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A92160 In this book is the figure of the dividing the land of Israel among the tribes of Israel ... wherein is the figure of the bigness of the priest's portion, and temple therein, and of the Levite's portion, and of the city Jehovah Shammah ... and of the ground for food for them that minister in the city ... and of Prince Jesus his portion ... and of the bigness of the city New Jerusalem ... and all or most of the signs of Christ's coming explained [in] verse, with other mysteries, by the aforesaid [sic] author. Rannew, Thomas. 1688 (1688) Wing R248A; ESTC R42752 15,844 9

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In this BOOK is the FIGURE OF THE Dividing the Land of ISRAEL AMONG The Tribes of ISRAEL That is among those that have the Faith of Israel when their Captivity is returned that is to say after they are brought up out of their Graves and that imployed Men have cleansed the Land aforesaid of all the dead Bones of all the Warriours of the World Wherein is the Figure of the bigness of the Priest's Portion and Temple therein And of the Levite's Portion And of the City Jehovah Shammah wherein Christ and his Saints shall reign 1000 years And of the Ground for food for them that minister in the City which shall be chosen out of all the Tribes of Israel measured out by the square Root of 121 And of Prince Jesus his Portion that shall be in the Land of Israel And of the bigness of the City New Jerusalem which cometh down from God out of Heaven when the 1000 years aforesaid are ended which is known by the square Root of 120 as may be seen in the square Figure of 10000 Furlongs also herein included And all or most of the Signs of Christ's coming explained in Verse with other Mysteries by the aforesaid Author LONDON Printed in the Year 1688. The figure of the dividing of the land of Israel according to Ezekiels prophesie when the Captivity therof shall be returned 〈…〉 A Ground Platt of two Glorious-Cityes that shall be HEREAFTER The one Jehovah Shammah according to Ezek. 48.35 and Revel 20.9 The other New Jerusalem according to Revel 21 v2.9.10 c. Note that the Great lynes in the Figure doe signifie the Gate-streets The other lynes which lead into the Gate-streets are Lesser streets And all the white places doe signifie buildings Courts c. A SQUARE OF 10000 FURLONGS O Daughter take good heed encline and give good ear Thou must forget thy kindred all and fathers house most den●● And in the 16th verse of the Singing-Psalms it also saith thus Instead of Parents left O Queen thy chance so stands Thou shalt have Sons whom thou maist set as Princes in all I 〈◊〉 And they that think this Psalm to be meant of Christ and his Church because New Jerusalem is called the Bride Lamb's wife Rev. 21.9 10. I think have but little discerning in this matter For if Prince Jesus give a gift of inheritance Ezek. 45.7 8. Ps 16.10 to any of his sons the inheritance thereof shall be his sons it shall be their posse● by inheritance But if he give a gift of his inheritance to one of his servants then it shall be his to the year of libe●● after it shall return to the Prince but his inheritance shall be his sons for them Now this Prince Expositors 〈◊〉 modern and ancient saith Greenhill in his Exposition of Ezekiel is Prince Jesus who is called King and Prince 〈◊〉 27.24 25. one shepherd vers 24. John 10.16 And the servants of this Prince are members of the Bride the 〈◊〉 wife aforesaid for they are faithfull Psal 101.6 7. but not sons as aforesaid For these sons which are to receive the Inheritance prophesied by Ezekiel chap. 46.16 17 as aforesaid He was not to see till he had made his Soul an offering for sin But the promise is that when he had made his Soul an offering c. then he should see his seed Isai 53.10 Seeing therefore that Christ the Head of the Body the Church Col. 1.18 shall have a wife and children it cannot be denied but that the Body his Members shall have wives and children and to this agree the words of the Prophets Psal 128. Psal 1.3 Ezek. 27.25 26. And that they shall have houses and lands see Ezek. 45.1 4 5. chap. 48. Isai 54.1 3. chap. 45.18 Jer. 31.38 40. And then will be fulfilled Christ's promises which he made in his Sermon in the Mount and no good thing wanting to those that lead a godly life Matth. 5.3 8 12. Psal 34.10 And the Jews shall have a Temple to worship God in Into which no stranger uncircumcised in heart nor uncircumcised in flesh shall enter of any stranger that is among the children of Israel saith the Lord God. And the Levites that are gone away far from him when Israel went astray after their Idols they shall also bear their iniquity yet they shall be Ministers in the Temple having charge at the gates of the house They shall slay the burnt-offering and the sacrifice for the people But the Priests the Levites the Sons of Zadock that kept the charge in God's sanctuary when the children of Israel went astray from him They shall enter therein to offer unto God the fat and the blood saith the Lord God. Ezek. 44.9 15. Now this that is written by Ezekiel is not contradicted by Paul 2 Cor. 3. For Paul doth not speak there of the Law being done away but of Moses glory in the shining of his face being done away And he there prefers the Gospel ministred by him and Timothy to the Saints of Corinth which was made known by them not with Ink in Tables of Stone as the Ten Commandments were written which Moses was the Ministrator of above the law for that their Gospel was written in the fleshie tables of their hearts with the Spirit of the living God they being inriched by him in all wisdom utterance and knowledge even as the testimony of Christ was confirmed in them Mark 16.15 17 18. So that they came behind other Churches in no gift Acts 1.3 1 Cor. 1.1 2 5 7. Of the like import also is the 7th Chapter of the Hebrews which prefers the Priesthood of Christ before the Priesthood of Aaron Because Christ was made a Priest with an Oath but Aaron without an Oath Christ by reason of Eternal life hath an unchangeable Priesthood but Aaron by reason of death had not Therefore as in the 12th verse the Priesthood of Christ being put above the Greek word is Metathesis the Priesthood of Aaron There is made of necessity a preferrence of the Law belonging to Christ's Priesthood the new Covenant spoken of chap. 8.18 which is above the Law belonging to Aaron's Priesthood ver 11. What shall I say more in confirmation of this Doctrine Christ preached it up in his first Sermon in the Mount Think not said he I am come to destroy the Law or the Prophets I am not come to destroy but to fulfill it by my doing and teaching For I say unto you Till heaven and earth pass one jot or one tittle shall in no-wise pass from the law to be observed for the Greek word is an all the Law shall be fulfilled Whosoever therefore shall break one of these least Commandments which the Law commandeth to be done and shall teach men so he shall be called the least in the kingdom of heaven but whosoever shall doe and teach them least Commandments the same shall be called great in the kingdom of heaven For I say unto you said he That except your