyr yssue let hyr counte hir seuen dayes after that she is cleane And the. viij daye let her take two turtils or two yonge pigeons and brynge them vnto the preast vnto the dore of the tabernacle of witnesse And the preast shall offer the one for a synneoffrynge and the other for a burntofferynge and so make an attonement for her before the Lorde as concernynge hir vncleane yssue Make the childern of Israel to kepe them selues frō their vnclēnesse that they dye not in their vnclēnesse whē they haue defiled my habitacion that is amonge them This is the lawe of him that hath a runninge sore and of him whose seed runneth from him in his slepe and is defiled therewith and of her that hath an yssue of bloude as longe as she is put a parte and of whosoeuer hath a runnynge sore whether it be man or woman and of him that slepeth with her that is vncleane The .xvj. Chapter ANd the Lorde spake vnto Moses after the deeth of the two sonnes of Aaron when they had offered before the Lorde and dyed And he sayde vnto Moses speake vnto Aaron thy brother that he go not at all tymes in to the holy place that is whithin the vayle that hangeth before the mercyseate which is apon the arcke that he dye not For I will appeare By the cloud vnderstonde the smoke off the cence in a clowde vpon the mercyseate But of this maner shall Aaron goo in in to the holy place with a yonge oxe for a synneofferynge and a ram for a burntoffrynge And he shall put the holy lynen albe apon him ād shall haue a lynen breche vppon his flesh and shall gyrde him with a lynen gyrdell and put the lynen mytre apon his heede for they are holy ray mentes And he shall wasshe his flesh with water and put them on And he shall take of the multitude of the childern of Israel two gootes for a synneoffrynge and a ram for a burntofferynge And Aaron shall offer the oxe for his synne offrynge and make an attonement for him ād for his housse And he shall take the two gootes and present them before the Lorde in the dore of the tabernacle of witnesse And Aarō cast lottes ouer the .ij. gootes one lotte for the Lorde ād another for a scapegoote And Aaron shall bringe the goote apō which the Lordes lotte fell and offer him for a synneofferynge But the goote on which the lotte fell to scape he shall sett alyue before the Lorde to recōcyle with ād to let him goo fre in to the wildernesse And Aaron shall bringe the oxe of his synoffrynge ād reconcyle for him selfe ād for his housholde and kyll him And thā he shall take a censer full of burninge coles out of the alter that is before the Lorde and his handfull of swete cens beten small and bringe them within the vayle and put the cens apon the fire before the Lorde that the cloude of the cens maye couer the mercyseate that is apon the witnesse that he dye not And he shall take of the bloude of the oxe ād sprinkle it with his finger before the mercy seate eastwarde euen .vij. tymes Then shall he kyll the goote that is the peoples synneofferynge and brynge hys bloude within the vayle and doo with his bloude as he dyd with the bloude of the oxe and let him sprinkle it toward the mercyseate and before the mercyseate ād reconcyle the holy place frō the vnclennesse of the childern of Israel and from their trespaces ād all there synnes And so let him doo also vnto the tabernacle of witnesse that dwelleth with them euē among their vnclennesses And there shal be no bodye in the tabernacle of witnesse when he goeth in to make an attonement in the holy place vntyll he come out agayne And he shall make an attonement for him selfe and for his housholde ād for all the multitude of Israel Then he shall goo out vnto the alter that stondeth before the Lorde and reconcyle it and shall take of the bloude of the oxe and of the bloude of the goote and put it apon the hornes of the altare rounde aboute and sprynckle of the bloude apon it with his finger seuen tymes and clense it