Selected quad for the lemma: death_n

Word A Word B Word C Word D Occurrence Frequency Band MI MI Band Prominent
death_n aaron_n bid_v moses_n 22 3 6.8602 4 false
View all documents for the selected quad

Text snippets containing the quad

ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A28622 The guard of the tree of life, or, A sacramental discourse shewing a Christians priviledge in approaching to God in ordinances, duty in his sacramentall approaches, danger if hee do not sanctifie God in them / by Samuel Bolton ... Bolton, Samuel, 1606-1654. 1644 (1644) Wing B3520; ESTC R33239 55,356 184

There is 1 snippet containing the selected quad. | View lemmatised text

we must sanctifie God in this ordinance p. 40 1 Something is required before 41. 1 Habituall 43. preparation 2 Actuall 2 Something in the time 44. 1 Exercise of Grace 2 Sutable demeanors Faith Repentance 1 Faith where is discovered 1 What act of faith 45. 2 Vpon what object 50. 3 For what benefits 54. Faith is to be exercised for four benefits in the Sacrament 1. For the further assurance of our justification 56. 2. For the increase of sanctification 59. 3. For the subduing of corruptions 70. 4. For deliverance out of temptation 74. And how faith is to be acted upon Christ for these benefits is discovered 2. The second Grace to be exercised in the time is Repentance pag. 78. Where is set down 1 The kindes of mourning 1 Historicall 79. 2 Spirituall 79. 2 The advantages to it 82. 1 The discovery of love 2 Sufferings of Christ c. These are the Graces required in the time now the demanours p. 89. 1. An humble reverence 2. Discharge of worldly thoughts p. 90. 3. Something is required afterward to sanctifie God in this ordinance p. 93. Thankfulnes 94 2 Obedience 98. 3. Why we must sanctifie God 3. Reasons p. 103. 1 Because God commands 103. 2 Because otherwise get no good p. 105. 3 Because otherwise get hurt p. 107. Vse Of complaint How few do sanctifie God in this ordinance p. 100. 2 Vse Examination Whether you have sanctified God in it p. 112. Before 1 See if you have observed God's order p. 113. 114. 2 See whether observed God's rules p. 16. 3 See whether you have observed God's ends p. 118. 2 See if you have exercised Gods graces in the time p. 123. 3 See whether wee have returned home with God's quicknings and refreshments p. ibid. 3 Doctr. God will be sanctified of every one that doth not sanctifie him in Ordinances p. 130. 1 What is meant by God's sanctifying himself on men p. 131. 2 What are the reasons why God doth sanctifie himself on those who do not sanctifie him in ordinances p. 132. 6 Reasons of it 1 For terrour and dread of prophane persons p. 133. 2 For caution to others p. 134. 3 To declare his justice p. 136 4 To remove scandall p. 137. 5 To hold up his great name p. 148. 6 To declare his hatred against sin p. 142. Vse Caution to prophane persons 143. Vse To exhort us to turn our eyes backward and examine whether wee have not been guilty of the prophanation of this ordinance p. 151. The triall is put upon three further designes pag. 151. 1 Sign If the Sacraments have wrought no further good upon thee p. ibid. 2 Sign If thou art worse after then before p. 153. 3 Sign If thou hast fed upon nothing but outward elements thou hast been a prophaner of this ordinance p. 156. A briefe rehearsall and application of the whole to wicked and unregenerate persons Imprimatur John Downam LEVIT 10.3 Then Moses said unto Aaron This is that the Lord spake saying I will bee sanctified in them that come nigh me WE are all here present met together at an Ordinance and many of us have intended to goe upon a further Ordinance And there is no man or woman who hath to doe with any Ordinance of God but hath to deale with God in it he drawes neere to God And God hath said he will ●e sanctified in all them that draw ●eere to him either he will be sanctified by you in your active glorifying ●f him or upon you in your passive ●earing his displeasure A te vel De te There is never a one of you here present but God will be sanctified and glorified in you this day And 't is my earnest desire that you may all actively glorifie God that he may not passively glorifie himselfe upon you and raise his glory out of the ruines of any of you I need not travell farre back to find you a coherence the verse before will afford it And the first word of my Text bids me go no further There is 1. The occasion of these words 2. The Preface to them 3. The words themselves 4. The effect of them 1. The occasion of these words and that was the untimely death of Aarons two sonnes their death gave birth to these words And a sentence it is not too deare if bought with the lives of thousands of men 2. The Preface to them This is that the Lord said why where did the Lord speak it Did he speak it to Moses only or did he speak it ●o the Congregation also we never reade it was booked before totidem verbis Some think this punishment was all the command they had but I cannot think that God doth first punish and thereupon raise a precept but he first gives his Law then punishes the breach of it And the words declare there had been some charge given This is that the Lord said so that there was some charge But where was it Wee read not of it here Some say it was spoken but not written and this they would have to countenance their unwritten traditions Some will have it in Exo. 19.22 Let the Priests sanctifie themselves lest the Lord break in upon them Others will have it in Levit. 8.35 36. Keep the Lord's charge that you die not Calvin will not have it referred to any particular place but a generall charge given at divers times and now the present occasion brings it forth to particular application to which I assent 3. Wee have the words themselves I will be sanctified Why what is that Can God be sanctified of us Indeed he sanctifies us but how can we sanctifie him God is sanctified two wayes 1. Actively 2. Passively 1. Actively as 1 Pet. 3.15 Sanctifie the Lord in your hearts and thus God is sanctified when wee cherish and maintain high esteems of God in our hearts when we do honour esteem and advance God in our hearts and in our lives 2. Passively by punishing of offenders Ezek. 28.22 When I have executed my judgement on her Sanctificatio Dei est poena peccantium Jerom. then shall I be sanctified in her Jerome on this place saith The punishment of offenders is the sanctification of God So you see it was in the Text God was sanctified on them not by their doing good but by their suffering evill not Actively but Passively And in both these senses the words are to be read I say the words are to be read in this disjunctive sense I will be sanctified of all them that draw neer to me that is either actively in glorifying me in the work or passively in glorifying my self upon the workman Si voluntas Dei non fiat a te fiet de te Aug. if you do not sanctifie God in an Ordinance he will be sanctified upon you 4. We have the effect of these words upon Aaron it is said it struck him dumb a dutifull dumbness he was silent to Jehovah he held his